Achmad Reza Hutama Al Faruqi, Aqmarina Shofita, Filaila Nur Faiza
{"title":"أثر التوحيد في السعادة عند ابن قيم الجوزية","authors":"Achmad Reza Hutama Al Faruqi, Aqmarina Shofita, Filaila Nur Faiza","doi":"10.24235/jy.v7i2.8626","DOIUrl":"https://doi.org/10.24235/jy.v7i2.8626","url":null,"abstract":"","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49528127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"STRATEGI PENDIDIKAN TERBUKA DALAM MENINGKATKAN KESADARAN BERAGAMA BAGI NARAPIDANA ANAK DALAM LEMBAGA PEMASYARAKATAN","authors":"Imam Asrofi","doi":"10.24235/jy.v7i2.9117","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9117","url":null,"abstract":"","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41752086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to describe the nature of ideology according to Karl Mannheim and to analyze the ontological, epistemological, and axiological foundations that underlie his thinking. This research is library research, using several methodical elements, namely description, history, language analysis, abstraction, hermeneutics, and heuristics. The results show that according to Mannheim, ideology refers to a condition that has not or did not occur, in the sense that it does not exist. Ideology means predictions about the future based on the current system. In addition, Mannheim also distinguishes two kinds of ideology, namely the particular ideology and the total ideology. A particular ideology is an ideology that is psychologically understood by an individual; while the total ideology is an ideology that is owned by a community so that it is very close to the notion of welstanchauung. From an ontological perspective, Karl Mannheim's thought about ideology contains the assumption of an objective reality. From an epistemological perspective, Karl Mannheim's thought about ideology implies epistemological subjectivism. From an axiological perspective, power related to politics still occupies the highest hierarchy in ideology. Keyword: ideology, Karl Mannheim, Vision, Future, Utopia
{"title":"IDEOLOGI SEBAGAI RAMALAN MASA DEPAN: HAKIKAT IDEOLOGI MENURUT KARL MANNHEIM","authors":"Reno Wikandaru, Shely Cathrin","doi":"10.24235/jy.v7i2.9372","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9372","url":null,"abstract":"This study aims to describe the nature of ideology according to Karl Mannheim and to analyze the ontological, epistemological, and axiological foundations that underlie his thinking. This research is library research, using several methodical elements, namely description, history, language analysis, abstraction, hermeneutics, and heuristics. The results show that according to Mannheim, ideology refers to a condition that has not or did not occur, in the sense that it does not exist. Ideology means predictions about the future based on the current system. In addition, Mannheim also distinguishes two kinds of ideology, namely the particular ideology and the total ideology. A particular ideology is an ideology that is psychologically understood by an individual; while the total ideology is an ideology that is owned by a community so that it is very close to the notion of welstanchauung. From an ontological perspective, Karl Mannheim's thought about ideology contains the assumption of an objective reality. From an epistemological perspective, Karl Mannheim's thought about ideology implies epistemological subjectivism. From an axiological perspective, power related to politics still occupies the highest hierarchy in ideology. Keyword: ideology, Karl Mannheim, Vision, Future, Utopia","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47998489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"INTEGRASI ISLAM DAN BUDAYA NUSANTARA (TINJAUAN HISTORIS ISLAM DI NUSANTARA)","authors":"M. Ghofur","doi":"10.24235/jy.v7i2.9042","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9042","url":null,"abstract":"","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48195976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the concept of Islamic theology in acehnese culture that is still preserved and practiced one of the customs is keumaweuh and peusijuk. This custom as a culture that has become part of Islam, especially the Islamic community in Aceh. This research wants to uncover how keumaweuh and peusijuk are believed and operate into a community belief that is not entirely purely derived from religious teachings. This study uses content analysis method. Islam has a concept of universalism that is able to unite and merge in various civilizations and cultures, Islam is unified and acceptable to various nations and civilizations. Keumaweuh and peusijuk are believed by the Acehnese to be one of the rituals associated with religious beliefs, because of the conditions with religious values, which must be carried out. This can be seen from 3 (three) elements, namely the first; Peusijuek actors, usually done by tengku (ustadz) who understand religion. Second, the moment of keumaweuh and peusijuk. Third, the prayer that is recited is a prayer addressed to Allah SWT, using prayers from the Quran and Sunnah. Looking at the three reviews, it can be concluded that the indigenous people of Aceh keumaweuh and peusijuk are very conditional with Islamic values and beliefs in Islamic values, so that become a public trust.
{"title":"KONSEP TEOLOGI ISLAM DALAM PELAKSANAAN TRADISI KEUMAWEUH DAN PEUSIJUK DI KECAMATAN LABUHAN HAJI KABUPATEN ACEH SELATAN","authors":"Fuadi Fuadi, Dian Popi Oktari","doi":"10.24235/jy.v7i2.8575","DOIUrl":"https://doi.org/10.24235/jy.v7i2.8575","url":null,"abstract":"In the concept of Islamic theology in acehnese culture that is still preserved and practiced one of the customs is keumaweuh and peusijuk. This custom as a culture that has become part of Islam, especially the Islamic community in Aceh. This research wants to uncover how keumaweuh and peusijuk are believed and operate into a community belief that is not entirely purely derived from religious teachings. This study uses content analysis method. Islam has a concept of universalism that is able to unite and merge in various civilizations and cultures, Islam is unified and acceptable to various nations and civilizations. Keumaweuh and peusijuk are believed by the Acehnese to be one of the rituals associated with religious beliefs, because of the conditions with religious values, which must be carried out. This can be seen from 3 (three) elements, namely the first; Peusijuek actors, usually done by tengku (ustadz) who understand religion. Second, the moment of keumaweuh and peusijuk. Third, the prayer that is recited is a prayer addressed to Allah SWT, using prayers from the Quran and Sunnah. Looking at the three reviews, it can be concluded that the indigenous people of Aceh keumaweuh and peusijuk are very conditional with Islamic values and beliefs in Islamic values, so that become a public trust.","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44338936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"STUDI COMPARATIVE TEORI KONFLIK JOHAN GALTUNG DAN LEWIS A. COSER","authors":"Ali Mursyid Azisi","doi":"10.24235/jy.v7i2.9178","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9178","url":null,"abstract":"","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47021288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The tension that has occurred in dealing with Ahmadiyah so far has actually been triggered by a misunderstanding of the use of the term "prophet" which is used by Ahmadiyah in the context of Sufism, as the saints and Sufis also use it when the original charismatic leader (Ghulam) is used as a focal point of great respect and love, from the point of view of Sufism, the pattern is similar to that of the tarekat, because it emphasizes the bai'at in its membership. This study aims to (1) explain the Ahmadiyah teachings about Prophethood. Mirza Ghulam Ahmad (2) Understanding Ahmadiyah teachings that do not deviate from Islam brought by Muhammad SAW (3) Knowing the truth of Mirza Ghulam Ahmad's understanding who claims to have received revelation. This research is a qualitative research using a library research approach. Sources of data come from primary and secondary data, primary data, namely primary written sources and written sources using mechanical devices to witness the events being told (authentic sources and direct sources). Secondary data in the form of sources related to this research. Data collection techniques used are literature study and documentation study. The data analysis technique uses content analysis, data reduction and data YAQZHAN | Volume 07, Nomor 02, Desember 2021 Sahid Al-Marwan1, Hajam2 | 206 presentation techniques. The results show that the views of the Lahore Ahmadiyah congregation (GAI) in Indonesia generally focus on Mirza Ghulam's experience. Keyword: Propethic Meaning, Ahmadiyah, Mirza Ghulam, Lahore, GAI. A. PENDAHULUAN Masalah kenabian dalam Islam maupun agama lainnya, tidak hanya bersifat fundamental bagi para penganutnya, tetapi juga menimbulkan penafsiran yang rawan menimbulkan konflik horizontal di dalam kelompok-kelompok keagamaan agama-agama besar yang ada. Hingga sekarang, khususnya di dalam dunia Islam, masalah tersebut tetap dianggap belum tuntas dan kerap menjadi perselisihan internal. Sebab kenabian merupakan pokok inti keimanan, manakala terjadi distorsi atau penyimpangan pemahaman mengenainya oleh individu maupun kelompok, konsekuensi yang dapat diterimanyapun cukup serius. Salah satu contoh perbedaan pemahaman dalam Islam ialah tentang Nabi Muhammad saw sebagai penutup para Nabi dan Rasul. Nabi dan Rasul merupakan hal sentral dalam sistem kepercayaan Islam dan terkait erat dengan semangat ajaran Islam. Telah umum diketahui, jika Nabi sering didefinisikan dengan laki-laki balig, berakal, berbudi pekerti baik dan diturunkan kepadanya wahyu. Jika wahyunya mengandung hukum-hukum baru yang belum terdapat dalam syariat sebelumnya, maka dia dinamakan sebagai Nabi yang membawa syariat baru. Sementara Ahmadiyah jika mereka tidak membawa syariat baru, maka dia dinamakan Nabi pembantu. Keanekaragaman pemahaman terhadap ajaran-ajaran Islam inilah yang kadang-kadang disebabkan oleh perbedaan dalam memahami dan menginterpretasikan al-Qur’an yang dapat melahirkan berbagai paham dan aliran keagamaan sebagaimana yang
张力发生在处理Ahmadiyah迄今为止已经引发的误解的使用阿莫所使用的术语“先知”,这是在苏菲的上下文中,圣人和苏菲派还用它当原始魅力的领袖(Ghulam)作为焦点的尊重和爱,从的角度来看苏菲,tarekat模式是相似的,因为它强调了白特在其成员。本研究旨在(1)解释艾哈迈迪亚教关于先知的教义。米尔扎·古拉姆·艾哈迈德(Mirza Ghulam Ahmad)(2)了解穆罕默德带来的不偏离伊斯兰教的艾哈迈迪派教义(3)了解米尔扎·古拉姆·艾哈迈德(Mirza Ghulam Ahmad)的理解的真相，他声称自己已经得到了启示。本研究采用图书馆研究方法进行定性研究。资料来源来自一手资料和第二手资料，一手资料，即一手书面资料和使用机械装置见证所讲述事件的书面资料(真实资料和直接资料)。与本研究相关的来源形式的二手数据。使用的数据收集技术有文献研究法和文献研究法。数据分析技术使用内容分析，数据简化和数据YAQZHAN | Volume 07, Nomor 02, 2021年12月Sahid Al-Marwan1, Hajam2 | 206演示技术。研究结果表明，印度尼西亚拉合尔艾哈迈迪亚教会(Lahore Ahmadiyah congregation, GAI)的观点主要集中在Mirza Ghulam的经历上。关键词:预言意义，艾哈迈迪耶，米尔扎·古拉姆，拉合尔，GAI。A. PENDAHULUAN Masalah kenabian dalam Islam maupun agama lainnya, tidak hanya bersiat fundamental bagi para penganutnya, tetapi juga menimbulkan penafsiran yang rawan menimbulkan konflik horizontal di dalam kelompok keagamaan agama-agama besar yang ada。hinga sekarang, khususnya di dalam dunia Islam, masalah tersebut tetap dianggap belum tuntas dan kerap menjadi perselisihan internal。Sebab kenabian merupakan pokok inti keimanan, manakala terjadi。Salah satu contoh perbedaan pemahaman dalam Islam ialah tentang Nabi穆罕默德看到了sebagai penutup para Nabi dan Rasul。Nabi dan Rasul merupakan hal中央dalam系统kepercayaan Islam. terkait erat dengan semangat ajaran Islam。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。中文意思:我是说，我是说，我是说，我是说，我是说，我是说，我是说。Sementara Ahmadiyah jika mereka tidak membawa syariariu, maka dia dinamakan Nabi pembantu。Keanekaragaman pemahaman terhadap ajaran-ajaran Islam inilah yang kadang-kadang disebabkan oleh perbedaan dalam memahami dan menginterpretasikan al-古兰经yang dapat melahirkan berbagai paham dan aliran keagamaan sebagaimana yang dialami Ahmadiyah。Bukan saja antar Jamaah Ahmadiyah sendiri, tetapi dengan kelompok keagamaan主流，yang dalam beberapa hal yang, konsep tentang wahyu, dan kedatangan Nabi Isa yang 1, Eni Zulaiha，“Nabi dan kenabian dalam Perspektif Al -古兰经”，Al - Bayan: Al -古兰经研究杂志1，第1期。2(2016): 149-64。2 Nurcholis Majid, Kontekstualisasi Doktrin Islam dalam Sejarah . oleh Budy Munawar Rahman, 2版(雅加达:Paramadina, 1995)。3 M Ahmad Nuruddin，“Falsafah Kenabian, Jemaat Ahmadiyah Indonesia”(茂物，1999年)。4 Ahmad Fidyani Syaifuddin, Konflik dan Integrasi Perbedaan Faham dalam Agama Islam(雅加达:Rajawali, 1986)。YAQZHAN |第07卷，第02期，2021年12月Sahid Al-Marwan1, Hajam2 | 207 kedua karena hal tersebut terdokumentasikan dalam alQur 'an, untuk kebanyakan umat Islam di Indonesia, bertentangan dengan doktrin Muhammad saw sebagai Khotamil Anbiya yang merupakan hal yang final。Sementara, Mirza Ghulam Ahmad menegaskan diri sosok messiah yang mendapatkan wahyu, tampaknya dianggap keliru meskipun sebuah doktrin yang sebetulnya terdapat pula di dalam agama lain。sebenarya, kenabian yang menimbulkan kontroversi tersebut, telah dijernihkan dengan pernyataan " Tidak ada Nabi sesudah Nabi sui Muhammad saw, baik Nabi lama maupun Nabi baru "， sambil merujuk sabda Nabi saw " l<s:2> nabiyya ba 'dî "。Oleh karena, jika orang mao成员，hatikan fakta ini, maka kontroversi klaim kenabian Hazrat Mirza Ghul
{"title":"PAHAM KENABIAN MIRZA GHULAM AHMAD MENURUT PERSPEKTIF JAMAAH AHMADIYAH LAHORE (GAI) DI INDONESIA","authors":"Sahid Al-Marwan, Hajam Hajam, Naila Farah","doi":"10.24235/jy.v7i2.9373","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9373","url":null,"abstract":"The tension that has occurred in dealing with Ahmadiyah so far has actually been triggered by a misunderstanding of the use of the term \"prophet\" which is used by Ahmadiyah in the context of Sufism, as the saints and Sufis also use it when the original charismatic leader (Ghulam) is used as a focal point of great respect and love, from the point of view of Sufism, the pattern is similar to that of the tarekat, because it emphasizes the bai'at in its membership. This study aims to (1) explain the Ahmadiyah teachings about Prophethood. Mirza Ghulam Ahmad (2) Understanding Ahmadiyah teachings that do not deviate from Islam brought by Muhammad SAW (3) Knowing the truth of Mirza Ghulam Ahmad's understanding who claims to have received revelation. This research is a qualitative research using a library research approach. Sources of data come from primary and secondary data, primary data, namely primary written sources and written sources using mechanical devices to witness the events being told (authentic sources and direct sources). Secondary data in the form of sources related to this research. Data collection techniques used are literature study and documentation study. The data analysis technique uses content analysis, data reduction and data YAQZHAN | Volume 07, Nomor 02, Desember 2021 Sahid Al-Marwan1, Hajam2 | 206 presentation techniques. The results show that the views of the Lahore Ahmadiyah congregation (GAI) in Indonesia generally focus on Mirza Ghulam's experience. Keyword: Propethic Meaning, Ahmadiyah, Mirza Ghulam, Lahore, GAI. A. PENDAHULUAN Masalah kenabian dalam Islam maupun agama lainnya, tidak hanya bersifat fundamental bagi para penganutnya, tetapi juga menimbulkan penafsiran yang rawan menimbulkan konflik horizontal di dalam kelompok-kelompok keagamaan agama-agama besar yang ada. Hingga sekarang, khususnya di dalam dunia Islam, masalah tersebut tetap dianggap belum tuntas dan kerap menjadi perselisihan internal. Sebab kenabian merupakan pokok inti keimanan, manakala terjadi distorsi atau penyimpangan pemahaman mengenainya oleh individu maupun kelompok, konsekuensi yang dapat diterimanyapun cukup serius. Salah satu contoh perbedaan pemahaman dalam Islam ialah tentang Nabi Muhammad saw sebagai penutup para Nabi dan Rasul. Nabi dan Rasul merupakan hal sentral dalam sistem kepercayaan Islam dan terkait erat dengan semangat ajaran Islam. Telah umum diketahui, jika Nabi sering didefinisikan dengan laki-laki balig, berakal, berbudi pekerti baik dan diturunkan kepadanya wahyu. Jika wahyunya mengandung hukum-hukum baru yang belum terdapat dalam syariat sebelumnya, maka dia dinamakan sebagai Nabi yang membawa syariat baru. Sementara Ahmadiyah jika mereka tidak membawa syariat baru, maka dia dinamakan Nabi pembantu. Keanekaragaman pemahaman terhadap ajaran-ajaran Islam inilah yang kadang-kadang disebabkan oleh perbedaan dalam memahami dan menginterpretasikan al-Qur’an yang dapat melahirkan berbagai paham dan aliran keagamaan sebagaimana yang ","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47688902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tomb pilgrimage is a form of culture or customs for some people in Indonesia. Tomb pilgrimages are carried out by visiting the graves of guardians, scholars, and also family graves. This study aims to study or analyze the traditions of the people who still preserve the tradition of pilgrimage to the tomb of Nyi Mas Gandasari. This study uses a qualitative descriptive method, the observed phenomenon is the habits of the people that have been passed down from their ancestors related to the pilgrimage to the tomb of Nyi Mas Gandasari. Results and discussion in this study. First, it is related to the history of Nyi Mas Gandasari's tomb, which is claimed to be a stopover or hermitage place for the guardian of Allah when spreading Islam in Cirebon. So that's where Nyi Mas Gandasari's final resting place is. Second, besides aiming to pray for the deceased, pilgrims come with different motivations, such as wanting to ask for healing from a disease that cannot be cured by medical treatment, bringing hope that their soul mate will soon meet their soul mate, wanting to find peace, wanting their business to run smoothly, work smoothly, etc. Third, the forms of religious behavior of pilgrims are expressed in the way they pray for the deceased, such as YAQZHAN | Volume 07, Nomor 02, Desember 2021 Maharani1, Ahmad Asmuni2, Burhanudin Sanusi3 | 231 tahlilan, istighosah, prayer, etc. The community of Panguragan village also still preserves other traditions, such as muludan, village ruwatan, to routine pilgrimages to the grave of Nyi Mas Gandasari. Keyword: Pilgrimage, Tomb, Nyi Mas Gandasari. A. PENDAHULUAN Tradisi ialah suatu kebiasaan yang dilakukan sejak lama dan secara terus menerus menjadi kehidupan masyarakat sampai saat ini. Tradisi merupakan kegiatan suatu kelompok masyarakat yang dilakukan berulang-ulang dan langgeng sifatnya. Tradisi secara umum dipahami sebagai pengetahuan, doktrin, kebiasaan yang diwariskan secara turun-temurun termasuk cara penyampaian pengetahuan, doktrin dan praktek tersebut. Setiap kelompok mempunyai tradisi yang berbeda. Hal ini didasarkan pada karakter masingmasing kelompok yang berbeda pula. Tradisi ada kalanya terbentuk oleh lingkungan di mana tradisi berada dan sudah terbentuk, kemudian diteruskan masyarakat karena hal tersebut merupakan peninggalan nenek moyang mereka. Tradisi ini biasanya berhubungan erat dengan unsur kepercayaan atau keagamaan yang memiliki makna moral yang penting. Biasanya dilakukan ditempat yang suci dan penting bagi keyakinan dan iman yang bersangkutan. Tradisi di Indonesia, khususnya di masyarakat Jawa, merupakan sesuatu yang dianggap sakral, sehingga tradisi sangat dihormati serta dipertahankan oleh sebagian besar masyarakat Jawa. Sebagai contoh adalah tradisi ziarah makam yang ada di Jawa, tradisi tersebut dipertahankan karena masyarakat Jawa meyakini bahwa makam merupakan sebuah tempat suci yang mengandung aura yang berbeda dengan kekuatan tempat lainnya, sehingga penghormatan yang diberikan tentun
陵墓朝圣是印度尼西亚一些人的一种文化或习俗。陵墓朝圣是通过参观监护人、学者的坟墓以及家族坟墓来进行的。本研究旨在研究或分析仍保留尼玛斯·甘达萨里墓朝圣传统的人们的传统。本研究采用定性描述的方法，观察到的现象是人们从祖先那里传下来的与尼玛斯·甘达萨里墓朝圣有关的习惯。本研究的结果和讨论。首先，它与尼玛斯·甘达萨里墓的历史有关，该墓被称为安拉的守护者在井里汶传播伊斯兰教时的中途停留或隐居之地。这就是尼玛斯·甘达萨里最后安息的地方。其次，除了为死者祈祷外，朝圣者还有不同的动机，比如想请求治愈一种无法通过医疗治愈的疾病，给他们的灵魂伴侣带来希望，希望他们的灵魂配偶很快会遇到他们的灵魂伙伴，希望找到和平，希望他们生意顺利开展，工作顺利等等。第三，Panguragan村的社区还保留着其他传统，如穆鲁丹、鲁瓦坦村、，-前往尼玛斯·甘达萨里的坟墓进行例行朝圣。关键词：朝圣，陵墓，尼玛斯·甘达萨里。A.传统发展是一种长期养成的习惯，直到现在仍然是社会的生活。传统是一群人重复和超越的活动。传统通常被理解为知识、学说、继承的传统，包括知识、学说和实践的呈现方式。每个小组都有不同的传统。这也是基于每个小组的特点。传统有时是由传统形成的环境形成的，然后社会继续下去，因为这是他们祖先的遗产。这一传统通常与具有重要道德意义的信任或宗教元素密切相关。通常是在信仰和相关信仰的神圣而重要的地方进行的。印尼的传统，尤其是在爪哇社会，被认为是神圣的，因此传统受到大多数爪哇社会的高度尊重和维护。作为爪哇葬礼传统的一个例子，这一传统之所以得以保留，是因为爪哇人相信葬礼是一个神圣的地方，其中包含着与另一个地方不同的光环，因此给予的尊重当然也会有所不同。墓地是一个植根于前伊斯兰时代的传统，然后随着伊斯兰教在努桑塔拉的演变而演变。在前伊斯兰时期，监护人的葬礼与葬礼之间存在着笑话或其他方面的关联。长老之墓、英雄之墓、亲属之墓和其他所有人的墓，不仅仅指长老或信徒的墓。Ziarah也可以是1 Anisatun Muti'ah，《印度尼西亚宗教与文化的和谐》（雅加达：Balai宗教研究与发展，2009）。2 Ahmad Amin，科学Akhlak（雅加达：月球，1995年）。3 Nur Syam，Islam Pessir（日惹：LKiS，2005年）。4只眼镜。YAQZHAN第07卷第02期，2021年12月Maharai1、Ahmad Asmuni2、Burhanudin Sanusi3基本上，葬礼的目的是提醒人类，这个世界上的生命只是暂时的，所有人类都会经历死亡。在坟墓里游荡可以使人永远记住死亡。墓地也可以作为一种对每个灵魂都必须经历的死亡进行自我吸收的方式。对一些穆斯林人来说，坟墓是神圣而尊贵的地方。因为坟墓是死去的父亲灵魂的安息之地。因此，某个人物墓的存在，也可以为公众以各种动机参与期刊活动创造各种吸引力。葬礼的传统也与许多人参加葬礼的父母的魅力密切相关。根据当地人喜欢或主导的建筑艺术传统，这种祖先的魅力可以通过各种墓地的形式和装饰来创造。 Mas Gandasari夫人的葬礼现象也是如此。Mas Gandasari夫人的非直系后裔Kharisma，别名Sunan Mount Jati的养子，是一位被认为拥有非凡特权的公主，她曾是井里汶统治历史上唯一的女军阀。Mas Gandasari夫人的服务最受公众欢迎和记忆深刻，是因为Mas Gantasari夫人过去曾成功闯入Sunda Galuh的防御堡垒。这就是为什么Mas Gandasari夫人的名字一直被人们记住，她的坟墓一直被Panguragan村的人们保存到现在。5 M Mishabul Mujib，“负责任社会中的费诺梅纳传统Ziarah地方：Kontestasi KesKesh，身份宗教和商业”，Ibda:Journal Kajian Islam and Budaya 14，第2期（2016）：204-24。6 Purwadi，《瓦利的轨迹与精神的齐亚拉》（雅加达：Kompas，2006年）。7 Bahruddin Subkhy，《印度尼西亚的Bid’ah-Bid'ah》（雅加达：Gema Insani出版社，1995年）。8 Hendra Kadarusman，“Aria Wangsa Goparana的Ziarah传统和Subang Kabupaten的Eyamg In Ranggadipa”（UIN Sunan Mount Djati，2011）。9 Feryani Umi Rosidah，Etnographi Ziarah Makam Sunan Ampel（泗水：IAIN Sunan Ampal出版社，2012年）。10 Bunaim，Nyi Mas Gandasari的墓务员，采访，2020年11月27日YAQZHAN【UNK】第07卷第02期，2021年12月Maharan1，Ahmad Asmuni2，Burhanudin Sanusi3【UNK）233 Nyi Mass Gandasari在Panguragan村的墓务是祖先的后裔。Mas Gandasari夫人的葬礼可以称为对她的祖先的葬礼。很久以前，Panguragan的人民就非常相信他们父母的存在，并认为Mas Gandasari夫人是他们村里的父母。Mas Gandasari夫人的许多葬礼不仅仅来自Panguragan村的人们自己。然而，也有来自不同地区的村外葬礼。Panguragan的人们通常会在特定的时间参观Mas Gandasari夫人的坟墓，例如在访问村庄期间，在访问土地期间，或在地球慈善机构的呼吁下。当游客来自村外时，他们通常是私下来的，有时也会成群结队。正是这种情况吸引了研究人员对尼玛斯·甘达萨里墓中的朝圣现象进行社会行动研究，因为直到现在，尼玛斯·Gandasari墓的朝圣传统仍然由村庄内外的朝圣社区管理。在这项研究中，研究人员更加强调记者的行为和动机形式的社会行动。B.研究方法这类研究是实地研究，在这类研究中，研究人员采用定性研究方法。定性研究是一种依赖于对某一现象所在地区或发生情况的观察的方法。这项研究中的数据采集技术是通过访谈、观察和文件使用的方式。作者接收的数据源来自主数据源，其中主数据是从第一个线人或树获得的数据。在这种情况下，研究人员利用关键线人、墓地管理人员和社区游客前往Mas Gandasari夫人的坟墓。至于要使用的数据分析是使用社会行动理论
{"title":"STUDI TINDAKAN SOSIAL: TRADISI ZIARAH MAKAM NYI MAS GANDASARI DI DESA PANGURAGAN KABUPATEN CIREBON","authors":"Maharani Maharani, Ahmad Asmuni, B. Sanusi","doi":"10.24235/jy.v7i2.9374","DOIUrl":"https://doi.org/10.24235/jy.v7i2.9374","url":null,"abstract":"Tomb pilgrimage is a form of culture or customs for some people in Indonesia. Tomb pilgrimages are carried out by visiting the graves of guardians, scholars, and also family graves. This study aims to study or analyze the traditions of the people who still preserve the tradition of pilgrimage to the tomb of Nyi Mas Gandasari. This study uses a qualitative descriptive method, the observed phenomenon is the habits of the people that have been passed down from their ancestors related to the pilgrimage to the tomb of Nyi Mas Gandasari. Results and discussion in this study. First, it is related to the history of Nyi Mas Gandasari's tomb, which is claimed to be a stopover or hermitage place for the guardian of Allah when spreading Islam in Cirebon. So that's where Nyi Mas Gandasari's final resting place is. Second, besides aiming to pray for the deceased, pilgrims come with different motivations, such as wanting to ask for healing from a disease that cannot be cured by medical treatment, bringing hope that their soul mate will soon meet their soul mate, wanting to find peace, wanting their business to run smoothly, work smoothly, etc. Third, the forms of religious behavior of pilgrims are expressed in the way they pray for the deceased, such as YAQZHAN | Volume 07, Nomor 02, Desember 2021 Maharani1, Ahmad Asmuni2, Burhanudin Sanusi3 | 231 tahlilan, istighosah, prayer, etc. The community of Panguragan village also still preserves other traditions, such as muludan, village ruwatan, to routine pilgrimages to the grave of Nyi Mas Gandasari. Keyword: Pilgrimage, Tomb, Nyi Mas Gandasari. A. PENDAHULUAN Tradisi ialah suatu kebiasaan yang dilakukan sejak lama dan secara terus menerus menjadi kehidupan masyarakat sampai saat ini. Tradisi merupakan kegiatan suatu kelompok masyarakat yang dilakukan berulang-ulang dan langgeng sifatnya. Tradisi secara umum dipahami sebagai pengetahuan, doktrin, kebiasaan yang diwariskan secara turun-temurun termasuk cara penyampaian pengetahuan, doktrin dan praktek tersebut. Setiap kelompok mempunyai tradisi yang berbeda. Hal ini didasarkan pada karakter masingmasing kelompok yang berbeda pula. Tradisi ada kalanya terbentuk oleh lingkungan di mana tradisi berada dan sudah terbentuk, kemudian diteruskan masyarakat karena hal tersebut merupakan peninggalan nenek moyang mereka. Tradisi ini biasanya berhubungan erat dengan unsur kepercayaan atau keagamaan yang memiliki makna moral yang penting. Biasanya dilakukan ditempat yang suci dan penting bagi keyakinan dan iman yang bersangkutan. Tradisi di Indonesia, khususnya di masyarakat Jawa, merupakan sesuatu yang dianggap sakral, sehingga tradisi sangat dihormati serta dipertahankan oleh sebagian besar masyarakat Jawa. Sebagai contoh adalah tradisi ziarah makam yang ada di Jawa, tradisi tersebut dipertahankan karena masyarakat Jawa meyakini bahwa makam merupakan sebuah tempat suci yang mengandung aura yang berbeda dengan kekuatan tempat lainnya, sehingga penghormatan yang diberikan tentun","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43217107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TUHAN DALAM FITRAH MANUSIA DAN FAKTOR-FAKTOR YANG MERUBAHNYA: KAJIAN TEMATIK AYAT-AYAT DAN HADIS KETAUHIDAN","authors":"Abd. Muqit, Eko Zulfikar","doi":"10.24235/jy.v7i2.8019","DOIUrl":"https://doi.org/10.24235/jy.v7i2.8019","url":null,"abstract":"","PeriodicalId":34854,"journal":{"name":"Jurnal Yaqzhan Analisis Filsafat Agama dan Kemanusiaan","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42548807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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