Pub Date : 2020-12-31DOI: 10.30983/FUADUNA.V4I2.3593
Nunu Burhanuddin
This paper elaborates the concept of knowledge according to the Sufis through the concept of makrifat, which is hierarchically achieved through a process of soul purification (tazkiyah al-nafs). From this process is born awareness of the oneness of Allah, the Most Absolute, which involves the potential of the senses and reason. The research in this article uses the literature study method of Sufism written by Sufis, especially when discussing the subject of makrifat. Such as the works of Rasâil al-Junaid by Al-Junaid al-Baghdadi, Ihya 'Ulum al-Din by Abu Hâmid al-Ghazali, and Kitab al-Zuhud by Ahmad bin Hanbal. The results showed that there are epistemological principles in the science of Sufism (makrifat) that can lead to the acquisition of rational knowledge that is integrated with righteous deeds and the formation of character. These epistemological principles are in the form of liberation of ego, superego, and lust, principles of piety and sincerity, principles of faith that guarantee the functionalization of reason, and principles of revelation that ratify empirical, rational, and intuitive knowledge. These epistemological principles are seen as relevant for the creation of character education and complete human action. Tulisan ini mengelaborasi konsep pengetahuan menurut para sufi melalui konsep makrifat, yang secara hirarkis dicapai melalui proses penyucian jiwa (tazkiyah al-nafs). Dari proses ini lahirlah kesadaran akan keesaan Allah Yang Maha Absolut yang melibatkan potensi inderawi dan rasio. Penelitian dalam artikel ini menggunakan metode studi kepustakaan atas karya-karya tasawuf yang ditulis oleh para sufi, khususnya ketika membahas perihal makrifat. Seperti karya Rasâil al-Junaid oleh Al-Junaid al-Baghdadi, Ihya ‘Ulum al-Din oleh Abu Hâmid al-Ghazali, dan Kitab al-Zuhud oleh Ahmad bin Hanbal. Hasil penelitian menunjukkan bahwa terdapat prinsip-prinsip epistemologi dalam ilmu tasawuf (makrifat) yang dapat mengantarkan kepada perolehan pengetahuan rasional yang terintegrasi dengan amal saleh dan terbentuknya karakter. Prinsip-prinsip epistemologis tersebut berupa pembebasan ego, super ego dan hawa nafsu, prinsip kesalehan dan kesungguhan, prinsip iman yang menjamin fungsionalisasi akal, serta prinsip kewahyuan yang meratifikasi pengetahuan empiris, rasional dan intuitif. Prinsip-prinsip epistemologis ini dipandang relevan bagi terciptanya pendidikan berkarakter dan tindakan paripurna manusia.
本文通过makrifat的概念阐述了苏菲派的知识概念，makrifat是通过灵魂净化(tazkiyah al-nafs)的过程分层实现的。从这个过程中产生了对真主的一体性的认识，最绝对的，这涉及到感官和理性的潜力。本文的研究采用了苏菲派的文献研究方法，特别是在讨论makrifat这个主题时。比如al-Junaid al-Baghdadi的ras al-Junaid, Abu h al-Ghazali的Ihya 'Ulum al-Din, Ahmad bin Hanbal的Kitab al-Zuhud。结果表明，在苏菲主义科学(makrifat)中存在认识论原则，可以导致获得与正义行为和品格形成相结合的理性知识。这些认识论原则的形式是自我、超我和欲望的解放，虔诚和真诚的原则，保证理性功能化的信仰原则，以及认可经验、理性和直觉知识的启示原则。这些认识论原则被认为与创造人格教育和完整的人类行为有关。图里萨尼·蒙加德斯·康塞普·彭格塔瓦·曼努瓦特(sufi melalui konsep makriat)，杨·斯卡拉·希拉克斯(yang secara hirarkis)的dicapai melaluuis (tazkiyah al-nafs)。Dari proses ini lahirlah kesadaran akan keesaan Allah Yang Maha Absolut Yang melibatkan potential inderawi dan rasio。Penelitian dalam artikel ini menggunakan方法研究kepusstakan和atas karya- tasawuf yang ditulis oleh para sufi, khususnya ketika membahas perihal makrifat。Seperti karya rasil al-Junaid oleh al-Junaid al-Baghdadi, Ihya ' Ulum al-Din oleh Abu hmid al-Ghazali, dan Kitab al-Zuhud oleh Ahmad bin Hanbal。Hasil penelitian menunjukkan bahwa terdapat prinsip-prinsip认识论dalam ilmu tasawuf (makrifat) yang dapat mengantarkan kepada perolehan pengetahuan理性yang terintegrasi dengan amal saleh dan terbentuknya karakter。主-主认识论的简洁性是:本体本体、超本体、本体本体、本体本体、本体本体、本体本体、本体本体、本体本体、本体本体、本体本体、本体本体。主-主认识论:论主-主认识论，论主-主认识论，论主-主认识论，论主-主认识论
{"title":"Prinsip Epistemologi Makrifat dalam Tasawuf Bagi Penguatan Karakter","authors":"Nunu Burhanuddin","doi":"10.30983/FUADUNA.V4I2.3593","DOIUrl":"https://doi.org/10.30983/FUADUNA.V4I2.3593","url":null,"abstract":"This paper elaborates the concept of knowledge according to the Sufis through the concept of makrifat, which is hierarchically achieved through a process of soul purification (tazkiyah al-nafs). From this process is born awareness of the oneness of Allah, the Most Absolute, which involves the potential of the senses and reason. The research in this article uses the literature study method of Sufism written by Sufis, especially when discussing the subject of makrifat. Such as the works of Rasâil al-Junaid by Al-Junaid al-Baghdadi, Ihya 'Ulum al-Din by Abu Hâmid al-Ghazali, and Kitab al-Zuhud by Ahmad bin Hanbal. The results showed that there are epistemological principles in the science of Sufism (makrifat) that can lead to the acquisition of rational knowledge that is integrated with righteous deeds and the formation of character. These epistemological principles are in the form of liberation of ego, superego, and lust, principles of piety and sincerity, principles of faith that guarantee the functionalization of reason, and principles of revelation that ratify empirical, rational, and intuitive knowledge. These epistemological principles are seen as relevant for the creation of character education and complete human action. Tulisan ini mengelaborasi konsep pengetahuan menurut para sufi melalui konsep makrifat, yang secara hirarkis dicapai melalui proses penyucian jiwa (tazkiyah al-nafs). Dari proses ini lahirlah kesadaran akan keesaan Allah Yang Maha Absolut yang melibatkan potensi inderawi dan rasio. Penelitian dalam artikel ini menggunakan metode studi kepustakaan atas karya-karya tasawuf yang ditulis oleh para sufi, khususnya ketika membahas perihal makrifat. Seperti karya Rasâil al-Junaid oleh Al-Junaid al-Baghdadi, Ihya ‘Ulum al-Din oleh Abu Hâmid al-Ghazali, dan Kitab al-Zuhud oleh Ahmad bin Hanbal. Hasil penelitian menunjukkan bahwa terdapat prinsip-prinsip epistemologi dalam ilmu tasawuf (makrifat) yang dapat mengantarkan kepada perolehan pengetahuan rasional yang terintegrasi dengan amal saleh dan terbentuknya karakter. Prinsip-prinsip epistemologis tersebut berupa pembebasan ego, super ego dan hawa nafsu, prinsip kesalehan dan kesungguhan, prinsip iman yang menjamin fungsionalisasi akal, serta prinsip kewahyuan yang meratifikasi pengetahuan empiris, rasional dan intuitif. Prinsip-prinsip epistemologis ini dipandang relevan bagi terciptanya pendidikan berkarakter dan tindakan paripurna manusia.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91387503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-31DOI: 10.30983/FUADUNA.V4I2.3381
Apriliyani Harahap, Zaenuddin Zaenuddin
This article discusses the construction of defining religion in Indonesia which cannot be separated from the influence of the world religions paradigm. Indonesia is one of the countries that has implemented a religious management policy based on recognition, through Law no. 1/PNPS 1965 concerning the Prevention of Religious Abuse and/or Blasphemy. This research article focuses on examining how the patterns and strategies adopted by the adherents of local religions in Indonesia can exist in the middle of the vortex of recognition of official religions by the state. With the library research method analyzed using a content analysis approach, this article finds that the patterns and strategies used by adherents of local religions to maintain their existence are conversion or conversion, religious syncretism, and resistance, namely refuses to be affiliated with world religions. The various patterns and strategies that have emerged are the response of local religions to various state policies that co-opt their rights, especially civil rights in services and fulfillment of their needs, including civil registration, access to education, health facilities and facilities, to the registration of marriage. Artikel ini membahas tentang konstruksi pendefinisian agama di Indonesia yang tidak lepas dari pengaruh paradigma agama dunia. Indonesia merupakan salah satu negara yang menerapkan kebijakan pengelolaan agama berdasarkan pengakuan, melalui UU No. 1/PNPS Tahun 1965 Tentang Pencegahan Penyalahgunaan dan/atau Penodaan Agama. Riset artikel ini fokus untuk mengkaji bagaimana pola dan strategi yang diterapkan oleh para penganut agama Lokal di Indonesia agar dapat eksis di tengah pusaran pengakuan agama-agama resmi oleh negara. Dengan metode studi kepustakaan (library research) yang dianalisis menggunakan pendekatan analisis isi (content analysis), artikel ini menemukan bahwa pola dan strategi yang digunakan oleh penganut agama lokal dalam mempertahankan eksistensinya adalah dengan melakukan konversi atau pindah agama, sinkretisme agama, dan resistensi, yakni menolak untuk diafiliasikan dengan agama dunia. Ragam pola dan strategi yang mengemuka ini sebagai respon agama lokal terhadap berbagai kebijakan negara yang mengkooptasi hak-hak mereka, terutama hak-hak sipil dalam pelayanan dan pemenuhan kebutuhannya, baik pencatatan sipil, akses pendidikan, sarana dan fasilitas kesehatan, hingga pencatatan perkawinan.
本文探讨的印尼宗教界定的建构，离不开世界宗教范式的影响。印度尼西亚是通过第11号法律实施以承认为基础的宗教管理政策的国家之一。1/PNPS 1965年，关于防止宗教虐待和/或亵渎。本文的研究重点是考察印尼地方宗教信徒所采用的模式和策略如何在国家承认官方宗教的漩涡中存在。本文运用内容分析法对图书馆研究方法进行分析，发现地方宗教信徒维持自身存在的方式和策略是:皈依或皈依、宗教融合、抵抗，即拒绝隶属于世界宗教。已经出现的各种模式和战略是地方宗教对各种国家政策的反应，这些政策吸收了他们的权利，特别是在服务和满足他们的需要方面的公民权利，包括民事登记、获得教育、保健设施和设施以及婚姻登记。Artikel - ini成员已经有了一种新的研究方法，即在印度尼西亚的印度尼西亚，印度尼西亚的印度尼西亚，印度尼西亚的印度尼西亚。印度尼西亚merupakan salah satu negara yang menerapkan kebijakan pengelolaan agama berdasarkan pengakan agama, melalui UU No. 1/PNPS Tahun 1965 tenang penegahan Penyalahgunaan dan/atau Penodaan agama。印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:印尼本地:登干方法研究kepustakaan(图书馆研究)yang diananalysis menggunakan pendekatan analysis isi(内容分析)，artikel ini menemukan bahwa pola dan strategy i yang digunakan oleh penganut agama本地dalam成员pertahankan eksistensinya adalah adalan melakukan konversi atau pindah agama, sinkretisme agama, dan resistensi, yakni menolak untuk diafiliasikan Dengan agama dunii。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是我的意思。
{"title":"Dari Konversi ke Resistensi: Strategi Kebertahanan Agama Lokal dalam Pusaran Pluralitas Terbatas","authors":"Apriliyani Harahap, Zaenuddin Zaenuddin","doi":"10.30983/FUADUNA.V4I2.3381","DOIUrl":"https://doi.org/10.30983/FUADUNA.V4I2.3381","url":null,"abstract":"This article discusses the construction of defining religion in Indonesia which cannot be separated from the influence of the world religions paradigm. Indonesia is one of the countries that has implemented a religious management policy based on recognition, through Law no. 1/PNPS 1965 concerning the Prevention of Religious Abuse and/or Blasphemy. This research article focuses on examining how the patterns and strategies adopted by the adherents of local religions in Indonesia can exist in the middle of the vortex of recognition of official religions by the state. With the library research method analyzed using a content analysis approach, this article finds that the patterns and strategies used by adherents of local religions to maintain their existence are conversion or conversion, religious syncretism, and resistance, namely refuses to be affiliated with world religions. The various patterns and strategies that have emerged are the response of local religions to various state policies that co-opt their rights, especially civil rights in services and fulfillment of their needs, including civil registration, access to education, health facilities and facilities, to the registration of marriage. Artikel ini membahas tentang konstruksi pendefinisian agama di Indonesia yang tidak lepas dari pengaruh paradigma agama dunia. Indonesia merupakan salah satu negara yang menerapkan kebijakan pengelolaan agama berdasarkan pengakuan, melalui UU No. 1/PNPS Tahun 1965 Tentang Pencegahan Penyalahgunaan dan/atau Penodaan Agama. Riset artikel ini fokus untuk mengkaji bagaimana pola dan strategi yang diterapkan oleh para penganut agama Lokal di Indonesia agar dapat eksis di tengah pusaran pengakuan agama-agama resmi oleh negara. Dengan metode studi kepustakaan (library research) yang dianalisis menggunakan pendekatan analisis isi (content analysis), artikel ini menemukan bahwa pola dan strategi yang digunakan oleh penganut agama lokal dalam mempertahankan eksistensinya adalah dengan melakukan konversi atau pindah agama, sinkretisme agama, dan resistensi, yakni menolak untuk diafiliasikan dengan agama dunia. Ragam pola dan strategi yang mengemuka ini sebagai respon agama lokal terhadap berbagai kebijakan negara yang mengkooptasi hak-hak mereka, terutama hak-hak sipil dalam pelayanan dan pemenuhan kebutuhannya, baik pencatatan sipil, akses pendidikan, sarana dan fasilitas kesehatan, hingga pencatatan perkawinan.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"116 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86212589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to determine the perceptions of women customer of the Bank BTPN Syariah MMS (Mobile Marketing Syariah) X Koto Tanah Datar Future Package financing program. The method used in this research is qualitative method. Data collection techniques: Observation, Interview and Documentation, Data Analysis: Miles Huberman. Bank BTPN Syariah unit MMS (Mobile Marketing Syariah) X Koto presents a future package financing program based on sharia principles which focuses its activities on providing business capital financing and aims to prosper underprivileged women in rural areas, especially (mothers) in X Koto Tanah Datar. The results showed that the implementation of the future package financing program for Bank BTPN Syariah MMS X Koto was not in accordance with sharia principles, the installment payment system was not affordable and the margin / profit received by the Bank was very high at 30% to 43%. This has resulted in poor perceptions from customer mothers of future package financing programs.
本研究旨在确定女性客户对Bank BTPN Syariah MMS（Mobile Marketing Syariah）X Koto Tanah Datar Future Package融资计划的看法。本研究所采用的方法是定性方法。数据收集技术：观察、访谈和文档、数据分析：Miles Huberman。银行BTPN Syariah部门MMS（移动营销Syariah）X Koto提出了一个基于伊斯兰教法原则的未来一揽子融资计划，其活动重点是提供商业资本融资，旨在繁荣农村地区的贫困妇女，特别是X Koto Tanah Datar的（母亲）。结果显示，BTPN Syariah MMS X Koto银行未来一揽子融资计划的实施不符合伊斯兰教法原则，分期付款系统负担不起，银行收到的保证金/利润非常高，为30%至43%。这导致客户母亲对未来一揽子融资计划的看法不佳。
{"title":"Persepsi Ibu-Ibu Nasabah Terhadap Program Pembiayaan Paket Masa Depan Bank BTPN Syariah (Mobile Marketing Syariah) X Koto Tanah Datar","authors":"Yurri Trinanda, Damsar Damsar, Bob Alfiandi","doi":"10.29240/JF.V5I2.1892","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1892","url":null,"abstract":"This study aims to determine the perceptions of women customer of the Bank BTPN Syariah MMS (Mobile Marketing Syariah) X Koto Tanah Datar Future Package financing program. The method used in this research is qualitative method. Data collection techniques: Observation, Interview and Documentation, Data Analysis: Miles Huberman. Bank BTPN Syariah unit MMS (Mobile Marketing Syariah) X Koto presents a future package financing program based on sharia principles which focuses its activities on providing business capital financing and aims to prosper underprivileged women in rural areas, especially (mothers) in X Koto Tanah Datar. The results showed that the implementation of the future package financing program for Bank BTPN Syariah MMS X Koto was not in accordance with sharia principles, the installment payment system was not affordable and the margin / profit received by the Bank was very high at 30% to 43%. This has resulted in poor perceptions from customer mothers of future package financing programs.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49304462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Imam al-Qusyairiy who is known as one of the leading figures of Sufi scholars, is also a Muhaddits and Mufassir. Among his monumental works in the field of interpretation is Lathâif al-Isyârât's interpretation book. In this study the author will illustrate how the book is, in terms of content, purpose of writing and the method used in its interpretation. This type of research is library research focusing on Lathâif al-Isyârât's interpretation of the book, using content analysis methods. The results showed that Tafsir al-Qusyairiy or Lathâif al-Isyârât was a classical interpretation which became a reference for enthusiasts of Isyariy-style interpretation written by a tsiqah hadith scholar. The Isyariy interpretation style referred to is the interpretation style based on the signs contained in the al-Qur'an verse which can only be obtained by Ma’rifah experts. In writing his commentary, Imam Al-Qusyairiy uses the ijmâli method, without being elaborate, so that it does not bore the reader, by interpreting one verse in its isyariy style then includes an analysis of the meaning contained by the verse, both zahir and spiritual meaning.
Imam al-Qusyairiy yang dikenal sebagai salah seorang sosok tokoh ulama sufi, ternyata juga seorang muhaddits dan mufassir. Di antara karya monumentalnya dalam bidang tafsir adalah kitab tafsir Lathâif al-Isyârât. Dalam penelitian ini penulis akan menggambarkan bagaimana kitab tersebut, baik dari segi gambaran isi, tujuan penulisan, dan metode yang dipakai dalam penafsirannya. Jenis penelitian ini merupakan penelitian kepustakaan (library research) dengan menfokuskan penelitian pada kitab tafsir Lathâif al-Isyârât, dengan menggunakan metode analisis isi. Hasil penelitian menunjukkan bahwa Tafsir al-Qusyairiy atau Lathâif al-Isyârât adalah tafsir klasik yang menjadi rujukan bagi peminat tafsir bercorak Isyariyyang ditulis oleh seorang ulama hadis yang tsiqah. Corak penafsiran Isyariyyang dimaksud yaitu yaitu corak penafsiran berdasarkan isyarat-isyarat yang terkandung dalam ayat al-Qur’an yang hanya dapat didapatkan oleh para Ahli Ma’rifah. Dalam penulisan tafsirnya Imam Al-Qusyairiy menggunakan metode ijmâli, tanpa berpanjang lebar, sehingga tidak membosankan pembacanya, dengan menafsirkan satu ayat dengan corak isyariy-nya kemudian menyantumkan analisis terhadap makna yang dikandung oleh ayat baik itu makna zhahir maupun makna bathin.
Imam al- qusyairy被认为是苏菲学者的领军人物之一，他也是Muhaddits和Mufassir。他在解释学领域的不朽作品之一是lathif al- isy的解释学著作。在本研究中，作者将从内容、写作目的和解释方法等方面说明这本书是如何写的。这种类型的研究是图书馆研究，侧重于lathalif al- isy对书的解释，使用内容分析方法。结果表明，Tafsir al- qusyairy或lath if al- isy是一种经典的解释，成为了一名齐卡圣训学者所写的伊塞亚里风格解释爱好者的参考。这里所说的伊斯兰教解读风格是基于《古兰经》经文中包含的符号的解读风格，只有玛里法专家才能获得。在写他的注释时，Imam al - qusyairy使用了ijm的方法，没有详细说明，所以它不会让读者感到厌烦，通过以不同的风格解释一节经文，然后包括对经文所包含的意义的分析，包括查希尔和精神意义。伊玛目al- qusyairi yang dikenal al- sebagai salah seorang sosok tokoh ulama sufi, ternyata juga seorang muhaddits dan mufassir。Di antara karya纪念碑dalam bidang tafsir adalah kitab tafsir lathif al- isy r t。Dalam penelitian ini penulis akan menggambarkan bagaimana kitab tersebut, baik dari segi gambaran isi, tujuan penulisan, dan metode yang dipakai Dalam penafsirannya。Jenis penelitian ini merupakan penelitian kepustakan(图书馆研究)，dengan menfokuskan penelitian paada kitab tafsir lathif al- isy， dengan menggunakan方法分析[j]。Hasil penelitian menunjukkan bahwa Tafsir al- qusyairy atau lathif al- isy rt adalah Tafsir klasik yang menjadi rujukan bagi尊贵的工作人员bercorak Isyariy yang ditulis oleh seorang ulama hadiis yang tsiqah。古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经，古兰经Dalam penulisan tafsirnya Imam Al-Qusyairiy menggunakan mejm， tanpa berpanjang lebar, sehinga tidak membosankan pembacanya, dengan menafsirkan satu ayat dengan corak isyarik -nya kemudian menyantumkan分析terhadap makna yang dikandung oleh ayat baik itu makna zhahir maupun makna bathin。
{"title":"Tafsir Lathâif al-Isyârât Imam al-Qusyairy: Karakteristik dan Corak Penafsiran","authors":"Hafizzullah Hafizzullah, Nurhidayati Ismail, Risqo Faridatul Ulya","doi":"10.30983/FUADUNA.V4I2.3594","DOIUrl":"https://doi.org/10.30983/FUADUNA.V4I2.3594","url":null,"abstract":"<p><em>Imam al-Qusyairiy who is known as one of the leading figures of Sufi scholars, is also a </em>Muhaddits<em> and </em>Mufassir<em>. Among his monumental works in the field of interpretation is </em>Lathâif al-Isyârât'<em>s interpretation book. In this study the author will illustrate how the book is, in terms of content, purpose of writing and the method used in its interpretation. This type of research is library research focusing on </em>Lathâif al-Isyârât's<em> interpretation of the book, using content analysis methods. The results showed that Tafsir al-Qusyairiy or </em>Lathâif al-Isyârât<em> was a classical interpretation which became a reference for enthusiasts of </em>Isyariy<em>-style interpretation written by a </em>tsiqah<em> hadith scholar. The Isyariy interpretation style referred to is the interpretation style based on the signs contained in the al-Qur'an verse which can only be obtained by </em>Ma’rifah<em> experts. In writing his commentary, Imam Al-Qusyairiy uses the </em>ijmâli<em> method, without being elaborate, so that it does not bore the reader, by interpreting one verse in its isyariy style then includes an analysis of the meaning contained by the verse, both zahir and spiritual meaning.</em></p><p>Imam al-Qusyairiy yang dikenal sebagai salah seorang sosok tokoh ulama sufi, ternyata juga seorang <em>muhaddits</em> dan <em>mufassir</em>. Di antara karya monumentalnya dalam bidang tafsir adalah kitab tafsir <em>Lathâif al-Isyârât</em>. Dalam penelitian ini penulis akan menggambarkan bagaimana kitab tersebut, baik dari segi gambaran isi, tujuan penulisan, dan metode yang dipakai dalam penafsirannya. Jenis penelitian ini merupakan penelitian kepustakaan (<em>library research</em>) dengan menfokuskan penelitian pada kitab tafsir <em>Lathâif al-Isyârât</em>, dengan menggunakan metode analisis isi. Hasil penelitian menunjukkan bahwa Tafsir al-Qusyairiy atau <em>Lathâif al-Isyârât</em> adalah tafsir klasik yang menjadi rujukan bagi peminat tafsir bercorak <em>Isyariy</em><em> </em>yang ditulis oleh seorang ulama hadis yang<em> tsiqah</em>. Corak penafsiran <em>Isyariy</em><em> </em>yang dimaksud yaitu yaitu corak penafsiran berdasarkan isyarat-isyarat yang terkandung dalam ayat al-Qur’an yang hanya dapat didapatkan oleh para <em>Ahli Ma’rifah</em>. Dalam penulisan tafsirnya Imam Al-Qusyairiy menggunakan metode <em>ijmâli</em>, tanpa berpanjang lebar, sehingga tidak membosankan pembacanya, dengan menafsirkan satu ayat dengan corak <em>isyariy-</em>nya kemudian menyantumkan analisis terhadap makna yang dikandung oleh ayat baik itu makna <em>zhahir</em> maupun makna <em>bathin.</em></p><p><em><br /></em></p>","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90116663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to determine the quality of the hadith about Islamic remission of leaving Friday prayer in coincidence with Eid al-Fitr or Eid al-Adha, both from the sanad and matan. This study is also to find out the hadith’s meanings. By means of takhrij al-hadith and fiqh al-hadith methods, it is concluded that the hadith about Islamic remission of living Friday prayer in coincidence with the 'Idain is dhaif because the sanad, Iyas bin Ramlah and Israil got jarah of the Muslim scholars in all channels of the hadith’s sanad. Meanwhile, for the understanding of Muslim scholars about the Islamic remission of leaving Friday prayer on the 'Idain, it is permissible as long as there are certain syar'i cases causing not to be able to perform Friday prayer, such as: rainy days, sickness, travelers, or being in the domicile far from the places that hold Friday prayer
{"title":"Kerukshahan Meninggalkan Shalat Jum’at Pada Hari Raya Idain (Studi Takhrij Hadis)","authors":"Edriagus Saputra, Z. Zakiyah, D. Sari","doi":"10.29240/JF.V5I2.1911","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1911","url":null,"abstract":"This study aims to determine the quality of the hadith about Islamic remission of leaving Friday prayer in coincidence with Eid al-Fitr or Eid al-Adha, both from the sanad and matan. This study is also to find out the hadith’s meanings. By means of takhrij al-hadith and fiqh al-hadith methods, it is concluded that the hadith about Islamic remission of living Friday prayer in coincidence with the 'Idain is dhaif because the sanad, Iyas bin Ramlah and Israil got jarah of the Muslim scholars in all channels of the hadith’s sanad. Meanwhile, for the understanding of Muslim scholars about the Islamic remission of leaving Friday prayer on the 'Idain, it is permissible as long as there are certain syar'i cases causing not to be able to perform Friday prayer, such as: rainy days, sickness, travelers, or being in the domicile far from the places that hold Friday prayer","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44267569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious life is very dynamic, especially supported by increasingly advanced technological developments. Of course, the discussion of tolerance must follow the current technological developments because technological developments support it. With the existence of social media, people can gather through an Internet network called the virtual world, both from various countries and religions. This will create vulnerability to religious tolerance because the existence of social media conceivably allows people to show hatred towards other religions, to which according to them is against their religion. Relevant to the studied object, this research is included in the type of library research. Sources of data used in this literature are derived from the Internet, such as YouTube
{"title":"Islam dan Internet: Toleransi Beragama di Dunia Maya","authors":"S. Sandriansyah","doi":"10.29240/JF.V5I2.1938","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1938","url":null,"abstract":"Religious life is very dynamic, especially supported by increasingly advanced technological developments. Of course, the discussion of tolerance must follow the current technological developments because technological developments support it. With the existence of social media, people can gather through an Internet network called the virtual world, both from various countries and religions. This will create vulnerability to religious tolerance because the existence of social media conceivably allows people to show hatred towards other religions, to which according to them is against their religion. Relevant to the studied object, this research is included in the type of library research. Sources of data used in this literature are derived from the Internet, such as YouTube","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46379787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cheni Eka Putri Wulandari, Sugiatno Sugiatno, S. Siswanto
The field work study can bring about new changes in society, and one of which is in the religious field. Thus, there will be an impact of field work study. As in the field work study held in Cawang Lama Village, students as the agents of change can make a real contribution to society through this program. Accordingly, this research aims to find out the impact of field work study on adolescents’ religious development in Cawang Lama Village. Religious development is supported by several factors, one of which is the field work study which has a very influential impact on society. The type of this research is field research with a qualitative descriptive approach. The object is Cawang Lama Village, and the subjects are adolescents. From this research, it is known that the field work study has a positive impact on adolescents’ religious development through the programs that have been implemented by students.
{"title":"Dampak Kuliah Kerja Nyata Dalam Pengembangan Keagamaan Bagi Remaja","authors":"Cheni Eka Putri Wulandari, Sugiatno Sugiatno, S. Siswanto","doi":"10.29240/JF.V5I2.1830","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1830","url":null,"abstract":"The field work study can bring about new changes in society, and one of which is in the religious field. Thus, there will be an impact of field work study. As in the field work study held in Cawang Lama Village, students as the agents of change can make a real contribution to society through this program. Accordingly, this research aims to find out the impact of field work study on adolescents’ religious development in Cawang Lama Village. Religious development is supported by several factors, one of which is the field work study which has a very influential impact on society. The type of this research is field research with a qualitative descriptive approach. The object is Cawang Lama Village, and the subjects are adolescents. From this research, it is known that the field work study has a positive impact on adolescents’ religious development through the programs that have been implemented by students.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45301742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The formula for nurturing the soul always receives interesting discussions, likewise the SOS Children's Village as the largest non-governmental organization dedicated to caring for children who are abandoned and have lost their parents. The SOS Children's Village of Semarang believes that every child deserves to have a loving home by giving children supports they need to grow strong in sustaining life. This article focused on the discussion on how SOS Children's Village formulates ḥifẓ al-nafs by means of parenting styles applied in SOS. The phenomenological approach was used to see how the formulation of soul care was applied by SOS, so that the maintenance of the soul as a part of maqāṣid al-sharī'ah could be more unique due to the emphasis on applicative and empirical nourishment of the soul. SOS had three (3) work programs, namely family-based care, family strengthening programs, and disaster emergency response. The three programs were oriented towards fulfilling children's rights as an effort to nurture children's souls so that they could grow and develop like children with nuclear families, where children who lost their care would live in an SOS village with a substitute family. This concept of care involved a foster mother in each house as the center of care, other children as siblings in the family home, and the SOS Family Village. The forms of care provided by the foster mother included paying attention, supervising, interacting and giving support to the SOS children. Also, the values conveyed in this parenting included religion, love and affection, responsibility and discipline
{"title":"Impelementasi Pemeliharaan Jiwa (Hifz Al-Nafs) Pada Pengasuhan Anak Berbasis Keluarga","authors":"Aay Siti Raohatul Hayat","doi":"10.29240/JF.V5I2.1404","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1404","url":null,"abstract":"The formula for nurturing the soul always receives interesting discussions, likewise the SOS Children's Village as the largest non-governmental organization dedicated to caring for children who are abandoned and have lost their parents. The SOS Children's Village of Semarang believes that every child deserves to have a loving home by giving children supports they need to grow strong in sustaining life. This article focused on the discussion on how SOS Children's Village formulates ḥifẓ al-nafs by means of parenting styles applied in SOS. The phenomenological approach was used to see how the formulation of soul care was applied by SOS, so that the maintenance of the soul as a part of maqāṣid al-sharī'ah could be more unique due to the emphasis on applicative and empirical nourishment of the soul. SOS had three (3) work programs, namely family-based care, family strengthening programs, and disaster emergency response. The three programs were oriented towards fulfilling children's rights as an effort to nurture children's souls so that they could grow and develop like children with nuclear families, where children who lost their care would live in an SOS village with a substitute family. This concept of care involved a foster mother in each house as the center of care, other children as siblings in the family home, and the SOS Family Village. The forms of care provided by the foster mother included paying attention, supervising, interacting and giving support to the SOS children. Also, the values conveyed in this parenting included religion, love and affection, responsibility and discipline","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44989221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Arifin, Muhammad Syahri Ramadhan, Happy Warsito, A. Nugraha
The process of implementing the concept of a welfare state by the Indonesian government towards its people is a problem of poverty. The number of needy people in Indonesia is enormous. This is what underlies poverty to be considered a serious problem so that the Indonesian government provides specific regulations related to poverty handling through the issuance of Law no. 13 of 2001 concerning Management of the Poor. In the South Sumatra region, particularly the city of Palembang itself, the problem of poverty is a big task that must be faced by regional officials and other related agencies. The Social Service of South Sumatra Province stated that Palembang City was the city with the highest number of poor people compared to other districts / cities in South Sumatra. This of course requires the right policies in handling it, one of which is through the issuance of the Regional Regulation of South Sumatra Province Number 7 of 2017 concerning poverty reduction in South Sumatra
{"title":"Perlindungan Hukum dari Negara Terhadap Masyarakat Fakir Miskin Menurut Konsep Welfare State (Studi Pengentasan Kemiskinan Masyarakat di Kota Palembang)","authors":"M. Arifin, Muhammad Syahri Ramadhan, Happy Warsito, A. Nugraha","doi":"10.29240/JF.V5I2.1967","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1967","url":null,"abstract":"The process of implementing the concept of a welfare state by the Indonesian government towards its people is a problem of poverty. The number of needy people in Indonesia is enormous. This is what underlies poverty to be considered a serious problem so that the Indonesian government provides specific regulations related to poverty handling through the issuance of Law no. 13 of 2001 concerning Management of the Poor. In the South Sumatra region, particularly the city of Palembang itself, the problem of poverty is a big task that must be faced by regional officials and other related agencies. The Social Service of South Sumatra Province stated that Palembang City was the city with the highest number of poor people compared to other districts / cities in South Sumatra. This of course requires the right policies in handling it, one of which is through the issuance of the Regional Regulation of South Sumatra Province Number 7 of 2017 concerning poverty reduction in South Sumatra","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42045514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The attitude opposing Pancasila on one hand rests upon the Qur’an as the legal basis for the people and on the other hand is a consistently hot discourse. The foregoing makes it essential to study the relevance of Pancasila and the Qur’an. The researchers examine the Qur’anic viewpoint on Pancasila by examining its relevance to the values of Pancasila’s points. This library research is descriptive qualitative. The researchers use the maudhu'iy tafsir approach in elaborating Qur’anic verses to see their compatibility with Pancasila. Maudhu'iy's interpretation begins by collecting verses related to the problem, analyzing their meanings so that they come to a conclusion. From the research, it can be understood that Pancasila and the Qur’an have the same intentions and meaning relationships. In principle, Pancasila is the Islamic teaching in the Qur’an. This conclusion is indicated by the 45 points of Pancasila’s values in that all of which have relevant meanings to the Qur’an
{"title":"Butir-Butir Nilai Pancasila Dalam Kajian Tafsir Mudhu’iy","authors":"Ahmad Dibul Amda, R. Ratnawati, Mirzon Daheri","doi":"10.29240/JF.V5I2.1666","DOIUrl":"https://doi.org/10.29240/JF.V5I2.1666","url":null,"abstract":"The attitude opposing Pancasila on one hand rests upon the Qur’an as the legal basis for the people and on the other hand is a consistently hot discourse. The foregoing makes it essential to study the relevance of Pancasila and the Qur’an. The researchers examine the Qur’anic viewpoint on Pancasila by examining its relevance to the values of Pancasila’s points. This library research is descriptive qualitative. The researchers use the maudhu'iy tafsir approach in elaborating Qur’anic verses to see their compatibility with Pancasila. Maudhu'iy's interpretation begins by collecting verses related to the problem, analyzing their meanings so that they come to a conclusion. From the research, it can be understood that Pancasila and the Qur’an have the same intentions and meaning relationships. In principle, Pancasila is the Islamic teaching in the Qur’an. This conclusion is indicated by the 45 points of Pancasila’s values in that all of which have relevant meanings to the Qur’an","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44477507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：