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THE EXISTENCE OF NAGARI IN WEST SUMATRA ON STATE POLICY HEGEMONY 西苏门答腊岛纳加里的存在对国家政策霸权的影响
Pub Date : 2023-12-01 DOI: 10.33102/mjsl.vol11no2.452
Aulia Rahmat, Esmi Warassih, Muhamad Syamsudin
The Minangkabau community in West Sumatra employs a social system referred to as nagari. The term nagari should be defined to describe an administrative body that serves the lowest level of government bureaucratic duties in West Sumatra. The Dutch East Indies attempted to colonize Nagari, and as a result, the system of government encountered a number of transformations.  The nagari faced different attitudes in each government regime during the independence era, which was similar to what occurred then. This research investigates Nagari’s dynamics and existence in state legal systems. This paper juxtaposes the official postures of different governments concerning the existence of Nagari. It is noteworthy that Nagari not only has at the grassroots level of governance but also functions as an institutionalization of the significance of interpersonal connections within the Minangkabau social order. This research utilizes an applied socio-legal methodology to examine the configuration of state law and its consequences for Nagari as a legal subject. The research findings indicate that Nagari, which represents the institutionalization of the Minangkabau social order, has undergone bureaucratization and instrumentalization since the colonial period. The bureaucratization of the Nagari has left a major trauma for Minangkabau political authority which is reflected in the structure and organization of the Nagari. The understanding of Nagari within the Minangkabau community has been impacted by the influence and dominance of governmental policies, resulting in challenges for rapid progress in reconstruction endeavors. The state must reduce domination and hegemony over the nagari in the process of establishing regulations governing the nagari.
西苏门答腊岛的米南卡保社区采用一种被称为nagari的社会制度。“nagari”一词的定义应该是指在西苏门答腊岛服务于最低级政府官僚职责的行政机构。荷属东印度群岛试图殖民纳加里,结果,政府系统遇到了一些转变。在光复时期,各政权对长女的态度各不相同,这与当时的情况相似。本研究考察了Nagari在国家法律体系中的动态和存在。本文并置了各国政府对长井存在的官方态度。值得注意的是,Nagari不仅在基层治理中发挥作用,而且在米南卡保社会秩序中发挥着人际关系重要性的制度化作用。本研究利用应用社会法律方法论来检查国家法律的配置及其对Nagari作为法律主体的后果。研究结果表明,代表米南卡保社会秩序制度化的长加里自殖民时期以来经历了官僚化和工具化的过程。长加里族的官僚化给米南卡保族的政治权威造成了重大创伤,这反映在长加里族的结构和组织上。米南卡保社区对Nagari的理解受到政府政策影响和主导的影响,给重建工作的快速进展带来了挑战。国家在制定管理村民的规章制度的过程中,必须减少对村民的支配和霸权。
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引用次数: 0
مزايا الاستثمار الإسلامي وأثرها في التنمية المستدامة مزايا الاستثمار الإسلامي وأثرها في التنمية المستدامة
Pub Date : 2023-12-01 DOI: 10.33102/mjsl.vol11no2.351
Abdeltawwab Moustafa Khaled Moawad
In contemporary economic discourse, there exists a pivotal inquiry into the salient characteristics of the Islamic investment industry, which has manifested a noteworthy ascendancy on both Islamic and global fronts in recent years. This study scrutinizes the advantageous aspects of the Islamic investment industry in the present reality, delineating the contributing factors underpinning its proliferation. The findings underscore the divine origins of Islamic investment, grounded in the Qur'an and the Sunnah, operating within the realm of virtuous deeds and ethical conduct, eschewing prohibitions. Central to its ethos is a commitment to justice, participation, solidarity, cooperation, and the safeguarding of the rights of both the affluent and the indigent. Moreover, Islamic investment distinguishes itself from other man-made systems by intricately linking the economy to a set of moral values inherent in financial transactions, including unwavering commitment to truthfulness, honesty, loyalty, and the avoidance of fraudulent practices, monopolies, usury, and injustice. The study reveals that Islamic investment is adaptable and amenable to development, aligning with contemporary contracts that adhere to Sharia principles. Emphatically, it is instrumental in establishing socially responsible and productive projects that stimulate economic activity, generating incomes, augmenting real demand for goods and services, and bolstering savings rates. Consequently, this engenders a positive feedback loop, propelling investment rates and sustaining the cyclical momentum of the economy and production. Crucially, Islamic investment steadfastly avoids engagement in projects that could induce environmental pollution or harm to others, underscoring its commitment to sustainable and ethical practices. This comprehensive analysis contributes valuable insights to the burgeoning academic discourse on the dynamic and principled underpinnings of the Islamic investment industry.   ملخص البحث يدور تساؤل بين علماء الاقتصاد اليوم حول معرفة أهم مميزات صناعة الاستثمار الإسلامي في واقعنا المعاصر والتي كان لها عظيم الأثر في ازديادها نموها على المستوي الإسلامي والعالمي على نحو مطرد في السنوات الأخيرة، فجاءت هذه الدراسة لبيان مميزات هذه الصناعة من خلال المنهج الوصفي التحليلي الذي يعتمد على دراسة ظاهرة مزايا صناعة الاستثمار الإسلامي ورصدها في الواقع المعاصرة مع بيان كافة الأسباب التي ساهمت في حدوث هذه الظاهرة ونموها. وخلصت الدراسة إلى عدة نتائج أهمها: أن الاستثمار الإسلامي رباني المصدر يعتمد على الكتاب والسنة، ويكون في مجال الطيبات، واجتناب المحرمات، ويقوم على إقرار مبدأ العدالة، والمشاركة، والتكافل والتعاون ومراعاة حقوق الأغنياء والفقراء، والاعتماد على عنصر الأخلاق والقيم في تمييز الاستثمار الإسلامي عن غيره من النظم الوضعية وذلك برط الاقتصاد بمجموعة من القيم الأخلاقية التي ترتبط بالمعاملات المالية مثل الالتزام بالصدق والأمانة والوفاء واجتناب الغش والتدليس والاحتكار والربا، والظلم ونحو ذلك. وأثبتت الدراسة أن الاستثمار الإسلامي قابل للتطور والموائمة مع جميع العقود المستجدة التي لا
在当代经济论述中,对伊斯兰投资业的突出特点存在着关键性的探究,近年来,伊斯兰投资业在伊斯兰和全球范围内都取得了显著的发展。本研究仔细探讨了伊斯兰投资业在当前现实中的优势方面,并勾勒出导致其激增的各种因素。研究结果强调了伊斯兰投资的神圣起源,它以《古兰经》和《圣训》为基础,在善行和道德行为领域内运作,摒弃禁令。其核心精神是致力于正义、参与、团结、合作以及保障富人和穷人的权利。此外,伊斯兰投资有别于其他人造体系,它将经济与金融交易中固有的一系列道德价值观紧密联系在一起,包括对真实、诚实、忠诚的坚定承诺,以及避免欺诈行为、垄断、高利贷和不公正。研究表明,伊斯兰投资具有适应性和发展性,与遵守伊斯兰教法原则的现代契约相一致。更重要的是,伊斯兰投资有助于建立对社会负责的生产性项目,刺激经济活动,创造收入,增加对商品和服务的实际需求,提高储蓄率。因此,这产生了积极的反馈循环,推动了投资率,维持了经济和生产的周期性势头。最重要的是,伊斯兰投资坚决避免参与可能造成环境污染或对他人造成伤害的项目,彰显了其对可持续发展和道德实践的承诺。这一全面的分析为正在蓬勃发展的有关伊斯兰投资行业的动态和原则基础的学术讨论提供了宝贵的见解。 ملخص البحث يدور تساؤل بين علماء الاقتصاد اليوم حول معرفة أهم ميزات صناعة الاستثمار الإسلامي في واقعنا المعاصروالتي كان لها عظيم الأثر في ازديادها نموها على المستوي الإسلامي والعالمي على نحو مطرد في السنوات الأخيرة،فجاءت هذه الدراسة لبيان ميزات هذه الصناعة من خلال المنهج الوصفي التحليلي الذي يعتمد على دراسة ظاهرة مزاياصناعة الاستثمار الإسلامي ورصدها في الواقع المعاصرة مع بيان كافة الأسباب التي ساهمت في حدوث هذه الظاهرة ونموها.وخلصت الدراسة إلى عدة نتائج أهمها:أن الاستثمار الإسلامي رباني المصدر يعتمد على الكتاب والسنة، ويكون في مجال الطيبات، واجتناب المحرمات، ويقوم علىإ قرار مبدأ العدالة والمشاركةة والتكافل والتعاون ومراعاة حقوق الأغنياء والفقراء والاعتماد على عنصر الأخلاق والقيمفي تمييز الاستثمار الإسلامي عن غيره من النظم الوضعية وذلك برط الاقتصاد بمجموعة من القيم الأخلاقية التي ترتبطبالمعاملات المالية مثل الالتزام بالصدق والأمانة والوفاء واجتناب الغش والتدليس والاحتكار والربا، والظلم ونحو ذلك.وأثبتت الدراسة أن الاستثمار الإسلامي قابل للتطور والموائمة مع جميع العقود المستجدة التي لا تعارض مع مبادئ الشريعة كما يعمل على تأسيس مشروعات اجتماعية وإنتاجية تعمل على دورانعجلة الاقتصاد حيث تعمل هذه المشروعات على تتحقق الدخول وبالتالي ويزيد الطلب الحقيقي على السلع والخدمات وتزيد معدلات الادخار فمعدلات الاستثمار، وهكذا تدور عجلة الاقتصاد والإنتاج.وفي ذات الوقت يجتنب الاستثمار الإسلامي كل مشروع من شأنه يعمل على التلوث البيئي ويؤدي إلى الإضرار بالآخرين.
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引用次数: 0
NORMATIVE ISLAMIC CONCEPTUALIZATIONS OF FAMILIES AND KINSHIP THROUGH MAQASID PERSPECTIVES: A COMPREHENSIVE LITERATURE STUDY 从马卡西德的角度看伊斯兰教对家庭和亲属关系的规范性概念:综合文献研究
Pub Date : 2023-12-01 DOI: 10.33102/mjsl.vol11no2.459
Mawloud Mohadi
The current article represents a comprehensive understanding of the family system and kinship in normative Muslim scholarship. It introduces the perception and definition of family and kinship relations and presents some of its fundamental features and bases in order to restructure critical, yet scattered opinions of scholars from various religious, legal, and historical Islamic sources. This research also aims to investigate numerous normatively formed perspectives related to family forms, the paradigm of values for family and kinship, and the family systems inspired by normative sources of Islam which have been discussed in broader discourse echelons to show the development of Muslim scholarship, provisions, opinions, and analysis, with regard to family and kin, especially under the umbrella of maqāṣid al-shari’ah. The article follows a qualitative methodology with historical, analytical, and descriptive approaches in a comparative manner when investigating normative accounts of the Muslim family and kinship. This study's contribution to international scholars in the field lies in its comprehensive analysis of maqasid framework for family and kinship in Islam and its divergence among normative scholarship. By shedding light on these normative perspectives, it enriches the existing scholarly discourse on maqasid al-shari’ah and opens up new avenues for further research and exploration in contemporary approaches to family and kinship studies. The findings of this study provide valuable insights for researchers, academics, and practitioners seeking a deeper understanding of maqasid al-shari’ah and its practical applications in contemporary contexts. The article found out that the advent of Islam, as mentioned in normative Muslim scholarship, introduced several religious rudiments into the family and kinship life that morally, structurally, and socially altered and regulated the character, structure, and purposes of the Muslim family to ensure stability and advocate social relations and order.
当前的文章代表了对家庭制度和亲属关系在规范的穆斯林学术的全面理解。它介绍了家庭和亲属关系的概念和定义,并介绍了它的一些基本特征和基础,以重组来自各种宗教、法律和历史伊斯兰来源的学者的批评,但分散的观点。本研究还旨在调查与家庭形式、家庭和亲属价值范式以及受伊斯兰教规范来源启发的家庭制度相关的许多规范形成的观点,这些观点已经在更广泛的话语阶梯中进行了讨论,以显示穆斯林关于家庭和亲属的学术、规定、意见和分析的发展,特别是在maqāṣid al-shari 'ah的保护下。文章遵循定性的方法与历史,分析和描述性的方法在比较的方式调查穆斯林家庭和亲属关系的规范帐户。本研究对国际学者的贡献在于全面分析了伊斯兰教家庭和亲属关系的maqasid框架及其在规范学术中的分歧。通过阐明这些规范性观点,它丰富了现有的关于伊斯兰教法的学术论述,并为当代家庭和亲属研究方法的进一步研究和探索开辟了新的途径。本研究的发现为寻求对伊斯兰教法及其在当代背景下的实际应用的更深入理解的研究人员、学者和实践者提供了有价值的见解。文章发现,正如规范的穆斯林学术所提到的那样,伊斯兰教的出现将一些宗教基础引入了家庭和亲属生活,这些基础在道德上、结构上和社会上改变和规范了穆斯林家庭的特征、结构和目的,以确保稳定和倡导社会关系和秩序。
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引用次数: 0
تطبيقات التمويل بالتقسيط في المصرف الإسلامي الإندونيسي: دراسة تحليلية مقاصدية تطبيقات التمويل بالتقسيط في المصرف الإسلامي الإندونيسي: دراسة تحليلية مقاصدية
Pub Date : 2023-11-18 DOI: 10.33102/mjsl.vol11no2.503
Ahmad Muqorobin, Novan Fatchu Alafianta
This study aims to shed light on the issue of the instalment system in Islamic banking finance. The instalment system in Islamic banking revolves around the method of financing on multiple scales in order to meet the people’s needs, in addition to achieving the goals of Islamic Sharia and its lofty purposes for the protection of money. The instalment formula can affect the existence of non-compliance with instalment payments, delays in instalment payments by customers, and bad debts, and thus the research problem is represented. This study employed a set of scientific methodologies that were relevant to the subject. Through the inductive approach, the researcher extrapolated the main sources of the research material regarding the issue of financing in instalments, and applied previous studies related to the topic. This study also used the analytical method to clarify the concept of financing in instalments, its legitimacy, its varied forms, and the researcher used the analytical method to achieve the purposes of each form in saving money. Then through a field study, the researcher worked on conducting personal interviews and dialogue with employees and officials of the Finance Department in Indonesian Islamic bank and conducting a field study in them, then benefiting from them in research issues. This study concluded that the instalment formula is one of the most important methods used in financing in Indonesian Islamic bank. Specifically, the forms of instalment financing that are implemented in Indonesian Islamic bank are mudhārabah, musyārakah muthanāqisah, murābahah, and ijārah mutahiah bittamlik. This is due to the fact that financing cannot be separated from the instalment system. These forms of financing achieve the specific objectives of the Sharia which are to preserve wealth through the development and circulation of funds as well as to achieve the goal of justice and eliminate difficulties in order to make it easier for people to obtain welfare. At the end of the study, the researcher proposed that in order for Islamic banks and financial institutions to perform effectively, there is a need for more effective Sharia supervision on the application of instalment financing in all stages.   ملخص البحث يهدف البحث إلى تسليط الضوء على تطبيقات صيغ التقسيط في التمويل المصرفي الإسلامي الإندونيسي، حيث أن التقسيط يدور حول أسلوب التمويل على نطاقات مختلفة ومتعددة، لأجل تلبية حاجات الناس وتحقيق سعادتهم. وذلك من خلال تحليل يستند إلى غايات الشريعة الإسلامية ومقاصدها السامية الخاصة بحماية المال. فصيغ التقسيط في التمويل المصرفي منها ما يؤثر تأثيراً إيجابياً على الالتزام بدفع الأقساط ومماطلة العميل في سداد الأقساط وغيره في القطاعات الإنتاجية مثلا، ومنها ما يؤثر تأثيراً سلبياً على الأفراد والمجتمع مثلا وليس على المصارف الإسلامية فقط. وقد اتبع الباحثان مجموعة من المنهجيات العلمية التي تناولا بها موضوعهما، فمن خلال المنهج الاستقرائي قام الباحثان باستقراء المصادر الرئيسة لمادة البحث فيما يتعلق بقضية التمويل بالتقسيط، والاستفادة من البحوث والدراسات التطبيقية ا
本研究旨在阐明伊斯兰银行金融中的分期付款制度问题。伊斯兰银行业的分期付款制度围绕着多种规模的融资方法展开,以满足人们的需求,同时实现伊斯兰教法的目标及其保护货币的崇高宗旨。分期付款公式会影响到客户不遵守分期付款规定、拖延分期付款以及坏账等情况的存在,从而体现了研究问题。本研究采用了一套与课题相关的科学方法。通过归纳法,研究人员推断了有关分期付款融资问题的主要研究材料来源,并应用了以往与该主题相关的研究。本研究还采用了分析法,明确了分期付款融资的概念、合法性、各种形式,研究人员还采用分析法实现了每种形式在节约资金方面的目的。然后,通过实地考察,研究人员与印尼伊斯兰银行财务部的员工和官员进行了个人访谈和对话,并对他们进行了实地考察,然后从他们那里获益于研究问题。这项研究得出的结论是,分期付款方式是印尼伊斯兰银行最重要的融资方式之一。具体来说,印尼伊斯兰银行实施的分期付款融资形式有:mudhārabah、musyārakah muthanāqisah、murābahah 和 ijārah mutahiah bittamlik。这是因为融资离不开分期付款制度。这些融资形式实现了伊斯兰教法的特定目标,即通过发展和流通资金来保护财富,以及实现正义和消除困难的目标,使人们更容易获得福利。研究结束时,研究人员建议,为了使伊斯兰银行和金融机构有效地履行职责,有必要对分期付款融资在各个阶段的应用进行更有效的伊斯兰教法监督。 ملخص البحث يهدف البحث إلى تسليط الضوء على تطبيقات صيغ التقسيط في التمويل المصرفي الإسلامي الإندونيسي،حيث أن التقسيط يدور حول أسلوب التمويل على نطاقات مختلفة ومتعددة، لأجل تلبية حاجات الناس وتحقيق سعادتهم.وذلك من خلال تحليل يستند إلى غايات الشريعة الإسلامية ومقاصدها السامية الخاصة بحماية المال.فصيغ التقسيط في التمويل المصرفي منها ما يؤثر تأثيراً إيجابياً على الالتزام بدفع الأقساط ومماطلة العميل في سداد الأقساطوغيره في القطاعات الإنتاجية مثلا، ومنها ما يؤثر تأثيراً سلبياً على الأفراد والمجتمع مثلا وليس على المصارف الإسلامية فقط.وقد اتبع الباحثان مجموعة من المنهجيات العلمية التي تناولا بها موضوعهما، فمن خلال المنهج الاستقرائي قام الباحثان باستقراء المصادرالرئيسة لمادة البحث فيما يتعلق بقضية التمويل بالتقسيط، والاستفادة من البحوث والدراسات التطبيقية السابقة التي لها علاقة بالموضوع.كما استخدما المنهج التحليلي لبيان مفهوم التمويل بالتقسيط وتوضيح مشروعيته وبيان صوره وتحقيق مقاصد كل منها لحفظ المال.ثم ن خلال دراسة ميدانية عمل الباحثين على إجراء مقابلات شخصية مع المسؤولين والموظفين بقسم التمويل في المصرف الإسلامي والحوار والتحدث معهم للاستفادة منهم في قضايا هذا البحث.وخلصت الدراسة أن صيغ التقسيط قد تُطبق بعدة صور في التمويلات المصرفية الإسلامية، ومن أهم صور التمويل بالتقسيطالتي تكون على صورة تمويل المضاربة، والمشاركة المتناقصة، والمرابحة، والإجارة المنتهية بالتمليك؛ وكلها لايمكن أن تستغني عن صيغة التقسيط خلال عمليتها، وتحقق هذه الصور مقاصد الشريعة الإسلامية في حفظ المال، وذلك يظهرفي تنمية الأموال وتداولها، وتحقيق مقصد العدل ورفع الحرج والمشقة عن الناس حيث يسهل عليهم تحقيق مصالحهم الدنيوية.وفي النهاية يوصي الباحثان بالمصارف الإسلامية مع الالتزام بالضوابط والمعاير الشرعية خلال تنفيذ وأداء عمليات التمويل بالتقسيط، والحرص على جعلهاخالية من المخالفات والتجاوزات، وتعزيز ذلك بوجود الرقابة الشرعية بصورة أكثر فاعلية على تنفيذ عمليات التمويل بالتقسيط في جميع مراحله وأقسامه.
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引用次数: 0
EVALUATION OF SHARI'AH GOVERNANCE PRACTICES IN SAUDI ARABIAN BANKS 评估沙特阿拉伯银行的伊斯兰教治理实践
Pub Date : 2023-11-05 DOI: 10.33102/mjsl.vol11no2.480
Mohamed Sharif Bashir, Abdo Aglan Babiker
Islamic banking is witnessing a significant increase in worldwide demand for its products alongside the increased interest in Sharīʿah governance, which is an essential means of ensuring that the products and activities of Islamic banking institutions fully comply with Sharīʿah (Islamic law), meet customer needs, and increase their competitiveness in both local and international markets. The aim of this paper is to evaluate Sharīʿah governance practices in Saudi Arabian banks and also ‎examine the level of adherence to Sharīʿah governance principles, institutional ‎frameworks, regulatory standards, and procedures within Saudi banks. This paper ‎employs a descriptive analysis approach, while the data were collected through a ‎questionnaire survey from 95 members of Sharīʿah advisory boards, Sharīʿah groups, and Sharīʿah governance committees ‎in 11 banks operating in Saudi Arabia. A regression analysis was performed to estimate relationships between the level of compliance and commitment to Sharīʿah governance in Saudi banks as a dependent variable, and the implementation of Sharīʿah governance, its dimensions, and the availability of implementing procedures of Sharīʿah governance as independent variables. The findings confirm the existence of variations between banks at ‎the level of implementing Sharīʿah governance principles and standards. The dimensions ‎of Sharīʿah governance received varying levels of attention in the banks, with ‎organizational structure ranking first, followed by the dimensions of responsibility and ‎disclosure, and finally, control, auditing, and accountability. The study reveals ‎disparities in the implementation levels of Sharīʿah governance between banks with full-fledged Sharīʿah compliance and conventional banks that offer Islamic windows. ‎Additionally, the study indicates differences in the adequacy of implementing ‎procedures for Sharīʿahgovernance principles and standards in both types of Saudi banks, attributed ‎to variations in bank size, product type, and organizational structure. The results of ‎the regression analysis demonstrate that the ‎implementation of Sharīʿah governance dimensions and the availability of implementing ‎procedures have a statistically positive effect on the level of commitment to Islamic banking and Sharīʿah governance. The paper suggests a necessity for training personnel in Islamic ‎banking, activating the role of Sharīʿah compliance units, and developing the ‎Sharīʿah governance framework in Islamic banking operations in Saudi Arabia.
伊斯兰银行见证了全球对其产品需求的显著增长,同时也见证了对伊斯兰教法治理兴趣的增加,这是确保伊斯兰银行机构的产品和活动完全符合伊斯兰教法、满足客户需求并提高其在本地和国际市场竞争力的重要手段。本文的目的是评估沙特阿拉伯银行的沙迦治理实践,并检查沙特银行对沙迦治理原则、制度框架、监管标准和程序的遵守程度。本文采用描述性分析方法,而数据是通过问卷调查收集的,调查对象是在沙特阿拉伯经营的11家银行的95名沙迦顾问委员会、沙迦小组和沙迦治理委员会成员。我们进行了回归分析,以估计作为因变量的沙特银行对沙迦治理的遵守程度和承诺,以及作为自变量的沙迦治理的实施、其维度和沙迦治理实施程序的可用性之间的关系。研究结果证实,银行之间在实施《shari - ā - ah》治理原则和标准的水平上存在差异。在银行中,“沙尔基”治理的维度受到了不同程度的关注,组织结构排名第一,其次是责任和披露维度,最后是控制、审计和问责制。该研究揭示了在完全遵守《沙尔律法》的银行和提供伊斯兰窗口的传统银行之间,在执行《沙尔律法》治理水平上的差异。此外,该研究表明,由于银行规模、产品类型和组织结构的差异,两种类型的沙特银行在实施shari - ahu治理原则和标准的程序充分性方面存在差异。回归分析的结果表明,实施《沙尔律法》治理维度和实施程序的可获得性对伊斯兰银行和《沙尔律法》治理的承诺水平具有统计学上的积极影响。本文建议在沙特阿拉伯的伊斯兰银行业务中,有必要培训伊斯兰银行人员,激活《伊斯兰教法》合规单位的作用,并制定《伊斯兰教法》治理框架。
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引用次数: 0
ELDERLY EDUCATION AND LIFELONG LEARNING: LEGAL AND SHARIAH PERSPECTIVES 老年教育和终身学习:法律和伊斯兰教法的观点
Pub Date : 2023-10-19 DOI: 10.33102/mjsl.vol11no2.405
Mashitah Abdul Mutalib, Nur Al-Farhain Kamaruzaman, Nur Aina Abdullah
Prioritising the elderly should be a national priority before Malaysia turns into an old country, which is anticipated to happen in the year 2030. Reimagining what quality aging will entail in the future is required to provide older people in Malaysia the best possibilities for a quality life. One way to ensure that the elderly will age graciously is through education or learning. However, there are various barriers and challenges which limit the development of elderly education and lifelong learning in Malaysia. This study, therefore, focuses to explore prominent issues regarding elderly education and lifelong learning. This would include analysing the existing laws and policies related to the elderly. Apart from that, the Shariah perspectives on this area are also discussed to illustrate the importance of learning for elderly. This study is a qualitative legal study employing doctrinal approach and document analysis. The findings illustrate that, although there are existing legal instruments and syariah authorities on the significance of elderly education and learning at a later stage, a policy reform is needed especially in terms of the strategies and implementation of the polices. The policy should be reformed, the challenges should be addressed, coordination and collaboration should be enhanced. The policies need to be more inclusive involving higher numbers of senior citizens in Malaysia. Additionally, a mechanism is required to educate the elderly about the importance of learning at a later stage as reflected in the national policies and shariah principles. This paper shall assist the policy makers in enhancing the policy on older people particularly on the aspect or elderly education and life learning in Malaysia. The challenges faced by Malaysia specifically in ensuring the inclusiveness of the programmes involving senior citizens in Malaysia shall be lessons for other countries in strengthening their policies for older people.
在马来西亚变成一个老国家之前,优先考虑老年人应该成为国家的优先事项,预计这将在2030年发生。要为马来西亚的老年人提供高质量生活的最佳可能性,就必须重新设想未来老龄化的质量。确保老年人优雅地老去的一个方法是通过教育或学习。然而,马来西亚的老年教育和终身学习的发展也面临着各种障碍和挑战。因此,本研究的重点是探讨老年教育与终身学习的突出问题。这将包括分析与老年人有关的现行法律和政策。除此之外,还讨论了伊斯兰教法对这一领域的看法,以说明老年人学习的重要性。本研究是一项定性的法律研究,采用理论方法和文献分析。研究结果表明,尽管已有关于老年教育和后期学习重要性的法律文书和伊斯兰教当局,但在政策的战略和执行方面需要进行政策改革。要改革政策,应对挑战,加强协调与配合。这些政策需要更具包容性,涉及马来西亚更多的老年人。此外,还需要建立一种机制,教育老年人认识到国家政策和伊斯兰教法原则所反映的晚年学习的重要性。本文将有助于政策制定者加强对老年人的政策,特别是在马来西亚的老年教育和生活学习方面。马来西亚在确保涉及马来西亚老年人的方案的包容性方面所面临的挑战,应成为其他国家加强其老年人政策的教训。
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引用次数: 0
التّدابير الوقائيّة المتعلّقة بالمساجد للحدّ من انتشار الأوبئة: دراسة سياسيّة مقاصديّة 为遏制流行病而采取的清真寺预防措施:政策研究
Pub Date : 2023-10-11 DOI: 10.33102/mjsl.vol11no2.441
Doucoure Abdou Samadou, Muneer Ali Abdul Rab, Tayeb Mebrouki
Mosque has fundamental role to social order in achieving the preservation of the Ummah’s order, as the main objective of Islamic legislation. To preserve the Governance of the Ummah from concussion, and to control the behavior of individuals. This study clarifies the opinion of the objectives of the Islamic governance system, regarding the precautionary measures that were codified during the Covid-19 pandemic. In order to prevent the spread of the pandemic, as it has changed the usual system of masjids since it’s legislation inception, in addition to imposing penalties on violators of those precautionary measures. This study aimed to clarify the relationship between the masjids matters and the shari’ah objective of preserving the Ummah governance system through the study of cataclysm emerging of Siyasah Shar‘iyyah. It also aimed to highlight that community affairs related to it, which preoccupied a group of scholars with experiences in this specific prominent matter. The researcher used the descriptive analytical approach to identify the dimensions of the emerging decisions that changed the rulings of masjids, and then analyzed those measures in the light of the objectives Islamic ruling system, and according to the legal jurisdiction set by scholars of the Laws of Islamic Governance. The study concluded with results, that it is the duty to undertake the management of the masjid affairs in any country and continuum times, especially looking into their cataclysm that involve the task of the ruler and authorities, to ensure the stability of a balanced system that serves the legal maxim and objectives of Islamic Shari’ah Law without contradicting its legislative principles. Furthermore, the interest of changing the ruling system of masjids which aimed to limit the spread of any epidemic; In a way that achieves the interest of preserving human lives supported by legal maxims of Sharia law and rational legitimacy. ملخّص البحث نظام المساجد والجوامع نظام اجتماعي له دور أساسي وكبير في تحقيق حفظ نظام الأمة العام الذي هو المقصود العام من التشريع الإسلامي، فشأنُها شأنُ كلّ قضية تساس بتدابير سلطانية وقوانين يضعها ذوو الشأن العام في كلّ بلد؛ لحفظ نظام الأمة من الارتجاج، ولضبط سلوك الأفراد والجماعات. تأتي هذه الدراسة لبيان رأي مقاصد نظام الحكم في الإسلام حيال التدابير الاحترازية التي استُشكلتْ إبّان جائحة كورونا؛ وقايةً من انتشار الوباء، حيث إنّها غيّرتْ نظام المساجد والجوامع المعهود منذ فجر تشريعها، إضافة إلى فرض عقوبات على مخالفي تلك التدابير الاحترازية. فهدفت هذه الدراسة إلى توضيح علاقة قضايا المساجد بمقصد حفظ النظام العام للأنام، وعلاقة أبعادها الاجتماعية بالأحكام السلطانية من خلال دراسة بعض مستجدات ونوازل السياسة الشرعية في تلك الفترة. كما هدفت إلى تسليط الضوء على أن قضايا المجتمع والمسائل المتعلقة به مشغلةُ ثلّة من العلماء ذوي التجارب في عظائم الأمور فقط. وسلك الباحث في هذه الدراسة المنهج الوصفي التحليلي من أجل تحديد أبعاد القرارات المستجدة التي غيّرت نظام المساجد والجوامع المعهود، ومن ثمّ تحليل تلك التدابير في ضوء مقاصد نظام الحكم في الإسلام، ووفق الضوا
清真寺作为伊斯兰立法的主要目标,在实现维护乌玛秩序方面对社会秩序具有根本作用。为了维护乌玛的治理不受冲击,并控制个人的行为。本研究阐明了伊斯兰治理体系在2019冠状病毒病大流行期间制定的预防措施方面的目标。为了防止这种流行病的蔓延,自立法开始以来,除了对违反这些预防措施的人进行处罚外,还改变了清真寺的通常制度。本研究旨在通过对Siyasah shariyyah大灾变的研究,厘清清真寺事务与伊斯兰教法目标——维护Ummah治理体系之间的关系。它还旨在强调与此有关的社区事务,这是一群在这一具体突出问题上有经验的学者所关注的问题。研究人员采用描述性分析的方法确定了改变清真寺统治的新兴决策的维度,然后根据伊斯兰统治体系的目标和伊斯兰治理法学者设定的法律管辖权对这些措施进行了分析。这项研究的结论是,有责任在任何国家和连续时期管理清真寺事务,特别是调查涉及统治者和当局任务的大灾难,以确保一个平衡制度的稳定,该制度服务于伊斯兰伊斯兰教法的法律准则和目标,而不违背其立法原则。此外,改变清真寺的统治制度的利益,旨在限制任何流行病的传播;在伊斯兰教法的法律准则和理性合法性的支持下,以一种实现保护人类生命的方式。ملخّصالبحثنظامالمساجدوالجوامعنظاماجتماعيلهدورأساسيوكبيرفيتحقيقحفظنظامالأمةالعامالذيهوالمقصودالعاممنالتشريعالإسلامي،فشأنُهاشأنُكلّقضيةتساسبتدابيرسلطانيةوقوانينيضعهاذووالشأنالعامفيكلّبلد؛لحفظنظامالأمةمنالارتجاج،ولضبطسلوكالأفرادوالجماعات。تأتيهذهالدراسةلبيانرأيمقاصدنظامالحكمفيالإسلامحيالالتدابيرالاحترازيةالتياستُشكلتْإبّانجائحةكورونا؛وقايةًمنانتشارالوباء،حيثإنّهاغيّرتْنظامالمساجدوالجوامعالمعهودمنذفجرتشريعها،إضافةإلىفرضعقوباتعلىمخالفيتلكالتدابيرالاحترازية。فهدفتهذهالدراسةإلىتوضيحعلاقةقضاياالمساجدبمقصدحفظالنظامالعامللأنام،وعلاقةأبعادهاالاجتماعيةبالأحكامالسلطانيةمنخلالدراسةبعضمستجداتونوازلالسياسةالشرعيةفيتلكالفترة。كماهدفتإلىتسليطالضوءعلىأنقضاياالمجتمعوالمسائلالمتعلقةبهمشغلةُثلّةمنالعلماءذويالتجاربفيعظائمالأمورفقط。وسلكالباحثفيهذهالدراسةالمنهجالوصفيالتحليليمنأجلتحديدأبعادالقراراتالمستجدةالتيغيّرتنظامالمساجدوالجوامعالمعهود،ومنثمّتحليلتلكالتدابيرفيضوءمقاصدنظامالحكمفيالإسلام،ووفقالضوابطالشرعيةالتيوضعهاعلماءالسياسةالشرعيةوالأحكامالسلطانية。وخلصتالدراسةإلىنتائجأهمّها:أنّواجبالقيامبتدبيرقضاياالمساجدوالجوامعفيأيبلدوفيأيعصر،ولاسيّماالنظرفيمستجداتهاالمشتبكةمهمّةالحاكموأهلالحلوالعقدمعهفقط،أومنفيحكمهم؛لضمانقيامنظاممتّزنيخدمحِكمالشريعةالإسلاميةومقاصدها،ولايتعارضمعأصولهاالتشريعية。وأنّمصلحةتغييرنظامالمساجدوالجوامعللحدمنانتشارأيوباء؛بمايحقّقمصلحةحفظالأنفسالبشريةممّاتؤيدهكليّاتالشريعةالمعتبرةشرعًاوعقلًا。
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引用次数: 0
INCONVERTIBILITY LOSS AND MURABAHA: A RECOVERY OPTION FOR ISLAMIC POLITICAL RISK INSURERS 不可兑换损失和murabaha:伊斯兰政治风险保险公司的一种恢复选择
Pub Date : 2023-10-05 DOI: 10.33102/mjsl.vol11no2.435
Mohamed El-Fatih Hamid, Mirghani Hassan
This paper attempts to illustrate the primacy of the Shari’a-compliant murabaha transaction as a means of inconvertibility loss recovery by Islamic political risk insurers. In practical terms, the risk most likely to occur in an underdeveloped Muslim country is the risk of the local currency becoming inconvertible because of a certain action or inaction by the authorities of the host country which is the destination of an export trade transaction, or a foreign direct investment covered under a political risk insurance policy. The political risk insurance (PRI) operator most concerned with the subject of this paper is the Islamic Corporation for the Insurance of Investment and Export Credit (ICIEC), a member of the Islamic Development Bank (IsDB) Group. Where the PRI operator is established within the auspices of a lending agency which lends in local currency, and provided that the necessary legal arrangements are in place, the PRI’s local currency holdings could be passed on to the lending agency in the host country and the foreign currency equivalent thereof paid over to the PRI operator at its head office. In countries where a lender is not extending local currency financing and a speedy economic recovery is not expected, an attractive alternative for a PRI operator, as the authors argue, is the utilization of the local currency in murabaha transactions. PRI operators’ apprehension about the risk of inconvertibility finds expression in denial of the inconvertibility coverage altogether. Where this is not the case, a PRI operator may impose recovery ceilings, demand the expiry of extended waiting periods, as well as compliance with a variety of other conditions prior to recovery. This paper argues that such measures are self-defeating. A Shari’a-compliant PRI operator is necessarily established to provide coverage against commercial and non-commercial risks in poor Muslim countries. To deny or restrict inconvertibility risk coverage in such countries is unacceptable. Murabaha is a panacea for currency inconvertibility: it is the most popular form of Islamic financing in the world, it is easy to structure, and its profits are almost certainly rewarding. While the risk of non-payment of the price by overseas buyers of Muslim country exports is minimal, risks associated with murabahacould be further minimized by means of export credit insurance coverage by local export promotion agencies.
本文试图说明符合伊斯兰教法的murabaha交易作为伊斯兰政治风险保险公司不可兑换损失赔偿手段的首要地位。实际上,在一个不发达的穆斯林国家最有可能发生的风险是,由于作为出口贸易交易目的地的东道国当局的某种行动或不行动,或政治风险保险单承保的外国直接投资,当地货币变得不可兑换的风险。本文最关注的政治风险保险(PRI)运营商是伊斯兰投资和出口信贷保险公司(ICIEC),它是伊斯兰开发银行(IsDB)集团的成员。如果PRI运营商是在贷款机构的支持下建立的,该贷款机构以当地货币提供贷款,并且在必要的法律安排到位的情况下,PRI的当地货币储备可以转移到东道国的贷款机构,并将其等值的外币支付给PRI运营商的总部。在贷款人不提供当地货币融资和经济不可能迅速复苏的国家,正如作者所说,对PRI运营商来说,一个有吸引力的替代方案是在murabaha交易中使用当地货币。PRI运营商对不可兑换风险的担忧表现在完全否认不可兑换覆盖。如果情况并非如此,PRI运营商可能会设置恢复上限,要求延长等待期的到期,以及在恢复之前遵守各种其他条件。本文认为,这些措施是弄巧成拙的。在贫穷的穆斯林国家,必须建立一个符合伊斯兰教规的PRI运营商,以提供针对商业和非商业风险的保险。拒绝或限制这些国家的不可兑换性风险保险是不可接受的。Murabaha是货币不可兑换的灵丹妙药:它是世界上最受欢迎的伊斯兰融资形式,结构简单,利润几乎肯定是丰厚的。虽然穆斯林国家出口产品的海外买家不付款的风险很小,但通过当地出口促进机构提供出口信用保险,可以进一步降低与murabahha相关的风险。
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引用次数: 0
PERTIKAIAN POLISI DAN PERUNDANGAN TANAH DALAM CADANGAN PEMBANGUNAN TANAH 警察对峙和土地授权进入土地建设储备
Pub Date : 2023-09-12 DOI: 10.33102/mjsl.vol11no2.433
Ahmad Hamidi Mohamed, Noorfajri Ismail, Kamilah Wati Mohd
The processes involved in development are strongly tied to the land development policy and regulation. The Town and Country Planning Act 1976 [Act 172] and the National Land Code [Act 828] are among the laws regulating these processes. Cases such as Subang Jaya Municipal Council v. Visamaya Sdn. Bhd & Anor is one of the cases on the conflict of land conditions in the National Land Code (now revised in 2020 with the number [Act 828]) ("KTN") with the land use zone contained in the Local Plan issued by the Local Authority (PBT). Its decision offers a valuable lesson in legal matters and land planning. This study intends to take a firm stance on the interaction between land-related legislation, such as TCPA [Act 172] and KTN. Studies are carried out using the most recent court rulings and legislative modifications, using a doctrinal approach as the primary methodology. The Town and Country Planning Act of 1976 [Act 172] (often known as "Act 172") is the primary statute cited in project planning for development, according to the study. On the other hand, KTN, which went into effect on January 1, 1966, is the most significant land law in Peninsular Malaysia. The alleged legal inconsistencies must be clarified and justified, and this requires a thorough comprehension of the development of the relevant legislation's original process and original intent. The study finds that amendments to the laws or guidelines should be initiated to ensure the development process continues as planned. Abstrak Pembangunan sesuatu kawasan berkait rapat dengan proses-proses berkaitan pembangunan tanah. Proses-proses ini dikawal oleh beberapa perundangan seperti Kanun Tanah Negara [Akta 828] dan Akta Perancangan Bandar dan Desa [Akta 172]. Kes Majlis Perbandaran Subang Jaya v Visamaya Sdn.Bhd & Anor mengenai konflik syarat nyata tanah dalam Kanun Tanah Negara 1965 (kini telah disemak semula pada tahun 2020 dengan nombor [Akta 828]) (“KTN”) dengan zon guna tanah yang terdapat dalam Rancangan Tempatan yang dikeluarkan oleh Pihak Berkuasa Tempatan (PBT) merupakan satu keputusan yang memberikan satu pengajaran besar dalam isu perundangan dan perancangan tanah. Kajian ini bertujuan untuk mendapatkan kedudukan sebenar berhubung kaitan antara akta-akta melibatkan pembangunan tanah seperti Akta Perancangan Bandar dan Desa 1976 [Akta 172] dan KTN. Kajian dijalankan melalui semakan kepada perundangan dan keputusan-keputusan mahkamah yang terkini serta menjurus kepada pendekatan doktrinal. Kajian mendapati bahawa Akta Perancangan Bandar dan Desa 1976 [Akta 172] (“Akta 172”) merupakan undang-undang utama yang dirujuk dalam suatu perancangan projek untuk sesuatu pembangunan. Manakala KTN pula undang-undang tanah terpenting yang digunakan di Semenanjung Malaysia yang berkuat kuasa pada 1 Januari 1966 berkaitan urusan tanah. Konflik perundangan yang dinyatakan perlu diperhalusi dan disokong dengan pemahaman yang mendalam berkaitan proses dan niat asal penggubalan perundangan berka
开发过程与土地开发政策和法规密切相关。《1976年城乡规划法》[第172号法令]和《国家土地法》[第828号法令]是规范这些过程的法律。苏邦查亚市议会诉维萨马亚Sdn等案件。有限公司,阿诺是《国家土地法》(现于2020年修订,编号为[法令828])(“KTN”)中土地条件与地方当局(PBT)发布的地方规划中包含的土地使用区域冲突的案例之一。它的决定为法律事务和土地规划提供了宝贵的经验。本研究打算对土地相关立法,如TCPA[第172号法案]和KTN之间的相互作用采取坚定的立场。研究采用最新的法院裁决和立法修改,以理论方法作为主要方法。根据这项研究,1976年的城镇和乡村规划法[第172号法案](通常被称为“第172号法案”)是项目规划中引用的主要法规。相反,1966年1月1日生效的KTN是马来西亚半岛最重要的土地法。对所谓的法律不一致必须加以澄清和论证,这需要对相关立法的原始过程和原始意图的发展有一个透彻的理解。研究发现,应开始修订法律或准则,以确保开发过程按计划继续进行。摘要:Pembangunan sessuatu kawasan berkait rapat dengan procses berkaitan Pembangunan tanah。procses ini dikawal oleh beberapa perundangan seperti Kanun Tanah Negara [Akta 828] dan Akta Perancangan Bandar dan Desa [Akta 172]。Subang Jaya诉Visamaya Sdn有限公司,携带者mengenai konflik syarat nyata共有dalam Kanun共有Negara 1965 (kini telah disemak semula篇tahun 2020 dengan nombor [Akta 828])(“KTN”)dengan zon皈依共有杨terdapat dalam Rancangan Tempatan杨dikeluarkan oleh pokalchuk Pihak Berkuasa Tempatan (PBT) merupakan研究keputusan杨memberikan研究pengajaran大的dalam isu perundangan丹perancangan共有。Kajian ini bertujuan untuk mendapatkan kedudukan sebenar berhubung kaitan antara Akta - Akta melibatkan pembangunan tanah seperti Akta Perancangan Bandar dan Desa 1976 [Akta 172] dan KTN。我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿。[Akta 172](“Akta 172”)merupakan undang undang utama yang dirujuk dalam suatu Perancangan projek untuk sesuatu pembangunan。Manakala KTN pula undang undang tanah在马来西亚的住所yang digunakan di Semenanjung马来西亚的住所yang berkuat kuasa pas 1966年1月1日Konflik perundangan yang dinyatakan perlu diperhalusi dan disokong dengan pemahaman yang mendalam berkaian propros dannial penggubalan perundangan berkaian。我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿,我的女儿。
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引用次数: 0
JUXTAPOSITION OF RIGHT TO SELF-DETERMINATION AND TERRORISM UNDER INTERNATIONAL LAW 国际法下的自决权和恐怖主义并存问题
Pub Date : 2023-08-28 DOI: 10.33102/mjsl.vol11no2.396
Farzanah Selamat, Hendun Abd Rahman Shah, Norfadhilah Mohamad Ali
The right to self-determination is one of the jus cogens law under the international law which denotes the legal right of people to decide their political, economic and social affairs within their borders of a territory. The right essentially gives a license for the people to use force legally in exercising their right to self-determination. However, with the absence of a universally accepted definition on the term terrorism, an issue has been raised on designing National Liberation Movement as terrorist. Therefore, this study is conducted to examine how designing National Liberation Movement as terrorist impacted the exercising of the right to self-determination. The study analyses relevant legal laws and jurist opinions on the issues at hand using a library-based methodology. The result of this study reveals that despite provision for countering international terrorism, the current counterterrorism law is influenced by States municipal law. With a liberal power to define, states have been recorded to design National Liberation Movement as terrorist group to allow them to used municipal law against National Liberation Movement. In short, whilst use of force in exercising the right to self-determination is govern under the international humanitarian law, the lack of universally accepted definition of terrorism caused National Liberation Movement to be designated as terrorist, thus criminalising the liberation movement of the whole group.
自决权是国际法下的一项强制法,是指人民在其领土边界内决定其政治、经济和社会事务的合法权利。这项权利实质上允许人民合法地使用武力行使他们的自决权。然而,由于对恐怖主义一词缺乏普遍接受的定义,因此提出了将民族解放运动定为恐怖主义的问题。因此,本研究旨在探讨将民族解放运动设计为恐怖分子如何影响自决权的行使。本研究采用以图书馆为基础的方法,分析了相关法律和法学家对手头问题的意见。这项研究的结果表明,尽管有打击国际恐怖主义的规定,目前的反恐怖主义法受到国家国内法的影响。有记录显示,在自由主义权力的定义下,各州将民族解放运动设计为恐怖组织,允许他们使用市政法律来反对民族解放运动。简而言之,虽然国际人道主义法规定在行使自决权时使用武力,但由于缺乏普遍接受的恐怖主义定义,民族解放运动被定为恐怖主义,从而将整个集团的解放运动定为犯罪。
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引用次数: 0
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Malaysian Journal of Syariah and Law
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