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NOTE FROM THE EDITOR 编辑注
Q2 Social Sciences Pub Date : 2023-10-25 DOI: 10.1177/00438200231203791
Emma R. Norman
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引用次数: 0
TRADITIONAL PRACTICES AND SUPPORT FOR THE STRONGMAN 传统做法和对强人的支持
Q2 Social Sciences Pub Date : 2023-10-09 DOI: 10.1177/00438200231203094
Riccardo Pelizzo, Nygmetzhan Kuzenbayev
The new modernization theory has suggested that the pervasiveness of traditional values has a clear impact on the quality of democratic governance. In this contribution to this special issue on the political consequences of traditional beliefs, we explore whether and to what extent the pervasiveness of traditional values and beliefs has a detectable impact on authoritarian attitudes. Specifically, we analyze the relationship between the support for a “strongman” and the acceptability of traditional practices for Muslim respondents from 27 jurisdictions. The results suggest that those who believe that traditional practices, such as the use of sorcery, appealing to jinn, and to the souls of ancestors, are acceptable under Islam are more likely to prefer a strongman to democracy. Notably, we found that respondents’ religiosity does not significantly affect their support for a strongman, raising questions about how accurately traditionality has been measured so far.
新的现代化理论认为,传统价值观的普遍性对民主治理的质量有着明显的影响。在这篇关于传统信仰的政治后果的特刊中,我们探讨了传统价值观和信仰的普遍性是否以及在多大程度上对专制态度产生了可察觉的影响。具体而言,我们分析了来自27个司法管辖区的穆斯林受访者对“强人”的支持与对传统习俗的接受程度之间的关系。结果表明,那些相信传统习俗,如使用巫术,向神灵和祖先的灵魂求助,在伊斯兰教下是可以接受的人更有可能喜欢一个强人而不是民主。值得注意的是,我们发现受访者的宗教信仰并没有显著影响他们对强人的支持,这引发了人们对迄今为止衡量传统程度的准确性的质疑。
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引用次数: 2
BEYOND RELIGION: SUPERSTITION, TRADITIONAL BELIEFS AND THE EXTREME RIGHT 宗教之外:迷信、传统信仰和极右翼
Q2 Social Sciences Pub Date : 2023-10-09 DOI: 10.1177/00438200231203101
Riccardo Pelizzo, Nygmetzhan Kuzenbayev
By equating the traditional mindset with traditional beliefs (in magic, ritual, superstitions, etc.), several studies have consistently shown that such beliefs significantly influence people's political behavior and preferences. While these studies have highlighted the political consequences of a traditional mindset in several countries from the Global South, they nevertheless have little to say as to whether holding superstitious beliefs (e.g., believing in fortune tellers, horoscopes, or lucky charms) has certain political implications for countries in the Global North. In this article, we explore whether the traditional mindset has political consequences even in an industrially advanced Germany. We present an analysis of data from the German General Social Survey (GESIS 2019) showing that superstitious voters have less trust in the political system, are more inclined to think that Hitler would be remembered as a good stateman if he had not perpetrated the Holocaust, that the Nazi regime also had a good side, and that the Jews are different and, in any case, have too much influence. Hence, dissemination of superstitious beliefs could make right-wing populists more electorally appealing and successful than they once were. We believe our findings to be of some importance as they show that if the proliferation of superstitious beliefs continues unchecked, they may transform our political systems in ways that policy makers and democratic forces should strive to avoid.
通过将传统心态与传统信仰(魔法、仪式、迷信等)等同起来,一些研究一致表明,这些信仰显著影响着人们的政治行为和偏好。虽然这些研究强调了全球南方几个国家的传统思维方式的政治后果,但对于持有迷信信仰(例如,相信算命师、占星术或幸运符)是否对全球北方国家有一定的政治影响,它们几乎没有说什么。在本文中,我们探讨了即使在工业发达的德国,传统的思维方式是否会产生政治后果。我们对德国综合社会调查(GESIS 2019)的数据进行了分析,结果显示,迷信的选民对政治制度的信任程度较低,更倾向于认为,如果希特勒没有犯下大屠杀,他会被人们记住是一个优秀的政治家,纳粹政权也有好的一面,犹太人是不同的,无论如何,他们的影响力太大了。因此,迷信信仰的传播可能会使右翼民粹主义者在选举中比以往更有吸引力、更成功。我们相信我们的研究结果具有一定的重要性,因为它们表明,如果迷信信仰的扩散继续不受控制,它们可能会以政策制定者和民主力量应该努力避免的方式改变我们的政治制度。
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引用次数: 0
TRADITIONAL BELIEFS AND ELECTORAL BEHAVIOR: Some Evidence from Togo 传统信仰与选举行为:来自多哥的证据
Q2 Social Sciences Pub Date : 2023-10-09 DOI: 10.1177/00438200231203017
Riccardo Pelizzo, Moise Koepko, Nygmetzhan Kuzenbayev, Abel Kinyondo
The party system literature has generally paid little attention to whether traditional beliefs have any impact on voters’ electoral behavior and the stability of party systems. The purpose of the present study shows that the stability of party systems and the pervasiveness of traditional beliefs go hand-in-hand. This article is expected to advance the scholarly understanding of the political consequences of traditional beliefs by showing that voters who hold traditional beliefs or engage in traditional practices are not simply less likely to have pro-democratic attitudes or have a greater appreciation of dictatorial rule, but also more likely to vote for ruling parties in elections. The evidence presented in the article sustains a basic claim; namely, that the pervasiveness of traditional beliefs in Togolese society should be regarded as one of the determinants of the party system's stability.
政党制度文献一般很少关注传统信仰是否会对选民的选举行为和政党制度的稳定性产生影响。本研究的目的表明,政党制度的稳定性和传统信仰的普遍性是密切相关的。本文旨在通过展示持有传统信仰或从事传统实践的选民不仅不太可能持支持民主的态度或更欣赏独裁统治,而且更有可能在选举中投票给执政党,从而促进对传统信仰政治后果的学术理解。文章中提出的证据支持一个基本主张;即,多哥社会中普遍存在的传统信仰应被视为政党制度稳定的决定因素之一。
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引用次数: 0
MODERNIZATION, SUPERSTITION, AND CULTURAL CHANGE 现代化、迷信和文化变迁
Q2 Social Sciences Pub Date : 2023-10-03 DOI: 10.1177/00438200231203012
Riccardo Pelizzo, Daulet Turganov, Nygmetzhan Kuzenbayev
By exploring the relationship between socioeconomic development, secularism, and the pervasiveness of traditional beliefs, this article shows that while some traditional practices and beliefs, such as making use of traditional healers, are negatively and significantly related to several development indicators, there is little to no detectable (statistical) relationship between other traditional beliefs and practices, such as believing in and seeing a jinn, and development. The evidence presented in the article sustains the claim, advanced at the turn of the millennium by Inglehart and Baker, that the impact of socioeconomic development on values, attitudes, and cultural change is complex and non-linear.
通过探讨社会经济发展、世俗主义和传统信仰的普遍性之间的关系,本文表明,尽管一些传统习俗和信仰(如利用传统治疗师)与若干发展指标呈显著负相关,但其他传统信仰和习俗(如相信和看到精灵)与发展之间几乎没有可检测到的(统计)关系。文章中提供的证据支持了英格尔哈特和贝克在世纪之交提出的观点,即社会经济发展对价值观、态度和文化变化的影响是复杂的、非线性的。
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引用次数: 0
COMMENTARY – THE POST-GLOBALIZATION OF SOUTH ASIA 评论-南亚的后全球化
Q2 Social Sciences Pub Date : 2023-10-03 DOI: 10.1177/00438200231203233
William H. Thornton, Songok Han Thornton
Ironic as it may seem, one of the major victims of America's diplomatic retreat from Pakistan has been India. China has filled the void of U.S. disengagement, solidifying its grip on Pakistan and locking India in a two-front vise that it cannot cope with on its own. India has no choice but to reach out for alliances with liberal nations it shunned in its Non-Aligned days. This radical policy shift is capped, however, by the ideological constraints of Modi's BJPism. That is the main reason why India has refused to abort its military and economic ties with Russia. A similar anti-liberalism led Imran Khan, the ex-prime minister of Pakistan, to seek an anti-Western accord with Russia. Conversely, Pakistan's current leadership is trying hard to repair its U.S. relations. Following the lead of Secretary of State Antony Blinken, this extended commentary favors robust U.S. engagement with all of South Asia but qualifies that case by stressing that the wrong kind of engagement would end up serving the cause of Sino-authoritarianism. What is needed is moral realism, which avoids the ethical blight of both Kissingeresque realism and globalist irrealism. Pakistan is ripe for this post-globalist realism because it affords no clean and neat “right” choices yet is far too important to abandon. Such cases compel us to search for lesser evils: the best available bad choices we can locate.
虽然看起来很讽刺,但美国从巴基斯坦外交撤退的主要受害者之一是印度。中国填补了美国脱离接触的空白,巩固了对巴基斯坦的控制,并将印度困在一个无法独自应对的双重困境中。印度别无选择,只能与它在不结盟时期回避的自由国家结盟。然而,这种激进的政策转变受到莫迪的人民党主义的意识形态限制。这就是印度拒绝终止与俄罗斯军事和经济关系的主要原因。类似的反自由主义导致巴基斯坦前总理伊姆兰汗(Imran Khan)寻求与俄罗斯达成反西方协议。相反,巴基斯坦现任领导层正在努力修复与美国的关系。在国务卿安东尼·布林肯(Antony Blinken)的领导下,这篇长篇评论支持美国与整个南亚地区的积极接触,但强调错误的接触最终会为中国的威权主义事业服务,从而限制了这种情况。我们需要的是道德现实主义,避免基辛格式的现实主义和全球主义的非现实主义的道德败坏。巴基斯坦对于这种后全球主义的现实主义来说已经成熟了,因为它没有提供干净利落的“正确”选择,但它太重要了,不能放弃。这种情况迫使我们寻找较小的罪恶:我们能找到的最好的、可用的、坏的选择。
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引用次数: 0
INTRODUCTION TO THE SPECIAL ISSUE: MAGIC, RATIONALITY, AND POLITICS—THE POLITICAL CONSEQUENCES OF TRADITIONAL BELIEFS 特刊导言:魔法、理性和政治——传统信仰的政治后果
Q2 Social Sciences Pub Date : 2023-09-29 DOI: 10.1177/00438200231202996
Omer F. Baris, Riccardo Pelizzo
This World Affairs 2023 special issue contains six contributions, including this one, exploring some of the key political consequences of traditional beliefs such as magic and superstition in the developing societies of the Global South as well as in certain industrially advanced societies of the Global North. To show why traditional beliefs matter, we provide an explanation in this introduction for why traditional beliefs exist in developing countries, why they survive in developed countries, and why they may become more popular over time. By utilizing a simple game theoretic approach, we explain why rational people can sometimes increase their payoffs by subscribing to a superstition while superstitious people never gain by switching to rationality. In fact, the superstition—which has no causal connection with the natural course of events—may even yield better results, not only for the individual but also for the group. This is the reason why, in the framework of evolutionary stable equilibrium, superstitious people can demographically dominate an entire population over time. In addition to explaining the existence and the persistence (or the popularity) of traditional beliefs, we highlight the key findings presented in the articles included in this special issue. All of them underline a cardinal point: traditional beliefs matter. They shape electoral behavior, they shape attitudes toward democratic governance, and they influence voters’ assessment of political figures and historical events. Precisely because traditional beliefs have such extensive implications for a country's political life, we believe that in the future scholars will have to pay greater attention to such beliefs to have a better understanding of political phenomena and trends.
本期《2023年世界事务》特刊包含六篇文章,其中包括本期,探讨了魔法和迷信等传统信仰在全球南方发展中社会以及全球北方某些工业发达社会的一些关键政治后果。为了说明为什么传统信仰很重要,我们在这篇引言中解释了为什么传统信仰存在于发展中国家,为什么它们在发达国家幸存下来,以及为什么它们可能随着时间的推移变得更受欢迎。通过使用一个简单的博弈论方法,我们解释了为什么理性的人有时可以通过订阅迷信来增加他们的收益,而迷信的人却永远不会通过转向理性而获得收益。事实上,迷信——与事件的自然过程没有因果关系——甚至可能产生更好的结果,不仅对个人,而且对群体。这就是为什么在进化稳定平衡的框架下,迷信的人可以随着时间的推移在人口统计学上统治整个人口。除了解释传统信仰的存在和持续(或流行)之外,我们还重点介绍了本期特刊中包含的文章中的主要发现。所有这些都强调了一个基本观点:传统信仰很重要。它们影响着选举行为,影响着人们对民主治理的态度,影响着选民对政治人物和历史事件的评价。正是因为传统信仰对一个国家的政治生活有着如此广泛的影响,我们认为,在未来,学者们必须更多地关注这些信仰,以更好地理解政治现象和趋势。
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引用次数: 0
TRADITIONAL BELIEFS AND ELECTORAL BEHAVIOR IN INDONESIA 印尼的传统信仰与选举行为
Q2 Social Sciences Pub Date : 2023-09-26 DOI: 10.1177/00438200231203005
Ahmad Harakan, Riccardo Pelizzo, Nygmetzhan Kuzenbayev
While several studies on the issue have shown that traditional beliefs affect people's political behavior and preferences, very little attention has been paid to how traditional beliefs influence electoral behavior. The only study that has attempted to link traditional beliefs and electoral behavior has done so by analyzing the case of Togo where the party system has been traditionally fairly stable and unfragmented. The case of Indonesia, on the other hand, has undergone significant changes since the end of the Orde Baru, and what was once a fairly unfragmented party system now displays high levels of fragmentation. Hence, it is particularly interesting to explore how the presence/diffusion of traditional beliefs shapes the voters’ choices in a changing, increasingly fragmented, democratizing political system. Moreover, in reviewing the literature on Indonesian elections, we find that, first, the study of electoral behavior in Indonesia has made little effort to employ existing theoretical frameworks; second, quantitative studies are scarce; and third, there are practically no micro-level quantitative studies on electoral behavior. In this article, we assess whether and to what extent the electoral choice of a voter is affected by whether and to what extent they hold on to traditional beliefs by performing statistical analyses of original survey data. We find that voters with a traditional mindset are more likely to vote for the secular parties in the ruling coalition than voters who do not hold traditional beliefs.
虽然关于这个问题的一些研究表明,传统信仰影响人们的政治行为和偏好,但很少有人关注传统信仰如何影响选举行为。唯一一项试图将传统信仰和选举行为联系起来的研究是通过分析多哥的情况来做到这一点的,多哥的政党制度传统上相当稳定和完整。另一方面,印尼的情况自《秩序巴鲁》(order Baru)结束以来发生了重大变化,曾经相当不分散的政党体系现在显示出高度分散。因此,探索传统信仰的存在/传播如何在一个不断变化、日益分散和民主化的政治制度中塑造选民的选择是特别有趣的。此外,在回顾有关印尼选举的文献时,我们发现,首先,对印尼选举行为的研究很少采用现有的理论框架;第二,定量研究很少;第三,几乎没有对选举行为进行微观层面的定量研究。在本文中,我们通过对原始调查数据进行统计分析,评估选民的选举选择是否以及在多大程度上受到他们是否以及在多大程度上坚持传统信仰的影响。我们发现,具有传统思维的选民比不持有传统信仰的选民更有可能投票给执政联盟中的世俗政党。
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引用次数: 2
Book Review: Corporate Social Responsibility and the Welfare State: The Historical and Contemporary Role of CSR in the Mixed Economy of Welfare by Jeanette Brejning 书评:《企业社会责任与福利国家:企业社会责任在福利混合经济中的历史与当代作用》,作者:珍妮特·布雷宁
Q2 Social Sciences Pub Date : 2023-09-24 DOI: 10.1177/00438200231203215
Shivani Thakur
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引用次数: 0
BOOK REVIEW: NATO’s Expansion After the Cold War: Geopolitics and Impacts for International Security by Eichler, Jan 书评:《冷战后北约的扩张:地缘政治及其对国际安全的影响》作者:Eichler, Jan
Q2 Social Sciences Pub Date : 2023-09-21 DOI: 10.1177/00438200231202994
Marek Louzek
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引用次数: 0
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World Affairs
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