Pub Date : 2022-07-05DOI: 10.30983/fuaduna.v6i1.5408
Akdila Bulanov
The phenomenon of violence in the name of Islam gains various responses by which Muslims are often spacegoated. Jihad value which is thought in Islam is often used as an alibi to justify violence. An education system such as high school is the perfect place to teach religious radicalism. It is like two sides of a coin; on the one hand, the instruction can help religious teachers instill Islamic teachings, but on the other hand, it tends to provoke students to become intolerant. The focus of this research was the teachers and students of Public Senior High School Number 1 of Pariaman City, West Sumatra. Qualitative method was used in conducting this study. It aimed at finding deradicalization activities of Islamic religious learning at Senior High School Number 1 of Pariaman City. The result of the study shows that high school students are the perfect objects to accept the doctrine of radicalization. Hence, high school students are often targeted as terrorist recruitment targets. The government through schools has the capability to make tools to identify radical ideas taught to the students, one of which was carried out at Senior High School Number 1 of Pariaman City through deradicalization of Islamic teaching.
{"title":"Deradicalization of Islamic Teaching at Public Senior High School in Pariaman City, West Sumatra","authors":"Akdila Bulanov","doi":"10.30983/fuaduna.v6i1.5408","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5408","url":null,"abstract":"The phenomenon of violence in the name of Islam gains various responses by which Muslims are often spacegoated. Jihad value which is thought in Islam is often used as an alibi to justify violence. An education system such as high school is the perfect place to teach religious radicalism. It is like two sides of a coin; on the one hand, the instruction can help religious teachers instill Islamic teachings, but on the other hand, it tends to provoke students to become intolerant. The focus of this research was the teachers and students of Public Senior High School Number 1 of Pariaman City, West Sumatra. Qualitative method was used in conducting this study. It aimed at finding deradicalization activities of Islamic religious learning at Senior High School Number 1 of Pariaman City. The result of the study shows that high school students are the perfect objects to accept the doctrine of radicalization. Hence, high school students are often targeted as terrorist recruitment targets. The government through schools has the capability to make tools to identify radical ideas taught to the students, one of which was carried out at Senior High School Number 1 of Pariaman City through deradicalization of Islamic teaching.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"291 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84561377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5279
Humaidi Humaidi
One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.
{"title":"Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice","authors":"Humaidi Humaidi","doi":"10.30983/fuaduna.v6i1.5279","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5279","url":null,"abstract":"One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81648898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5415
Yusrizal Efendi, Hafizzullah Hafizzullah
This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the takhrij al-hadith approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, wali 'adhal, divorce, determining the parentage of the kid and determining the child's adoption, and Itsbat of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from rawi, and one is quoted without sanad and rawi (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.
{"title":"Hadiths About Marriage in Legal Reasoning Judges of Religious Courts in West Sumatra: Living Hadith Studies","authors":"Yusrizal Efendi, Hafizzullah Hafizzullah","doi":"10.30983/fuaduna.v6i1.5415","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5415","url":null,"abstract":"This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the takhrij al-hadith approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, wali 'adhal, divorce, determining the parentage of the kid and determining the child's adoption, and Itsbat of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from rawi, and one is quoted without sanad and rawi (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90910776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5521
Wildhan Ichza Maulana
This research offers a review of the concept of Walisongo's religious moderation. As for mapping the concept of religious moderation in Walisongo comprehensively, four indicators of moderation of the Ministry of Religion of the Republic of Indonesia are used as an analytical tool, including national commitment, tolerance, anti-violence, and accommodativeness to local culture. This research is descriptive qualitative research using the historical method. Meanwhile, primary data sources were obtained from the book "Atlas Walisongo", and secondary data sources were obtained from several other supporting kinds of literature. The results of this study show that Walisongo's concept of moderation in terms of four indicators, namely (1) national commitment includes a pledge of loyalty to Majapahit and the stipulation of the Kutara Manawa Dharmashastra law as the constitution of Demak. (2) Tolerance includes the equality of Nawa Dewata's Hinduistic cosmology with Walisongo's Sufistic cosmology and respect for the values of other religious beliefs. (3) Anti-violence includes expanding the influence of Islam through family ties with community leaders and nobles and applying da'wah based on religious humanism. (4) Accommodation of local culture includes Islamization of terms in Hindu-Buddhist and Kapitayan and harmonizing Islamic values with Hindu-Buddhist religious traditions, Kapitayan, and Bhairawa Tantra.
{"title":"Walisongo’s Concept of Religious Moderation in the History of Islamization of Java in the 15th Century AD","authors":"Wildhan Ichza Maulana","doi":"10.30983/fuaduna.v6i1.5521","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5521","url":null,"abstract":"This research offers a review of the concept of Walisongo's religious moderation. As for mapping the concept of religious moderation in Walisongo comprehensively, four indicators of moderation of the Ministry of Religion of the Republic of Indonesia are used as an analytical tool, including national commitment, tolerance, anti-violence, and accommodativeness to local culture. This research is descriptive qualitative research using the historical method. Meanwhile, primary data sources were obtained from the book \"Atlas Walisongo\", and secondary data sources were obtained from several other supporting kinds of literature. The results of this study show that Walisongo's concept of moderation in terms of four indicators, namely (1) national commitment includes a pledge of loyalty to Majapahit and the stipulation of the Kutara Manawa Dharmashastra law as the constitution of Demak. (2) Tolerance includes the equality of Nawa Dewata's Hinduistic cosmology with Walisongo's Sufistic cosmology and respect for the values of other religious beliefs. (3) Anti-violence includes expanding the influence of Islam through family ties with community leaders and nobles and applying da'wah based on religious humanism. (4) Accommodation of local culture includes Islamization of terms in Hindu-Buddhist and Kapitayan and harmonizing Islamic values with Hindu-Buddhist religious traditions, Kapitayan, and Bhairawa Tantra.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80784026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5526
ul Huda, Noor Asyik, I. Sugiarti
This article aims to find a pattern of relations between religion and culture in Banjarpanepen Village as a miniature portrait of Bhineka Tunggal Ika Village, which upholds mutual respect and tolerance in social and religious life. In the village, there are Muslims, Christians, Buddhists, and Indigenous Religion (Penghayat) who can live in harmony supported by the local cultural locality. This type of research is qualitative with an ethnographic approach and uses observation, interviews and documentation. Key informants were determined through purposive sampling, including the village, traditional, religious, and community leaders. The data obtained were then analyzed descriptively-analytically to reveal the facts that occurred theoretically and empirically related to the research focus. The results of this study indicate: (1) a portrait of the community's diversity, which includes religion, culture, and natural potential. In this case, the philosophy of cultural locality is used as the basis for every community social activity. (2) Community communication patterns include social relations, cultural customs and religion. Finally, (3) the strategy to realize Bhineka Tunggal Ika Village is to strengthen the role of religious leaders, strengthen the tradition of cooperation, make local wisdom a cultural strategy in realizing tolerance and develop a tourism village based on local wisdom.
{"title":"Bhineka Tunggal Ika Village: Patterns of Religious and Cultural Relations in a Local Wisdom-Based Multireligious Society","authors":"ul Huda, Noor Asyik, I. Sugiarti","doi":"10.30983/fuaduna.v6i1.5526","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5526","url":null,"abstract":"This article aims to find a pattern of relations between religion and culture in Banjarpanepen Village as a miniature portrait of Bhineka Tunggal Ika Village, which upholds mutual respect and tolerance in social and religious life. In the village, there are Muslims, Christians, Buddhists, and Indigenous Religion (Penghayat) who can live in harmony supported by the local cultural locality. This type of research is qualitative with an ethnographic approach and uses observation, interviews and documentation. Key informants were determined through purposive sampling, including the village, traditional, religious, and community leaders. The data obtained were then analyzed descriptively-analytically to reveal the facts that occurred theoretically and empirically related to the research focus. The results of this study indicate: (1) a portrait of the community's diversity, which includes religion, culture, and natural potential. In this case, the philosophy of cultural locality is used as the basis for every community social activity. (2) Community communication patterns include social relations, cultural customs and religion. Finally, (3) the strategy to realize Bhineka Tunggal Ika Village is to strengthen the role of religious leaders, strengthen the tradition of cooperation, make local wisdom a cultural strategy in realizing tolerance and develop a tourism village based on local wisdom.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85985639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5527
S. Rozi
The objective of this article is to examine the spiritual philosophy of Ibn al-‘Arabi especially the spiritual stages start from the religious teaching aspects (exoteric) and spiritual (esoteric). The complexity of Ibn al-‘Arabi’s teachings needs to be investigate to respond the accusations from the religious conservative groups that state the practices done by the spiritualists are deviant religious teachings and even are considered as strange behavior and a symptom of mental illness. Through literature study, this research uses descriptive analysis method or content analysis with a normative theological approach to Ibn Arabi's works. The present study first investigated how Ibn al-’Arabi explained the dichotomy between the exoteric and esoteric dimensions and also its impact on the psychology in his spiritual philosophy. The findings of this study showed that the stages of the spiritual such as repentance, asceticism, austerity, ecstasy, clairvoyance, and so on are the transcendental consciousness which cannot be understood using only the esoteric dimension, but also using the obedience toward the exoteric dimension. A true spiritualist such as the saints and the prophets are the spokesman for God on the earth to give the enlightenment of the life in the world.
{"title":"The Spiritual Philosophy of Ibn al-'Arabi: Between the Exoteric and Escoteric Dimension","authors":"S. Rozi","doi":"10.30983/fuaduna.v6i1.5527","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5527","url":null,"abstract":"The objective of this article is to examine the spiritual philosophy of Ibn al-‘Arabi especially the spiritual stages start from the religious teaching aspects (exoteric) and spiritual (esoteric). The complexity of Ibn al-‘Arabi’s teachings needs to be investigate to respond the accusations from the religious conservative groups that state the practices done by the spiritualists are deviant religious teachings and even are considered as strange behavior and a symptom of mental illness. Through literature study, this research uses descriptive analysis method or content analysis with a normative theological approach to Ibn Arabi's works. The present study first investigated how Ibn al-’Arabi explained the dichotomy between the exoteric and esoteric dimensions and also its impact on the psychology in his spiritual philosophy. The findings of this study showed that the stages of the spiritual such as repentance, asceticism, austerity, ecstasy, clairvoyance, and so on are the transcendental consciousness which cannot be understood using only the esoteric dimension, but also using the obedience toward the exoteric dimension. A true spiritualist such as the saints and the prophets are the spokesman for God on the earth to give the enlightenment of the life in the world.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87730877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.30983/fuaduna.v6i1.5149
Elfara Hajjar Sujani, I. Ichsan
There are various methods that educators can use to improve the ability of tahfizh al-Qur'an of the children in their early childhood. One of them is Muri-Q method. This study aims to determine whether Muri-Q method's effect on the ability of tahfizh al-Qur'an and how significant its effect on the ability of tahfizh al-Qur'an of the children in their early childhood at TKQ Kharisma Haramain Sukoharjo, Central Java. The research method used was descriptive quantitative with a correlational design. The data colletion techniques used were by conducting pre-test and post-test, observation, and interviews. The population in this study was all students at TKQ Kharisma Haramain. The research subjects were 20 students of class B at TKQ Kharisma Haramain. The research data were analyzed using IBM SPSS version 28 application. The analysis method used was t-test with a significance level of <0.001. The result of the data analysis was that there was a significant difference between the pre-test and post-test. Therefore, it can be concluded that Muri-Q method affected children’s tahfizh al-Qur’an ability at TKQ Kharisma Haramain.
{"title":"The Effect of Muri-Q Method on the Ability of Tahfizh al-Qur’an in Early Childhood","authors":"Elfara Hajjar Sujani, I. Ichsan","doi":"10.30983/fuaduna.v6i1.5149","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5149","url":null,"abstract":"There are various methods that educators can use to improve the ability of tahfizh al-Qur'an of the children in their early childhood. One of them is Muri-Q method. This study aims to determine whether Muri-Q method's effect on the ability of tahfizh al-Qur'an and how significant its effect on the ability of tahfizh al-Qur'an of the children in their early childhood at TKQ Kharisma Haramain Sukoharjo, Central Java. The research method used was descriptive quantitative with a correlational design. The data colletion techniques used were by conducting pre-test and post-test, observation, and interviews. The population in this study was all students at TKQ Kharisma Haramain. The research subjects were 20 students of class B at TKQ Kharisma Haramain. The research data were analyzed using IBM SPSS version 28 application. The analysis method used was t-test with a significance level of <0.001. The result of the data analysis was that there was a significant difference between the pre-test and post-test. Therefore, it can be concluded that Muri-Q method affected children’s tahfizh al-Qur’an ability at TKQ Kharisma Haramain.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"68 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85731565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Noza Aflisia, Hendrianto Hendrianto, Nurwadjah Ahmad E.Q., Andewi Suhartini
Abstract. This study aims to analyze the strengths, weaknesses, opportunities, and threats of Pesantren Nurul Haq Semurup. This is a qualitative research. The data sources come from the ustadz and santri of the Pesantren Nurul Haq Semurup, scientific articles and related written documents. Collecting data using observation, interviews, and documentation. To analyze the data, the researchers uses the stages of reducing data, presenting data, and verifying or concluding. The results show that the strength of the Pesantren Nurul Haq Semurup lies in the development of Islamic education, general science, life Skills, the strategic location of the pesantren, affordable education costs, and the attached pesantren label. The weaknesses include the fact that Arabic lessons do not have the right teachers, there are no special unique characteristics of the pesantren, they do not study the yellow book directly, and they do not have special standard books that students must master regarding tafaqquh fiddin. The high public interest in learning Islam and the independence of children are opportunities for pesantren to respond well. Meanwhile, the threat comes if it persists in a state where there is no dominant skill as a hallmark that students get after studying at this Pesantren.
摘要本研究旨在分析Pesantren Nurul Haq Semurup的优势、劣势、机会和威胁。这是一项定性研究。数据来源来自Pesantren Nurul Haq Semurup的ustadz和santri，科学文章和相关书面文件。通过观察、访谈和文件收集数据。为了分析数据，研究人员使用了减少数据，呈现数据，验证或结论的阶段。研究结果表明:伊斯兰教教育、通识科学、生活技能的发展、伊斯兰教教育的战略位置、教育成本的可承受性以及附设的伊斯兰教教育标签是伊斯兰教教育的优势所在。缺点包括阿拉伯语课程没有合适的老师，没有特别独特的特点，他们不直接学习黄皮书，他们没有学生必须掌握的关于tafaqquh fiddin的特殊标准书籍。公众对学习伊斯兰教的高度兴趣和儿童的独立是代表们做出良好回应的机会。与此同时，如果这种情况持续下去，学生在这所Pesantren学习后没有获得主导技能作为标志，那么就会出现威胁。
{"title":"Development of Pesantren Nurul Haq Semurup: SWOT analysis","authors":"Noza Aflisia, Hendrianto Hendrianto, Nurwadjah Ahmad E.Q., Andewi Suhartini","doi":"10.29240/jf.v7i1.3737","DOIUrl":"https://doi.org/10.29240/jf.v7i1.3737","url":null,"abstract":"Abstract. This study aims to analyze the strengths, weaknesses, opportunities, and threats of Pesantren Nurul Haq Semurup. This is a qualitative research. The data sources come from the ustadz and santri of the Pesantren Nurul Haq Semurup, scientific articles and related written documents. Collecting data using observation, interviews, and documentation. To analyze the data, the researchers uses the stages of reducing data, presenting data, and verifying or concluding. The results show that the strength of the Pesantren Nurul Haq Semurup lies in the development of Islamic education, general science, life Skills, the strategic location of the pesantren, affordable education costs, and the attached pesantren label. The weaknesses include the fact that Arabic lessons do not have the right teachers, there are no special unique characteristics of the pesantren, they do not study the yellow book directly, and they do not have special standard books that students must master regarding tafaqquh fiddin. The high public interest in learning Islam and the independence of children are opportunities for pesantren to respond well. Meanwhile, the threat comes if it persists in a state where there is no dominant skill as a hallmark that students get after studying at this Pesantren.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43459407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam Nusantara refers to identity and religious character. The archipelago people accept Islam because of the close relationship between Islam and the fundamental cultural values of the Indonesian people. The dialectic of Islam Nusantara can be seen through the characteristics of religion that make it different from the religious patterns in some parts of the world, including showing a moderate attitude. Moderation, a guide for maintaining balance and justice in the nation's unity, can become harmony for religion, culture, and politics. In Islam, moderation is the middle wasatha ummah, namely moderate people who adhere to the principle of the bainiyyah (in between). The research method was library research by making books and library materials about Islam Nusantara a reference and primary source. The research results reported that Islam Nusantara, with its moderation movement, has brought together the universal Islam fundamental values by accumulating local values that make the beauty of religious moderation in Indonesia.
{"title":"The Dialectic of Islam Nusantara and Its Contribution To The Development of Religious Moderation In Indonesia","authors":"Theguh Saumantri","doi":"10.29240/jf.v7i1.4295","DOIUrl":"https://doi.org/10.29240/jf.v7i1.4295","url":null,"abstract":"Islam Nusantara refers to identity and religious character. The archipelago people accept Islam because of the close relationship between Islam and the fundamental cultural values of the Indonesian people. The dialectic of Islam Nusantara can be seen through the characteristics of religion that make it different from the religious patterns in some parts of the world, including showing a moderate attitude. Moderation, a guide for maintaining balance and justice in the nation's unity, can become harmony for religion, culture, and politics. In Islam, moderation is the middle wasatha ummah, namely moderate people who adhere to the principle of the bainiyyah (in between). The research method was library research by making books and library materials about Islam Nusantara a reference and primary source. The research results reported that Islam Nusantara, with its moderation movement, has brought together the universal Islam fundamental values by accumulating local values that make the beauty of religious moderation in Indonesia.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46315886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rama Yulis, S. Syafruddin, Syofyan Hadi, Syarifatus Shalihah Khairati
This study aims to understand the meaning of the commentators in explaining the verses of Fawatih Al-Suwar using Sighat Amr and Istifham using the Muqaran approach. This research uses qualitative methods in library research (Library Study). The study results can be locked that the control of fakhr al-Razi against the Fawatih al-Suwar verse by using Sighat Amr in the letters of Jin, Al-Alaq and Al-Kafirun. The command of Allah SWT the Prophet Muhammad SAW, storage using sighat istifham in the letters Insan and Al -Maun is an interrogative sentence that means affirmation in Surah Al-Naba’ the sentence means affirmation big news. Then according to Al-Thabari in supervising the verse of Fawatih Al-Suwar by using sighat Amr in the letters of Jin and Al-Alaq meaningfully to the Prophet Muhammad and Al-Kafirun’s letter is a warning order to the murikin. In contrast, sighat istifham in Surah Al-Insan and Al-Maun is an interrogative sentence that means affirmation. In Surah Al-Naba’ it is an interrogative sentence that means enormous news.
本研究旨在了解评论者在使用Sighat Amr和使用Muqaran方法解释Fawatih Al Suwar诗歌时的意义。本研究在图书馆研究中采用了定性的方法（图书馆研究）。研究结果表明，金、阿拉克和卡菲伦书信中的Sighat Amr对法瓦提赫·苏瓦尔诗歌的控制作用。真主的命令SWT先知穆罕默德SAW，在字母Insan和Al-Maun中使用sighat istifham存储是一个疑问句，在Surah Al-Naba中意味着肯定，这个句子意味着肯定大新闻。然后，根据Al-Thabari在监督Fawatih Al-Suwar的诗句时所说，在金和Al-Alaq给先知穆罕默德的信中使用了sighat Amr，Al-Kafirun的信是对穆里金的警告。相比之下，《素拉·英桑与孟》中的sighat istifham是一个疑问句，意思是肯定。在《素拉·纳巴》中，这是一个疑问句，意思是巨大的新闻。
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