Isl?mic teachings believed by some to be inseparable from the life of Isl?mic society, including in-state life which makes democracy a political method complete with party systems but issues heard in Bangladesh that also uses the political method of democracy in the state, parties that embrace Isl?mic ideology a difficult problem was even declared a band party. This study aims to see, analyze with a descriptive approach with library data sources to see the facts that occur, the role of Isl?mic parties and find patterns of an Isl?mic party in Bangladesh, especially the JIB party (Jamaat Islamiyah Bangladesh) in democracy. The results of the study found that Bangladesh, including Flawed Democracy and the Bangladeshi regime, made the reasons for terrorism and history a pretext to suppress the Isl?mic party which is also an opposition government party, especially JIB, which is a fusion of the Bangladesh Muslim League and Isl?mic Democratic League. But despite the party's forbidden right-wing but has alliances with other major parties such as the BNP and Awami League and JIB still articulates through the mouthpiece of secular parties, even the voice of Islamic parties remains the key to BNP victory in elections.
{"title":"Islam dalam Demokrasi Bangladesh","authors":"Muhammad Azizzullah Ilyas","doi":"10.29240/JF.V4I1.765","DOIUrl":"https://doi.org/10.29240/JF.V4I1.765","url":null,"abstract":"Isl?mic teachings believed by some to be inseparable from the life of Isl?mic society, including in-state life which makes democracy a political method complete with party systems but issues heard in Bangladesh that also uses the political method of democracy in the state, parties that embrace Isl?mic ideology a difficult problem was even declared a band party. This study aims to see, analyze with a descriptive approach with library data sources to see the facts that occur, the role of Isl?mic parties and find patterns of an Isl?mic party in Bangladesh, especially the JIB party (Jamaat Islamiyah Bangladesh) in democracy. The results of the study found that Bangladesh, including Flawed Democracy and the Bangladeshi regime, made the reasons for terrorism and history a pretext to suppress the Isl?mic party which is also an opposition government party, especially JIB, which is a fusion of the Bangladesh Muslim League and Isl?mic Democratic League. But despite the party's forbidden right-wing but has alliances with other major parties such as the BNP and Awami League and JIB still articulates through the mouthpiece of secular parties, even the voice of Islamic parties remains the key to BNP victory in elections.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47637615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islamic boarding schools as educational institutions that have the principal principle of tafaaquh fi din have a tremendous influence on their santri. In addition, history also records from before the independent state of Indonesia, that pesantren became the frontline in expelling colonial colonizers and presenting peace in the archipelago even today. Even so, lately there have been a number of pesantren that have lost their way, they have stopped paying attention to the security and peace of the nation, they only think that in a pesantren it is a place to explore religious knowledge not others. Therefore, the purpose of this research is to explore the pesantren in fortifying the Pancasila. This study is a linear field with a descriptive qualitative approach, where data collected in the form of written or oral words from people who are the subject of research and observable behavior. Research data is sought through observation, interviews, and documentation. This research produces several things: first; the role of pesantren in rejang lebong and kepahiang districts is very good in terms of education, da'wah which is tasamuh, religious and moral services as well as ukhuwah islamiyah, except the second pesantren as Syafi'i imam; the efforts made by the pesantren in fortifying Pancasila, namely: the formation of friendly Islam with the TNI and the Police and the Commemoration of national and Islamic holidays, as well as social services. In contrast to the efforts made by the imam as Syafi'i pesantren which is to establish communication with the guardians of the santri who agree with them.
{"title":"Pesantren sebagai Benteng Ideologi Pancasila (Studi di Kabupaten Rejang Lebong dan Kabupaten Kepahiang)","authors":"Arif Mustofa, M. Syah","doi":"10.29240/JF.V4I1.717","DOIUrl":"https://doi.org/10.29240/JF.V4I1.717","url":null,"abstract":"Islamic boarding schools as educational institutions that have the principal principle of tafaaquh fi din have a tremendous influence on their santri. In addition, history also records from before the independent state of Indonesia, that pesantren became the frontline in expelling colonial colonizers and presenting peace in the archipelago even today. Even so, lately there have been a number of pesantren that have lost their way, they have stopped paying attention to the security and peace of the nation, they only think that in a pesantren it is a place to explore religious knowledge not others. Therefore, the purpose of this research is to explore the pesantren in fortifying the Pancasila. This study is a linear field with a descriptive qualitative approach, where data collected in the form of written or oral words from people who are the subject of research and observable behavior. Research data is sought through observation, interviews, and documentation. This research produces several things: first; the role of pesantren in rejang lebong and kepahiang districts is very good in terms of education, da'wah which is tasamuh, religious and moral services as well as ukhuwah islamiyah, except the second pesantren as Syafi'i imam; the efforts made by the pesantren in fortifying Pancasila, namely: the formation of friendly Islam with the TNI and the Police and the Commemoration of national and Islamic holidays, as well as social services. In contrast to the efforts made by the imam as Syafi'i pesantren which is to establish communication with the guardians of the santri who agree with them.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42148360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research began with a community empowerment program launched through the Village Funds Budget. Community empowerment is the lowest priority in managing village funds after development and government. In fact, empowerment that currently does not reach 30% of the village funds budget can create a more independent community. However, until now the independence of the community has not been realized to its full potential. By using a socio-empirical research and program evaluation approach, it is expected that this research can obtain a real picture of the effectiveness of community empowerment through village funds in West Lampung. The community empowerment program launched by the government through the management of village funds in West Lampung is still not effective. This is caused by several factors, namely: the level of geographical difficulties of Pekon in the mountainous region, and the relatively low level of education of the community and Pekon apparatus. These causes make empowerment when viewed in terms of the programs offered are very good. However, the implementation is still not effective where the village funds management apparatus lacks the courage to develop the program on the grounds that there are no official technical guidelines from the regional government.
{"title":"Efektivitas Pemberdayaan Masyarakat Melalui Dana Desa di Kabupaten Lampung Barat","authors":"Z. Zumaroh","doi":"10.29240/JF.V4I1.731","DOIUrl":"https://doi.org/10.29240/JF.V4I1.731","url":null,"abstract":"This research began with a community empowerment program launched through the Village Funds Budget. Community empowerment is the lowest priority in managing village funds after development and government. In fact, empowerment that currently does not reach 30% of the village funds budget can create a more independent community. However, until now the independence of the community has not been realized to its full potential. By using a socio-empirical research and program evaluation approach, it is expected that this research can obtain a real picture of the effectiveness of community empowerment through village funds in West Lampung. The community empowerment program launched by the government through the management of village funds in West Lampung is still not effective. This is caused by several factors, namely: the level of geographical difficulties of Pekon in the mountainous region, and the relatively low level of education of the community and Pekon apparatus. These causes make empowerment when viewed in terms of the programs offered are very good. However, the implementation is still not effective where the village funds management apparatus lacks the courage to develop the program on the grounds that there are no official technical guidelines from the regional government.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43419189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Within the millennial era, academics had much discussed the science of living hadith. It even used as one of the supporting knowledge in exploring the traditions in the community. One of them is the tradition of adorning sacrificial animals in Kenagarian Bawan. It carried out before slaughtering the animals. This research explored the tradition by using ethnographic approach in the hadith living. The research found that the community had different understanding about this tradition. Some of them argued that it was a legitimate condition for completing the sacrificial worship since this tradition was an implementation of a hadith of the prophet Muhammad SAW; ... adorn your sacrificial animal because you will ride it at Shirat. It means to sacrificing the best animal, well selected and decorated, to Allah SWT. The other reason to keep this tradition was because it has done for years.
{"title":"Tradisi Menghiasi Hewan Kurban pada Masyarakat Kenagarian Bawan","authors":"Edriagus Saputra","doi":"10.29240/JF.V4I1.763","DOIUrl":"https://doi.org/10.29240/JF.V4I1.763","url":null,"abstract":"Within the millennial era, academics had much discussed the science of living hadith. It even used as one of the supporting knowledge in exploring the traditions in the community. One of them is the tradition of adorning sacrificial animals in Kenagarian Bawan. It carried out before slaughtering the animals. This research explored the tradition by using ethnographic approach in the hadith living. The research found that the community had different understanding about this tradition. Some of them argued that it was a legitimate condition for completing the sacrificial worship since this tradition was an implementation of a hadith of the prophet Muhammad SAW; ... adorn your sacrificial animal because you will ride it at Shirat. It means to sacrificing the best animal, well selected and decorated, to Allah SWT. The other reason to keep this tradition was because it has done for years.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48105603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Amina Wadud is one of the feminist figures, who tries to give a new color in the interpretation of the contemporary Qur'an. Amina Wadud as a woman tries to accommodate the voice of women in every interpretation of the verses of the Qur'an. This article aims to conduct an analytical study of the contextualization of feminist interpretations conducted by Amina Wadud which includes the methodology of interpretation carried out and several examples of Amina Wadud's interpretations and the author's analysis of the contextualization of Amina Wadud's interpretation of Islamic society. The method used in this study is the library research method. The result of this study is that in making his interpretation, Amina Wadud uses an interpretation model called hermeneutics. The method of hermeneutical interpretation is intended to obtain conclusions on the meaning of a text or verse. The contextualization of feminine interpretations of Amina Wadud in Islamic society in Indonesia, especially feminist activists, among others, is the equal rights and obligations between husband and wife in family life.
{"title":"Kontekstualisasi Tafsir Feminis Amina Wadud pada Masyarakat Islam di Indonesia","authors":"Rini Rini","doi":"10.29240/JF.V4I1.774","DOIUrl":"https://doi.org/10.29240/JF.V4I1.774","url":null,"abstract":"Amina Wadud is one of the feminist figures, who tries to give a new color in the interpretation of the contemporary Qur'an. Amina Wadud as a woman tries to accommodate the voice of women in every interpretation of the verses of the Qur'an. This article aims to conduct an analytical study of the contextualization of feminist interpretations conducted by Amina Wadud which includes the methodology of interpretation carried out and several examples of Amina Wadud's interpretations and the author's analysis of the contextualization of Amina Wadud's interpretation of Islamic society. The method used in this study is the library research method. The result of this study is that in making his interpretation, Amina Wadud uses an interpretation model called hermeneutics. The method of hermeneutical interpretation is intended to obtain conclusions on the meaning of a text or verse. The contextualization of feminine interpretations of Amina Wadud in Islamic society in Indonesia, especially feminist activists, among others, is the equal rights and obligations between husband and wife in family life.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49261406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to find new meanings of hadiths regarding fathers, especially on the theme of: 1) the prohibition against hating fathers; 2) fathers entitled to the property of their children; 3) fathers as well as possible the gates of heaven. The side of study is the authenticity and meaning of the hadith. The approach that used in this study is hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a source of law. Namely by building three consciousnesses; historical, eidetic, and praxis. This study found that in terms of quality, the three hadiths were in the position of maqbul, which could be accepted as proof. In meaning, it is understood that the role of a father in his child’s life is very importance. Hating father is the result of making a child fall into kufr. No matter how bad the condition of a father, children should not hate or not admit him. The threat of a big sin was given by the Prophet to the person who did it. Child service must also be realized in the form of compensation for the father. Father's glory is symbolized as the best door of the heaven for the child.
{"title":"Telaah Historis-Hermeneutis Hadis-Hadis Tentang Ayah","authors":"H. Hardivizon","doi":"10.29240/JF.V3I2.616","DOIUrl":"https://doi.org/10.29240/JF.V3I2.616","url":null,"abstract":"This study aims to find new meanings of hadiths regarding fathers, especially on the theme of: 1) the prohibition against hating fathers; 2) fathers entitled to the property of their children; 3) fathers as well as possible the gates of heaven. The side of study is the authenticity and meaning of the hadith. The approach that used in this study is hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a source of law. Namely by building three consciousnesses; historical, eidetic, and praxis. This study found that in terms of quality, the three hadiths were in the position of maqbul, which could be accepted as proof. In meaning, it is understood that the role of a father in his child’s life is very importance. Hating father is the result of making a child fall into kufr. No matter how bad the condition of a father, children should not hate or not admit him. The threat of a big sin was given by the Prophet to the person who did it. Child service must also be realized in the form of compensation for the father. Father's glory is symbolized as the best door of the heaven for the child.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42352425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Research problems increase community empowerment through the process of human capital and physical capital in the area around the community. The research objective is to develop a model that is supported by the concept of theoretical development. This research focuses on "process" as a key success for improving people's welfare. The relationship between capital and empowerment improvement will be tested in this study by putting the empowerment process as a mediating variable to explain activities related activities. The data used are primary and secondary data. Primary data is collected using survey method techniques through questionnaires. Furthermore, it is described and analyzed using theory. The findings of the study show that the service model leads to an increase in community empowerment, where (1) the model consists of two stages of empowerment, and (2) a model which indicates that three stages of the activity process are needed. There is a correlation where the higher the empowerment process will be able to create community empowerment. Implementation of this model states that empowerment wants the development of human capital and physical capital, and it will be even better if empowerment is supported by the development of the capacity of the actors of empowerment.
{"title":"Model Pengabdian Masyarakat Berbasis Kawasan","authors":"F. Fakhruddin","doi":"10.29240/JF.V3I2.666","DOIUrl":"https://doi.org/10.29240/JF.V3I2.666","url":null,"abstract":"Research problems increase community empowerment through the process of human capital and physical capital in the area around the community. The research objective is to develop a model that is supported by the concept of theoretical development. This research focuses on \"process\" as a key success for improving people's welfare. The relationship between capital and empowerment improvement will be tested in this study by putting the empowerment process as a mediating variable to explain activities related activities. The data used are primary and secondary data. Primary data is collected using survey method techniques through questionnaires. Furthermore, it is described and analyzed using theory. The findings of the study show that the service model leads to an increase in community empowerment, where (1) the model consists of two stages of empowerment, and (2) a model which indicates that three stages of the activity process are needed. There is a correlation where the higher the empowerment process will be able to create community empowerment. Implementation of this model states that empowerment wants the development of human capital and physical capital, and it will be even better if empowerment is supported by the development of the capacity of the actors of empowerment.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45846543","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this paper is to explain how serious and sympathy the Government and the people of Indonesia with the Palestinian struggle colonized by Israel and the unilateral claim made by Israel against Jerusalem as the capital. More than that the dominant factor is certainly the humanitarian crisis which is the reason why it needs to continue to support Palestine. Palestine and Egypt became the party that recognized the earliest Indonesian independence in 1945 even though at that time Palestine was not yet a state, it was not yet independent and it was recognized and respected by the Indonesian Government as concrete evidence of Palestinian existence. The Indonesian government's actions for Palestine have at least been announced from Bung Karno administration to President Jokowi today. None of the Indonesian Presidents since the Republic of Indonesia was independent which did not pay more attention to the Palestinian problem and its variants and it all became a concern of the President and his ranks in fighting for independent Palestine during his foreign policy so far
{"title":"Kebijakan luar Negeri Indonesia Dalam Mendukung Palestina sebagai Negara Merdeka Pada Masa Pemerintahan Jokowi","authors":"Hendra Maujana Saragih","doi":"10.29240/JF.V3I2.601","DOIUrl":"https://doi.org/10.29240/JF.V3I2.601","url":null,"abstract":"The aim of this paper is to explain how serious and sympathy the Government and the people of Indonesia with the Palestinian struggle colonized by Israel and the unilateral claim made by Israel against Jerusalem as the capital. More than that the dominant factor is certainly the humanitarian crisis which is the reason why it needs to continue to support Palestine. Palestine and Egypt became the party that recognized the earliest Indonesian independence in 1945 even though at that time Palestine was not yet a state, it was not yet independent and it was recognized and respected by the Indonesian Government as concrete evidence of Palestinian existence. The Indonesian government's actions for Palestine have at least been announced from Bung Karno administration to President Jokowi today. None of the Indonesian Presidents since the Republic of Indonesia was independent which did not pay more attention to the Palestinian problem and its variants and it all became a concern of the President and his ranks in fighting for independent Palestine during his foreign policy so far","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42448346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is intended to examine and describe tahsin al-qiraah activities, constraints and efforts of lecturers to succeed the activity. For this reason, teaching staff must strive to create students who are qualified in the field of Islam. In this case it must start from the basic course of reading Al-Quran or tahsin al-qiraah. what efforts were made by the Al-Qiraah doctoral lecturer to improve the Qoran reading ability of Sharia majors. This type of research was field research, with a qualitative descriptive approach. The results of this study indicate that the ability to read the Qoran to Syari'ah IAIN Curup students relatively was still classified as medium, with a count of 50% had been able to read well, and 50% again needed intensive and programmed guidance. The causes of factors were less able to read the Qoran for Curup IAIN Syari'ah students, including previous student educational background, process selection of students at the time of admission of new students who do not pay attention to the standard of reading the Qoran for prospective students of IAIN Curup, Family factors that pay less attention to read Al-Quran seriously lazy to learn to read the Qoran. Efforts to improve and improve students' ability to read al-Quran include IAIN policies, uniform material, lecturer, curriculum, media, and other facilities such as rooms and learning resources.
{"title":"Upaya Dosen Tahsin Al-Qiraah dalam Meningkatkan Kemampuan Membaca Al-Quran Mahasiswa Jurusan Syari’ah Institut Agama Islam Negeri Curup","authors":"Busra Febriyarni","doi":"10.29240/JF.V3I2.564","DOIUrl":"https://doi.org/10.29240/JF.V3I2.564","url":null,"abstract":"This paper is intended to examine and describe tahsin al-qiraah activities, constraints and efforts of lecturers to succeed the activity. For this reason, teaching staff must strive to create students who are qualified in the field of Islam. In this case it must start from the basic course of reading Al-Quran or tahsin al-qiraah. what efforts were made by the Al-Qiraah doctoral lecturer to improve the Qoran reading ability of Sharia majors. This type of research was field research, with a qualitative descriptive approach. The results of this study indicate that the ability to read the Qoran to Syari'ah IAIN Curup students relatively was still classified as medium, with a count of 50% had been able to read well, and 50% again needed intensive and programmed guidance. The causes of factors were less able to read the Qoran for Curup IAIN Syari'ah students, including previous student educational background, process selection of students at the time of admission of new students who do not pay attention to the standard of reading the Qoran for prospective students of IAIN Curup, Family factors that pay less attention to read Al-Quran seriously lazy to learn to read the Qoran. Efforts to improve and improve students' ability to read al-Quran include IAIN policies, uniform material, lecturer, curriculum, media, and other facilities such as rooms and learning resources.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42666410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper discusses the acculturation of Islam and traditions in the archipelago. The acculturation between Islam and local culture reinforces the concept of the harmony of Islam and local culture that can live hand in hand with their respective values, namely religious values and traditional values that have been acculturated and in direct contact. Acculturation is a concept to describe the long process of meeting two or more values between Islam and local values in which individuals, groups and communities live with the culture they already have. Historical and anthropological approaches are the approaches used in this study. Both of these approaches are used to observe and trace the processes that occur and the formation of a history that surrounds the community. From the search of history carried out it was found that Islam was inseparable from the influence of animist beliefs, dynamism, Hindu-Buddhist religion before Islam came. So that, when Islam comes and meets a pre-existing culture, it influences one another.
{"title":"Akulturasi Nilai-Nilai Budaya Lokal dan Keagamaan dan Pengaruhnya terhadap Perilaku-Perilaku Sosial","authors":"J. Roszi, Mutia Mutia","doi":"10.29240/JF.V3I2.667","DOIUrl":"https://doi.org/10.29240/JF.V3I2.667","url":null,"abstract":"This paper discusses the acculturation of Islam and traditions in the archipelago. The acculturation between Islam and local culture reinforces the concept of the harmony of Islam and local culture that can live hand in hand with their respective values, namely religious values and traditional values that have been acculturated and in direct contact. Acculturation is a concept to describe the long process of meeting two or more values between Islam and local values in which individuals, groups and communities live with the culture they already have. Historical and anthropological approaches are the approaches used in this study. Both of these approaches are used to observe and trace the processes that occur and the formation of a history that surrounds the community. From the search of history carried out it was found that Islam was inseparable from the influence of animist beliefs, dynamism, Hindu-Buddhist religion before Islam came. So that, when Islam comes and meets a pre-existing culture, it influences one another.","PeriodicalId":34228,"journal":{"name":"Fokus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41839658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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