Pub Date : 2021-06-30DOI: 10.30983/fuaduna.v5i1.4257
Febriyeni Febriyeni
This article examines Syekh Yunus Tuanku Sasak (1879-1975) and elaborates on the characteristics of thematic hadith studies in his book, Himpoenan Hadith Book (1938). The book is one of the classic books of hadith in Arabic-Malay, which became the guideline in several Madrasah Tarbiyah Islamiyah in West Sumatra. Syekh Yunus Tuanku Sasak is a West Sumatran cleric active in da'wah and education activities. The background of writing this book is to fulfil the request of the leaders of Madrasah Tarbiyah Islamiyah in the West Pasaman environment to overcome the rampant debate in the community related to qunūt. This article uses a qualitative literature study method on the works of Syekh Tuanku Sasak and is supported by in-depth interviews with the descendants of Syekh Tuanku Yusuf in 2019. This research shows that Syekh Yunus Tuanku Sasak thematically describes the understanding of the hadith about qunūt by collecting all the traditions that allow and forbid qunūt, conduct criticism of sanad and matan, and use the "tarjih" method in dealing with conflicting rules. Artikel ini mengkaji Syekh Yunus Tuanku Sasak (1879-1975) dan mengelaborasi ciri-ciri kajian hadis tematik dalam bukunya Himpoenan Hadist Book (1938). Kitab tersebut merupakan salah satu kitab hadis klasik berbahasa Arab-Melayu yang menjadi pedoman di beberapa Madrasah Tarbiyah Islamiyah di Sumatera Barat. Syekh Yunus Tuanku Sasak adalah seorang ulama Sumatera Barat yang aktif dalam kegiatan dakwah dan pendidikan. Latar belakang penulisan buku ini adalah untuk memenuhi permintaan para pimpinan Madrasah Tarbiyah Islamiyah di lingkungan Pasaman Barat untuk mengatasi maraknya perdebatan di masyarakat terkait qunūt. Artikel ini menggunakan metode studi literatur kualitatif atas karya-karya Syekh Tuanku Sasak dan didukung dengan wawancara mendalam dengan keturunan Syekh Tuanku Yusuf pada tahun 2019. Penelitian ini menunjukkan bahwa Syekh Yunus Tuanku Sasak secara tematik menggambarkan pemahaman hadis tentang qunūt dengan mengumpulkan semua hadis yang membolehkan dan mengharamkan qunūt, melakukan kritik sanad dan matan, serta menggunakan metode “tarjih” dalam menghadapi aturan-aturan yang saling bertentangan.
本文考察了Syekh Yunus Tuanku Sasak(1879-1975)，并在他的著作《Himpoenan hadith book》(1938)中阐述了主题圣训研究的特点。该书是阿拉伯-马来语经典圣训之一，成为西苏门答腊多所伊斯兰学校的教规。谢赫·尤努斯·Tuanku Sasak是西苏门答腊一位活跃于达瓦和教育活动的神职人员。写这本书的背景是，在西帕萨曼环境下，伊斯兰学校的领导人要求克服与qunūt相关的激烈争论。本文采用质性文献研究法对谢赫·袁库·萨萨克的作品进行研究，并以2019年对谢赫·袁库·优素福后人的深度访谈为支撑。本研究表明，尤努斯·图安库·萨萨克通过收集所有允许和禁止qunūt的传统，对sanad和matan进行批评，并使用“tarjih”方法处理冲突规则，主题地描述了对qunūt的圣训的理解。阿蒂克尔尼·蒙卡吉·尤努斯·尤努斯·图安库·萨萨克(1879-1975)，丹·蒙卡吉·西里-西里·卡吉安·哈迪斯特玛提克·达拉姆·布昆亚·希普安·哈迪书(1938)。在苏门答腊岛上，有一所伊斯兰学校，叫做“伊斯兰学校”。谢赫·尤努斯·尤努斯·尤努斯·尤努斯·尤努斯·尤努斯·尤努斯·尤努斯·尤努斯我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。Artikel ini menggunakan方法研究文学素质，karya-karya Syekh Tuanku Sasak dan didukung dengan wawancara mendalam dengan keturunan Syekh Tuanku Yusuf pada tahun 2019。Penelitian ini menunjukkan bawa Syekh Yunus Tuanku Sasak secara tematik mengganbarkan pemahaman hais tentang qunūt dengan mengumpulkan semua hais yang menbolehkan dan mengharamkan qunūt, melakukan kritik sanad dan matan, serta menggunakan metode " tarjih " dalam menghadapi aturan-aturan yang saling bertentangan。
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The purpose of the study was to determine the development and implementation of the tahfidz program of at least 1 chapter with the tahfidz program of at least 1 juz as a condition for taking the exam and to determine the supporting and inhibiting factors of students in participating in the tahfidz program of at least 1 juz. The type of research is field research. Primary data sources are data regarding student perceptions of the tahfidz program at least juz 'amma and secondary data sources in the form of documents, books, magazines, journals, and official websites. Data collection tools, namely observation, FGD, documentation, and in-depth interviews. The data were analyzed by data reduction, data processing, and data conclusions. The result of the research is that the tahfiz juz 30 program is very useful for students because in addition to being a prerequisite for thesis and munoqosah, the tahfiz juz 30 program also equips students in memorizing the Koran and providing religious knowledge as professional teachers in the future. Supporting factors for students to implement the tahfidz program are high student interest and motivation, the role of universities, family and student environmental conditions, facilities and infrastructure as well as community demands for the need to develop an Islamic spirit that will be carried out by professional teachers. While the inhibiting factor for students to take part in the tahfidz program is the lack of efficiency and time effectiveness.
{"title":"Persepsi Mahasiswa Tentang Program Tahfidz Qur’an Sebagai Syarat Komprehensif dan Munaqasyah","authors":"Yuniar Handayani, Karliana Indrawari, M. Apriadi","doi":"10.29240/JF.V6I1.2615","DOIUrl":"https://doi.org/10.29240/JF.V6I1.2615","url":null,"abstract":"The purpose of the study was to determine the development and implementation of the tahfidz program of at least 1 chapter with the tahfidz program of at least 1 juz as a condition for taking the exam and to determine the supporting and inhibiting factors of students in participating in the tahfidz program of at least 1 juz. The type of research is field research. Primary data sources are data regarding student perceptions of the tahfidz program at least juz 'amma and secondary data sources in the form of documents, books, magazines, journals, and official websites. Data collection tools, namely observation, FGD, documentation, and in-depth interviews. The data were analyzed by data reduction, data processing, and data conclusions. The result of the research is that the tahfiz juz 30 program is very useful for students because in addition to being a prerequisite for thesis and munoqosah, the tahfiz juz 30 program also equips students in memorizing the Koran and providing religious knowledge as professional teachers in the future. Supporting factors for students to implement the tahfidz program are high student interest and motivation, the role of universities, family and student environmental conditions, facilities and infrastructure as well as community demands for the need to develop an Islamic spirit that will be carried out by professional teachers. While the inhibiting factor for students to take part in the tahfidz program is the lack of efficiency and time effectiveness.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46600327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30983/fuaduna.v5i1.4218
Muhammad Fauzan Elka Putra, Fuad Nashori
This study aims to investigate the employment of a reflective-intuitive reading of the Al Fatihah chapter as a therapy to decrease stress levels in patients with autoimmune. Conducting experimental research, the research design of this study is a non-randomized pretest-posttest control group and the participant recruited are female Muslims suffering from one of the autoimmune diseases. In this research, to measure stress levels, this study adapts a stress subtest of the Depression Anxiety Stress Scale (DASS) in which the Indonesian language is used to administer the scale. The therapy itself adopts Maulana, Subandi, and Asturi’s (2016) module of a reflective-intuitive reading of the Al Fatihah chapter. The data are analyzed through the Mann-Whitney U-Test in order to figure out the differences of the levels of stress in the experimental group before and after the intervention given and afterward to compare it to the control group. This study reveals the meaning process in the reflective-intuitive reading of the Al Fatihah for a particular time could decrease the levels of stress of patients with an autoimmune disease. Penelitian ini bertujuan untuk mengkaji peran terapi membaca Al Fatihah reflektif-intuitif dalam penurunan tingkat stres pada pasien autoimun. Penelitian ini menggunakan metode eksperimen kuasi dengan desain non-randomized pretest-posttest control group design. Subjek yang dilibatkan dalam penelitian ini adalah perempuan yang beragama Islam dan menderita salah satu penyakit autoimun. Dalam penelitian ini tingkat stres subjek diukur menggunakan Depression Anxiety Stress Scale (DASS) subtes stres yang sudah diadaptasi ke dalam bahasa Indonesia. Pelaksanaan terapi mengacu pada modul membaca Al Fatihah reflektif-intuitif yang dikembangkan peneliti dan tim dengan merujuk pada modul Maulana, Subandi, dan Asturi. Analisis data menggunakan uji Mann Whitney U-Test untuk mengetahui perbedaan tingkat stres pada kelompok perlakuan di saat sebelum dan sesudah intervensi dibandingkan dengan kelompok kontrol. Hasil penelitian menunjukkan bahwa terapi membaca Al Fatihah reflektif-intuitif dapat menurunkan tingkat stres pada pasien autoimun setelah melewati proses pemaknaan yang menghabiskan waktu tertentu.
本研究的目的是调查使用反思性直觉阅读法提哈章节作为一种治疗方法，以减少自身免疫性患者的压力水平。进行实验研究，本研究的研究设计为非随机前测后测对照组，招募的参与者为患有一种自身免疫性疾病的女性穆斯林。在本研究中，为了测量压力水平，本研究采用了抑郁焦虑压力量表(DASS)的压力子测试，其中使用印尼语进行管理。该疗法本身采用毛拉、苏班迪和阿斯图里(2016)对法提哈章节的反思直觉阅读模块。通过Mann-Whitney U-Test对数据进行分析，得出实验组在干预前后及干预后的应激水平差异，并与对照组进行比较。这项研究揭示了在一个特定的时间里，反思性直觉阅读Al Fatihah的意义过程可以降低患有自身免疫性疾病的患者的压力水平。Penelitian ini bertujuan untuk mengkaji peran terapi membaca Al Fatihah反映了dalam penurunan的直觉，并强调了pasen auto免疫。Penelitian, ini menggunakan方法，非随机前测后测对照组设计。Subjek yang diilibatkan dalam penelitian ini adalah perempuan yang beragama Islam dan menderita salah satu penyakit autoimun。抑郁焦虑压力量表(DASS)将应激反应与印度尼西亚语的应激反应相比较。Pelaksanaan terapi mengacu pada模块membaca Al Fatihah reflektifi -直觉yang dikembangkan peneliti dan dengan merujuk pada模块Maulana, Subandi, dan Asturi。分析数据孟古纳坎uji Mann Whitney U-Test untuk孟古纳坎(menggetahui)和kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力、kelpoka应力和kelpoka应力。Hasil penelitian menunjukkan bahwa terapi membaca Al Fatihah反映了一种直觉，即在menununkan tingkat的压力下，在pasien autoimun setelah melewati的过程中，pemaknaan yang menghabiskan waktu tertentu。
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Pub Date : 2021-06-30DOI: 10.30983/fuaduna.v5i1.4098
R. Effendi
The discourse of Sufism in contemporary period has been widely practiced. Even so, Sufism which is understood by Muslims there is disorientation in understanding it, especially as a result of the influence of Ibn Taimiyah and Ibn Khaldun. With a theological-rationalist approach, both have criticized and reconstructed Sufism teachings at a level that is acceptable to Muslims. Both also explain the meaning of Sufism as far as they can reach. This article examines the comparative discourse on the concept of Sufism between Ibn Taimiyah and Ibn Khaldun. This research is library research using descriptive-analytical and comparative methods. Their thoughts on Sufism were dissected in depth which was then compared to find common ground for similarities and differences. The Sufism paradigm put forward by Ibn Taimiyah and Ibn Khaldun provides an overview at the theoretical and practical levels that can be explained rationally. That way Muslims are not polarized in understanding Sufism which seems to love the afterlife and leave the world. Finally, this research shows that Sufism can be practiced by Muslims in their respective capacities. Wacana tasawuf pada masa kontemporer saat ini telah marak dilakukan. Meskipun begitu tasawuf yang dipahami oleh umat Islam terdapat disorientasi dalam memahaminya, terutama akibat dari pengaruh Ibn Taimiyah dan Ibn Khaldun. Dengan pendekatan teologis-rasionalis keduanya telah melakukan kritik dan rekonstruksi ajaran tasawuf dalam tataran yang dapat diterima oleh umat Islam. Keduanya juga menjelaskan makna tasawuf sejauh yang dapat mereka jangkau. Artikel ini mengkaji diskursus perbandingan konsep tasawuf antara Ibn Taimiyah dan Ibn Khaldun. Penelitian ini adalah studi pustaka (library research) dengan menggunakan metode deskriptif-analitis dan komparasi. Pemikiran keduanya atas tasawuf dibedah secara dalam yang kemudian dikomparasikan guna menemukan titik temu persamaan dan perbedaannya. Paradigma tasawuf yang dikemukakan oleh Ibn Taimiyah dan Ibn Khaldun memberikan gambaran dalam tataran teoritis dan praktis yang dapat dijelaskan secara rasional. Dengan begitu umat Islam tidak terpolarisasi dalam memahami tasawuf yang terkesan cinta akhirat dan meninggalkan dunia. Akhirnya penelitian ini menunjukkan bahwa tasawuf pada dasarnya dapat dipraktikkan oleh umat Islam dalam kapasitasnya masing-masing.
苏菲主义话语在当代得到了广泛的实践。即便如此，穆斯林所理解的苏菲主义在理解它的过程中还是迷失了方向，尤其是在伊本·塔米耶和伊本·赫勒敦的影响下。以神学理性主义的方式，两人都在穆斯林可以接受的水平上批评和重建苏菲主义教义。两者也尽其所能地解释苏菲主义的意义。本文考察了伊本·泰米耶和伊本·赫勒敦对苏菲主义概念的比较论述。本研究采用描述分析法和比较法对图书馆进行研究。他们对苏菲主义的思想进行了深入的剖析，然后进行了比较，以找到相似和不同的共同点。伊本·泰米耶和伊本·赫勒敦提出的苏菲主义范式在理论和实践层面提供了一个可以合理解释的概述。这样一来，穆斯林在理解苏非主义时就不会两极分化，苏非主义似乎热爱来世并离开世界。最后，本研究表明，穆斯林可以在各自的能力范围内实践苏菲主义。Wacana tasawuf pada masa kontemporer说:“这是一个非常好的例子。”Meskipun begitu tasawuf yang dipahami oleh umat Islam terdapat disorientasi dalam memahaminya, terutama akibat dari pengaruh Ibn Taimiyah dan Ibn Khaldun。邓加丹是一名宗教学者，他是一名宗教学者，他是一名宗教学者。Keduanya juga menjelaskan makna tasawuf sejauh yang dapat mereka jankau。Artikel ini mengkaji diskursus perbandingan konsep tasawuf antara伊本·塔米耶和伊本·赫勒敦。登安，孟古纳坎，方法分析与文献分析。Pemikiran keduanya as tasawuf dibedah secara dalam yang kemudian dikomparasikan guna menemukan titik temu persamaan dan perbedaannya。范例tasawuf yang dikemukakan oleh Ibn Taimiyah和Ibn Khaldun成员kan gambaran dalam tartaran teoriis dan praktis yang dapat dijelaskan secara理性。登甘开始了他的伊斯兰教之旅，这是一个伟大的伊斯兰教之旅。阿齐尔尼亚penelitian ini menunjukkan bahwa tasawuf pada dasarnya dapat dipraktikkan oleh umat Islam dalam kapasitasnya masing-masing。
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Pub Date : 2021-06-30DOI: 10.30983/fuaduna.v5i1.4260
Nelmaya Nelmaya, Deswalantri Deswalantri
Islamization in Mentawai islands is amidst the majority of non-Muslim Protestant Christians and Catholic Christians. Not to mention the local beliefs held by the Mentawai people who are against Islam. The characteristics of the localities of the Mentawai people who are friendly, kind, and highly appreciative of guests are one of the reasons for Islamization in Mentawai. This research is a research library with a qualitative analysis approach—the data collection work through observation and interviews with preachers concerned with Islamization in the Mentawai. Data analysis techniques use data analysis techniques Miles and Huberman, data reduction, presentation, and conclusions. The process of accepting Islam in Mentawai was peaceful, but due to a lack of guidance, the Mentawai people became apostates again. The Mentawai people convert to Islam by negotiating, such as education, marriage, self-sufficiency, and poverty. Some Mentawi people have started to study tauhid, and many Muslim women have veiled a lot. However, there are still some who choose pigs, done in secret. The government urgently needs to pay attention to Islamization in the Mentawai. Islamisasi di Mentawai terjadi di tengah-tengah mayoritas nonmuslim, dimana lebih dominan masyarakat beragama Kristen Protestan dan Kristen Katolik. Belum lagi kepercayaan lokal yang dianut oleh masyarakat Mentawai yang bertentang dengan agama Islam. Karakteristik lokalitas masyarakat Mentawai yang ramah, baik dan sangat menghargai tamu menjadi salah satu alasan terjadinya Islamisasi di Mentawai. Penelitian ini merupakan kualitatif analisis. Data dikumpulkan melalui observasi dan wawancara dengan pendakwah yang peduli dengan Islamisasi di Mentawai. Untuk teknik analisis data menggunakan teknik analisis data Miles dan Huberman, yang terdiri dari reduksi data, penyajian dan kesimpulan. Hasil penelitian ini menunjukkan bahwa proses Islamisasi yang terjadi di Mentawai berjalan damai, tetapi karena kurangnya pembinaan masyarakat Mentawai kembali menjadi murtad. Masyarakat Mentawai masuk Islam dengan melakukan negosiasi, seperti pendidikan, perkawinan, adanya kesadaran diri sendiri dan karena faktor kemiskinan. Sebagian masyarakat Mentawai sudah mulai belajar tauhid dan perempuan Muslim telah banyak berjilbab. Walaupun masih ada yang memelihara babi, tapi dilakukan secara sembunyi-sembunyi. Sangat diperlukan kepedulian dari pemerintah untuk memperhatikan Islamisasi di Mentawai.
明打威群岛的伊斯兰化是在非穆斯林的新教徒和天主教徒中进行的。更不用说明打威人反对伊斯兰教的信仰了。明打威人的地方特点是友好、善良、高度欣赏客人，这是明打威伊斯兰化的原因之一。本研究是一个研究图书馆，采用定性分析的方法，通过观察和采访与明打威伊斯兰化有关的传教士来收集数据。数据分析技术使用数据分析技术迈尔斯和休伯曼，数据简化，表示和结论。民打威人接受伊斯兰教的过程是和平的，但由于缺乏指导，民打威人再次成为叛教者。明打威人通过协商，如教育、婚姻、自给自足和贫穷等，皈依伊斯兰教。一些民达维人开始学习头巾，许多穆斯林妇女也戴了很多面纱。然而，仍有一些人选择猪，秘密进行。政府迫切需要关注明打威的伊斯兰化问题。明打威的Islamisasi terjadi di tengaah -tengah mayoritas非穆斯林，dimana lebih dominan masyarakat beragama Kristen Protestan dan Kristen Katolik。Belum lagi keperayaan当地的yang dianut oleh masyarakat明打威yang bertentang dengan agama Islam。明打威，明打威，明打威，明打威Penelitian ini merupakan定性分析。民打威的数据是:数据、数据、数据、数据、数据和数据。Untuk技术分析数据menggunakan技术分析数据Miles dan Huberman, yang terdiri dari reduksi数据，penyajian dan kespulan。Hasil penelitian ini menunjukkan bahwa proisisasi yang terjadi di明打威berjalan damai, tetapi karenya pembinaan masyarakat明打威kembali menjadi murtad。明打威Masyarakat masuk Islam dengan melakukan negosiasi, seperti pendidikan, perkawinan, adanya kesadaran diri sendii dan karena faktor kemeskinan。明打威的巴吉安人，他们是穆斯林，他们是穆斯林。Walaupun masih ada yang memelihara babi, tapi dilakukan secara sembunyi-sembunyi。Sangat diperlukan kepedulian dari peremintah untuk成员perhatikan Islamisasi di明打威。
{"title":"The Problem of Da'wah and Islamization in the Mentawai Islands","authors":"Nelmaya Nelmaya, Deswalantri Deswalantri","doi":"10.30983/fuaduna.v5i1.4260","DOIUrl":"https://doi.org/10.30983/fuaduna.v5i1.4260","url":null,"abstract":"Islamization in Mentawai islands is amidst the majority of non-Muslim Protestant Christians and Catholic Christians. Not to mention the local beliefs held by the Mentawai people who are against Islam. The characteristics of the localities of the Mentawai people who are friendly, kind, and highly appreciative of guests are one of the reasons for Islamization in Mentawai. This research is a research library with a qualitative analysis approach—the data collection work through observation and interviews with preachers concerned with Islamization in the Mentawai. Data analysis techniques use data analysis techniques Miles and Huberman, data reduction, presentation, and conclusions. The process of accepting Islam in Mentawai was peaceful, but due to a lack of guidance, the Mentawai people became apostates again. The Mentawai people convert to Islam by negotiating, such as education, marriage, self-sufficiency, and poverty. Some Mentawi people have started to study tauhid, and many Muslim women have veiled a lot. However, there are still some who choose pigs, done in secret. The government urgently needs to pay attention to Islamization in the Mentawai. Islamisasi di Mentawai terjadi di tengah-tengah mayoritas nonmuslim, dimana lebih dominan masyarakat beragama Kristen Protestan dan Kristen Katolik. Belum lagi kepercayaan lokal yang dianut oleh masyarakat Mentawai yang bertentang dengan agama Islam. Karakteristik lokalitas masyarakat Mentawai yang ramah, baik dan sangat menghargai tamu menjadi salah satu alasan terjadinya Islamisasi di Mentawai. Penelitian ini merupakan kualitatif analisis. Data dikumpulkan melalui observasi dan wawancara dengan pendakwah yang peduli dengan Islamisasi di Mentawai. Untuk teknik analisis data menggunakan teknik analisis data Miles dan Huberman, yang terdiri dari reduksi data, penyajian dan kesimpulan. Hasil penelitian ini menunjukkan bahwa proses Islamisasi yang terjadi di Mentawai berjalan damai, tetapi karena kurangnya pembinaan masyarakat Mentawai kembali menjadi murtad. Masyarakat Mentawai masuk Islam dengan melakukan negosiasi, seperti pendidikan, perkawinan, adanya kesadaran diri sendiri dan karena faktor kemiskinan. Sebagian masyarakat Mentawai sudah mulai belajar tauhid dan perempuan Muslim telah banyak berjilbab. Walaupun masih ada yang memelihara babi, tapi dilakukan secara sembunyi-sembunyi. Sangat diperlukan kepedulian dari pemerintah untuk memperhatikan Islamisasi di Mentawai.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82678737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30983/fuaduna.v5i1.4164
T. Taufiqurrahman
This article analyzes the cosmological model of the divinity of Ibn al-‘Arabi based on relations between mystical and logic. This research is a literature review with a descriptive analytics method. In this case, it reveals and describes as it is Ibn al-‘Arabi’s cosmological model of the divine, then analyzed and interpreted to obtain the proper data. This research finds that Ibn al-‘Arabi’s cosmological model of divine relevant to the times and is a thought that brings humans to the ‘presence’ of God. Ibn al-‘Arabi’s cosmological model of the divine is not only transcendental theological but also mysticism in character. This study is important since it reveals much deeper about the cosmological model of the divinity of Ibn al-‘Arabi. Although research on Ibn al-‘Arabi has been widely carried out including on Ibn al-‘Arabi’s divine cosmology, however, re-examining the model contained in Ibn al-‘Arabi’s divine cosmology has the potential to rediscover new reinterpretations, so that this research can be used as a foundation in the study of Islamic thought. Artikel ini menganalisis tentang model kosmologi ketuhanan Ibn al-‘Arabi yang berpijak pada jalinan antara mistis dan nalar. Penelitian ini adalah kajian kepustakaan, dengan metode deskriptif analitis. Dalam hal ini mengungkapkan dan menggambarkan secara apa adanya tentang model kosmologi ketuhanan Ibn al-‘Arabi, selanjutnya dianalisis dan dilakukan interpretasi sehingga ditemukan data yang diinginkan. Penelitian ini menemukan bahwa model kosmologi ketuhanan Ibn al-‘Arabi masih dan sangat relevan dengan zaman serta merupakan pemikiran yang membawa manusia akan ‘kehadiran’ Tuhan. Sebab model kosmologi ketuhanan Ibn al-‘Arabi tidak hanya bersifat teologis transendental semata, melainkan juga bercorak tasawuf. Penelitian ini penting karena menguak tentang model kosmologi ketuhanan Ibn al-‘Arabi secara mendalam. Walaupun penelitian tentang Ibn al-‘Arabi telah banyak dilakukan termasuk tentang kosmologi ketuhanan Ibn al-‘Arabi, namun meneliti kembali model yang terkandung dalam kosmologi ketuhanan Ibn al-‘Arabi berpotensi menemukan kembali reinterpretasi baru, sehingga penelitian ini dapat dijadikan landasan dalam kajian pemikiran Islam.
本文从神秘与逻辑的关系出发，分析了伊本·阿拉比神性的宇宙学模型。本研究采用描述性分析方法进行文献综述。在这种情况下，它揭示并描述了伊本·阿拉比的神的宇宙模型，然后分析和解释以获得适当的数据。本研究发现，伊本·阿拉比的神性宇宙学模型与时代相关，是一种将人类带到神的“存在”的思想。伊本·阿拉比的神的宇宙学模型不仅是先验神学的，而且是神秘主义的。这项研究很重要，因为它更深入地揭示了伊本·阿拉比神性的宇宙学模型。尽管对伊本·阿拉比的研究已经广泛开展，包括对伊本·阿拉比的神性宇宙论的研究，然而，重新审视伊本·阿拉比的神性宇宙论中包含的模型有可能重新发现新的重新解释，因此这项研究可以用作研究伊斯兰思想的基础。Artikel ini menmenanalysis, tenttentmodel cosmology, ketuhanan Ibn al- ' Arabi yang, berpijak, pada, jalinan, antara, mistis, dan nalar。Penelitian ini adalah kajian kepustakaan, dengan方法描述分析。Dalam hal ini mengungkapkan dan menggambarkan secara apa adanya tentang模型宇宙学ketuhanan Ibn al- ' Arabi, selanjutnya diakukan分析dan dilakukan解释sehinga diakukan数据yang diinginkan。Penelitian ini menemukan bahwa模型宇宙学ketuhanan Ibn al- ' Arabi masih dan sangat关联，dengan zaman serta merupakan pemikiran yang membawa手稿akan ' kehadiran ' Tuhan。Sebab模型宇宙学，ketuhanan, Ibn al- Arabi, tiya, haya, teya, teya, teya, teya, teya, teya, teya。Penelitian inpenting karena menguak tentens模型宇宙学ketuhanan Ibn al- ' Arabi secara mendalam。Walaupun penelitian tentang Ibn al- ' Arabi telah banyak dilakukan termasuk tentang kosmologi ketuhanan Ibn al- ' Arabi, namun meneliti kembali模型yang terkandung dalam kosmologi ketuhanan Ibn al- ' Arabi berpotensi menemukan kembali重新解释baru, sehinga penelitian ini dapat dijadikan landasan dalam kajian pemikiran伊斯兰教。
{"title":"The Divinity Cosmological Model of Ibn al-'Arabi: The Relations between Mystical and Logic","authors":"T. Taufiqurrahman","doi":"10.30983/fuaduna.v5i1.4164","DOIUrl":"https://doi.org/10.30983/fuaduna.v5i1.4164","url":null,"abstract":"This article analyzes the cosmological model of the divinity of Ibn al-‘Arabi based on relations between mystical and logic. This research is a literature review with a descriptive analytics method. In this case, it reveals and describes as it is Ibn al-‘Arabi’s cosmological model of the divine, then analyzed and interpreted to obtain the proper data. This research finds that Ibn al-‘Arabi’s cosmological model of divine relevant to the times and is a thought that brings humans to the ‘presence’ of God. Ibn al-‘Arabi’s cosmological model of the divine is not only transcendental theological but also mysticism in character. This study is important since it reveals much deeper about the cosmological model of the divinity of Ibn al-‘Arabi. Although research on Ibn al-‘Arabi has been widely carried out including on Ibn al-‘Arabi’s divine cosmology, however, re-examining the model contained in Ibn al-‘Arabi’s divine cosmology has the potential to rediscover new reinterpretations, so that this research can be used as a foundation in the study of Islamic thought. Artikel ini menganalisis tentang model kosmologi ketuhanan Ibn al-‘Arabi yang berpijak pada jalinan antara mistis dan nalar. Penelitian ini adalah kajian kepustakaan, dengan metode deskriptif analitis. Dalam hal ini mengungkapkan dan menggambarkan secara apa adanya tentang model kosmologi ketuhanan Ibn al-‘Arabi, selanjutnya dianalisis dan dilakukan interpretasi sehingga ditemukan data yang diinginkan. Penelitian ini menemukan bahwa model kosmologi ketuhanan Ibn al-‘Arabi masih dan sangat relevan dengan zaman serta merupakan pemikiran yang membawa manusia akan ‘kehadiran’ Tuhan. Sebab model kosmologi ketuhanan Ibn al-‘Arabi tidak hanya bersifat teologis transendental semata, melainkan juga bercorak tasawuf. Penelitian ini penting karena menguak tentang model kosmologi ketuhanan Ibn al-‘Arabi secara mendalam. Walaupun penelitian tentang Ibn al-‘Arabi telah banyak dilakukan termasuk tentang kosmologi ketuhanan Ibn al-‘Arabi, namun meneliti kembali model yang terkandung dalam kosmologi ketuhanan Ibn al-‘Arabi berpotensi menemukan kembali reinterpretasi baru, sehingga penelitian ini dapat dijadikan landasan dalam kajian pemikiran Islam.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89068251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Diversity or also called multiculturalism is a sunnatullah, if diversity can be managed properly it will be a tremendous force to build a nation/state, otherwise diversity that is not managed properly will be a source of conflict that leads to the disintegration of the nation/state. This paper is to explore how an Islamic university campus-pesantren responds to and cares for diversity, so that it becomes a spirit and strength to unite differences in the midst of daily routines. The research method is grounded theory—this research as understood by Earl Babie as qualitative research that aims to build theory through inductive investigation. Based on the results of the study, it can be understood that the cultural integration between the Islamic boarding school tradition and the perspective of multiculturalism has become a good pre-condition for the growth of multicultural values in students. This process is then called "campus-pesantren": an entity where the campus is lived with Islamic boarding school values in growing students' multicultural awareness
{"title":"Tradisi Pendidikan Multikultural Pada Kampus-Pesantren STIQ An Nur Yogyakarta","authors":"Hendra Harmi","doi":"10.29240/JF.V6I1.2515","DOIUrl":"https://doi.org/10.29240/JF.V6I1.2515","url":null,"abstract":"Diversity or also called multiculturalism is a sunnatullah, if diversity can be managed properly it will be a tremendous force to build a nation/state, otherwise diversity that is not managed properly will be a source of conflict that leads to the disintegration of the nation/state. This paper is to explore how an Islamic university campus-pesantren responds to and cares for diversity, so that it becomes a spirit and strength to unite differences in the midst of daily routines. The research method is grounded theory—this research as understood by Earl Babie as qualitative research that aims to build theory through inductive investigation. Based on the results of the study, it can be understood that the cultural integration between the Islamic boarding school tradition and the perspective of multiculturalism has become a good pre-condition for the growth of multicultural values in students. This process is then called \"campus-pesantren\": an entity where the campus is lived with Islamic boarding school values in growing students' multicultural awareness","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47137127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Deski Ramanda, S. Syafruddin, Efrinaldi Efrinaldi, Edriagus Saputra, D. Sari
Differences will not always have a negative impact, even differences in the qira'at of the Qur'an. Because of the difference in qirā'āt, it will enrich the meaning and of course will also affect the interpretation of the verses of the Qur'an and especially the verse giving mut'ah in the book of interpretation of the Qur'an. This research is library research, with reference to primary sources, namely the Kitab Tafsir Al-Qurthubī, while for secondary references, the authors use the books of ulūm al-Quran which discusses related to the concept of qirā'āt, journals and other books. The method that the author uses in this study, namely descriptive analysis method and to process and analyze data in this study used the content analysis method, with the aim of digging deeper into the content of written information in the book of Tafsir Al-Qurthubī. The results of this study found that the reading of qira'at greatly influences interpretation, including: first, explaining the meaning of the verse. Second, qira'at provides breadth of the meaning of the verse. Third, and qira'at can remove the problem from the meaning of the verse. And the influence of qira'at on the interpretation of the verse of giving mut'ah contained in Al-Baqarah: 236, namely giving mut'ah based on the ability of the husband by considering the wife's morals
差异不会总是产生负面影响，即使是《古兰经》中的差异。由于qirā'āt的差异，它将丰富意义，当然也会影响《古兰经》经文的解释，尤其是《古兰经解释书》中赋予穆特的诗句。这项研究是图书馆研究，参考了主要来源，即Kitab Tafsir Al Qurthubī，而对于次要参考，作者使用了《古兰经》的书籍、期刊和其他书籍，其中讨论了与qirāt概念相关的问题。作者在本研究中使用的方法，即描述性分析方法，并在本研究的数据处理和分析中使用了内容分析方法，目的是更深入地挖掘Tafsir Al Qurthubī书中书面信息的内容。本研究的结果发现，《齐拉》的阅读对解读有很大的影响，包括：第一，解读诗歌的意义。其次，齐拉节提供了诗歌意义的广度。第三，齐拉可以将问题从诗歌的意义中去除。qira'at对《Al-Baqarah:236》中“给予穆特”诗句的解释的影响，即考虑妻子的道德，基于丈夫的能力给予穆特
{"title":"Pengaruh Qirā’āt Terhadap Penafsiran Ayat Pemberian Mut’ah dalam Kitab Tafsir Al-Qurthubī","authors":"Deski Ramanda, S. Syafruddin, Efrinaldi Efrinaldi, Edriagus Saputra, D. Sari","doi":"10.29240/JF.V6I1.2551","DOIUrl":"https://doi.org/10.29240/JF.V6I1.2551","url":null,"abstract":"Differences will not always have a negative impact, even differences in the qira'at of the Qur'an. Because of the difference in qirā'āt, it will enrich the meaning and of course will also affect the interpretation of the verses of the Qur'an and especially the verse giving mut'ah in the book of interpretation of the Qur'an. This research is library research, with reference to primary sources, namely the Kitab Tafsir Al-Qurthubī, while for secondary references, the authors use the books of ulūm al-Quran which discusses related to the concept of qirā'āt, journals and other books. The method that the author uses in this study, namely descriptive analysis method and to process and analyze data in this study used the content analysis method, with the aim of digging deeper into the content of written information in the book of Tafsir Al-Qurthubī. The results of this study found that the reading of qira'at greatly influences interpretation, including: first, explaining the meaning of the verse. Second, qira'at provides breadth of the meaning of the verse. Third, and qira'at can remove the problem from the meaning of the verse. And the influence of qira'at on the interpretation of the verse of giving mut'ah contained in Al-Baqarah: 236, namely giving mut'ah based on the ability of the husband by considering the wife's morals","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46276378","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of the study was to figure out how the inheritance system differences of the indigenous mandala population with islamic law. Indigenous residents are natives who settled in Mandala designation of the Megang Sakti Campusari Village area of Musi Rawas County South Sumatra Province. This research is field research or field research. In reviewing primary data obtained from author interviews using a qualitative approach. From the research done then the authors get the results of the study that the inheritance system of the Indigenous Mandala population is incompatible with the syarat’ and the Compilation of Islamic Law (KHI). It is due to Islamic law and KHI article 174. Kinship due to the nasab is not only the descendant of the lower heir, but rather there are from the ancestors of the upward heir like father or grandfather and sideways like siblings and a father of heir. The part of the boy's inheritance when heirs with daughters is twice the part of girls, meaning the part of girls half of the part of boys. It is set in articles 176 to 182 KHI. In article 209 KHI the adopted child section is restricted to a maximum of one-third of the inheritance property through mandatory wills
{"title":"Sistem Waris Penduduk Pribumi Mandala Desa Campursari Kecamatan Megang Sakti Kabupaten Musi Rawas Perfektif Hukum Islam di Indonesia","authors":"Laras Shesa, Busra Febriyarni","doi":"10.29240/JF.V6I1.2624","DOIUrl":"https://doi.org/10.29240/JF.V6I1.2624","url":null,"abstract":"The purpose of the study was to figure out how the inheritance system differences of the indigenous mandala population with islamic law. Indigenous residents are natives who settled in Mandala designation of the Megang Sakti Campusari Village area of Musi Rawas County South Sumatra Province. This research is field research or field research. In reviewing primary data obtained from author interviews using a qualitative approach. From the research done then the authors get the results of the study that the inheritance system of the Indigenous Mandala population is incompatible with the syarat’ and the Compilation of Islamic Law (KHI). It is due to Islamic law and KHI article 174. Kinship due to the nasab is not only the descendant of the lower heir, but rather there are from the ancestors of the upward heir like father or grandfather and sideways like siblings and a father of heir. The part of the boy's inheritance when heirs with daughters is twice the part of girls, meaning the part of girls half of the part of boys. It is set in articles 176 to 182 KHI. In article 209 KHI the adopted child section is restricted to a maximum of one-third of the inheritance property through mandatory wills","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45745130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study is to reveal the forms of role sharing practices for young couples in domestic activities and to identify the obstacles to role sharing practices for young couples in domestic activities in Kubu Dalam Subdistrict, Parak Karakah, Padang, West Sumatera. The author analyzes the structuration theory by Anthony Giddens, with a qualitative approach. The research informants were selected using purposive sampling technique. There are changes that occur in husband and wife couples who work together to resolve these domestic affairs. The form of the division of labor is that the husband cleans the house, does the laundry, looks after and cares for the child. and the obstacles that underlie the absence of Role Sharing are caused by several things. For example, having worked in an area that is far away, working time at the same time as taking care of household matters, busy factors, fatigue after work, and sometimes unstable emotions
{"title":"Role Sharing Dalam Aktivitas Domestik (Studi Kasus: Pasangan Usia Muda di Kota Padang)","authors":"Yulia Fransisca","doi":"10.29240/JF.V6I1.2573","DOIUrl":"https://doi.org/10.29240/JF.V6I1.2573","url":null,"abstract":"The purpose of this study is to reveal the forms of role sharing practices for young couples in domestic activities and to identify the obstacles to role sharing practices for young couples in domestic activities in Kubu Dalam Subdistrict, Parak Karakah, Padang, West Sumatera. The author analyzes the structuration theory by Anthony Giddens, with a qualitative approach. The research informants were selected using purposive sampling technique. There are changes that occur in husband and wife couples who work together to resolve these domestic affairs. The form of the division of labor is that the husband cleans the house, does the laundry, looks after and cares for the child. and the obstacles that underlie the absence of Role Sharing are caused by several things. For example, having worked in an area that is far away, working time at the same time as taking care of household matters, busy factors, fatigue after work, and sometimes unstable emotions","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46156433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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