Pub Date : 2023-05-27DOI: 10.33102/mjsl.vol11no1.444
A. S. Baharuddin
Volume 11, Issue 1 (2023) of the Malaysian Journal of Syariah and Law (MJSL) showcases a diverse collection of articles and case studies that make significant contributions to the international scholarly community. The articles delve into crucial topics such as the treatment of uncontrollable children, offering a comparative analysis of international and Malaysian legal frameworks. Another article examines cultured meat through the lenses of fiqh and Sufism, providing valuable insights into its compatibility with Islamic principles. The study on punitive labor in Oman analyzes its application within the Omani legal system, considering its alignment with international standards. Additionally, the volume addresses the challenges of controlling territorial borders during the COVID-19 pandemic, focusing on maritime areas. The use of gelatin in halal pharmaceutical products is explored, ensuring compliance with Islamic dietary regulations. The volume also includes studies on the application of non-ratified international treaties, offering new perspectives on their judicial implementation. Furthermore, the contextualization of Maqasid al-Shariah according to the objectives of the individual, family, society, and humanity is thoroughly examined. A comparative analysis of social solidarity in Islam and contemporary economic systems contributes to the discourse on economic justice. The case studies within this volume provide insights into the constitutional position of the continental shelf in Malaysia, shedding light on the legal provisions and implications surrounding its resources. Additionally, protocols for validating the status of illegitimate children in Syariah law are presented, offering valuable guidance in teaching and learning approaches for this area of study. Lastly, an intellectual dialogue with an esteemed professor in peace and conflict studies enriches the scholarly conversation. A book review on advancing the legal status of women in Islamic law provides critical insights into this significant subject. The contributions within this volume deepen our understanding of these topics, stimulate further scholarly exploration, and foster the advancement of knowledge in the field of Syariah and Law.
{"title":"EXPANDING HORIZONS IN SYARIAH AND LAW SCHOLARSHIP","authors":"A. S. Baharuddin","doi":"10.33102/mjsl.vol11no1.444","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.444","url":null,"abstract":"Volume 11, Issue 1 (2023) of the Malaysian Journal of Syariah and Law (MJSL) showcases a diverse collection of articles and case studies that make significant contributions to the international scholarly community. The articles delve into crucial topics such as the treatment of uncontrollable children, offering a comparative analysis of international and Malaysian legal frameworks. Another article examines cultured meat through the lenses of fiqh and Sufism, providing valuable insights into its compatibility with Islamic principles. The study on punitive labor in Oman analyzes its application within the Omani legal system, considering its alignment with international standards. Additionally, the volume addresses the challenges of controlling territorial borders during the COVID-19 pandemic, focusing on maritime areas. The use of gelatin in halal pharmaceutical products is explored, ensuring compliance with Islamic dietary regulations. The volume also includes studies on the application of non-ratified international treaties, offering new perspectives on their judicial implementation. Furthermore, the contextualization of Maqasid al-Shariah according to the objectives of the individual, family, society, and humanity is thoroughly examined. A comparative analysis of social solidarity in Islam and contemporary economic systems contributes to the discourse on economic justice. The case studies within this volume provide insights into the constitutional position of the continental shelf in Malaysia, shedding light on the legal provisions and implications surrounding its resources. Additionally, protocols for validating the status of illegitimate children in Syariah law are presented, offering valuable guidance in teaching and learning approaches for this area of study. Lastly, an intellectual dialogue with an esteemed professor in peace and conflict studies enriches the scholarly conversation. A book review on advancing the legal status of women in Islamic law provides critical insights into this significant subject. The contributions within this volume deepen our understanding of these topics, stimulate further scholarly exploration, and foster the advancement of knowledge in the field of Syariah and Law.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47031092","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-23DOI: 10.33102/mjsl.vol11no1.442
Abdul Rahman Al-Kilani
This comprehensive study examines al-hadyu and al-udhiyyah sacrifice rituals within the framework of the major objectives of the Hajj tradition. The research aims to shed light on the profound role these rituals play in Islam, transforming them from a symbol of showmanship, association, and arrogance during the era of Jahiliyya (pre-Islamic period of ignorance) into a manifestation of monotheism, gratitude, and remembrance of the Creator. Employing a meticulous research methodology, this study explores the historical context surrounding al-hadyu and al-udhiyyah rituals, analyzing their evolution and transformation under the influence of Islam. The researcher highlights the authentic scriptural references from the holy Quran and Sunnah, emphasizing the rituals' significance and their role in shaping the ethical and theological identity of Muslims. Additionally, the study underscores their contribution to the cultivation of virtuous manners that uplift individual spirits and foster self-dignity, ultimately contributing to the establishment of a peaceful, stable, and secure society. Furthermore, this research brings attention to recent civilizational advancements in the execution of these rituals, particularly exemplified by the Kingdom of Saudi Arabia's initiative to harness the potential of al-hadyu and al-udhiyyah rituals. The study examines the impact of this initiative on achieving the objectives of Shari'a (Islamic law) and its vital role in preserving the sanctity of places of worship, ensuring their cleanliness, and safeguarding them against harm and corruption. The research is structured into an introduction, three sections covering the historical context, the significance of the rituals, and their impact on social cohesion, and a conclusion summarizing the findings. The outcomes of this study hold significant implications for the international community, as it contributes to a deeper understanding of the transformative power of religious rituals in fostering unity, cooperation, and the promotion of noble values across cultures and societies. ملخص البحث يتناول هذا البحث دراسة نسك الهدي والأضحية في الماضي والحاضر في ضوء مقاصد الحج الكبرى، وقد بين الباحث فيه النقلة الكبيرة التي حققها الإسلام في أداء نسك الهدي والأضحية، فبعد أن كانت العرب في الجاهلية تمارس إراقة دماء الأنعام لتجعل منها مظهرا من مظاهر الشرك والفخر والكبر، تحول في ظل الإسلام إلى مظهر من مظاهر التوحيد والذكر والشكر، وبعد أن كان صورة من صور تعطيل الطاقات وتبديد الثروات وتضييع الأموال،أصبح في ظل الإسلام صور من صور التكافل الاجتماعي والتعاون الإنساني والتضامن في ميادين الخير والصلاح وإغاثة الفقراء وأصحاب الحاجات والمعوزين. وقد استحضر الباحث النصوص الشرعية من القرآن الكريم والسنة المطهرة التي تحدثت عن هذا النسك العظيم وعمد إلى إبراز معانيها التشريعية ودلالاتها المقاصدية وآثارها في صياغة الشخصية الإيمانية والأخلاقية للمسلم، ودور هذا النسك في غرس القيم والأخلاق الكريمة التي ترتقي بشخصية المسلم وروحه وقلبه، كما ترتقي بحياة المجتمع، وتحقيق سلمه، وأمنه، واستقراره. وتناول البحث الإنجاز
{"title":"الهدي والأضاحي بين الماضي والحاضر ودورها في تحقيق مقاصد الحج الكبرى","authors":"Abdul Rahman Al-Kilani","doi":"10.33102/mjsl.vol11no1.442","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.442","url":null,"abstract":"This comprehensive study examines al-hadyu and al-udhiyyah sacrifice rituals within the framework of the major objectives of the Hajj tradition. The research aims to shed light on the profound role these rituals play in Islam, transforming them from a symbol of showmanship, association, and arrogance during the era of Jahiliyya (pre-Islamic period of ignorance) into a manifestation of monotheism, gratitude, and remembrance of the Creator. Employing a meticulous research methodology, this study explores the historical context surrounding al-hadyu and al-udhiyyah rituals, analyzing their evolution and transformation under the influence of Islam. The researcher highlights the authentic scriptural references from the holy Quran and Sunnah, emphasizing the rituals' significance and their role in shaping the ethical and theological identity of Muslims. Additionally, the study underscores their contribution to the cultivation of virtuous manners that uplift individual spirits and foster self-dignity, ultimately contributing to the establishment of a peaceful, stable, and secure society. Furthermore, this research brings attention to recent civilizational advancements in the execution of these rituals, particularly exemplified by the Kingdom of Saudi Arabia's initiative to harness the potential of al-hadyu and al-udhiyyah rituals. The study examines the impact of this initiative on achieving the objectives of Shari'a (Islamic law) and its vital role in preserving the sanctity of places of worship, ensuring their cleanliness, and safeguarding them against harm and corruption. The research is structured into an introduction, three sections covering the historical context, the significance of the rituals, and their impact on social cohesion, and a conclusion summarizing the findings. The outcomes of this study hold significant implications for the international community, as it contributes to a deeper understanding of the transformative power of religious rituals in fostering unity, cooperation, and the promotion of noble values across cultures and societies.\u0000 \u0000ملخص البحث\u0000يتناول هذا البحث دراسة نسك الهدي والأضحية في الماضي والحاضر في ضوء مقاصد الحج الكبرى، وقد بين الباحث فيه النقلة الكبيرة التي حققها الإسلام في أداء نسك الهدي والأضحية، فبعد أن كانت العرب في الجاهلية تمارس إراقة دماء الأنعام لتجعل منها مظهرا من مظاهر الشرك والفخر والكبر، تحول في ظل الإسلام إلى مظهر من مظاهر التوحيد والذكر والشكر، وبعد أن كان صورة من صور تعطيل الطاقات وتبديد الثروات وتضييع الأموال،أصبح في ظل الإسلام صور من صور التكافل الاجتماعي والتعاون الإنساني والتضامن في ميادين الخير والصلاح وإغاثة الفقراء وأصحاب الحاجات والمعوزين. وقد استحضر الباحث النصوص الشرعية من القرآن الكريم والسنة المطهرة التي تحدثت عن هذا النسك العظيم وعمد إلى إبراز معانيها التشريعية ودلالاتها المقاصدية وآثارها في صياغة الشخصية الإيمانية والأخلاقية للمسلم، ودور هذا النسك في غرس القيم والأخلاق الكريمة التي ترتقي بشخصية المسلم وروحه وقلبه، كما ترتقي بحياة المجتمع، وتحقيق سلمه، وأمنه، واستقراره. وتناول البحث الإنجاز ","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48149939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-02DOI: 10.33102/mjsl.vol11no1.344
N. Tukiran, Nurul Aina Ahmad Anuar, M. A. Jamaludin
Since the Muslim population has increased around the world, they are more concerned about halal awareness. Therefore, there are a lot of emerging halal industries nowadays, and among them is halal pharmaceuticals. However, with the advancement of technology, gelatin-based products have been widely developed and are being used in the pharmaceutical industry. Nevertheless, its halal status can be questionable (mashbooh). Hence, this paper is aimed to study the Islamic perspective on gelatin-based products in pharmaceuticals. The study uses a qualitative method which involves a literature review from al-Quran, as-Sunnah, articles, journals, and some other references from the internet that can be trusted as data sources. Apart from that, the methodology of this study is by researching the istihalah method and fatwa in Malaysia to determine the halal status of gelatin in pharmaceutical products. Besides, this paper also focuses on the Malaysian Standard of Halal Pharmaceuticals- General Requirements (MS 2424:2019) and Malaysian Halal Certification Procedure Manual- Domestic 2020 (MPPHM 2020). The finding of this study shows that gelatin mostly comes from animal sources. Therefore, its halal status can be questionable even if it comes from permitted animals such as cows or chickens. This is because the animals are considered halal if they were slaughtered according to Islamic law only. Hence, to avoid religious concerns, there is a lot of research on the alternatives to animal gelatin such as from marine sources and plant-based sources. From the Islamic perspective, the use of gelatin from marine sources and animals that have been slaughtered according to Islamic rules is halal. However, gelatin sources from pork and its derivatives are still haram after going istihalah because its chemical substances remain the same and unchanged even after istihalah. Nevertheless, during an emergency, it is permissible to consume it accordingly if there is no replacement or alternative for pork gelatin even if it is from haram sources.
{"title":"GELATIN IN HALAL PHARMACEUTICAL PRODUCTS","authors":"N. Tukiran, Nurul Aina Ahmad Anuar, M. A. Jamaludin","doi":"10.33102/mjsl.vol11no1.344","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.344","url":null,"abstract":"Since the Muslim population has increased around the world, they are more concerned about halal awareness. Therefore, there are a lot of emerging halal industries nowadays, and among them is halal pharmaceuticals. However, with the advancement of technology, gelatin-based products have been widely developed and are being used in the pharmaceutical industry. Nevertheless, its halal status can be questionable (mashbooh). Hence, this paper is aimed to study the Islamic perspective on gelatin-based products in pharmaceuticals. The study uses a qualitative method which involves a literature review from al-Quran, as-Sunnah, articles, journals, and some other references from the internet that can be trusted as data sources. Apart from that, the methodology of this study is by researching the istihalah method and fatwa in Malaysia to determine the halal status of gelatin in pharmaceutical products. Besides, this paper also focuses on the Malaysian Standard of Halal Pharmaceuticals- General Requirements (MS 2424:2019) and Malaysian Halal Certification Procedure Manual- Domestic 2020 (MPPHM 2020). The finding of this study shows that gelatin mostly comes from animal sources. Therefore, its halal status can be questionable even if it comes from permitted animals such as cows or chickens. This is because the animals are considered halal if they were slaughtered according to Islamic law only. Hence, to avoid religious concerns, there is a lot of research on the alternatives to animal gelatin such as from marine sources and plant-based sources. From the Islamic perspective, the use of gelatin from marine sources and animals that have been slaughtered according to Islamic rules is halal. However, gelatin sources from pork and its derivatives are still haram after going istihalah because its chemical substances remain the same and unchanged even after istihalah. Nevertheless, during an emergency, it is permissible to consume it accordingly if there is no replacement or alternative for pork gelatin even if it is from haram sources.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48552250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.33102/mjsl.vol11no1.432
Wan Ahmad Fauzi Wan Husain
The Malay states remain sovereign from the pre-Federation of Malaya in 1957 until today. They acquired external sovereignty in the form of international recognition. International law recognizes the continental shelf of a coastal state vis-a-vis Malaysia, a federation that comprises a few coastal states. A local issue close to this subject is the Malay States’ right in the Federation of Malaysia over petroleum production within the continental shelf adjacent to their territorial waters. Hence, this paper examines a Malay State's rights over Malaysia's Continental shelf territory. This study is a legal analysis using a case study design promoting the method of watanic jurisprudence. Therefore, the Federal Constitution, UNCLOS, the Continental Shelf Act 1966, and the Territorial Sea Act 2012 were analyzed to answer many related issues beforehand. This paper found that the territorial waters of the Malay States cannot be limited to 3 nautical miles from the low tide line in pursuance of the Territorial Sea Act 2012 without strict compliance with Article 2 of the Federal Constitution. The legitimacy of the territorial limits of the Malay States' waters is essential as it determines the Malay States' rights to the Continental shelf and its petroleum production.
{"title":"THE CONSTITUTIONAL POSITION OF CONTINENTAL SHELF IN MALAYSIA","authors":"Wan Ahmad Fauzi Wan Husain","doi":"10.33102/mjsl.vol11no1.432","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.432","url":null,"abstract":"The Malay states remain sovereign from the pre-Federation of Malaya in 1957 until today. They acquired external sovereignty in the form of international recognition. International law recognizes the continental shelf of a coastal state vis-a-vis Malaysia, a federation that comprises a few coastal states. A local issue close to this subject is the Malay States’ right in the Federation of Malaysia over petroleum production within the continental shelf adjacent to their territorial waters. Hence, this paper examines a Malay State's rights over Malaysia's Continental shelf territory. This study is a legal analysis using a case study design promoting the method of watanic jurisprudence. Therefore, the Federal Constitution, UNCLOS, the Continental Shelf Act 1966, and the Territorial Sea Act 2012 were analyzed to answer many related issues beforehand. This paper found that the territorial waters of the Malay States cannot be limited to 3 nautical miles from the low tide line in pursuance of the Territorial Sea Act 2012 without strict compliance with Article 2 of the Federal Constitution. The legitimacy of the territorial limits of the Malay States' waters is essential as it determines the Malay States' rights to the Continental shelf and its petroleum production.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41471441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-07DOI: 10.33102/mjsl.vol11no2.431
M. Farooq, Abuhuraiyrah F. Khan
This article is a review of a book that presents a detailed and thorough analysis of women’s legal status in the Islamic legal system. The book consists of six chapters that include a historical overview of women who held power in Islam, classical and contemporary sources of Islamic law, women’s legal status, and measures taken by male-dominated societies to circumvent or restrict women’s rights. The author’s arguments are based on the position of women in the Islamic legal system, in the light of the sources of Islamic law and Islamic traditions. The book is a valuable resource for scholars, students, and activists interested in understanding women's legal status in Muslim societies. The author argues that it is not Islamic law per se but rather the juristic interpretations that cause the inequalities faced by women. The author suggests revisiting laws, policies, and practices to strengthen the legal status of women by incorporating human values such as human dignity, fairness, and justice, as laid in the Quran, as the jus divinum for any law affecting women as a class.
{"title":"ADVANCING THE LEGAL STATUS OF WOMEN IN ISLAMIC LAW. MONA SAMADI. BRILL NIJHOFF PUBLICATIONS, LEIDEN & BOSTON, 2021, 222 PP., ISBN: 978-90-04-44693-9, €128.00 (HARD COVER)","authors":"M. Farooq, Abuhuraiyrah F. Khan","doi":"10.33102/mjsl.vol11no2.431","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no2.431","url":null,"abstract":" \u0000This article is a review of a book that presents a detailed and thorough analysis of women’s legal status in the Islamic legal system. The book consists of six chapters that include a historical overview of women who held power in Islam, classical and contemporary sources of Islamic law, women’s legal status, and measures taken by male-dominated societies to circumvent or restrict women’s rights. The author’s arguments are based on the position of women in the Islamic legal system, in the light of the sources of Islamic law and Islamic traditions. The book is a valuable resource for scholars, students, and activists interested in understanding women's legal status in Muslim societies. The author argues that it is not Islamic law per se but rather the juristic interpretations that cause the inequalities faced by women. The author suggests revisiting laws, policies, and practices to strengthen the legal status of women by incorporating human values such as human dignity, fairness, and justice, as laid in the Quran, as the jus divinum for any law affecting women as a class.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42358095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.33102/mjsl.vol11no1.430
Amr Abdalla, Norfadhilah Mohd Ali
This dialogue highlights why knowledge on conflict and conflict resolution is an essential skill for the society. It serves a broad introduction to the nature, scope and practices of conflict resolution. Knowledge on conflict resolution allows the society to understand the fundamental problems that give rise to conflicts, the power dynamics and recognition of interests of all parties. It emphasizes the contextual nature of descriptions of peace and conflict and the importance of a thorough analysis in determining the most effective course of intervention. Here, the notion of wise and unwise approaches in conflict resolution is explained referring to the actions taken by parties to curb escalations of disputes, by shifting the emotional positions to the achievement of interests of both parties. Another crucial observation is the relationship between law and the solutions proposed in peace and conflict studies, with examples from both interpersonal and international conflicts. The elaboration is based on the C.R SIPPABIO framework as a comprehensive approach to study conflict resolution introduced by Emeritus Professor Dr Amr Abdalla in his scholarly works. The Islamic viewpoints on conflict resolution are discussed in an interesting way, and it is highlighted how, in addition to focusing on legal interpretations, Quranic interpretations must also take into account ethical dimensions and accountability to God.
{"title":"RESOLVING CONFLICT WISELY - A SCHOLARLY DIALOGUE WITH EMERITUS PROFESSOR IN PEACE AND CONFLICT STUDIES","authors":"Amr Abdalla, Norfadhilah Mohd Ali","doi":"10.33102/mjsl.vol11no1.430","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.430","url":null,"abstract":"This dialogue highlights why knowledge on conflict and conflict resolution is an essential skill for the society. It serves a broad introduction to the nature, scope and practices of conflict resolution. Knowledge on conflict resolution allows the society to understand the fundamental problems that give rise to conflicts, the power dynamics and recognition of interests of all parties. It emphasizes the contextual nature of descriptions of peace and conflict and the importance of a thorough analysis in determining the most effective course of intervention. Here, the notion of wise and unwise approaches in conflict resolution is explained referring to the actions taken by parties to curb escalations of disputes, by shifting the emotional positions to the achievement of interests of both parties. Another crucial observation is the relationship between law and the solutions proposed in peace and conflict studies, with examples from both interpersonal and international conflicts. The elaboration is based on the C.R SIPPABIO framework as a comprehensive approach to study conflict resolution introduced by Emeritus Professor Dr Amr Abdalla in his scholarly works. The Islamic viewpoints on conflict resolution are discussed in an interesting way, and it is highlighted how, in addition to focusing on legal interpretations, Quranic interpretations must also take into account ethical dimensions and accountability to God.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42479879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.33102/mjsl.vol11no1.427
Lukman Ab Mutalib, Osama Ibraim Ayad Sawan
The issue of verification of child status is one of the issues that is always discussed in the community. However, this issue gets lost amidst various issues that come up every day. For a while, it was a hot topic of discussion at various levels of society, but there was a time when it was eclipsed by other issues that came up later. One of the reasons for this is that there is still no final verdict from an authoritative religious body in Malaysia. There is no denying that one of the reasons is that there is disagreement among scholars on the issue, apart from the fact that religious matters are the responsibility of the Sultan, the King and the States under Article 3 (2) of the Federal Constitution and the Eighth Schedule II in the same Act. This study was written within the framework of the problem-based learning method used in Shariah lectures. The objectives include sharpening the thinking of law pupils/students in identifying problems objectively, providing answers to the problems at hand and finally justifying the solutions found. In this process, pupils/students are encouraged to explore various methods of data collection and analysis in order to understand the concept, digest the study and analyse it. The methods of analysis used include descriptive, deductive, inductive and comparative analysis. The outcome of this process enables pupils/students to understand the problem-solving process in a systematic way. Moreover, it affects the solution of legal problems in a more detailed, clear and systematic way, while contributing to the improvement of law students' skills, especially Shariah in solving a case. This study proposes to adapt the learning and teaching process based on case studies such as this one to other related cases in order to improve the skills of law pupils/students especially in the field of Shariah. Abstrak Isu pengesahan taraf anak adalah antara isu yang sentiasa menjadi perbincangan dalam kalangan masyarakat. Walaubagaimanapun pun isu ini tenggelam timbul di tengah berbagai-bagai isu yang datang setiap hari. Sekejap ia menjadi isu yang panas sehingga dibincangkan dalam pelbagai peringkat masyarakat, namun ada ketikanya ia tenggelam dibawa arus oleh isu-isu lain yang datang kemudian. Salah satu puncanya ialah kerana belum ada satu kata putus yang tuntas dari badan agama yang berautoriti di Malaysia. Tidak dapat dinafikan antara sebab perkara ini berlaku adalah kerana wujud perbezaan pandangan dalam kalangan ulama berkaitan isu ini di samping urusan agama adalah terletak di bawah bidang kuasa sultan, raja dan negeri-negeri seperti yang termaktub dalam Perkara 3 (2) Perlembagaan Persekutuan dan jadual kelapan senarai II dalam undang-undang yang sama. Makalah ini ditulis sebagai sebahagian dari kaedah pengajaran dan pembelajaran berasaskan masalah (problem based learning) yang dijalankan di dalam kelas perundangan Syariah. Antara objektifnya ialah mengasah pemikiran pelajar undang-undang dalam mengenal pasti masalah seca
核实儿童身份的问题是社会上经常讨论的问题之一。然而，这个问题被淹没在每天出现的各种问题中。有一段时间，这是社会各阶层讨论的热门话题，但也有一段时间，它被后来出现的其他问题所掩盖。其中一个原因是，马来西亚仍然没有一个权威的宗教机构做出最终裁决。不可否认的是，其中一个原因是学者之间在这个问题上存在分歧，除了宗教事务是苏丹、国王和各州根据《联邦宪法》第3(2)条和同一法案附表二第八的责任之外。这项研究是在伊斯兰教法讲座中使用的基于问题的学习方法的框架内编写的。课程的目标包括提高法律学生的思维能力，使他们能够客观地识别问题，为手头的问题提供答案，并最终证明找到的解决方案是正确的。在这个过程中，鼓励学生探索各种数据收集和分析的方法，以理解概念，消化研究和分析它。所用的分析方法包括描述分析、演绎分析、归纳分析和比较分析。这个过程的结果使学生能够系统地理解解决问题的过程。此外，它影响了法律问题的更详细、清晰和系统的解决，同时有助于提高法律学生的技能，特别是教法在解决案件方面的技能。本研究建议将基于此类案例研究的学习和教学过程适应于其他相关案例，以提高法律学生/学生的技能，特别是在伊斯兰教法领域。[摘要][中文]:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思是:我的意思。Walaubagaimanapun pun isu ini tenggelam timbul di tengah berbagai-bagai isu yang datang setiap hari。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是我的意思。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。3 (2) . (2) . (3) . (2) . (3) . (3) . (3) . (3) . (3) . (3) . (3) . (3) . (4) . (3) . (4) . (4) . (3) . (4) . (4) . (4) . (4) . (3)Makalah ini ditulis sebagai sebahagian dari kaedah pengajaran dan pembelajaran berasaskan masalah(基于问题的学习)yang dijalankan di dalam kelas perundangan Syariah。【翻译】:安塔拉的对象是尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神，尼泊尔的门神。Dalam propros ini pelajar digalakkan meneroka pelbagai方法pengumpulan dan分析数据Dalam memahami konsep, menerna dan menganaliskajian。安塔拉方法分析阳迪库纳坎是一种数据分析方法，可分为数据分析、数据分析、数据分析和数据分析。Hasil prose ini membolehkan pelajar boleh memahami dengan jelas prose penyelesaian masalah secara secara sistematik。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。Makalah ini mencadangkan agar propros penbelajaran danpengajaran beraskan kajian kesperti ini diadaptasikan kepada kepada keskes lain yang berkaitan agar kemahiran tersebut dapat diterapkan kepada pelajar undang undang khasnya dalam bidang Syariah。
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Pub Date : 2023-02-23DOI: 10.33102/mjsl.vol11no1.275
Mohd Hazmi Mohd Rusli, Amalina Ahmad Tajudin, Fareed Mohd Hassan, Chaiwat Meesanthan, Roman Dremliuga
Malaysia merupakan negara pesisir bagi Selat Melaka dan Singapura selain Indonesia dan Singapura. Sebelum zaman penjajahan Barat, sempadan maritim yang tetap tidak wujud merentasi Selat Melaka dan Singapura. Perjanjian British-Belanda 1824 telah membahagikan Selat Melaka dan Singapura kepada dua pengaruh, yang kemudiannya menjadi wilayah-wilayah bagi negara-negara Indonesia, Malaysia dan Singapura. Di sebelah timur pula, menerusi Perjanjian 1878 dan Perjanjian 1903, Sabah yang asalnya milik Kesultanan Sulu telah menjadi jajahan British dan akhirnya merdeka dalam Malaysia pada tahun 1963. Sebagai sebuah negara berdaulat, Malaysia telah menandatangani beberapa perjanjian dengan negara-negara jirannya dalam menetapkan sempadan wilayah dan maritimnya. Namun, terdapat beberapa segmen kawasan maritim milik Malaysia yang sempadan maritimnya belum ditetapkan dengan jelas. Kekurangan ini boleh menimbulkan kesulitan dalam menetapkan bidang kuasa dalam kawasan maritim milik Malaysia. Dengan penularan wabak Covid-19, bertambah pentinglah batas maritim ini ditetapkan bagi mengekang kemasukan secara haram pendatang asing ke Malaysia selain menjalankan penguatkuasaan yang lebih tegas. Artikel ini membuat kesimpulan bahawa Malaysia harus terus bekerja lebih rapat dengan tetangga-tetangganya agar masalah perbatasan maritim dapat diselesaikan dengan tuntas.
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Pub Date : 2023-01-10DOI: 10.33102/mjsl.vol11no1.373
Iswandi Harahap Burhanuddin, Abdul Salam Muhamad Shukri, Mohd Bakri Abu Bakar, Mualimin MOCHAMMAD SAHID, Abdul Rahman Adam
Meat comprises of important nutrients for human body. As population of human increases, the demand for meat also keeps increasing. Therefore, a new alternative is introduced by inventing a cultured meat obtained from the outer side of the animal's body and became the rumours in the 1930s. In spite of that, the idea of cultured meat invention was only realized in 2013 by a Dutch scientist which was invented a burger-shaped cultured beef. However, this invention did not exist in the time of the Prophet, his companions and the tābi'īn and it becomes a polemic among the Muslim community regarding of its halal status nowadays. The existence of cultured meat in the current society needs a clear explanation and procedure in fiqh because it is one of the new discoveries in food industry. This study is important as to provide a good understanding and new knowledge to the Muslim society. A clear fiqh approaches will give guidelines to the society whether considering it as a staple or alternative diet. Otherwise, they may avoid to consume cultured meat product as a precaution from haram and uncertainty (shubhah) and also may ensure of the purity of soul abreast with the main objective in sufism’s live. This study used qualitative descriptive research method by analyzing some previous studies as secondary sources that have been recorded elsewhere, processed, printed and disseminated to the public. The results found that cultured meat is a new discovery in Malaysia. Although the original law for this cultured meat is halal law, if it does not meet the shariah principles and criteria, it is considered haram. This review paper highlights on the halal status of cultured meat from fiqh and sufism in terms of the transformative form of Allah’s creation. Based on the primary sources of fiqh and sufism, the status of cultured meat is considered halal provided if in the condition of shortage of meat is affected the needs of population and also it causes no harm to people to consume as to enhance the prosperity of human beings. Further research must also be done to verify that it is also tayyiban and fulfils the maqasid in Islamic nutrition and the effects of consumption to consumers.
{"title":"CULTURED MEAT: AN APPRAISAL FROM THE FIQH AND SUFI VIEWS OF MUSLIM SCHOLARS","authors":"Iswandi Harahap Burhanuddin, Abdul Salam Muhamad Shukri, Mohd Bakri Abu Bakar, Mualimin MOCHAMMAD SAHID, Abdul Rahman Adam","doi":"10.33102/mjsl.vol11no1.373","DOIUrl":"https://doi.org/10.33102/mjsl.vol11no1.373","url":null,"abstract":"Meat comprises of important nutrients for human body. As population of human increases, the demand for meat also keeps increasing. Therefore, a new alternative is introduced by inventing a cultured meat obtained from the outer side of the animal's body and became the rumours in the 1930s. In spite of that, the idea of cultured meat invention was only realized in 2013 by a Dutch scientist which was invented a burger-shaped cultured beef. However, this invention did not exist in the time of the Prophet, his companions and the tābi'īn and it becomes a polemic among the Muslim community regarding of its halal status nowadays. The existence of cultured meat in the current society needs a clear explanation and procedure in fiqh because it is one of the new discoveries in food industry. This study is important as to provide a good understanding and new knowledge to the Muslim society. A clear fiqh approaches will give guidelines to the society whether considering it as a staple or alternative diet. Otherwise, they may avoid to consume cultured meat product as a precaution from haram and uncertainty (shubhah) and also may ensure of the purity of soul abreast with the main objective in sufism’s live. This study used qualitative descriptive research method by analyzing some previous studies as secondary sources that have been recorded elsewhere, processed, printed and disseminated to the public. The results found that cultured meat is a new discovery in Malaysia. Although the original law for this cultured meat is halal law, if it does not meet the shariah principles and criteria, it is considered haram. This review paper highlights on the halal status of cultured meat from fiqh and sufism in terms of the transformative form of Allah’s creation. Based on the primary sources of fiqh and sufism, the status of cultured meat is considered halal provided if in the condition of shortage of meat is affected the needs of population and also it causes no harm to people to consume as to enhance the prosperity of human beings. Further research must also be done to verify that it is also tayyiban and fulfils the maqasid in Islamic nutrition and the effects of consumption to consumers.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44453328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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