Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5808
M. Siregar, Yuldashev Mansurjon Alijanovich
This article demonstrates that the extraction of Islamic value must be coped with social mobilization in the current situation. Voicing the importance of Islamic identity is to deal with the threat of global identity due to preserving the normative value. This article proposes that Islamic identity as the ultimate instrument to face the current challenges. Islamic Identity took a special code for anyone to insert oneself involved reality. Contrary with the assumed concept of globalism that could dismantle the traditional relation symbols amid the ethnicity is perceived as the stabilizer of social disruption in digital era. Recently, ethnicity gets the limelight due the globalism to strengthen the cohesive traditional connection to emerge showy. This article brings proven evidence to show a strong relations of ethnicity with nationality and religious values, which defend the establishment of the social order in nations such as Indonesia. Furthermore, this article found that the recent phenomena within the democracy system is to intake the dominant ethnic as the patron in politics, society, or religion. However, it is harnessed as potential threat to minorities’ identity in many fields.
{"title":"Symbiosis Identity: Islam, Culture (Urf) and Social Mobilization in Indonesia","authors":"M. Siregar, Yuldashev Mansurjon Alijanovich","doi":"10.30983/fuaduna.v6i2.5808","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5808","url":null,"abstract":"This article demonstrates that the extraction of Islamic value must be coped with social mobilization in the current situation. Voicing the importance of Islamic identity is to deal with the threat of global identity due to preserving the normative value. This article proposes that Islamic identity as the ultimate instrument to face the current challenges. Islamic Identity took a special code for anyone to insert oneself involved reality. Contrary with the assumed concept of globalism that could dismantle the traditional relation symbols amid the ethnicity is perceived as the stabilizer of social disruption in digital era. Recently, ethnicity gets the limelight due the globalism to strengthen the cohesive traditional connection to emerge showy. This article brings proven evidence to show a strong relations of ethnicity with nationality and religious values, which defend the establishment of the social order in nations such as Indonesia. Furthermore, this article found that the recent phenomena within the democracy system is to intake the dominant ethnic as the patron in politics, society, or religion. However, it is harnessed as potential threat to minorities’ identity in many fields.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81027869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5519
Thaufiq Hidayat
Philosophers have long echoed various views about nature, but these concepts still reduce the meaning of nature itself. In recent developments, nature seems to be perceived as dead and has an identity that is very far from the side of human existence on earth. As a result, nature becomes the best and often becomes an outlet for human greed. Because of that, it is a crucial requirement to look at the latest perspective holistically in studying natural problems. This article discusses Mulyadhi Kartanegera’s holistic-dialogical paradigm in understanding the concept of nature. in answering research, data was collected through the works of Mulyadhi Kartanegara and supported by documents, books, and articles related to the object of research. The data that was collected was analyzed using descriptive-interpretative methods and holistic data analysis to get a conclusion. The research result show that nature in Mulyadhi Kartanegara’s holistic-dialogical paradigm is alive in the same sense as humans who have an awareness of intelligence and beauty. Various natural abilities, such as intelligence, can exceed human capacity. In this case, nature must be treated as a living system with self-control and regulation, called the sunnah of Allah.
{"title":"The Holistic-Dialogical Paradigm of Mulyadhi Kartanegara: A Study of the Concept of Nature","authors":"Thaufiq Hidayat","doi":"10.30983/fuaduna.v6i2.5519","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5519","url":null,"abstract":"Philosophers have long echoed various views about nature, but these concepts still reduce the meaning of nature itself. In recent developments, nature seems to be perceived as dead and has an identity that is very far from the side of human existence on earth. As a result, nature becomes the best and often becomes an outlet for human greed. Because of that, it is a crucial requirement to look at the latest perspective holistically in studying natural problems. This article discusses Mulyadhi Kartanegera’s holistic-dialogical paradigm in understanding the concept of nature. in answering research, data was collected through the works of Mulyadhi Kartanegara and supported by documents, books, and articles related to the object of research. The data that was collected was analyzed using descriptive-interpretative methods and holistic data analysis to get a conclusion. The research result show that nature in Mulyadhi Kartanegara’s holistic-dialogical paradigm is alive in the same sense as humans who have an awareness of intelligence and beauty. Various natural abilities, such as intelligence, can exceed human capacity. In this case, nature must be treated as a living system with self-control and regulation, called the sunnah of Allah.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78157047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5140
Ahmad Umam Aufi, Maila Shofa Maghfiroh
The need for energy for human life is a very natural thing. Energy is very closely related to human survival. However, the choice to use energy is in the hands of humans. This paper aims to examine the use of coal for fossil energy from the perspective of al-Ghazali's mashlahah. This research is a literature review that uses the Islamic legal philosophy approach to portray the use of coal. Data is gathered from various studies and surveys and analyzed through the lens of Mashallah al-Ghazali. The results of this study state that the maintenance of the right to life and the preservation of human life cannot be negotiated at any price. Coal and fossil fuel energy, although they have commercial value, boost economic growth, and promote people's welfare, have ecological impacts that pose threats to human survival. The use of coal as a fossil fuel is not in line with al-Ghazali's three levels of mashlahah, namely dharuriyah, hajiyah, and tahsinihyah. Renewable energy is seen as a viable alternative to fossil coal energy in reducing the impact of mafsadat, which endangers human life.
{"title":"The Use of Coal Fossil Energy of Mashlahah Perspective and Hifdz al-Nafs al-Ghazali Principles","authors":"Ahmad Umam Aufi, Maila Shofa Maghfiroh","doi":"10.30983/fuaduna.v6i2.5140","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5140","url":null,"abstract":"The need for energy for human life is a very natural thing. Energy is very closely related to human survival. However, the choice to use energy is in the hands of humans. This paper aims to examine the use of coal for fossil energy from the perspective of al-Ghazali's mashlahah. This research is a literature review that uses the Islamic legal philosophy approach to portray the use of coal. Data is gathered from various studies and surveys and analyzed through the lens of Mashallah al-Ghazali. The results of this study state that the maintenance of the right to life and the preservation of human life cannot be negotiated at any price. Coal and fossil fuel energy, although they have commercial value, boost economic growth, and promote people's welfare, have ecological impacts that pose threats to human survival. The use of coal as a fossil fuel is not in line with al-Ghazali's three levels of mashlahah, namely dharuriyah, hajiyah, and tahsinihyah. Renewable energy is seen as a viable alternative to fossil coal energy in reducing the impact of mafsadat, which endangers human life.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86620741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5559
S. Supriyanto
This article aims to reveal the idea of renewing thought in the minds of Zaki Naguib Mahmud. The method used in this research is descriptive-qualitative and is included in the literature research. The process of collecting data in this study is by observing, in the sense of tracking various references that have relevance related to the focus of the study, such as his work entitled Qishah al-Falsafah al-hadithah, Qisshah al-Falsafah al-Yunaniyah, Qisshatul Adab fi al-‘Alam as well as from books, articles, and so on which function to support these data. The data analysis technique used in this research is the content analysis method. From the studies conducted, the linguistic revolution is the entrance to renewal. Zaki saw the need for a linguistic revolution. He offers to change from the tradition of words to the practice of work and from words to meaning. The renewal of religious thought offered by Zaki is an epistemological criticism of Islamic religious belief. Zaki invites us to examine and differentiate between Religion, Religious Knowledge, and Religious Thought. For Zaki, religion is sacred and sacred. Meanwhile, religious knowledge and thought are impure; they can be touched and criticized. Islamic thought turath is divided into two, al-Ma‘qul and al-La Ma‘qul. The attention of Muslims to the latter rather than the former and their narrow understanding has caused them to be backward. So serious attention is needed to the ma’qul side of classical Islamic heritage and reinterpreting the meaning of al-La Ma’qul.
本文旨在揭示扎基·纳吉布·马哈茂德思想中的更新思想。本研究采用描述定性方法，并纳入文献研究。本研究收集数据的过程是通过观察，跟踪与研究重点相关的各种参考文献，例如他的著作《Qishah al- falsafah al-hadithah》、《Qisshah al- falsafah al- yunaniyah》、《Qisshatul Adab fi al- Alam》以及支持这些数据的书籍、文章等。本研究使用的数据分析技术是内容分析法。从所进行的研究来看，语言革命是复兴的入口。扎基认为有必要进行一场语言革命。他提出要从文字的传统转变为工作的实践，从文字转变为意义。扎基的宗教思想更新是对伊斯兰宗教信仰的认识论批判。扎基邀请我们审视和区分宗教、宗教知识和宗教思想。对扎基来说，宗教是神圣而神圣的。同时，宗教的知识和思想是不纯洁的;他们可以被感动和批评。伊斯兰思想体系分为两个部分，al-Ma 'qul和al-La Ma 'qul。穆斯林对后者的重视大于对前者的重视，以及他们狭隘的认识，导致了他们的落后。因此，需要认真关注古典伊斯兰遗产的马奎尔方面，并重新解释al-La ma 'qul的含义。
{"title":"Language, Religion, and Modernity: Zaki Naguib Mahmud's Islamic Rationalism Philosophy","authors":"S. Supriyanto","doi":"10.30983/fuaduna.v6i2.5559","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5559","url":null,"abstract":"This article aims to reveal the idea of renewing thought in the minds of Zaki Naguib Mahmud. The method used in this research is descriptive-qualitative and is included in the literature research. The process of collecting data in this study is by observing, in the sense of tracking various references that have relevance related to the focus of the study, such as his work entitled Qishah al-Falsafah al-hadithah, Qisshah al-Falsafah al-Yunaniyah, Qisshatul Adab fi al-‘Alam as well as from books, articles, and so on which function to support these data. The data analysis technique used in this research is the content analysis method. From the studies conducted, the linguistic revolution is the entrance to renewal. Zaki saw the need for a linguistic revolution. He offers to change from the tradition of words to the practice of work and from words to meaning. The renewal of religious thought offered by Zaki is an epistemological criticism of Islamic religious belief. Zaki invites us to examine and differentiate between Religion, Religious Knowledge, and Religious Thought. For Zaki, religion is sacred and sacred. Meanwhile, religious knowledge and thought are impure; they can be touched and criticized. Islamic thought turath is divided into two, al-Ma‘qul and al-La Ma‘qul. The attention of Muslims to the latter rather than the former and their narrow understanding has caused them to be backward. So serious attention is needed to the ma’qul side of classical Islamic heritage and reinterpreting the meaning of al-La Ma’qul.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"116 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81863315","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5848
Efendi Efendi, G. Gazali, Endrika Widdia Putri
The emergence of studies on Islamic mysticism or Sufism in the last few centuries, which reached its peak in the 20th century, shows that Sufism has progressed well in areas outside Islam. That is evidenced by the emergence of the Muslim community in the West, which adheres to the teachings of Sufism. This article aims to explore how the development of Sufism in the West focuses on two things (1) Examine the various theories of the introduction and early studies of Sufism in the West since the 17th century AD. (2) Assess the models and styles of Sufism that developed in the West, especially in the 20th century AD. This research is qualitative research using historical and philosophical analysis approaches. The research findings are (1) Western society's study of Sufism began in the 17th century and reached its peak in the 19th/20th centuries AD. It was marked by the many activities of translating Sufism texts. (2). In the 20th century AD, there were several models or styles of Sufism that developed in the Western world, namely hybrid Sufism, perennial Sufism, and transplant Sufism.
{"title":"Western Sufism: A Study on Historical and Models of Sufism in the West","authors":"Efendi Efendi, G. Gazali, Endrika Widdia Putri","doi":"10.30983/fuaduna.v6i2.5848","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5848","url":null,"abstract":"The emergence of studies on Islamic mysticism or Sufism in the last few centuries, which reached its peak in the 20th century, shows that Sufism has progressed well in areas outside Islam. That is evidenced by the emergence of the Muslim community in the West, which adheres to the teachings of Sufism. This article aims to explore how the development of Sufism in the West focuses on two things (1) Examine the various theories of the introduction and early studies of Sufism in the West since the 17th century AD. (2) Assess the models and styles of Sufism that developed in the West, especially in the 20th century AD. This research is qualitative research using historical and philosophical analysis approaches. The research findings are (1) Western society's study of Sufism began in the 17th century and reached its peak in the 19th/20th centuries AD. It was marked by the many activities of translating Sufism texts. (2). In the 20th century AD, there were several models or styles of Sufism that developed in the Western world, namely hybrid Sufism, perennial Sufism, and transplant Sufism.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"103 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79502173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5591
Zakiyatul Mufidah
Film literacy for female university students living in pesantren (santriwati) is a rare issue to discuss since this issue is not considered the primary subject for students living in pesantren (Islamic boarding school). However, it becomes crucial, as the film is a potential media transferring visual ideas about gender and sexuality, which might relate to an individual’s behavior. Moreover, santriwati are likely to have unique characteristics. They are living and learning religiosity in pesantren, and at the same time, they are studying sciences in college or university. Normally, living in pesantren is tied to strict religious norms and traditions. On the other hand, as university students, dealing with a more flexible and open culture is inevitable. They need to read references, watch films, and enjoy novels or other literary works as part of campus life and self-entertainment. This paper examines how film literacy culture among santriwati relates to their sexual desire expression. As many as fifteen santriwati from different pesantren in Madura were taken as the respondents. The results of this study indicate that the literacy culture of film among santriwati affects their expression of sexual desires, although they could hardly express them due to religious norms and values they learned in pesantren.
{"title":"Film Literacy and Sexual Desires of Female University Student at Pesantren in Madura, Indonesia","authors":"Zakiyatul Mufidah","doi":"10.30983/fuaduna.v6i2.5591","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5591","url":null,"abstract":"Film literacy for female university students living in pesantren (santriwati) is a rare issue to discuss since this issue is not considered the primary subject for students living in pesantren (Islamic boarding school). However, it becomes crucial, as the film is a potential media transferring visual ideas about gender and sexuality, which might relate to an individual’s behavior. Moreover, santriwati are likely to have unique characteristics. They are living and learning religiosity in pesantren, and at the same time, they are studying sciences in college or university. Normally, living in pesantren is tied to strict religious norms and traditions. On the other hand, as university students, dealing with a more flexible and open culture is inevitable. They need to read references, watch films, and enjoy novels or other literary works as part of campus life and self-entertainment. This paper examines how film literacy culture among santriwati relates to their sexual desire expression. As many as fifteen santriwati from different pesantren in Madura were taken as the respondents. The results of this study indicate that the literacy culture of film among santriwati affects their expression of sexual desires, although they could hardly express them due to religious norms and values they learned in pesantren.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85094653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5518
M. Umam
In this study, the author explains the contribution of Syu'bah Asa in the Qur'an interpretation in Indonesia through his work, Dalam Cahaya Al-Qur’an: Tafsir Ayat-ayat Sosial Politik, a contextual socio-politics interpreting of the New Order government. The discourse in this interpretation was developed in a critical, straightforward, and bold content, aiming at a critique of various misappropriations during the New Order. This research is a literature study with descriptive analysis methods, which helps the author see Syu'bah Asa’s knowledge metamorphosis, approach, socio-political criticism, and interpretations’ contribution to the intellectual development of Islam in Indonesia. The results of this study confirm that the text of the Qur'an should be read in a social context when the Qur'an is derived, which helps us to find the moral legality of a verse that can be applied in socio-political dynamics that are constantly changing. The critical interpretation carried out by Syu'bah Asa is one of the slick examples of various contextual interpretations. Syu’bah Asa’s work has contributed to an understanding of socio-political dynamics in Indonesia, which at that time was not much explored.
在本研究中，作者通过他的著作《Dalam Cahaya Al-Qur 'an: Tafsir Ayat-ayat社会政治》解释了Syu'bah Asa在印度尼西亚古兰经解释中的贡献，这是对新秩序政府的语境社会政治解释。这一阐释中的话语以一种批判的、直接的、大胆的内容展开，旨在批判新秩序时期的各种挪用行为。本研究采用描述性分析方法进行文献研究，帮助作者看到苏巴哈·阿萨的知识蜕变、方法、社会政治批评和解释对印尼伊斯兰教知识发展的贡献。本研究的结果证实了古兰经文本应该在古兰经产生的社会背景下阅读，这有助于我们找到可以在不断变化的社会政治动态中应用的经文的道德合法性。由Syu'bah Asa进行的批判性解释是各种上下文解释的巧妙例子之一。Syu 'bah Asa的工作有助于理解印尼的社会政治动态，这在当时还没有得到太多的探索。
{"title":"Socio-Political Criticism of the New Order in the Interpretation of Syu'bah Asa","authors":"M. Umam","doi":"10.30983/fuaduna.v6i2.5518","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5518","url":null,"abstract":"In this study, the author explains the contribution of Syu'bah Asa in the Qur'an interpretation in Indonesia through his work, Dalam Cahaya Al-Qur’an: Tafsir Ayat-ayat Sosial Politik, a contextual socio-politics interpreting of the New Order government. The discourse in this interpretation was developed in a critical, straightforward, and bold content, aiming at a critique of various misappropriations during the New Order. This research is a literature study with descriptive analysis methods, which helps the author see Syu'bah Asa’s knowledge metamorphosis, approach, socio-political criticism, and interpretations’ contribution to the intellectual development of Islam in Indonesia. The results of this study confirm that the text of the Qur'an should be read in a social context when the Qur'an is derived, which helps us to find the moral legality of a verse that can be applied in socio-political dynamics that are constantly changing. The critical interpretation carried out by Syu'bah Asa is one of the slick examples of various contextual interpretations. Syu’bah Asa’s work has contributed to an understanding of socio-political dynamics in Indonesia, which at that time was not much explored.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"41 1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78013431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/fuaduna.v6i2.5773
A. Halim
Sumbayang Ampek Puluah or Forty Days Prayer is an annual tradition carried out by the congregation of Surau Gadang Haji Miskin, Koto Tinggi Pandai Sikek, West Sumatra. This paper examines the transmission lines and reasons for the Sumbayang Ampek Puluah tradition's existence and survival. This research studies living hadith using the phenomenological and sociological-knowledge approaches of Peter L. Berger. Field facts show that the Sumbayang Ampek Puluah tradition is carried out every 15th of the month of Sha'ban to the 25th of the month of Ramadan. This study found that there are three motivations for the congregation to implement this tradition, apart from the large reward (pahala) of the congregational prayer: (1) because of the large Sumbayang Ampek Puluah fadilah mentioned in the hadith, especially if the time of its implementation is in the month of Ramadan; (2) to preserve the traditions of the ancestors; (3) because other congregations influenced them. The benefits of this tradition are calm and peace of mind, discipline in worship, maintenance of kinship ties, and the growth of a high attitude of solidarity among fellow worshippers. Thus, they are determined to preserve and teach it to the next generation.
Sumbayang Ampek Puluah或四十天祈祷是由西苏门答腊岛Koto Tinggi Pandai Sikek的Surau Gadang Haji Miskin会众进行的年度传统。本文考察了传输线和松巴扬安培普鲁瓦传统存在和生存的原因。本研究使用彼得·l·伯杰的现象学和社会学知识方法来研究生活圣训。实地资料显示，每年沙班月15日至斋月25日，都要举行“颂巴扬安佩普鲁瓦”传统活动。本研究发现，除了集体祈祷的大奖励(pahala)外，会众实施这一传统的动机有三个:(1)因为圣训中提到的大sunbayang Ampek Puluah fadilah，特别是如果实施的时间是在斋月;(二)保存祖先的传统;(3)因为其他教会影响了他们。这种传统的好处是心灵的平静和安宁，敬拜时的纪律，维持亲属关系，以及在敬拜者之间培养高度团结的态度。因此，他们决心保存并将其传授给下一代。
{"title":"Living Hadith in Sumbayang Ampek Puluah Tradition at Pandai Sikek, West Sumatra","authors":"A. Halim","doi":"10.30983/fuaduna.v6i2.5773","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i2.5773","url":null,"abstract":"Sumbayang Ampek Puluah or Forty Days Prayer is an annual tradition carried out by the congregation of Surau Gadang Haji Miskin, Koto Tinggi Pandai Sikek, West Sumatra. This paper examines the transmission lines and reasons for the Sumbayang Ampek Puluah tradition's existence and survival. This research studies living hadith using the phenomenological and sociological-knowledge approaches of Peter L. Berger. Field facts show that the Sumbayang Ampek Puluah tradition is carried out every 15th of the month of Sha'ban to the 25th of the month of Ramadan. This study found that there are three motivations for the congregation to implement this tradition, apart from the large reward (pahala) of the congregational prayer: (1) because of the large Sumbayang Ampek Puluah fadilah mentioned in the hadith, especially if the time of its implementation is in the month of Ramadan; (2) to preserve the traditions of the ancestors; (3) because other congregations influenced them. The benefits of this tradition are calm and peace of mind, discipline in worship, maintenance of kinship ties, and the growth of a high attitude of solidarity among fellow worshippers. Thus, they are determined to preserve and teach it to the next generation.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"18 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75531676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to describe the relationship between state and religion due to polarization and identity politics during Joko Widodo's leadership in Indonesia. The data in this study were collected through media coverage of political events related to religion from 2014 to 2019. The media that became the data source were the online news portals Kompas.com, Tempo.com, Detik.com. The three online news portals were chosen on the basis of their existence being verified and on a national scale. Data were analyzed in four stages; data management, data memoing, description-classification-data interpretation and data visualization. This study finds that the relationship between the state and religion has entered a paradoxical relationship phase, which is indicated by various contradictory policies. This paradox was deliberately built by President Joko Widodo as a way and strategy to build a fantasy of power.
{"title":"Country-Religious Relations: Building Power in the Path of Paradox","authors":"Nurus Shalihin, Nazif Hidayatullah","doi":"10.29240/jf.v7i2.4983","DOIUrl":"https://doi.org/10.29240/jf.v7i2.4983","url":null,"abstract":"This study aims to describe the relationship between state and religion due to polarization and identity politics during Joko Widodo's leadership in Indonesia. The data in this study were collected through media coverage of political events related to religion from 2014 to 2019. The media that became the data source were the online news portals Kompas.com, Tempo.com, Detik.com. The three online news portals were chosen on the basis of their existence being verified and on a national scale. Data were analyzed in four stages; data management, data memoing, description-classification-data interpretation and data visualization. This study finds that the relationship between the state and religion has entered a paradoxical relationship phase, which is indicated by various contradictory policies. This paradox was deliberately built by President Joko Widodo as a way and strategy to build a fantasy of power.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49639043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-05DOI: 10.30983/fuaduna.v6i1.5464
Karunia Haganta, Firas Arrasy
The controversy of the Prophet Muhammad's caricature in Charlie Hebdo magazine resulted in Muslim communities’ protests from various parts of the world, including Indonesia. In response to this religious harassment, various steps were taken, including boycotting French products and criticizing secularism, which has been the constitutional principle of French. This article aimed at providing another perspective in viewing the controversy by looking back at the point where this problem began, the caricature of the Prophet Muhammad. This study sees that caricatures are not only inanimate objects, but they also have agency. To be able to see this agency in the particularity of space and time, we rely on semiotic ideology as the theoretical framework. Semiotic ideology is an assumption of signs that see various possibilities in signs, including their materiality. The Charlie Hebdo controversy is a clash of semiotic ideologies formed by the particularity of space and time and manifested in the responses shown in the face of the Charlie Hebdo controversy. In Indonesia, this semiotic ideology was born from political polarization, religious resurgence, and conservative turn. We see that the analysis of icon and materiality still have not really taken any significant part of religious studies and Islamic studies in Indonesia, including in studying the Charlie Hebdo controversy.
{"title":"Conflict of Semiotic Ideologies: Charlie Hebdo Controversy and Indonesian Muslims' Responses","authors":"Karunia Haganta, Firas Arrasy","doi":"10.30983/fuaduna.v6i1.5464","DOIUrl":"https://doi.org/10.30983/fuaduna.v6i1.5464","url":null,"abstract":"The controversy of the Prophet Muhammad's caricature in Charlie Hebdo magazine resulted in Muslim communities’ protests from various parts of the world, including Indonesia. In response to this religious harassment, various steps were taken, including boycotting French products and criticizing secularism, which has been the constitutional principle of French. This article aimed at providing another perspective in viewing the controversy by looking back at the point where this problem began, the caricature of the Prophet Muhammad. This study sees that caricatures are not only inanimate objects, but they also have agency. To be able to see this agency in the particularity of space and time, we rely on semiotic ideology as the theoretical framework. Semiotic ideology is an assumption of signs that see various possibilities in signs, including their materiality. The Charlie Hebdo controversy is a clash of semiotic ideologies formed by the particularity of space and time and manifested in the responses shown in the face of the Charlie Hebdo controversy. In Indonesia, this semiotic ideology was born from political polarization, religious resurgence, and conservative turn. We see that the analysis of icon and materiality still have not really taken any significant part of religious studies and Islamic studies in Indonesia, including in studying the Charlie Hebdo controversy.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90391058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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