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"The honour and reputation of this state". Dutch Republic in the forum of the "court public" in the mid-17th century "国家的荣誉和声誉"荷兰共和国在论坛上的“法庭公共”在17世纪中期
Q4 Arts and Humanities Pub Date : 2016-09-30 DOI: 10.32725/oph.2016.023
Irena Kozmanová
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引用次数: 0
The Question of Welfare State in Natural Law Theories 自然法理论中的福利国家问题
Q4 Arts and Humanities Pub Date : 2016-09-30 DOI: 10.32725/oph.2016.025
Yukihiro Haruyama
Introduction Many scholars, not only historians, but also social scientists, have contributed to the research in the origins of the idea of „welfare state“ . According to the conventional interpretation it appeared at the end of the 19th century and became a powerful agenda of social policy in the era after World War II . In general, the welfare state or the Sozialstaat is considered as a state which aims at the promotion and maintainance of national welfare and takes on also the responsibility for the well-being of its citizens .1 In particular, a welfare state is committed to combat poverty among its citizens, provide guarantee for their level of living and equality in the distribution of economic benefits . Moreover, a welfare state has the authority to intervene in many aspects of civil life in order to attain those purposes . Students of welfare state have often focused mainly on the development of social welfare policy in the late the 19th century and in the early 20th century, and then created some typologies of the welfare state . The best known is the typology of the Danish social scientist, Gøsta Esping-Andersen .2 Apart from the historical studies of welfare state in western and northern European countries and in the United States, there has recently appeared new research in the post-communist countries of Eastern Europe . Even though western scholars believe that these East-European works have not crossed the broderline of the 19th century, the opposite is true . The new research by Jakub Rákosník and others has focused mainly on state social policies in the 20th century .3
许多学者,不仅是历史学家,也包括社会科学家,都对“福利国家”概念的起源进行了研究。根据传统的解释,它出现在19世纪末,并在第二次世界大战后成为一项强有力的社会政策议程。一般来说,福利国家或社会主义国家被认为是一个旨在促进和维护国家福利的国家,并对其公民的福祉负有责任。特别是,福利国家致力于消除公民中的贫困,为他们的生活水平和经济利益的平等分配提供保障。此外,福利国家有权干预公民生活的许多方面,以达到这些目的。福利国家的学生通常主要关注19世纪末和20世纪初社会福利政策的发展,然后创造了一些福利国家的类型学。最著名的是丹麦社会科学家Gøsta Esping-Andersen的类型学。2除了在西欧和北欧国家以及美国对福利国家的历史研究外,最近在东欧后共产主义国家也出现了新的研究。尽管西方学者认为这些东欧作品没有跨越19世纪的界限,但事实恰恰相反。Jakub Rákosník等人的新研究主要集中在20世纪的国家社会政策上
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引用次数: 0
A Church and a Castle. Centre and periphery of the Empire in duke Ottavio Piccolomini's self-representation 一座教堂和一座城堡。奥塔维奥·皮科洛米尼公爵自我表现中的帝国中心和边缘
Q4 Arts and Humanities Pub Date : 2016-09-30 DOI: 10.32725/oph.2016.024
Alessandra Becucci
Introduction On May 4th 1634 Ottavio Piccolomini Pieri d’Aragona (1599–1656), colonel general of the Habsburg army, received confirmation from one of his agents in Vienna that the estate of Náchod, in Eastern Bohemia, had been assigned to him by the Emperor Ferdinand II .1 The assignation proceeded from Piccolomini’s involvement in February 1634 in the elimination of the alleged traitor generalissimo Albrecht von Wallenstein, duke of Friedland (1583–1634) . The assassination of the Bohemian general, one of the notable episodes in Thirty Years War, had been ordered by the Emperor and carried out by the generals under Wallenstein’s command, Matthias Gallas (1584–1647), Johann Aldringen (1588–1634), Walter Leslie (1607–1667) and, remotely, Ottavio Piccolomini . All the generals involved in the event had been rewarded for their service and loyalty to the Emperor with a sum of money and the attribution of one of the estates formerly belonging either to Wallenstein, to his brother-in-law Adam Erdmann Trčka (1599–1634), or to his associate Christian Ilow (1585–1634), both killed together with him in Cheb . The delay in the attribution of the monetary reward, the expenses for the ceremony of investiture, the poor status of Náchod, amongst other reasons, prompted Piccolomini’s several attempts to sell the estate already by the end of the same year . At the same time, though, Ottavio Piccolomini started diverting his funds, including the pending credits that he had at the imperial court and that had not yet been fulfilled to him, for the foundation of the church of the Servite order in Vienna . Only towards the end of his military activity, just married and determined to finally establish a Piccolomini lineage in the Habsburg territories, Piccolomini reconsidered an investment in Náchod, never eventually sold, to make of it his and his spouse’s main residence . His involvement with the Servites remained constant throughout his life, more than with any other religious order he sponsored, and it enabled him to promote his patronage next to the one of the imperial court . The settlement of the Servites in Vienna took longer than initially hoped for and the church and convent – today the Servitenkirche in the Rossau quarter in Vienna – was not yet completed at the moment of Piccolomini’s death .
1634年5月4日,哈布斯堡军队的上校奥塔维奥·皮科洛米尼·皮埃里·阿拉戈纳(1599-1656)从他在维也纳的一个代理人那里得到确认,东波希米亚Náchod的庄园已被费迪南二世皇帝分配给他。1皮科洛米尼参与了1634年2月消灭弗里德兰公爵(1583-1634)被指控为叛徒的将军阿尔布雷希特·冯·华伦斯坦的任务。暗杀波西米亚将军是《三十年战争》中引人注目的情节之一,是由皇帝下令,由华伦斯坦指挥下的将军们执行的,他们是马蒂亚斯·加拉(1584-1647)、约翰·奥尔德林根(1588-1634)、沃尔特·莱斯利(1607-1667)和奥塔维奥·皮科洛米尼。所有参与这一事件的将军都因他们的服务和对皇帝的忠诚得到了一笔钱的奖励,并获得了一块庄园的所有权,这些庄园要么属于华伦斯坦,要么属于他的姐夫亚当·厄德曼·特拉卡(1599-1634),要么属于他的助手克里斯蒂安·伊洛(1585-1634),两人都在Cheb与他一起被杀。由于金钱奖励的延迟,授予仪式的费用,Náchod的状况不佳,以及其他原因,促使皮科洛米尼在同年年底前几次试图出售庄园。与此同时,奥塔维奥·皮科洛米尼开始挪用他的资金,包括他在宫廷欠下的尚未兑现的款项,用于建立维也纳的圣职教会。只有在他的军事活动即将结束时,刚刚结婚并决心最终在哈布斯堡领土上建立皮科洛米尼的血统,皮科洛米尼重新考虑了对Náchod的投资,最终没有出售,使其成为他和他的配偶的主要住所。在他的一生中,他与Servites的关系始终如一,比他赞助的任何其他宗教团体都要多,这使他能够将自己的赞助人提升到朝廷的旁边。Servitenkirche教堂和修道院——今天位于维也纳Rossau区的Servitenkirche教堂——在皮科洛米尼去世的时候还没有完工。
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引用次数: 0
Reading Enlightenment in Melk 阅读《梅尔克的启蒙
Q4 Arts and Humanities Pub Date : 2016-03-30 DOI: 10.32725/oph.2016.003
Johannes Frimmel
Before the French Revolution led to their downfall, monasteries experienced another heyday in the 18th century Around 1750, one-in-three-hundred Europeans was a monk or a nun, and the sumptuous Baroque buildings of the time to this very day testify to the enormous economic and cultural significance of monasteries in the Age of Enlightenment Nonetheless, most of the contemporary historians of the period were either not aware of this significance or denied it Till today, denominational polemics and the aftermath of anti-monastic stereotypes voiced by so many philosophers of the Enlightenment do not allow for an objective treatment of the topic The monasteries, however, did open up to moderate Enlightenment and to new criticism regarding even religious and secular literature Melk Abbey, which is, according to Derek Beales, „perhaps the grandest of all Benedictine abbeys“1 is used to demonstrate how literary reception changed in and due to the Enlightenment In the aftermath of the Council of Trent with its reorganisation of clerical life, Melk developed its largely self-contained monastic culture The media and artistic activity were oriented towards the requirements of monastic life with its pastoral and scholarly tasks Constituting a representative public image proved an important factor: The standing of Melk Abbey as a clerical institution was demonstratively put on display Sacerdotal and church jubilees, eminent visitors, and religious holidays were celebrated with solemn masses and musical dramas, with the given sermons and the libretti being frequently published in print The monks were writing these texts on behalf of the monasteries The requirements of monastic life provided the conditions of authorship which was supposed to serve the promotion of faith and of the abbey’s glory Not only did the monastery finance the prints by itself under a patronage system, the monks were also regulated by strict internal censorship As Austrian censorship in the 18th century was still very decentralised, the abbot took absolute priority in the assessment of texts produced in Melk He alone decided which works were to be printed and also approved the prints There were binding rules for reading, as well as for communication among the monks Monasteries like Melk were provided with clerical reading texts by their own distribution network: From Augsburg there were not supplied by stationary book sellers but directly by travelling salesmen who went to the local markets Moreover, this personal contact which the bookshop
在法国大革命导致其衰落之前,修道院在18世纪又经历了一次全盛期。大约1750年,三百名欧洲人中就有一人是修道士或修女,直到今天,当时华丽的巴洛克式建筑都证明了修道院在启蒙时代的巨大经济和文化意义。宗派争论和反修道院刻板印象的后果由许多启蒙运动的哲学家提出不允许客观地对待这个话题,然而,修道院确实向温和的启蒙运动敞开了大门,甚至对宗教和世俗文学也有新的批评,根据德里克·比尔斯的说法,“也许是所有本笃会修道院中最伟大的”1被用来展示文学接受在启蒙运动中以及由于启蒙运动而发生的变化。在特伦特会议(Council of Trent)对神职人员生活进行重组之后,梅尔克发展了基本上自给自足的修道院文化。媒体和艺术活动以修道院生活的要求为导向,以其牧养和学术任务为导向,构成具有代表性的公众形象被证明是一个重要因素:梅尔克修道院作为一个神职机构的地位得到了明显的展示,神职人员和教堂的周年纪念日、贵宾来访和宗教节日都以庄严的弥撒和音乐剧来庆祝,这些布道和手稿经常以印刷品的形式出版,僧侣们代表修道院撰写这些文本,修道院生活的要求为作者提供了条件,这应该有助于促进信仰和修道院的荣耀,修道院不仅在赞助制度下自己资助印刷品,僧侣们也受到严格的内部审查制度的管制,因为18世纪奥地利的审查制度仍然非常分散,修道院院长对梅尔克出版的文本有绝对的优先权,他独自决定哪些作品要印刷,并批准印刷。对于阅读和僧侣之间的交流,有约束性的规则,像梅尔克这样的修道院通过自己的分销网络提供神职人员阅读的文本:从奥格斯堡开始,这些书不是由固定的书商提供的,而是直接由到当地市场的旅行推销员提供的。此外,这种与书店的个人联系
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引用次数: 0
"A Story of Benign Neglect". The History of Foundation of America and the Habsburg Monarchy 1776-1783 “善意忽视的故事”。1776-1783年美国建国和哈布斯堡王朝的历史
Q4 Arts and Humanities Pub Date : 2016-03-30 DOI: 10.32725/oph.2016.004
Jonathan Singerton
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引用次数: 0
Diplomatic relations between the Spanish monarchy and the northern parts of the Holy Roman Empire during the reign of Charles II (Doctoral project) 查理二世统治时期西班牙君主政体与神圣罗马帝国北部地区的外交关系(博士课题)
Q4 Arts and Humanities Pub Date : 2016-03-30 DOI: 10.32725/oph.2016.006
Ondřej Stolička
In the past, European historiography did not pay much attention to research on diplomatic relations between the Spanish monarchy and the northern parts of the Holy Roman Empire, especially during the reign of Charles II of Spain (1661–1700) In fact, there are no significant investigations of this period and this specific topic The situation looks a little bit better in the field of historical investigation, which has focused on the connections between Spain and Central Europe However, this subject has never belonged to the main topics of Austrian, Czech, German, Hungarian, Polish or Spanish historiography The prime reason for this lack of attention may be the result of the language barrier on both sides of Europe,1 and in patterns of historical development on this continent during the 20th century 2 Despite these obstacles, a few historians were able to write on this topic during the
过去,欧洲史学界对西班牙君主政体与神圣罗马帝国北部地区的外交关系研究并不重视,特别是西班牙查理二世统治时期(1661-1700),事实上,对这一时期和这一特定主题的研究并不重要。在历史调查领域,情况看起来稍微好一些,主要集中在西班牙与中欧之间的联系。这一主题从未属于奥地利、捷克、德国、匈牙利、波兰或西班牙史学的主要主题。缺乏关注的主要原因可能是欧洲两岸的语言障碍,1以及20世纪欧洲大陆历史发展模式的障碍2。尽管存在这些障碍,少数历史学家能够在19世纪写这一主题
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引用次数: 0
The End of the Marriage of Adam Pavel Slawata and Maria Margareta von Eggenberg 亚当·帕维尔·斯拉瓦塔和玛丽亚·玛格丽特·冯·埃根伯格婚姻的终结
Q4 Arts and Humanities Pub Date : 2015-09-30 DOI: 10.32725/oph.2015.020
P. Král
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引用次数: 1
The Political Codex project of Joseph II 约瑟夫二世的政治法典计划
Q4 Arts and Humanities Pub Date : 2015-09-30 DOI: 10.32725/oph.2015.021
S. Wagner
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引用次数: 0
Johann Christoph von Fragstein and his diplomatic mission to Russia 1657-1658. An Edition Project 约翰·克里斯托夫·冯·弗拉格施泰因和他的俄罗斯外交使团1657-1658。一个版本项目
Q4 Arts and Humanities Pub Date : 2015-09-30 DOI: 10.32725/oph.2015.023
M. Konrádová, Rostislav Smíšek
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引用次数: 0
期刊
Opera Historica
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