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Hungarian Estates as Participants of the Bohemian Coronation in 1743. A Case Study of Maria Theresia's Government Strategy 作为 1743 年波希米亚加冕礼参与者的匈牙利庄园。玛丽亚-特蕾西亚政府战略案例研究
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/oph.2020.002
Zsolt Kökényesi
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引用次数: 0
Hungarian Estates as Participants of the Bohemian Coronation in 1743. A Case Study of Maria Theresia's Government Strategy 作为 1743 年波希米亚加冕礼参与者的匈牙利庄园。玛丽亚-特蕾西亚政府战略案例研究
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/oph.2020.002
Zsolt Kökényesi
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引用次数: 0
Beyond a Genealogy of Human Rights. Introduction to a Discussion Forum 《超越人权谱系》论坛简介
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/oph.2020.003
Ivo Cerman
General histories of human rights have become quite popular recently . Suffice it to say that while I was working on this discussion forum, one more big history of human rights was published, and several more are being prepared .1 There is an upsurge of scholarly interest in this topic, there is a lot of energy invested in it, but in which direction should this energy be channeled? In what follows, I will first try to explain the situation which prompted me to organize this forum, and secondly, provide a summary of Dan Edelstein ́s new book On the Spirit of Rights, which is the subject of our comments .2 Unfortunately, the field has been dominated by two prolific American authors who tend towards extremely simplistic views, which present, I believe, a dangerous obstacle to a free exploration of the early history of human rights in the Age of Enlightenment . This is not to deny that Jonathan Israel helped to rehabilitate intellectual history and that Samuel Moyn recalled the significance of Jimmy Carter ́s human rights campaign, but the interpretative frameworks behind these achievements are rather reductive, to say the least . Whereas Jonathan Israel with his atheism-oriented interpretation3 has found respect but no imitators, Samuel Moyn, with his insistence on the „breakthrough moment“ in the 1970s,4 did find several followers among historians of the twentieth century .5 This new chronology goes hand in hand with a silent reshuffling of human rights
人权通史最近很受欢迎。可以说,当我在这个讨论论坛上工作时,又出版了一本关于人权的大历史,还有几本正在编写中。1学术界对这个话题的兴趣高涨,投入了大量的精力,但这种精力应该引导到哪个方向?在下文中,我将首先尝试解释促使我组织这次论坛的情况,其次,提供Dan Edelsteiń的新书《论权利的精神》的摘要,这是我们评论的主题。2不幸的是,该领域一直由两位多产的美国作家主导,他们倾向于极端简单化的观点,我认为,这是自由探索启蒙时代早期人权史的一个危险障碍。这并不是否认乔纳森·伊斯雷尔帮助恢复了知识史,塞缪尔·莫因回忆起吉米·卡特人权运动的重要性,但至少可以说,这些成就背后的解释框架相当简化。乔纳森·伊斯雷尔(Jonathan Israel)以无神论为导向的解释3得到了尊重,但没有效仿者,而塞缪尔·莫因(Samuel Moyn)则在20世纪70年代坚持“突破时刻”,4在20世纪历史学家中找到了几位追随者。5这一新的年表与人权的无声重组齐头并进
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引用次数: 0
Spirit of Rights. Response to Comments 权利精神。对意见的回应
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/oph.2020.008
D. Edelstein
Let me begin by expressing my thanks to Ivo Cerman for organizing and contributing to this forum, as well as to Thérence Carvalho, Emmanuelle de Champs, and Olivier Grenouilleau for their generous, erudite, and very insightful comments . I am very honored by the time and attention that these four distinguished scholars have dedicated to reading my book so closely . Reflecting on these comments, my greatest regret is that I cannot go back and address some of their feedback in the book itself . In particular, the authors have brought to my attention various studies that would have enriched my understanding of the topics discussed in the book . I knew when writing this book that I was undoubtedly overlooking some of the scholarship in French and German, and these comments have confirmed my fears . While I genuinely regret not having benefited from these additional sources, I will note in my defense that, for a book that ranges from the 12th to the 20th century, I could not track down all the secondary literature on all my sources . To be sure, this is a weak defense where the specific lacunae identified by the comments are concerned, as they mostly fall in the chronological and subject areas that the book focuses on, namely the 18th century . In this regard, I can only say that while I discuss such topics as Physiocracy and abolitionism at length, the book is not primarily about either of these topics . So what is the book really about? It may be helpful here to restate its goals and origins, particularly as I am largely responding to two trends in Anglo-American scholarship . These trends are in some respects mirror-images of each other . The first concerns older works on the history of human rights . These studies tended to take an either/or approach to political texts that discuss natural law or natural rights . Scholars such as Leo Strauss, Michel Villey (who was French, but played an influential role in English-language scholarship), and Richard Tuck traced a general evolution, from the thirteenth to the seventeenth centuries, away from natural law toward natural rights . They typically accompanied this analysis with a value judgment, privileging one over the other (natural law, for Strauss and Villey; natural rights, for Tuck) .1 The second trend concerns more recent scholarship . In the influential studies by Lynn Hunt, Samuel Moyn, and others, the history of human rights is almost entirely severed
首先,请允许我感谢伊沃·塞尔曼组织并为本次论坛做出贡献,并感谢泰伦斯·卡瓦略、埃马纽埃勒·德·尚普斯和奥利维尔·格雷努埃洛的慷慨、博学和富有洞察力的评论。我很荣幸这四位杰出的学者花时间和精力如此仔细地阅读我的书。回想这些评论,我最大的遗憾是,我不能回去在书中阐述他们的一些反馈。特别是,作者们提请我注意各种研究,这些研究将丰富我对书中讨论的主题的理解。在写这本书的时候,我就知道我无疑忽视了法语和德语的一些奖学金,这些评论证实了我的担忧。虽然我真的很遗憾没有从这些额外的来源中受益,但我会在辩护中指出,对于一本从12世纪到20世纪的书来说,我无法追踪到所有来源的次要文献。可以肯定的是,就评论中确定的具体缺陷而言,这是一个薄弱的辩护,因为它们大多属于本书关注的时间和主题领域,即18世纪。在这方面,我只能说,虽然我详细讨论了生理学和废奴主义等主题,但这本书并不是主要讨论这两个主题。那么这本书到底是关于什么的呢?在这里重申它的目标和起源可能会有所帮助,尤其是在我主要回应英美学术的两种趋势时。这些趋势在某些方面相互反映。第一个是关于人权史的较老著作。这些研究倾向于对讨论自然法或自然权利的政治文本采取非此即彼的方法。Leo Strauss、Michel Villey(法国人,但在英语学术中发挥了重要作用)和Richard Tuck等学者追溯了从13世纪到17世纪从自然法到自然权利的总体演变。他们通常将这种分析与价值判断相结合,将一种观点置于另一种观点之上(施特劳斯和维莱认为是自然法;塔克认为是自然权利)。1第二种趋势涉及最近的学术研究。在林恩·亨特(Lynn Hunt)、塞缪尔·莫因(Samuel Moyn)等人颇具影响力的研究中,人权史几乎完全被割裂了
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引用次数: 0
The Role of Physiocracy in the Birth of Human Rights 法治在人权诞生中的作用
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/oph.2020.004
T. Carvalho
What place does physiocracy occupy in the genealogy of human rights? Dan Edelstein attempts to answer this important question in his book On the Spirit of Rights.1 Physiocracy has long been reduced to a strictly economic trend or to a sort of embryonic version of 19th-century liberalism . However, the physiocrats also propose a rich political and legal project based on the recognition of natural rights . Born from the association of the Greek words physis (φυσισ) which means „nature“, and kratos (κρατοσ) which refers to power, physiocracy is etymologically defined as the „government of nature“ . It stems from the founding meeting which took place in Versailles in 1757 between Dr . François Quesnay, personal physician and protégé of Madame de Pompadour, and the Marquis de Mirabeau, crowned with literary glory following the success of L’Ami des hommes . In a manner equivalent to the discovery of the laws of physics, Quesnay and his disciples believe they have brought to light the natural laws which govern the functioning of human societies . These laws relate to law, politics and economics . As Du Pont de Nemours reproaches Jean-Baptiste Say in 1815: „You have narrowed the career of political economy too much by treating it only as the science of wealth . It is the science of natural law applied, as it should be, to civilized societies . It is the science of constitutions“ and „that of enlightened justice in all internal and external social relations“2 . In a most salutary way, Edelstein’s book is part of a recent historiographical trend which contributes to the rehabilitation of the importance of physiocracy in the Western history of political and legal ideas . As Anthony Mergey had already shown in his work of reference3, physiocrats played a major role in the development and recognition of „natural human rights“ („droits naturels de l ’homme“) . However, it seems regrettable from a bibliographical point of view that works which form part of this trend are not mobilized by the author . While the book cites with great interest the studies by Michel Villey, Stéphane Rials, François Quastana or Arnault Skornicki, those by Anthony Mergey and Éric Gojosso – which, however, are specifically concerned with physiocracy – are surprisingly absent .4
重农主义在人权谱系中占有什么位置?Dan Edelstein在他的《论权利的精神》一书中试图回答这个重要问题。1长期以来,物质政治一直被简化为一种严格的经济趋势,或是19世纪自由主义的萌芽版本。然而,重农主义者也提出了一个基于对自然权利的承认的丰富的政治和法律项目。源自希腊语单词physis(φυσισ)(意思是“自然”)和kratos(κρ“。它源于1757年在凡尔赛举行的创始会议,弗朗索瓦·魁奈博士,蓬帕杜夫人的私人医生和门生,和米拉博侯爵,在《人类之友》的成功之后获得了文学上的荣耀。魁奈和他的弟子们认为,他们以一种相当于发现物理定律的方式,揭示了e支配人类社会运作的自然规律。这些法律涉及法律、政治和经济。正如杜邦在1815年谴责让-巴蒂斯特所说:“你只把政治经济学视为财富科学,把它的职业生涯缩小得太多了。这是一门应用于文明社会的自然法科学。这是宪法的科学”,也是所有内外社会关系中开明正义的科学“2.从一个最有益的方面来说,埃德尔斯坦的书是最近一种史学趋势的一部分,这种趋势有助于恢复重农主义在西方政治和法律思想史上的重要性。正如安东尼·梅吉在他的参考著作3中所表明的那样,重农主义者在发展和承认“自然人权”方面发挥了重要作用(“人的自然权利”)。然而,从文献学的角度来看,令人遗憾的是,构成这一趋势一部分的作品没有被作者动员起来。虽然这本书饶有兴趣地引用了米歇尔·维莱、斯特凡·里亚尔斯、弗朗索瓦·夸斯塔纳或阿尔诺·斯科尔尼茨基的研究,但安东尼·梅吉和埃里克·戈约索的研究——然而,他们特别关注重农主义——却出人意料地缺席了。4
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引用次数: 1
Eine Quellenedition in Vorbereitung: Josephs II. "Tableau général" (1768) 要准备的资料是约瑟二世“Tableau général”(1768)
Q4 Arts and Humanities Pub Date : 2020-03-30 DOI: 10.32725/OPH.2020.009
Antal Szántay
The Tableau general de la Monarchie is probably the longest but rarely quoted early memorandum of Joseph II. It is kept in the Haus-, Hof- und Staatsarchiv in Vienna. I am preparing a full-text edition of the source with detailed notes and analysis in a separate publication. In this research report, I provide a short preliminary introduction to the source, covering the historiography, the problem of accurate datation, and the context, as well as an outline of the contents. The document is also outstanding because Joseph II formulated here probably the most detailed views on foreign affairs. At the same time - surprisingly, in this case - he is a docile follower of Kaunitz.
《君主将军表》(Tableau general de la Monarchie)可能是约瑟夫二世早期备忘录中最长但很少被引用的。它被保存在维也纳的国家档案馆。我正准备在单独的出版物中提供该来源的全文版本,其中包含详细的注释和分析。在这篇研究报告中,我提供了一个简短的初步介绍来源,包括史学,准确的数据问题,和上下文,以及内容大纲。这份文件之所以杰出,还因为约瑟夫二世在这里阐述了可能是对外交事务最详细的看法。与此同时,令人惊讶的是,他是考尼茨的一个温顺的追随者。
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引用次数: 0
The Habsburgs in early modern Czech historical research 近代早期捷克历史研究中的哈布斯堡王朝
Q4 Arts and Humanities Pub Date : 2019-09-30 DOI: 10.32725/oph.2019.028
V. Bůžek
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引用次数: 3
Political Communication between Prague, Heidelberg and London at the Time of the Bohemian Revolt. Correspondence and communication networks 波西米亚起义时期布拉格、海德堡和伦敦之间的政治交流。通信网络
Q4 Arts and Humanities Pub Date : 2019-09-30 DOI: 10.32725/oph.2019.024
P. Král
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引用次数: 0
The Bohemian Peasant Patents of 1680 and Legal Protection of Serfs. Edition of Documents 1680年波西米亚农民专利与农奴的法律保护。文件版本
Q4 Arts and Humanities Pub Date : 2019-09-30 DOI: 10.32725/oph.2019.027
Ivo Cerman
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引用次数: 0
Jiří Olivier Wallis and the Hungarian theatre of war in the years 1716 and 1717 Jiří奥利维尔·沃利斯和1716年和1717年的匈牙利战场
Q4 Arts and Humanities Pub Date : 2019-09-30 DOI: 10.32725/oph.2019.026
M. Řezáčová
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引用次数: 0
期刊
Opera Historica
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