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Journal of Traditional Building Architecture and Urbanism最新文献

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The Architect-Craftsperson 的Architect-Craftsperson
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.510
Mohamad Hamouié
The scarcity of craftsmanship in our society is the result of modernist philosophies that celebrate mass production, mechanized industry, exponential economic gain and a corporate/developer-led economy. This relatively recent rupture in thousands of years of human history has led to the loss of generations of valuable knowledge and of an understanding of life stretching beyond material face value. A reconciliation between the traditional values of craftsmanship and contemporary technological advances has been at the core of my practice for over three decades. Here, the need for the “Architect Craftsman” is presented as an alternative approach to the egocentric modernist figure of the “Architect Artist” that has in recent times so widely informed our ways of building.
现代主义哲学推崇大规模生产、机械化工业、指数级经济增长和企业/开发商主导的经济,导致了我们社会中工艺的稀缺。在数千年的人类历史中,这种相对较近的断裂导致了几代人宝贵知识的丧失,以及对超越物质表面价值的生活的理解的丧失。传统工艺价值与当代技术进步之间的协调一直是我三十多年来实践的核心。在这里,对“建筑师工匠”的需求是作为一种替代方法来呈现的,以自我为中心的现代主义人物“建筑师艺术家”在最近的时代广泛地影响了我们的建筑方式。
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引用次数: 0
Persoonshaven Urban Housing, Rotterdam persononshaven Urban Housing,鹿特丹
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.515
H. van der Heijden
The social housing project at Persoonshaven in the Feijenoord district of Rotterdam in the Netherlands provides an adaptation of a common late 19th-century speculative house type. The changes in its appearance, spatial organization, details and structure result from standardized contemporary Dutch construction techniques and current regulations and spatial standards. The house types and building methods will be described in the context of Martin Steinmann’s characterization of traditionalist design as practiced by the Danish architect Kay Fisker.
位于荷兰鹿特丹Feijenoord区的Persoonshaven的社会住房项目提供了一种常见的19世纪晚期投机房屋类型的改编。其外观、空间组织、细节和结构的变化源于标准化的当代荷兰建筑技术和当前的法规和空间标准。房屋类型和建筑方法将在马丁·斯坦曼(Martin Steinmann)对丹麦建筑师凯·菲斯克(Kay Fisker)实践的传统主义设计的描述背景下进行描述。
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引用次数: 0
Vernacular Patterns in Portugal and Brazil: Evolution and Adaptations 葡萄牙和巴西的方言模式:进化和适应
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.524
P. P. Palazzo
Traditional towns in Portugal and Brazil have evolved a finely tuned coordination between, on the one hand, modular dimensions for street widths and lot sizes, and on the other, a typology of room shapes and layouts within houses. Despite being well documented in urban history, this coordination was in the last century often interpreted as contingent, a result of the limited material means of pre-industrial societies. But the continued application and gradual adaptation of these urban and architectural patterns through periods of industrialization and economic development suggests that they respond both to enduring housing requirements and to piecemeal urban growth. This article surveys the persistence of urban and architectural patterns up to the early 20th century, showing their resilience in addressing modern housing and urbanization requirements.
葡萄牙和巴西的传统城镇已经发展出一种精细的协调,一方面是街道宽度和地块大小的模块化尺寸,另一方面是房屋内房间形状和布局的类型学。尽管在城市历史上有很好的记录,但这种协调在上个世纪经常被解释为偶然的,是工业化前社会有限的物质手段的结果。但是,在工业化和经济发展时期,这些城市和建筑模式的持续应用和逐渐适应表明,它们既适应了持久的住房需求,也适应了零碎的城市增长。本文调查了20世纪初城市和建筑模式的持久性,展示了它们在解决现代住房和城市化需求方面的弹性。
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引用次数: 0
A richly illustrated book about a worthwhile project 一本关于一个有价值的项目的插图丰富的书
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.540
R. Eppich
Carmen Moreno Adán, Susana Osés, Raquel Peña López and Giamila QuattroneOuled Youssef, an old ksar in the M’Hamid OasisINTBAU España, 2020
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引用次数: 0
Ciudad Cayalá, a New Extension of Guatemala City 卡亚亚尔城<e:1>,危地马拉城的新延伸
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.506
M. Sánchez, Pedro Pablo Godoy, L. Krier
In 2003, Estudio Urbano in partnership with master planner Leon Krier, proposed a new traditional town as an extension of Guatemala City: Ciudad Cayalá. Its goal is to create a humane, hospitable urban environment that fosters a strong sense of community, while generating local employment opportunities and a vibrant commercial and civic life. Paseo Cayalá is the first built quarter that is intended to serve as a model for future growth. It revives Guatemala’s unique architectural identity and offers a way of life radically different from the typically disconnected, car-oriented developments. The principle of mixed-use and programmatically-tuned architectural variety has laid the foundation for a robust emerging public realm. Paseo Cayalá celebrates local identity and has become a place of hope and happiness.
2003年,Estudio Urbano与总规划师Leon Krier合作,提出了一个新的传统城镇,作为危地马拉城的延伸:Ciudad cayal。其目标是创造一个人性化、好客的城市环境,培养强烈的社区意识,同时为当地创造就业机会和充满活力的商业和公民生活。Paseo cayal是第一个建成的季度,旨在作为未来增长的典范。它复兴了危地马拉独特的建筑特征,并提供了一种截然不同于典型的孤立的、以汽车为导向的发展的生活方式。混合用途和程序化调整的建筑多样性原则为一个强大的新兴公共领域奠定了基础。卡亚亚尔大道庆祝了当地的身份,并已成为一个充满希望和幸福的地方。
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引用次数: 0
En recuerdo y agradecimiento 在记忆和感谢中
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.542
Julia Villa García
Alejandro García HermidaNueva Arquitectura Tradicional MMXXIINTBAU España, 2021
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引用次数: 0
Construction Aspects in Ethiopia's Architectural Traditions: A Comparative View 埃塞俄比亚建筑传统中的建筑方面:比较观点
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.521
P. Gruber, Kingshuk Datta
The traditional architecture of Ethiopia is manifold and spreads over a wide range of climatic zones and topographies, serving a diversity of societies. Within these contexts, the architectural traditions that have emerged show extraordinary quality and adaptability. All basic kinds of building construction can be found in diverse Ethiopian building cultures and types. In this paper, selected examples of this rich heritage, from massive stone buildings to nomadic tents, are presented and analyzed as regards their tectonic aspects and materials, and cultural interpretations are proposed. Our methodology is a comparison of building features, sizes, and spans together with materials, details, and resulting structural performance, based on documented traditional types. Comparison of building cultures that are similar even though ostensibly unrelated can highlight aspects of convergent development; alternatively, they may suggest unknown or underappreciated historical cultural exchanges and influence.
埃塞俄比亚的传统建筑是多种多样的,分布在广泛的气候带和地形上,为不同的社会服务。在这些背景下,建筑传统表现出非凡的品质和适应性。在埃塞俄比亚不同的建筑文化和类型中,可以找到所有基本的建筑结构。本文选取了这一丰富遗产的实例,从巨大的石头建筑到游牧帐篷,从它们的构造方面和材料方面进行了介绍和分析,并提出了文化解释。我们的方法是比较建筑的特征、大小和跨度,以及材料、细节和由此产生的结构性能,基于记录的传统类型。对表面上不相关但相似的建筑文化进行比较,可以突出趋同发展的各个方面;或者,他们可能暗示未知或不被重视的历史文化交流和影响。
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引用次数: 2
The Reconstruction of Aleppo 阿勒颇的重建
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.514
Lucien Steil
Human history is marked by a dramatic dialectic of “destruction” and “reconstruction”, the record of which has itself often been lost. Yet memories of tragic destructions and often heroic reconstructions remain ingrained in the history, archaeology, and myths of all civilizations. Whereas the predominant contemporary ideology of architecture seems to prefer “deconstruction” and the consecration of an imagery of fragmentation and desolation, the Reconstruction of Aleppo project proposes a traditional strategy of material and moral reconstruction. Such reconstruction seeks not only to repair and recompose the form and meaning of homes and places but also to allow for reconciliation and healing, as well as confidence and identity.
人类历史以“破坏”与“重建”的戏剧性辩证法为标志,而这一辩证法本身的记录却常常丢失。然而,在所有文明的历史、考古学和神话中,悲剧性的破坏和往往英勇的重建的记忆仍然根深蒂固。当代建筑的主流意识形态似乎更倾向于“解构”,并将破碎和荒凉的意象神圣化,而阿勒颇重建项目则提出了一种传统的物质和道德重建策略。这种重建不仅寻求修复和重建家园和场所的形式和意义,而且还寻求和解和愈合,以及信心和身份。
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引用次数: 1
Networks of the Sacred in the Atlas: Igudar and Zawaya, Intercessory Repositories of pre-Saharan Morocco 阿特拉斯的神圣网络:伊瓜达尔和扎瓦亚,前撒哈拉摩洛哥的代祷储存库
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.511
Salima Naji
How does the collective granary (agadir) of the Atlas survive “modernity” when everywhere else in the Maghreb it has died out? Years of research in the Atlas (in 2000–2019, identifying 300 active, disused or ruined granaries) support the notion of there being a wider community, beyond blood ties, whose identity is affirmed by the collective institution of the sacred agadir. For on fixed dates each year all the tribes with an active granary bring their offerings or gifts to the southern zawaya, on the fringes of the Sahara, and thus renew their oaths of allegiance to the great regional saints. Over the past two decades we have been able to identify more than a hundred active granaries in the Central Atlas, the High Atlas and the Anti-Atlas, and have ourselves endeavored to restore them in an attempt to ensure the survival of this emblematic resource.
阿特拉斯的集体粮仓(agadir)在马格里布的其他地方都灭绝了,它是如何在“现代性”中幸存下来的?对阿特拉斯的多年研究(2000年至2019年,确定了300个活跃的、废弃的或被毁坏的粮仓)支持这样一种观点,即除了血缘关系之外,还有一个更广泛的社区,其身份得到了神圣阿加迪尔集体制度的肯定。因为在每年的固定日期,所有拥有活跃粮仓的部落都会把他们的供品或礼物带到撒哈拉沙漠边缘的南部扎瓦亚,从而重新宣誓效忠于伟大的地区圣人。在过去的二十年里,我们已经能够在中央阿特拉斯,高阿特拉斯和反阿特拉斯确定一百多个活跃的粮仓,并努力恢复它们,以确保这一标志性资源的生存。
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引用次数: 0
Cúpulas en la carpintería de lazo: Historia, trazado y propuesta de desarrollo con la geometría esférica y las normas del oficio como base 循环木工中的圆顶:以球形几何和工艺规则为基础的历史、布局和发展建议
Pub Date : 2021-11-10 DOI: 10.51303/jtbau.vi2.519
Javier De Mingo García, Ángel María Martín
Las cúpulas de lacería constituyen una rareza dentro de la carpintería de lazo, puesto que sólo existen seis ejemplares a nivel mundial. Quizás por ello, hasta tiempos recientes, siempre escasearon los textos que permitieran la comprensión de su trazado y su sistema constructivo. Nuestra investigación trasciende el mero análisis formal de las “medias naranjas”, ya que se rastrean otras construcciones que aúnan lacería y geometría esférica. Sobre ésta existían abundantes conocimientos que apenas fueron aplicados en carpintería. Hoy, como continuación de un oficio que se pretende recuperar, proponemos el desarrollo de cúpulas basadas en la simetría poliédrica, que obedecen el estricto trazado de las ruedas de lazo, a la vez que a la lógica constructiva de la carpintería de lo blanco.
laceria圆顶在lazo木工中是罕见的,因为世界上只有6个这样的例子。也许这就是为什么,直到最近,允许理解它的布局和构造系统的文本总是很少的。我们的研究超越了对“半橙色”的简单形式分析,因为我们可以追踪到其他结合撕裂和球面几何的结构。在这方面,有大量的知识,但很少应用于木工。今天,作为一项旨在恢复的工艺的延续,我们提出了基于多面体对称的圆顶的发展,这遵循了环形车轮的严格布局,同时也遵循了白色木工的构造逻辑。
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Journal of Traditional Building Architecture and Urbanism
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