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Arrullo queer: patrimonio, performatividad de género y diversidad sexual en las músicas de marimba y los cantos y bailes tradicionales del Pacífico sur colombiano 酷儿Arrullo:哥伦比亚南太平洋马林巴音乐和传统歌舞中的遗产、性别表演和性别多样性
Pub Date : 2022-10-01 DOI: 10.7440/antipoda49.2022.05
Mateo Pazos Cárdenas
: The purpose of this article is to analyze the intersections between the spaces of deployment of the cultural traditions of the Colombian South Pacific, associated with the heritage of marimba music and the region’s traditional songs and dances, and the LGBTQ+ subjects who embody and enact them in their daily lives. How are the particular life experiences of these self-recognized LGBTQ+ subjects articulated with the reproduction and performatization of these cultural traditions? How is this gender diversity strained and negotiated in such spaces? What does the notorious invisibi-lization of gender diversity in intangible cultural heritage studies tell us? What contributions
本文的目的是分析哥伦比亚南太平洋地区与马林巴音乐遗产和该地区传统歌舞有关的文化传统的部署空间,以及在日常生活中体现和实施这些文化传统的LGBTQ+主体之间的交集。这些自我认同的LGBTQ+主体的特殊生活经历是如何与这些文化传统的再现和表演联系起来的?在这样的空间里,性别多样性是如何紧张和协商的?非物质文化遗产研究中臭名昭著的性别多样性的隐形化告诉我们什么?什么贡献
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引用次数: 0
Una aproximación isotópica a la reconstrucción de historias de vida en sitios arqueológicos de la Quebrada de Amaicha del Valle (Tucumán, Argentina) 在Quebrada de Amaicha del Valle考古遗址重建生命故事的同位素方法(tucuman,阿根廷)
Pub Date : 2022-10-01 DOI: 10.7440/antipoda49.2022.03
Violeta A. Killian Galván, P. Ojeda, R. Heras, Carolina Somonte, Carlos A. Baied, M. G. Colaneri, H. Panarello
: In this paper, we analyze the changes in food consumption patterns throughout the lives of five individuals (n=5), one subadult and four adults, found in archaeological sites of El Remate, Bajo los Cardones and Finca Cruz. All of them are associated with the Formative period (ca. 2500 - 1000 years B. P.) and are located in the Quebrada de Amaicha (Tucumán, Argentina). We propose an analysis of the carbon and nitrogen isotopic composition in the dentin of different sections of the same tooth and in different teeth of the five individuals. This approach sheds light on the way in which the characteristics of children’s diets affect their adulthood, as well as providing a more inclusive perspective on consumption patterns in the agropastoralist societies of the study area by integrating young individuals into the analysis. Little intravariation and intervariation was found, with a predominance of food resources framed in the C 4 photosynthetic pattern. The exception is an individual, probably female, whose diet was based on C 3 resources during the first period of life. This could be the result of the existence of a “childhood diet” or of a change in geographic residence, with both areas being isotopi-cally distinguishable. Finally, we illustrate the methodological steps required to reconstruct life histories through the serial study of human dental pieces. This is a novel approach, which has been applied to human remains from the Argentine Northwest for the first time.
在本文中,我们分析了在El Remate, Bajo los Cardones和Finca Cruz考古遗址发现的5个个体(n=5), 1个亚成虫和4个成虫的食物消费模式的变化。所有这些都与形成期(约公元前2500 - 1000年)有关,并位于Quebrada de Amaicha (Tucumán,阿根廷)。我们建议对这五个人同一牙齿的不同部分和不同牙齿的牙本质进行碳氮同位素组成分析。这种方法阐明了儿童饮食特征对其成年期的影响方式,并通过将年轻人纳入分析,为研究地区农牧社会的消费模式提供了更具包容性的视角。在c4光合模式下,食物资源占主导地位。唯一的例外是一个个体,可能是女性,她的饮食是基于生命初期的碳- 3资源。这可能是“童年饮食”存在的结果,也可能是地理居住地变化的结果,这两个地区在同位素上是可区分的。最后,我们说明了通过人类牙齿碎片的系列研究重建生活史所需的方法步骤。这是一种新颖的方法,首次应用于阿根廷西北部的人类遗骸。
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引用次数: 0
Contribuciones al análisis de la gobernanza desde el territorio iku y las prácticas femeninas de cuidado de la sangre menstrual 对iku地区的治理分析和妇女经血护理实践的贡献
Pub Date : 2022-10-01 DOI: 10.7440/antipoda49.2022.06
Ana Milena Horta Prieto
: The purpose of this article is to argue that the menstrual blood care practices of Colombia’s Iku indigenous women establish a particular rela-tionship with their territory, which means that they can be considered as part of the assemblages that make up territorial governance. This makes sense from an ontological perspective that acknowledges other territories and multiple practices and knowledge that introduce care as part of the management of the commons and that take place in intimate, informal, and non-deliberative spaces. The research was conducted in the iku communities of Nabusímake, between 2016 and 2019, and Katunsama in 2021, through ethnographic obser-vation and semi-structured interviews. I conclude the text by pointing out that governance studies can be enhanced by the feminine practices of caring for blood and territory, as complementary practices to the knowledge of the mamos and authorities. These feminine practices question the separation between the public and the private for the common good, and highlight the centrality of care in the relationships between humans and extrahumans for the continuity of life. The analysis presented here contributes to studies of indigenous women’s participation in territorial governance.
本文的目的是论证哥伦比亚Iku土著妇女的经血护理实践与她们的领土建立了一种特殊的关系,这意味着她们可以被视为构成领土治理的群体的一部分。从本体论的角度来看,这是有意义的,因为它承认其他领域和多种实践和知识,这些实践和知识将护理作为公共管理的一部分,并发生在亲密的、非正式的和非审议的空间中。该研究于2016年至2019年在Nabusímake的iku社区进行,并于2021年在Katunsama进行,通过人种学观察和半结构化访谈。我在结束本文时指出,管理研究可以通过照顾血液和领土的女性实践来加强,作为对mamos和当局知识的补充实践。这些女性的实践质疑了公共和私人之间为了共同利益的分离,并强调了在人类和超人类之间的关系中,为了生命的连续性而关心的中心地位。这里提出的分析有助于研究土著妇女参与领土治理的情况。
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引用次数: 0
Adaptaciones metodológicas y etnografía virtual en una investigación sobre profesionales psicosociales en justicia: desafíos del aprender haciendo 司法心理社会专业人员研究中的方法论适应与虚拟人种学:边做边学的挑战
Pub Date : 2022-07-01 DOI: 10.7440/antipoda48.2022.01
Fabiola Miranda-Pérez, Carlos Andrade Gúzman, Maite Henríquez Olivares
el presente artículo analiza una experiencia de adaptación metodológica implementada en una investigación que se desarrolla en plena crisis sanitaria causada por la pandemia de covid-19. Nuestro estudio, que tiene por objeto analizar las interacciones entre profesionales psicosociales y jurídicos en instituciones del ámbito de justicia en dos regiones de Chile, inició con un diseño metodológico etnográfico presencial e in situ. Sin embargo, a raíz del cambio en las condiciones laborales que provocaron las restricciones a la movilidad de las personas y a la presencialidad en estos entornos, resultó necesario evaluar cómo continuar el trabajo etnográfico bajo estas limitaciones. A través de la reflexión y el análisis constante de nuestras experiencias de implementación de esta investigación, diseñamos una etnografía virtual que abordaba tanto instancias sincrónicas como asincrónicas. Concluimos que, con el uso de metodologías virtuales, el rapport con las/os informantes se vuelve fundamental para la reconstrucción dialéctica del relato, donde las notas de campo son un factor clave para construir la atmósfera, como plantea Tim Ingold. A su vez, se releva la importancia de flexibilizar y someter a constante reflexión los instrumentos metodológicos, con el fin de adecuarnos a contextos de restringido acceso presencial y cara a cara. Finalmente, este artículo aporta a la reflexión sobre etnografías virtuales, en tanto presenta una posibilidad para descubrir nuevas maneras de realizar etnografía en contextos multisituados y en crisis;muchos de los cuales, estimamos, permanecerán y serán parte integral del oficio investigativo.Alternate : This article analyzes an experience of methodological adaptation, implemented in a research study carried out in the midst of a health crisis caused by the COVID-19 pandemic. The purpose of our study was to analyze the interactions between psychosocial and legal professionals in justice institutions in two Chilean regions, using a face-to-face and in situ ethnographic methodological design. However, as a result of the change in working conditions brought about by the restrictions on people’s mobility and presence in these environments, we found it necessary to evaluate how to continue the ethnographic work under these limitations. Through constant reflection and analysis of our experiences in implementing this research, we designed a virtual ethnography that addressed both synchronous and asynchronous instances. We conclude that the use of virtual methodologies renders the rapport with the informants fundamental for the dialectic reconstruction of the story, where, as suggested by Tim Ingold, field notes are a key factor to build the atmosphere. We also highlight the importance of making methodological instruments more flexible and of constantly considering ways of adapting them to contexts of restricted on-site and face-to-face access. Finally, this article contributes to discussions on virtual ethnographies insofar as
本文分析了在covid-19大流行造成的健康危机期间开展的一项研究中实施的方法学适应经验。我们的研究旨在分析智利两个地区司法机构的社会心理和法律专业人员之间的互动,从面对面和现场的民族志方法设计开始。然而,由于工作条件的变化导致了人们在这些环境中的流动性和存在性的限制,有必要评估如何在这些限制下继续民族志工作。通过对我们实施这项研究的经验的反思和不断的分析,我们设计了一个虚拟人种学,处理同步和异步实例。我们的结论是,在使用虚拟方法时,与告密者的关系成为故事辩证重建的基础,实地笔记是构建氛围的关键因素,正如Tim Ingold所指出的。与此同时,强调了使方法工具更加灵活和不断反思的重要性,以便适应面对面和面对面接触受限制的情况。最后,本文对虚拟人种学进行了反思,同时提出了在多情境和危机环境中发现新的人种学方法的可能性;我们估计,其中许多方法将继续存在,并将成为调查工作的组成部分。备选方案:本文分析了在COVID-19大流行造成的健康危机中期进行的一项研究中实施的方法适应经验。我们研究的目的是分析智利两个地区司法机构的心理社会和法律专业人员之间的相互作用,采用面对面的方法和就地人种学方法设计。然而,由于人们在这些环境中的流动和存在受到限制,工作条件发生了变化,我们认为有必要评估如何在这些限制下继续开展民族志工作。通过对我们开展这项研究的经验的不断反思和分析,我们设计了一种既处理同步实例又处理异步实例的虚拟人种学。我们的结论是,虚拟方法的使用使与线人的关系成为辩证重建故事的基础,正如Tim Ingold所建议的,实地笔记是营造气氛的关键因素。我们还强调必须使方法工具更加灵活,并不断考虑如何使其适应受限制的现场和面对面获取的情况。最后,本文对虚拟人种学的讨论作出了贡献,因为它提供了在多地点背景和危机中发现人种学行为新方法的可能性。= =地理= =根据美国人口普查,这个县的面积为。替代:本文分析了在covid-19大流行引发的健康危机期间开展的一项研究中实施的方法学适应经验。我们的研究旨在分析智利两个地区司法机构的社会心理和法律专业人员之间的互动,从面对面和现场的人种学方法设计开始。然而,由于工作条件的变化导致人们在这些环境中的行动和存在受到限制,有必要评估如何在这些限制下继续民族志工作。通过对我们实施这项研究的经验的反思和不断的分析,我们开发了一个虚拟人种志,将同步机构作为签名。我们的结论是,随着虚拟方法的使用,与信息提供者的关系成为辩证重建报告的基础,其中实地笔记是构建气氛的关键因素,正如Tim Ingold所提出的。与此同时,它揭示了使方法工具更加灵活的重要性,并使它们受到不断的反思,以适应有限的面对面接触的环境。最后,这篇文章有助于反思虚拟人种志,因为它提出了一种可能性,以发现在多情境和危机情境下进行人种志的方法,我们估计,其中许多方法仍然并将成为调查工作的一个组成部分。
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引用次数: 0
Transitando por el arte, el ocio y la maternidad: una etnografía móvil con mujeres artistas en Santiago de Chile 穿越艺术、休闲和母性:智利圣地亚哥女性艺术家的移动人种学
Pub Date : 2022-07-01 DOI: 10.7440/antipoda48.2022.03
Javiera Muñoz-Retamal
: Based on an ethnographic approach to the daily life of women artists, this article explores the use of the mobile methodology to understand the experience of time and space in the context of the transformations of work and the contemporary urban experience. It is intended to shed light on the tensions and strategies of working mothers in the artistic sector when they have to reconcile their productive, reproductive, and leisure time in the city of Santiago de Chile. Multisite fieldwork was conducted for this research during 2018 and 2019, with a mobile methodology of monitoring the activities and daily movements of the study participants. This involved moving with them through the various public and private contexts of their personal and working lives. I conclude, based on the analyses that women artists make a perma-nent effort to organize a routine in which the times and spaces of art, leisure, and motherhood are inevitably interpenetrated. Gender inequality impacts not only on the overburdened work-life balance of the double day, but also the quality of their leisure time and their creative work. The use of a mobile methodology allowed me to capture in situ this daily time management, and the gendered costs of coping with a lifestyle marked by temporal overlap-ping and daily mobility in the city. With these theoretical and methodological choices, the article contributes to discussions on the value of mobile methodology and renewed uses of ethnography by distancing itself from traditional approaches to social research, which tend to construct their objects of study and approach actors in fixed contexts within the city.
基于对女性艺术家日常生活的民族志研究,本文探讨了在作品转换和当代城市经验的背景下,如何运用流动的方法论来理解时间和空间的体验。它旨在揭示在智利圣地亚哥市艺术部门工作的母亲在必须协调其生产、生育和休闲时间时的紧张关系和策略。该研究在2018年和2019年期间进行了多地点实地调查,采用移动方法监测研究参与者的活动和日常活动。这包括与他们一起经历他们个人和工作生活的各种公共和私人环境。我的结论是,基于这些分析,女性艺术家一直在努力组织一种常规,在这种常规中,艺术、休闲和母性的时间和空间不可避免地相互渗透。性别不平等不仅影响了双双日超负荷的工作生活平衡,也影响了他们的休闲时间和创造性工作的质量。移动方法的使用使我能够就地捕捉这种日常时间管理,以及应对以时间重叠和城市日常流动性为特征的生活方式的性别成本。通过这些理论和方法的选择,本文通过与传统的社会研究方法保持距离,有助于讨论流动方法的价值和民族志的新用途,传统的社会研究方法倾向于构建他们的研究对象,并在城市内的固定环境中接近行动者。
{"title":"Transitando por el arte, el ocio y la maternidad: una etnografía móvil con mujeres artistas en Santiago de Chile","authors":"Javiera Muñoz-Retamal","doi":"10.7440/antipoda48.2022.03","DOIUrl":"https://doi.org/10.7440/antipoda48.2022.03","url":null,"abstract":": Based on an ethnographic approach to the daily life of women artists, this article explores the use of the mobile methodology to understand the experience of time and space in the context of the transformations of work and the contemporary urban experience. It is intended to shed light on the tensions and strategies of working mothers in the artistic sector when they have to reconcile their productive, reproductive, and leisure time in the city of Santiago de Chile. Multisite fieldwork was conducted for this research during 2018 and 2019, with a mobile methodology of monitoring the activities and daily movements of the study participants. This involved moving with them through the various public and private contexts of their personal and working lives. I conclude, based on the analyses that women artists make a perma-nent effort to organize a routine in which the times and spaces of art, leisure, and motherhood are inevitably interpenetrated. Gender inequality impacts not only on the overburdened work-life balance of the double day, but also the quality of their leisure time and their creative work. The use of a mobile methodology allowed me to capture in situ this daily time management, and the gendered costs of coping with a lifestyle marked by temporal overlap-ping and daily mobility in the city. With these theoretical and methodological choices, the article contributes to discussions on the value of mobile methodology and renewed uses of ethnography by distancing itself from traditional approaches to social research, which tend to construct their objects of study and approach actors in fixed contexts within the city.","PeriodicalId":341210,"journal":{"name":"Antípoda. Revista de Antropología y Arqueología","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133364291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Repensar las relaciones sociales en la etnografía: una aproximación desde el enfoque relacional 民族志中的社会关系再思考:一种关系方法
Pub Date : 2022-07-01 DOI: 10.7440/antipoda48.2022.05
Nicolás Olivos Santoyo, Norma Bautista Santiago
: Although ethnographic work has been premised on elucidating the nature and forms of social relations, the relational approach in social theory has opened up new lines and horizons of problematization to explore this topic from a different perspective. As we will discuss in this article
虽然民族志工作的前提是阐明社会关系的性质和形式,但社会理论中的关系方法开辟了问题化的新路线和视野,从不同的角度探索这一主题。我们将在本文中讨论
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引用次数: 0
Labores periciales en contextos de judicialización con pueblos indígenas. Texturas de la experiencia de producción de un peritaje antropológico para el pueblo arhuaco en Colombia 与土著人民进行司法化方面的专门工作。哥伦比亚阿瓦科人的人类学专业知识生产经验的纹理
Pub Date : 2022-07-01 DOI: 10.7440/antipoda48.2022.02
Ginna Marcela Rivera Rodríguez
: In judicial processes involving indigenous peoples, it has become increasingly recurrent to integrate special mechanisms to allow for dialogue, and the interpretation and translation of the cultural differences of the indigenous worlds before state justice operators. Expert appraisal is one of these devices that summon the anthropological discipline to the courts. The purpose of this article is to show how expert opinion is a device of professional practice for the intervention of anthropology in processes of demand for justice intended to guarantee the understanding of cultural and social diversity. The arguments and elements detailed in the article are based on a research experience involving the Arhuaco indigenous people of the Sierra Nevada de Santa Marta in Colombia between 2018 and 2020, the documentary/bibliographic analysis, and the study of the judicial file related to the facts concerning the retention, torture, and death of three Arhuaco indigenous authorities that occurred in 1990. The article concludes that anthropological expertise is a device of disciplinary practice that can support the demands of
在涉及土著人民的司法程序中,越来越多地需要整合特殊机制,以便在国家司法人员面前进行对话,解释和翻译土著世界的文化差异。专家鉴定是将人类学学科诉诸法庭的手段之一。本文的目的是展示专家意见如何成为人类学介入正义诉求过程的一种专业实践手段,以保证对文化和社会多样性的理解。本文中详述的论点和要素基于2018年至2020年期间对哥伦比亚圣玛尔塔内华达山脉阿瓦科土著人民的研究经验、文献/书目分析以及对与1990年发生的三名阿瓦科土著当局被拘留、酷刑和死亡有关的事实的司法档案的研究。本文认为,人类学专业知识是学科实践的一种手段,能够支持学科实践的需要
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引用次数: 1
Dejarse afectar por la Madre: una aproximación a los afectos kogi desde la etnografía y la psicología ecológica 让自己受到母亲的影响:从人种学和生态心理学研究科吉情感的方法
Pub Date : 2022-07-01 DOI: 10.7440/antipoda48.2022.04
Silvia Tibaduiza Sierra, Virgilio Gil Lozano, María Amarís Macías
: This article presents some of the results of an investigation that, following the framework of ecological psychology, explores the relationship between the indigenous Kogi people and the Sierra Nevada de Santa Marta, Colombia. Based on ethnographic research, it investigates the particular relationship with the Sierra in bodily and affective terms, under the notion of affordances , problematized by the ethnographic information collected in two communities in relation to this link. To this end, we used the ethnographic method guided by the affective component proposed by Favret-Saada. The study was based on fieldwork with participants belonging to two Kogi communities in the Sierra Nevada de Santa Marta, from 2016 to 2020. The article highlights the relevance of the concept of affordances to think about the relationships that the Kogi have with the Mother, which includes its strong affective component. By recognizing that these relationships exceed the understandings proposed in ecological psychology, it opens the possibility of altering the concepts with which we reach the field. In this sense, the Mother, a living entity connected to the indigenous people, complicates the notion of environment in ecological psychology. The article thus offers a reflection on the possibility of allowing oneself to be affected analytically and corporeally, as a way of broadening the research horizons of ecological psychology, while presenting an alternative to culturalist approaches to the study of the relationship that indigenous peoples maintain with their territories.
本文介绍了一项调查的一些结果,该调查遵循生态心理学的框架,探讨了土著科吉人与哥伦比亚圣玛尔塔内华达山脉之间的关系。在民族志研究的基础上,它调查了在身体和情感方面与塞拉的特殊关系,在启示的概念下,由两个社区收集的有关这一联系的民族志信息引起的问题。为此,我们采用了以Favret-Saada提出的情感成分为指导的民族志方法。该研究基于2016年至2020年期间对圣玛尔塔内华达山脉两个科吉人社区的参与者进行的实地调查。这篇文章强调了与思考科吉人与母亲的关系的启示概念的相关性,其中包括其强烈的情感成分。通过认识到这些关系超出了生态心理学中提出的理解,它打开了改变我们进入该领域的概念的可能性。在这个意义上,母亲,一个与土著人民联系在一起的生命体,使生态心理学中的环境概念复杂化。因此,本文提供了一种让自己受到分析和肉体影响的可能性的反思,作为拓宽生态心理学研究视野的一种方式,同时提供了一种替代文化主义方法来研究土著人民与其领土之间的关系。
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引用次数: 0
Challenges of State Ethnographies in Uruguayan Enclosed Facilities for Children and Adolescents 国家民族志在乌拉圭儿童和青少年封闭设施中的挑战
Pub Date : 2022-04-01 DOI: 10.7440/antipoda47.2022.02
Cecilia Montes-Maldonado, Laura López-Gallego
: In this paper, we address the challenges to ethnographically-oriented qualitative research in Uruguayan state facilities for children and adolescents. Based on two qualitative studies, we examine the relevance of conducting research in enclosed institutions that manage the daily lives of children and
在本文中,我们解决了在乌拉圭国家儿童和青少年设施中以民族志为导向的定性研究的挑战。基于两项定性研究,我们考察了在管理儿童和儿童日常生活的封闭机构中进行研究的相关性
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引用次数: 1
Afectarse mutuamente. Consideraciones etnográficas sobre afectos y malentendidos colaborativos en una comunidad indígena de la puna de Jujuy, Argentina Afectarse对方。阿根廷la puna de Jujuy土著社区合作情感和误解的人种学考虑
Pub Date : 2022-04-01 DOI: 10.7440/antipoda47.2022.03
José María Miranda Pérez
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引用次数: 1
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Antípoda. Revista de Antropología y Arqueología
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