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Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching最新文献

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History and experience in Elena Mauli Shapiro’s "13 rue Thérèse": How do we get to know the past? 埃琳娜·毛利·夏皮罗的《13条人生轨迹》中的历史和经验:我们如何了解过去?
Ewa Fiutka
Elena Mauli Shapiro in “13 rue Thérèse” asks questions about the ways of mediating the past. The problem is by no means new but the author attempts to present historical events through the category of historical experience as a valid manner of showing the past. Therefore, the novel is looked upon from the perspective of Frank Ankersmit’s concept of experience as well as the theory of objects as tools which assist the recipient in mediating the past. Thus, both through the use of the category of experience and the presentation of history through objects, the past is presented as fragmented and unreliable, which in fact reflects how historical writing is perceived nowadays, especially if the ending of the novel suggests that the past is inevitably linked with the present.
埃琳娜·毛利·夏皮罗(Elena Mauli Shapiro)在《13 rue thsamrise》中提出了关于调解过去的方法的问题。这个问题并不新鲜,但作者试图通过历史经验的范畴来呈现历史事件,作为展示过去的有效方式。因此,本文从Frank Ankersmit的经验概念和客体作为工具的理论角度来看待这部小说,客体是帮助接受者调解过去的工具。因此,无论是通过使用经验的范畴,还是通过对象来呈现历史,过去都被呈现为碎片化和不可靠的,这实际上反映了当今对历史写作的看法,特别是如果小说的结尾暗示过去与现在不可避免地联系在一起。
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引用次数: 0
Rethinking the biographical canon: Silences and gaps in Colm Tóibín’s "The Master" 重新思考传记经典:科尔姆Tóibín《大师》中的沉默与空白
O. Antsyferova
Over the last number of decades, the biographical canon has become the focus of scholarly attention for several reasons: revision of the essential concepts of (self)-identity, keen interest in liminal literary forms, searches for new forms of assessment of the artist’s creative output and new interpretive methodologies. Biofiction as a genre encompassing both documentary and fictional elements represents not only the biographical subject proper but also the author’s subjective orientation. The case study of a recent biofiction about Henry James (“The Master” by the Irish gay writer Colm Tóibín) suggests that silence as a semiotic practice and cognitive failure plays an important role in this particular example of the numerous biographies of James and functions not to uncover the sites of suppression of a presumably gay protagonist but acquires a universal, ontological meaning, signifying the fatal solitude of the artist, which is very close to the main credo of James’ own writing.
在过去的几十年里,传记经典已经成为学术界关注的焦点,原因有几个:对(自我)身份的基本概念的修订,对有限文学形式的浓厚兴趣,寻找评估艺术家创作成果的新形式和新的解释方法。传记小说作为一种集纪实与虚构为一体的文学体裁,不仅体现了传记题材本身,也体现了作者的主观取向。最近的案例研究biofiction关于亨利·詹姆斯(“大师”的爱尔兰同性恋作家克莱托宾)表明,沉默作为符号实践和认知失败中扮演一个重要的角色在这个特定的例子,詹姆斯和函数的许多传记没有发现抑制的网站大概同性恋主人公但获得一个通用的本体意义,标志着艺术家的致命的孤独,这是非常接近的主要信条詹姆斯自己的写作。
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引用次数: 0
Exploring silence – exploring ourselves: Sara Maitland’s "A Book of Silence" 探索沉默——探索我们自己:莎拉·梅特兰的《沉默之书》
Aneta Wadowska
What is silence? It is more difficult that it might seem to give an exhaustive definition of it in one sentence. Sara Maitland’s “A Book of Silence” is an abundant source of reflection on various kinds of silence. It emerges from the author’s own experiences and from those of other writers on whom she draws. Maitland’s book, along with some of her literary and scientific sources which she refers to, constitutes the basis for the considerations contained in this article, the aim of which is to draw the reader’s attention to the fact that silence is a relative phenomenon and that physical silence, understood as a lack of or muting of audible sounds, can be perceived by an individual either positively or negatively, depending on the circumstances in which the silence is experienced. Additionally, the way in which it is perceived can seriously affect a person’s health and well-being and, in extreme cases, it may even decide someone’s life.
沉默是什么?用一句话给它下一个详尽的定义似乎是比较困难的。萨拉·梅特兰的《沉默之书》是对各种沉默的丰富反思。它来自作者自己的经历,也来自她所借鉴的其他作家的经历。梅特兰的书,以及她所引用的一些文学和科学资料,构成了本文所包含的考虑的基础,其目的是提请读者注意这样一个事实,即沉默是一种相对现象,而身体上的沉默,被理解为缺乏或静音,可以被个人积极或消极地感知,这取决于沉默经历的环境。此外,它的感知方式会严重影响一个人的健康和福祉,在极端情况下,它甚至可能决定一个人的生活。
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引用次数: 0
Beyond the canon: Don Ihde and North American philosophy of technology 超越经典:Don Ihde和北美技术哲学
Arkadiusz Misztal
The paper seeks to discuss the origin and development of North American philosophy of technology against the background of the phenomenological canon. More specifically, it traces the trajectory of Don Ihde’s thought, whose “Technics and Praxis” (1979) is usually cited as the first North American book specifically described as a philosophy of technology. While the phenomenological tradition provided a firm foundation for Ihde’s project, it has never acted as a rigid conceptual framework. Enriching his theoretical perspective with insights taken from the engagements with pragmatism, Ihde departed from Heideggerian-style traditional phenomenological analyses of technology in a number of ways, which this paper discusses. In most general terms, as I argue, Ihde has reversed the direction of Heideggerian inquiry that concentrates on how concrete tools and procedures disclose their underlying reality and thus moved towards the analysis of technologies in their particularities. This shift has allowed him to approach the multidimensionality of technologies as material cultures within a lifeworld and explore the different aspects of experience that result from human-technology relations as embedded in specific cultural and social dimensions.
本文试图在现象学经典的背景下探讨北美技术哲学的起源和发展。更具体地说,它追溯了Don Ihde的思想轨迹,他的《技术与实践》(1979)通常被认为是第一本专门描述为技术哲学的北美书。虽然现象学传统为Ihde的项目提供了坚实的基础,但它从未作为一个严格的概念框架。Ihde通过与实用主义的接触丰富了他的理论视角,在许多方面背离了海德格尔式的传统技术现象学分析,本文对此进行了讨论。在最一般的术语中,正如我所说,Ihde已经扭转了海德格尔式的研究方向,海德格尔式的研究集中于具体的工具和程序如何揭示其潜在的现实,从而转向对技术特殊性的分析。这种转变使他能够将技术的多维性作为生活世界中的物质文化,并探索人类与技术关系所产生的经验的不同方面,这些经验植根于特定的文化和社会维度。
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引用次数: 0
Justification of multiple ecofeminist perspectives: Diversity really matters 多元生态女性主义观点的正当性:多样性真的很重要
D. Milošević
Ecofeminism has grown, developed and transformed itself as a theory and made progress to encompass many different philosophical stances today. Cultural, social and radical ecofeminism are just some of the forms that ecofeminism can currently take. All of these sources of knowledge have contributed immensely to ecofeminist thought in general, although they have often been confronted by and supportive of different epistemologies. For instance, cultural ecofeminists have been accused of being essentialist. On the other hand, social ecofeminists relying on constructionism, as opposed to essentialism, have fiercely attacked capitalism as well as other isms (like classism, racism, sexism) aiming at the pillars of power upon which patriarchal society is constructed. This paper will try to reconcile the said opposing ecofeminist theories and highlight their importance in the development of ecofeminist perspectives. It will give an overview of ecofeminist viewpoints and show how they can be complementary.
生态女性主义已经成长、发展和转变为一种理论,并取得了进步,涵盖了今天许多不同的哲学立场。文化、社会和激进的生态女性主义只是生态女性主义目前可以采取的一些形式。总的来说,所有这些知识来源都对生态女性主义思想做出了巨大贡献,尽管它们经常受到不同认识论的反对和支持。例如,文化生态女权主义者被指责为本质主义者。另一方面,社会生态女性主义者依靠建构主义,而不是本质主义,猛烈地攻击资本主义以及其他主义(如阶级主义、种族主义、性别主义),这些主义的目标是父权社会赖以构建的权力支柱。本文将试图调和这些对立的生态女性主义理论,并强调它们在生态女性主义观点发展中的重要性。它将概述生态女权主义的观点,并展示它们如何互补。
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引用次数: 0
Lacking limit: Desire and the absurd 缺乏限制:欲望与荒谬
Xymena Synak
The article attempts to analyze the existential idea of the innate conflict between me, a human being, and the world, set in the psychoanalytical context of the primary separation between me — a tragic emptiness — and the other who is introduced to me in the form of the m(O)ther’s womb. (O) — from the French l’autre (the other) — literally marks the object-cause of my desire, l’objet a that escapes me radically (Latin radix meaning root), at the moment of me being born and separated from the mother. In this context, the radical separation made present in the primordial cut of the (O) is the very secret of both death and language.
本文试图在精神分析的背景下,分析“我”(悲剧性的空虚)与“他者”(以母体的形式介绍给我)之间的主要分离,即“我”(一个人)与世界之间的先天冲突这一存在主义观念。(O)——来自法语l’autre(另一个)——字面上标记了我的欲望的客体原因,l’objet a从根本上逃离了我(拉丁词根的意思是根),在我出生并与母亲分离的那一刻。在这种情况下,在(O)的原始切割中出现的激进分离是死亡和语言的秘密。
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引用次数: 0
Ambrose Philips’ "The Distrest Mother": The myth of Andromache in English (Neo)classicism 安布罗斯·菲利浦的《忧伤的母亲》:英国(新)古典主义中的安德洛玛刻神话
María Sebastià-Sáez
The focus of this paper is an analysis of the Ambrose Philips (1674- 1749) neoclassical tragedy “The Distrest Mother” (1712). This play is an adaptation of Jean Racine’s (1639-1699) “Andromaque”(1667), which is, in turn, an adaptation of the Euripides’ ancient Greek tragedy “Andromache” (ca. 426 BC). Philips’ tragedy is an example of an early English adaptation from Racine. Philip took Racine’s play and moulded it to appeal to English taste. Therefore, this study shall analyse Philips’ play focusing on his innovations, mainly in comparison with the Racine version, but also with the ancient Greek myth.
本文的重点是分析安布罗斯·菲利普斯(1674- 1749)的新古典悲剧《悲伤的母亲》(1712)。该剧改编自让·拉辛(1639-1699)的《安德洛玛克》(1667),而后者则改编自欧里庇得斯的古希腊悲剧《安德洛玛克》(约公元前426年)。菲利普斯的悲剧是早期英国改编拉辛的一个例子。菲利普改编了拉辛的剧本,使之符合英国人的口味。因此,本研究将围绕菲利普的创新来分析他的剧本,主要是与拉辛版本进行比较,同时也与古希腊神话进行比较。
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引用次数: 0
“I wish I had kept on looking back then”: The issue of epistolary communication in the film "The Lunchbox" (2013) “我希望我能一直回头看”:电影《午餐盒》(2013)中的书信交流问题
Olivier Harenda
The article examines the way in which a thread of communication is formed between two people from seemingly the same cultural background, but who differ in terms of age, gender, religion, and personal experiences. The analysis is done on the basis of the movie titled “The Lunchbox” (2013). Firstly, the article provides introductory information about the film. Next, culture-specific and historical information is presented so as to correctly establish the characteristics of the main protagonists. Then, the issue of the formation of epistolary communication is examined on the basis of objects from the film. Finally, the article proceeds to an analysis of the conversation-through-letters by exploring the personalities of the protagonists through the concepts of sentimentalism and individuality. The analysis aims to show that even in modern-day representations, the mode of epistolary contact is still popular and can also lead to new reinventions within the field of postcolonialism.
这篇文章探讨了两个看似有着相同文化背景,但在年龄、性别、宗教信仰和个人经历方面存在差异的人之间形成沟通线索的方式。这是以电影《午餐盒》(2013)为基础进行分析的。首先,文章对影片进行了介绍。其次,呈现特定文化和历史的信息,以正确确立主要人物的特征。然后,以电影为对象,考察书信传播的形成问题。最后,文章通过感伤主义和个性的概念来探讨主人公的性格,进而对“书信对话”进行分析。分析的目的是表明,即使在现代表现中,书信接触的模式仍然很流行,也可以在后殖民主义领域内导致新的重新发明。
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引用次数: 0
Interactive alignment in Polish: A CMC-based study 波兰语的交互式对齐:一项基于cmc的研究
Marek Placiński
One of the focuses of psycholinguistic research has been producing and understanding language (c.f. Griffin and Ferreira 2006; Pardo and Remez 2006). Until very recently (Bock 1986), such research primarily concerned understanding or producing isolated sentences or words. However, using language in isolation constitutes a minor part of how people interact. In response, Pickering and Garrod proposed the interactive alignment model, which is supposed to explain the processes which are engaged in comprehension and production in dialogue. This paper addresses the issue of the interactive alignment model in Polish in computer-mediated communication. The article first outlines the theoretical background for the research by describing the semantic and syntactic aspects of language production and comprehension. Next, it introduces the concept of the interactive alignment model and lays down its main tenets. Finally, the paper describes the research method and the qualitative analysis of the results of the experiment conducted for the purposes of the study.
心理语言学研究的焦点之一是产生和理解语言(c.f. Griffin and Ferreira 2006;Pardo and Remez 2006)。直到最近(博克1986),这样的研究主要是关于理解或产生孤立的句子或单词。然而,孤立地使用语言只占人们互动方式的一小部分。对此,皮克林和加罗德提出了互动对齐模型,该模型旨在解释对话中参与理解和生产的过程。本文讨论了波兰语在计算机媒介交流中的交互对齐模型问题。本文首先从语言产生和理解的语义和句法两个方面概述了本研究的理论背景。接下来,介绍了交互式对齐模型的概念,并列出了其主要原则。最后,论文描述了研究方法和为研究目的而进行的实验结果的定性分析。
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引用次数: 1
The speech act of threatening in German and Polish: Semantic and pragmatic aspects 德语和波兰语中的威胁言语行为:语义和语用方面
Joanna Misiukajtis
The major objectives of this study are to attempt to situate the speech act of threatening in the classification of speech acts and – on the basis of the linguistic and social factors conditioning the use of this speech act – to define the speech act of threatening for the purpose of analyzing the linguistic material. Additionally, the paper seeks to propose the main structure of the aforementioned speech act and a variety of factors conditioning its use in modern German and Polish. The primary object of research in this work is the speech act of threatening analysed within the methodology of pragmalinguistics. The research material is composed of examples of the speech act of threatening in modern spoken Polish and German. The analysis of the speech act of threatening presented in this study is an introduction and it will be further elaborated on in a monograph study of this topic.
本研究的主要目的是试图将威胁性言语行为置于言语行为的分类中,并在制约该言语行为使用的语言和社会因素的基础上,对威胁性言语行为进行界定,以便分析语言材料。此外,本文还试图提出上述言语行为的主要结构以及影响其在现代德语和波兰语中使用的各种因素。本文的主要研究对象是用语用语言学的方法分析威胁言语行为。研究材料由现代波兰语和德语口语中威胁性言语行为的实例组成。本研究对威胁性言语行为的分析是一个介绍,并将在本课题的专著研究中进一步阐述。
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引用次数: 2
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Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching
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