Real estate remains one of the most significant properties for personal use and investment purposes. Individual institutions and corporate bodies operate on real estate properties. In recent times, there have been several concerns among zakatable individuals and organizations on the shariah criteria for identifying zakatable real estate properties because of the difference between assets for personal use and commercial purposes. There is 'arūd tijārah (commodities for sale) such as real estate, land, car, and goods in real estate investment. On the other hand, 'arūd quniyyah, (durable properties) are intended for personal use such as a private house, private car, private vacation home. This study aims to conceptually analyze the concept of intention in Islam and its juristic interpretations to distinguish between zakatable and non- zakatable real estate properties. This study relies on the inductive approach in gathering and arranging data from classical and modern literature. It also uses the descriptive method in explaining the basic terms in the research. The study found that real estate owners' intent influences the asset's zakat status. First, 'arūd quniyyah (real estate) are durable assets, meant for personal use, are Zakat free, while the real 'arūd tijārah (estate commercial assets) are subject to Zakat. The commercial assets can also be for sale and rental. The study finally suggests that zakat calculations of zakatable real estate should be subjected to supervision and validation of competent contemporary Shariah scholars to ascertain juristic position on the distinctions between zakatable and non-zakatable assets.
{"title":"THE SIGNIFICANCE OF INTENT ON ZAKATABLE REAL ESTATE: A JURISTIC ANALYSIS","authors":"Saheed Abdullahi Busari, Miszairi Sitris, Luqman Zakariyah","doi":"10.33102/mjsl.vol9no2.318","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.318","url":null,"abstract":"Real estate remains one of the most significant properties for personal use and investment purposes. Individual institutions and corporate bodies operate on real estate properties. In recent times, there have been several concerns among zakatable individuals and organizations on the shariah criteria for identifying zakatable real estate properties because of the difference between assets for personal use and commercial purposes. There is 'arūd tijārah (commodities for sale) such as real estate, land, car, and goods in real estate investment. On the other hand, 'arūd quniyyah, (durable properties) are intended for personal use such as a private house, private car, private vacation home. This study aims to conceptually analyze the concept of intention in Islam and its juristic interpretations to distinguish between zakatable and non- zakatable real estate properties. This study relies on the inductive approach in gathering and arranging data from classical and modern literature. It also uses the descriptive method in explaining the basic terms in the research. The study found that real estate owners' intent influences the asset's zakat status. First, 'arūd quniyyah (real estate) are durable assets, meant for personal use, are Zakat free, while the real 'arūd tijārah (estate commercial assets) are subject to Zakat. The commercial assets can also be for sale and rental. The study finally suggests that zakat calculations of zakatable real estate should be subjected to supervision and validation of competent contemporary Shariah scholars to ascertain juristic position on the distinctions between zakatable and non-zakatable assets.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44355788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.315
Khairil Anwar Al Jufri, Mohd Soberi Awang, Mualimin Mochammad Sahid
Undoubtedly, Imam al-Ghazali is the founder of the Maqasid Sharia knowledge framework. This is marked by the work of Imam al-Ghazali in the 5th century entitled "al-Mustasfa min ‘Ilm al-Usul" and "al-Mankhul min Ta’liqat al-Usul". Therefore, this study aims to determine the theory of Maqasid Sharia according to Imam Al Ghazali and its application in the Compilation of Islamic Law (KHI) in Indonesia. This study is based on a library research which is sourced directly from al-Ghazali’s books; al-Mustasfa and al-Mankhul, as well as the Compilation of Islamic Law manuscript, particularly in marriage chapter. The results of this study indicate that the Maqasid Sharia concept has been applied in several cases in the marriage chapter, such as cases in marriage registration law of taklik talak and pregnancy marriage. The categories of Maqasid Sharia used in the enforcement of these laws are Maqsad ad-Daruriyyah namely Hifz ad- Din (protecting religion), Hifz an-Nafs (protecting soul), Hifz al-Aql (Protecting intellect), Hifz an-Nasl (protecting lineage) and Hifz al-Mal (protecting property) Abstrak Tidak boleh dinafikan bahawa Imam al-Ghazali merupakan pelopor yang melakar kerangka ilmu Maqasid Syariah. Hal ini dibuktikan dengan wujudnya karya Imam al-Ghazali pada abad ke-5 yang berjudul “al-Mustasfa min ‘Ilm al-Usul” dan “al-Mankhul min Ta’liqat al-Usul”. Tujuan kajian ini adalah untuk mengetahui bagaimana teori Maqasid Syariah menurut Imam al-Ghazali dan bagaimana aplikasinya dalam Penyusunan Undang-Undang Islam di Indonesia. Kajian ini merupakan kajian kepustakaan (library research) yang bersumber langsung daripada kitab al-Mustasfa dan al-Mankhul karya Imam al-Ghazali serta naskah Kompilasi Hukum Islam (KHI) dalam bab perkahwinan. Hasil kajian ini menunjukkan bahawa konsep Maqasid Syariah telah diterapkan pada beberapa perkara pada bab perkahwinan, seperti dalam perkara hukum berkaitan pendaftaran perkahwinan dan hukum taklik talak. Adapun jenis Maqasid Syariah yang digunakan dalam penentuan hukum-hukum tersebut ialah Maqsad ad-Daruriyyah dengan menjaga harta (hifz al-mal), menjaga nyawa (hifz an-nafsi), dan menjaga keturunan (hifz an-nasl).
毫无疑问，伊玛目加扎利是伊斯兰教法知识框架的创始人。这一点的标志是伊玛目加扎利在5世纪的作品，题为“al-Mustasfa min'Ilm al-Usul”和“al-Mankhul minTa'liqat al-Usur”。因此，本研究旨在确定伊玛目加扎利的玛卡西德教法理论及其在印度尼西亚伊斯兰法编纂中的应用。这项研究基于一项图书馆研究，该研究直接来源于加扎利的书；al-Mustasfa和al-Mankhul，以及《伊斯兰法律汇编》手稿，特别是在婚姻章节。这项研究的结果表明，Maqasid Sharia的概念已经应用于婚姻章节中的几个案例，例如taklik talak的婚姻登记法和妊娠婚姻中的案例。在执行这些法律时使用的Maqasid Sharia类别是Maqsad ad Daruriyyah，即Hifz ad Din（保护宗教）、Hifz an Nafs（保护灵魂）、Hif z al-Aqul（保护智力）、Hiz an Nasl（保护血统）和Hifz al-Mal（保护财产）[UNK]5世纪的《加扎利书》证明了这一点，该书被称为“Al-Mustafa min'Im-Usul”和“Al-Mankhul minTa'liqat Al-Usul”。本研究的目的是了解叙利亚Maqasid理论是如何根据神父al-Ghazali提出的，以及它在印度尼西亚伊斯兰执法中的应用。这项研究是一项图书馆研究，直接来自《穆斯塔法书》和《加扎利祭司的曼库尔》以及《伊斯兰法汇编》（KHI）婚姻章节中的经文。本研究的结果表明，婚姻Maqasid Syariah的概念已经应用于婚姻章节中的一些内容，如婚姻登记法和反向法。至于它所使用的慈善，它是守护财富、生命和子孙后代的慈善。
{"title":"MAQASID SYARIAH MENURUT IMAM AL-GHAZALI DAN APLIKASINYA DALAM PENYUSUNAN UNDANG-UNDANG ISLAM DI INDONESIA","authors":"Khairil Anwar Al Jufri, Mohd Soberi Awang, Mualimin Mochammad Sahid","doi":"10.33102/mjsl.vol9no2.315","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.315","url":null,"abstract":"Undoubtedly, Imam al-Ghazali is the founder of the Maqasid Sharia knowledge framework. This is marked by the work of Imam al-Ghazali in the 5th century entitled \"al-Mustasfa min ‘Ilm al-Usul\" and \"al-Mankhul min Ta’liqat al-Usul\". Therefore, this study aims to determine the theory of Maqasid Sharia according to Imam Al Ghazali and its application in the Compilation of Islamic Law (KHI) in Indonesia. This study is based on a library research which is sourced directly from al-Ghazali’s books; al-Mustasfa and al-Mankhul, as well as the Compilation of Islamic Law manuscript, particularly in marriage chapter. The results of this study indicate that the Maqasid Sharia concept has been applied in several cases in the marriage chapter, such as cases in marriage registration law of taklik talak and pregnancy marriage. The categories of Maqasid Sharia used in the enforcement of these laws are Maqsad ad-Daruriyyah namely Hifz ad- Din (protecting religion), Hifz an-Nafs (protecting soul), Hifz al-Aql (Protecting intellect), Hifz an-Nasl (protecting lineage) and Hifz al-Mal (protecting property)\u0000 \u0000Abstrak\u0000Tidak boleh dinafikan bahawa Imam al-Ghazali merupakan pelopor yang melakar kerangka ilmu Maqasid Syariah. Hal ini dibuktikan dengan wujudnya karya Imam al-Ghazali pada abad ke-5 yang berjudul “al-Mustasfa min ‘Ilm al-Usul” dan “al-Mankhul min Ta’liqat al-Usul”. Tujuan kajian ini adalah untuk mengetahui bagaimana teori Maqasid Syariah menurut Imam al-Ghazali dan bagaimana aplikasinya dalam Penyusunan Undang-Undang Islam di Indonesia. Kajian ini merupakan kajian kepustakaan (library research) yang bersumber langsung daripada kitab al-Mustasfa dan al-Mankhul karya Imam al-Ghazali serta naskah Kompilasi Hukum Islam (KHI) dalam bab perkahwinan. Hasil kajian ini menunjukkan bahawa konsep Maqasid Syariah telah diterapkan pada beberapa perkara pada bab perkahwinan, seperti dalam perkara hukum berkaitan pendaftaran perkahwinan dan hukum taklik talak. Adapun jenis Maqasid Syariah yang digunakan dalam penentuan hukum-hukum tersebut ialah Maqsad ad-Daruriyyah dengan menjaga harta (hifz al-mal), menjaga nyawa (hifz an-nafsi), dan menjaga keturunan (hifz an-nasl).","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47327663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.325
Nisar Mohammad Ahmad
Bencana alam di seluruh dunia mengakibatkan banyak kesan negatif termasuk terhadap golongan rentan. Berbagai-bagai jenis bencana alam telah menyebabkan golongan ini terdedah kepada kemudaratan yang besar, bergantung kepada faktor-faktor tertentu. Artikel ini bertujuan untuk menganalisa pelanggaran hak asasi golongan rentan mangsa bencana alam. Menerusi kaedah kajian kualititif, artikel ini menggunakan kajian kepustakaan, serta analisa deskriptif dan analisa undang-undang untuk menjelaskan permasalahan kelangsungan hidup golongan rentan serta pencabulan hak asasi pasca bencana alam. Kajian menunjukkan bahawa mangsa yang terselamat dari bencana alam akan mengalami insiden pelanggaran hak asasi secara berleluasa disebabkan pengabaian, dan salah laku pihak berkaitan serta kejahilan mangsa.
{"title":"Hak Asasi Golongan Rentan Pasca Bencana Alam","authors":"Nisar Mohammad Ahmad","doi":"10.33102/mjsl.vol9no2.325","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.325","url":null,"abstract":"Bencana alam di seluruh dunia mengakibatkan banyak kesan negatif termasuk terhadap golongan rentan. Berbagai-bagai jenis bencana alam telah menyebabkan golongan ini terdedah kepada kemudaratan yang besar, bergantung kepada faktor-faktor tertentu. Artikel ini bertujuan untuk menganalisa pelanggaran hak asasi golongan rentan mangsa bencana alam. Menerusi kaedah kajian kualititif, artikel ini menggunakan kajian kepustakaan, serta analisa deskriptif dan analisa undang-undang untuk menjelaskan permasalahan kelangsungan hidup golongan rentan serta pencabulan hak asasi pasca bencana alam. Kajian menunjukkan bahawa mangsa yang terselamat dari bencana alam akan mengalami insiden pelanggaran hak asasi secara berleluasa disebabkan pengabaian, dan salah laku pihak berkaitan serta kejahilan mangsa.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48383012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.296
Muhamad Rafiqi Hehsan, W. F. Wan Muhd Shukeri
Withholding and withdrawal of life-sustaining treatments is one of the hot topics discussing in intensive care unit as most of the death occurs as a result of it. This point of transition from active intervention to the palliation process required a crucial decision-making process. The decision conveys information to families to be well prepared beforehand especially during the process of withdrawing life-sustaining treatment. Once the final decision to withdraw the treatment has been made, procedure of cessation of care, treatment withdrawal and nature of follow-up support will be informed to the family members. This article aims to explore the relationship between decision in withholding and withdrawal of life-sustaining treatment based on Malaysian intensive care unit protocol and the related fatwa in Malaysia. The methodology chosen for this study is content analysis of the relevant published literatures. This study reveals the decision for withholding and withdrawal life sustaining treatment in intensive care unit has correlation between the protocol and related fatwa in Malaysia.
{"title":"A REVIEW ON DECISION PROTOCOL AND FATWA IN MALAYSIA DISCUSSING ISSUE OF WITHHOLDING AND WITHDRAWAL OF LIFE-SUSTAINING TREATMENT IN INTENSIVE CARE UNIT","authors":"Muhamad Rafiqi Hehsan, W. F. Wan Muhd Shukeri","doi":"10.33102/mjsl.vol9no2.296","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.296","url":null,"abstract":"Withholding and withdrawal of life-sustaining treatments is one of the hot topics discussing in intensive care unit as most of the death occurs as a result of it. This point of transition from active intervention to the palliation process required a crucial decision-making process. The decision conveys information to families to be well prepared beforehand especially during the process of withdrawing life-sustaining treatment. Once the final decision to withdraw the treatment has been made, procedure of cessation of care, treatment withdrawal and nature of follow-up support will be informed to the family members. This article aims to explore the relationship between decision in withholding and withdrawal of life-sustaining treatment based on Malaysian intensive care unit protocol and the related fatwa in Malaysia. The methodology chosen for this study is content analysis of the relevant published literatures. This study reveals the decision for withholding and withdrawal life sustaining treatment in intensive care unit has correlation between the protocol and related fatwa in Malaysia.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48779276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.312
M. Talib
This paper aims to analyse the aftermath of Kim Jong Nam’s assassination on the diplomatic relations between Malaysia and North Korea along with the historical evolution of diplomatic relations between both countries since Malaysia’s independence. Little is known about the nature of diplomatic relations between Malaysia and North Korea, especially when public perceptions dictate that both countries barely share any similarities. In appreciating the implications of the murder case from the perspective of international law, an analysis is carried out on the history of diplomatic relations between Putrajaya and Pyongyang. A further study is conducted on the factors which attract Malaysia and North Korea to forge and strengthen their diplomatic relations. Malaysia’s inclusive foreign policy is highlighted via her participation in the Non-Aligned Movement (NAM) in 1970 which promotes peaceful engagement with all countries regardless of their political allegiance, including the Communist-led regime in North Korea. The task of preserving regional safety and bolstering economic prosperity are top on Putrajaya’s priority list. With the volume of bilateral trade between Malaysia and North Korea is steadily increasing and Pyongyang’s continuous provocations of her Weapons of Mass Destruction (WMD), peaceful engagements with the aim of repairing the damaged diplomatic relations is the best option for both countries. This study concludes that although the relationship between the two nations is severed, it is crucial for Malaysia to consider reviving and enhancing bilateral relations with North Korea, hence benefiting Putrajaya in outlining Malaysia’s future foreign policy.
{"title":"THE EVOLUTION OF DIPLOMATIC RELATIONS BETWEEN MALAYSIA AND NORTH KOREA","authors":"M. Talib","doi":"10.33102/mjsl.vol9no2.312","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.312","url":null,"abstract":"This paper aims to analyse the aftermath of Kim Jong Nam’s assassination on the diplomatic relations between Malaysia and North Korea along with the historical evolution of diplomatic relations between both countries since Malaysia’s independence. Little is known about the nature of diplomatic relations between Malaysia and North Korea, especially when public perceptions dictate that both countries barely share any similarities. In appreciating the implications of the murder case from the perspective of international law, an analysis is carried out on the history of diplomatic relations between Putrajaya and Pyongyang. A further study is conducted on the factors which attract Malaysia and North Korea to forge and strengthen their diplomatic relations. Malaysia’s inclusive foreign policy is highlighted via her participation in the Non-Aligned Movement (NAM) in 1970 which promotes peaceful engagement with all countries regardless of their political allegiance, including the Communist-led regime in North Korea. The task of preserving regional safety and bolstering economic prosperity are top on Putrajaya’s priority list. With the volume of bilateral trade between Malaysia and North Korea is steadily increasing and Pyongyang’s continuous provocations of her Weapons of Mass Destruction (WMD), peaceful engagements with the aim of repairing the damaged diplomatic relations is the best option for both countries. This study concludes that although the relationship between the two nations is severed, it is crucial for Malaysia to consider reviving and enhancing bilateral relations with North Korea, hence benefiting Putrajaya in outlining Malaysia’s future foreign policy.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43668047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.319
Fithriah Wardi
Crimes committed by underage children are worsening day by day, starting from homicide, molestation, property damage, to abuse. In 2017, an upsetting tragedy happened, a tahfiz school was burned and killed 23 students. Authorities then found out that the tragedy was caused by 7 underage teenagers. There are a lot of similar tragedies that involve underage teenagers that caused property loss. As an example, some burglary cases that were committed by children aged 12. These crimes involving underage children need to be handled by all different parties. In Islamic Law, there are discussions about the sentences for the underage criminals. Through this paperwork, the writer will discuss the methods used in Islamic law, in dealing with crimes committed by underage children from various fiqh madhab.
{"title":"FIQH AL-JINAYAT IN SOLVING CRIMES COMMITTED BY UNDERAGE CHILDREN","authors":"Fithriah Wardi","doi":"10.33102/mjsl.vol9no2.319","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.319","url":null,"abstract":"Crimes committed by underage children are worsening day by day, starting from homicide, molestation, property damage, to abuse. In 2017, an upsetting tragedy happened, a tahfiz school was burned and killed 23 students. Authorities then found out that the tragedy was caused by 7 underage teenagers. There are a lot of similar tragedies that involve underage teenagers that caused property loss. As an example, some burglary cases that were committed by children aged 12. These crimes involving underage children need to be handled by all different parties. In Islamic Law, there are discussions about the sentences for the underage criminals. Through this paperwork, the writer will discuss the methods used in Islamic law, in dealing with crimes committed by underage children from various fiqh madhab.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42474220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.195
Muhammad Aunurrochim Mas'ad Saleh, Luqman Sharif@Hamzah
Luqatah (lost and found) is a property such as cash money, jewelleries, accessories, etc found in a place which is not owned by anyone, not guarded and the person who found it does not know the owner. Luqathah is one of the issues that are often found in daily life. This, most likely due to negligence on the side of the property’s owner. This study was conducted to find out the extent of understanding and awareness of USIM’s students on the concept of luqatah, especially when they find the dropped items and what they should do. This study used qualitative methods as well as quantitative one that aim to explain the object of study, based on direct observation, experience that aims to produce figures and measurable. The study found that hukum of returning dropped items in Islam is strongly recommended and required to take good care of them. Only 48.3 percent out of 118 respondents were knowledgeable about the meaning of luqatah. 44.1 percent out of 118 respondents will find out the owner of luqatah properties if they found them dropped. 74.6 percent out of 118 respondents were not well known how to manage the luqatah property.
{"title":"THE UNDERSTANDING OF RULING AND MANAGEMENT OF LUQATAH (LOST PROPERTY) AMONG USIM STUDENTS","authors":"Muhammad Aunurrochim Mas'ad Saleh, Luqman Sharif@Hamzah","doi":"10.33102/mjsl.vol9no2.195","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.195","url":null,"abstract":"Luqatah (lost and found) is a property such as cash money, jewelleries, accessories, etc found in a place which is not owned by anyone, not guarded and the person who found it does not know the owner. Luqathah is one of the issues that are often found in daily life. This, most likely due to negligence on the side of the property’s owner. This study was conducted to find out the extent of understanding and awareness of USIM’s students on the concept of luqatah, especially when they find the dropped items and what they should do. This study used qualitative methods as well as quantitative one that aim to explain the object of study, based on direct observation, experience that aims to produce figures and measurable. The study found that hukum of returning dropped items in Islam is strongly recommended and required to take good care of them. Only 48.3 percent out of 118 respondents were knowledgeable about the meaning of luqatah. 44.1 percent out of 118 respondents will find out the owner of luqatah properties if they found them dropped. 74.6 percent out of 118 respondents were not well known how to manage the luqatah property.","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47565045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.335
Naimah Mohamad, Najibah Mohd Zin, Miszairi Sitiris
ABSTRAK Ḥaḍānah atau hak penjagaan anak ini merupakan satu isu yang sering timbul setelah berlakunya penceraian sehingga hari ini. Pelbagai inisiatif dijalankan oleh pihak berautoriti seperti Mahkamah Tinggi Syariah, Jabatan Kehakiman Syariah Malaysia (JKSM) dan Majlis Agama Islam bagi setiap negeri di Malaysia bagi mengatasi masalah ini. Hal ini kerana, isu ini melibatkan kebajikan kanak-kanak Muslim yang terkesan daripada penceraian begitu juga hak anggota keluarga yang lain iaitu ibu dan bapa yang perlu dititikberatkan. Jesteru, sorotan literatur ini dilakukan bertujuan untuk mengenal pasti isu-isu berbangkit, perkembangan dan hala tuju penyelesaian Mahkamah Syariah dalam isu haḍānah ini. Kajian ini berbentuk kualitatif dengan mengambil pendekatan analisis kandungan secara deskriptif dengan menilai fakta dan hujah dari pelbagai sumber primer dan sekunder yang berkaitan dengan kajian. Hasil tinjauan mendapati, terdapat beberapa isu berbangkit di Mahkamah Syariah seperti kewujudan Konvensyen Antarabangsa memberi kesan kepada Undang-undang Keluarga Islam, pengamalan hak penjagaan tunggal yang bermasalah, ketiadaan tafsiran khusus untuk kebajikan kanak-kanak Muslim, isu penentuan agama kanak-kanak bagi ibu bapa yang berbeza agama dalam ḥaḍānah, isu peruntukkan ḥaḍānah dianggap bias kepada wanita. Kajian ini juga mengenalpasti perkembangan positif dalam penyelesaian kes haḍānah dari sudut pengaplikasiannya iaitu cadangan konsep maslahah sebagai kayu ukur kebajikan kanak-kanak, pemberian hak bersama kepada ibu bapa, fungsi sulh dalam ḥaḍānah, cadangan penubuhan Mahkamah Keluarga, penglibatan pakar kanak-kanak dalam pelbagai disiplin. Walau bagaimanapun, secara umumnya terdapat sebahagian cadangan ini masih ada yang belum dijalankan dan masih di tahap penilaian. Maka, kajian ini mencadangkan aspek-aspek ini perlu dikaji dan panduan khusus perlu dibentuk dan diharmonikan berdasarkan prinsip-prinsip kebajikan haḍānah bagi mencapai Maqāṣid Al-Sharī ̒ah disebalik hukum ini bersesuaian dengan tuntutan peredaran zaman, masa dan sosial di Malaysia. Kata Kunci: Haḍānah; Hak Jagaan Anak; Mahkamah Tinggi Syariah; Undang-undang Keluarga Islam
ABSTRAK[UNK]aḍānahor这个孩子的监护权是离婚后经常出现的问题。高等法院、马来西亚协会司法部和伊斯兰宗教委员会等威权当局正在为马来西亚每个国家采取各种举措来解决这一问题。这是因为它涉及到受离婚影响的穆斯林儿童的福祉，以及其他家庭成员、母亲和父亲的权利，这些都需要考虑。Jesteru，这篇文献的重点是确定提出的问题、发展以及法院解决问题的方式。这项研究是定性的，通过评估与研究相关的各种主要和次要来源的事实和论点，采用描述性方法进行内容分析。调查结果发现，叙利亚法院提出了一些问题，如《影响伊斯兰家庭法的国际公约》的存在、对单一监护权的承认、对穆斯林儿童的福祉缺乏特别关注、在[UNK]aḍānah为不同宗教的父母确定儿童宗教的问题、，分配问题被认为对妇女有偏见。本研究还从应用的角度确定了解决haḍānah案的积极进展，即提出了儿童福利木材问题的概念，赋予父母共同的权利，在联合王国发挥了出色的作用，建议设立家庭法院，儿童专家参与各个学科。然而，总的来说，其中一些建议仍然悬而未决，仍处于评估阶段。因此，本研究建议，应测试这些方面，并根据马来西亚年龄、时间和社会再生的要求，在良好原则haḍānah的基础上制定和协调具体指导意见，以达到该法律背后的MaqāŘid Al Sharīah。关键词：Haḍānah；儿童福利权利；高等法院；伊斯兰家庭法
{"title":"SOROTAN LITERATUR IMPLEMENTASI ḤAḌĀNAH DI MAHKAMAH SYARIAH MALAYSIA","authors":"Naimah Mohamad, Najibah Mohd Zin, Miszairi Sitiris","doi":"10.33102/mjsl.vol9no2.335","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.335","url":null,"abstract":"ABSTRAK \u0000Ḥaḍānah atau hak penjagaan anak ini merupakan satu isu yang sering timbul setelah berlakunya penceraian sehingga hari ini. Pelbagai inisiatif dijalankan oleh pihak berautoriti seperti Mahkamah Tinggi Syariah, Jabatan Kehakiman Syariah Malaysia (JKSM) dan Majlis Agama Islam bagi setiap negeri di Malaysia bagi mengatasi masalah ini. Hal ini kerana, isu ini melibatkan kebajikan kanak-kanak Muslim yang terkesan daripada penceraian begitu juga hak anggota keluarga yang lain iaitu ibu dan bapa yang perlu dititikberatkan. Jesteru, sorotan literatur ini dilakukan bertujuan untuk mengenal pasti isu-isu berbangkit, perkembangan dan hala tuju penyelesaian Mahkamah Syariah dalam isu haḍānah ini. Kajian ini berbentuk kualitatif dengan mengambil pendekatan analisis kandungan secara deskriptif dengan menilai fakta dan hujah dari pelbagai sumber primer dan sekunder yang berkaitan dengan kajian. Hasil tinjauan mendapati, terdapat beberapa isu berbangkit di Mahkamah Syariah seperti kewujudan Konvensyen Antarabangsa memberi kesan kepada Undang-undang Keluarga Islam, pengamalan hak penjagaan tunggal yang bermasalah, ketiadaan tafsiran khusus untuk kebajikan kanak-kanak Muslim, isu penentuan agama kanak-kanak bagi ibu bapa yang berbeza agama dalam ḥaḍānah, isu peruntukkan ḥaḍānah dianggap bias kepada wanita. Kajian ini juga mengenalpasti perkembangan positif dalam penyelesaian kes haḍānah dari sudut pengaplikasiannya iaitu cadangan konsep maslahah sebagai kayu ukur kebajikan kanak-kanak, pemberian hak bersama kepada ibu bapa, fungsi sulh dalam ḥaḍānah, cadangan penubuhan Mahkamah Keluarga, penglibatan pakar kanak-kanak dalam pelbagai disiplin. Walau bagaimanapun, secara umumnya terdapat sebahagian cadangan ini masih ada yang belum dijalankan dan masih di tahap penilaian. Maka, kajian ini mencadangkan aspek-aspek ini perlu dikaji dan panduan khusus perlu dibentuk dan diharmonikan berdasarkan prinsip-prinsip kebajikan haḍānah bagi mencapai Maqāṣid Al-Sharī ̒ah disebalik hukum ini bersesuaian dengan tuntutan peredaran zaman, masa dan sosial di Malaysia. \u0000Kata Kunci: Haḍānah; Hak Jagaan Anak; Mahkamah Tinggi Syariah; Undang-undang Keluarga Islam \u0000 \u0000 ","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43953182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.285
Zulfaqar Mamat, R. Razali, W. F. W. Wan Ismail, Tasneem Rahmatullah
The arrival of refugees and asylum seekers to Malaysia from several countries to get protection from persecution had urged Malaysia to provide a proper protection to these people as our government had decided to let the refugees stay in Malaysia on humanitarian basis. This study focuses on the history of refugees and asylum seekers arrival to Malaysia and the development of legislation that governs them. The study uses qualitative method, where it is done through reading materials from library such as books, journals, articles and newspapers. It mainly were designed based on historical type of qualitative research design. The purpose of this study is to find out problems of refugees in Malaysia and the need to design a proper and solid legislation for them so that they, while staying in Malaysia are humanely treated and not violated in any way, shape or form. This paper provides an extensive literature review on refugees and asylum seekers’ all around the world. The findings indicate that there is a lot of issues and problems regarding refugees which don’t only affects them individually but also indirectly affects Malaysian economy and increases domestic violence in Malaysia. The significant role or the involvement of UNHCR agencies and the reports from their experts were taken into account for a more thorough analysis on refugee status and problems in Malaysia. Finally, the study concludes with a discussion on the need to first identify the legal status of refugees in Malaysia and the urgency to design a solid legal framework to the refugees located in Malaysia before they are either integrated, repatriated or resettled to the third country as stated in the long term solution for refugees.
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Pub Date : 2021-12-31DOI: 10.33102/mjsl.vol9no2.348
Haziman Muhamad, Hendun Abd Rahman Shah, Kamal Halili Hassan
ABSTRAK Isu eksploitasi buruh sehingga kini terus mendapat liputan media tempatan dan antarabangsa. Ia adalah salah satu bentuk pemerdagangan orang yang ditempelak masyarakat dunia. Sebagai sebuah negara yang menjadi ahli kepada International Labour Organisation (ILO), isu ini perlu dipandang serius dan dibanteras. Artikel ini bertujuan mengkaji standard perburuhan antarabangsa dan peruntukan undang-undang di Malaysia berkaitan buruh paksa dan pemerdagangan orang dengan menganalisa kerangka perundangan dan isu-isu berkaitan menggunakan metodologi doktrinal dan kajian kepustakaan termasuk analisa beberapa kes-kes yang diputuskan di mahkamah. Walaupun Malaysia mempunyai undang-undang tempatan seperti Akta Anti-Pemerdagangan Orang dan Anti-penyeludupan Migran 2007 (ATIPSOM)[Akta 670] yang mencakupi aspek eksploitasi dan paksaan, begitu juga Akta Kerja 1955 [Akta 265] dan Akta Standard Minimum Perumahan dan Kemudahan Pekerja 1990 [Akta 446], dan namun terdapat dakwaan bahawa masih terdapat lacuna dalam undang-undang ini dan ianya memerlukan penambahbaikan bagi menangani isu eksploitasi buruh atau amalan buruh paksa di Malaysia dengan jayanya. Dapat disimpulkan bahawa oleh kerana terma buruh paksa tidak didefinisikan dalam mana-mana undang-undang di Malaysia ia menyebabkan ketidakjelasan dan kesukaran dalam pemakaian dan penguatkuasaan undang-undang. Justeru, amat penting untuk memahami dengan tepat sesuatu terma yang dimaksudkan dalam perundangan bagi memastikan sejauh mana ekstremnya eksploitasi buruh atau amalan buruh paksa dalam konteks negara Malaysia
{"title":"ANALISA PERUNDANGAN BURUH PAKSA DALAM KONTEKS PIAWAIAN PERBURUHAN ANTARABANGSA DAN UNDANG-UNDANG MALAYSIA","authors":"Haziman Muhamad, Hendun Abd Rahman Shah, Kamal Halili Hassan","doi":"10.33102/mjsl.vol9no2.348","DOIUrl":"https://doi.org/10.33102/mjsl.vol9no2.348","url":null,"abstract":"ABSTRAK \u0000Isu eksploitasi buruh sehingga kini terus mendapat liputan media tempatan dan antarabangsa. Ia adalah salah satu bentuk pemerdagangan orang yang ditempelak masyarakat dunia. Sebagai sebuah negara yang menjadi ahli kepada International Labour Organisation (ILO), isu ini perlu dipandang serius dan dibanteras. Artikel ini bertujuan mengkaji standard perburuhan antarabangsa dan peruntukan undang-undang di Malaysia berkaitan buruh paksa dan pemerdagangan orang dengan menganalisa kerangka perundangan dan isu-isu berkaitan menggunakan metodologi doktrinal dan kajian kepustakaan termasuk analisa beberapa kes-kes yang diputuskan di mahkamah. Walaupun Malaysia mempunyai undang-undang tempatan seperti Akta Anti-Pemerdagangan Orang dan Anti-penyeludupan Migran 2007 (ATIPSOM)[Akta 670] yang mencakupi aspek eksploitasi dan paksaan, begitu juga Akta Kerja 1955 [Akta 265] dan Akta Standard Minimum Perumahan dan Kemudahan Pekerja 1990 [Akta 446], dan namun terdapat dakwaan bahawa masih terdapat lacuna dalam undang-undang ini dan ianya memerlukan penambahbaikan bagi menangani isu eksploitasi buruh atau amalan buruh paksa di Malaysia dengan jayanya. Dapat disimpulkan bahawa oleh kerana terma buruh paksa tidak didefinisikan dalam mana-mana undang-undang di Malaysia ia menyebabkan ketidakjelasan dan kesukaran dalam pemakaian dan penguatkuasaan undang-undang. Justeru, amat penting untuk memahami dengan tepat sesuatu terma yang dimaksudkan dalam perundangan bagi memastikan sejauh mana ekstremnya eksploitasi buruh atau amalan buruh paksa dalam konteks negara Malaysia","PeriodicalId":34345,"journal":{"name":"Malaysian Journal of Syariah and Law","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46715392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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