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The Communicative Image of the Battle of Záblatí Záblatí战役的传播形象
Q4 Arts and Humanities Pub Date : 2018-03-30 DOI: 10.32725/oph.2018.001
Josef Čížek
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引用次数: 1
Draft Books of Vilém Slavata of Chlum and Košumberk (1572-1652). A Publication Project Chlum和Košumberk的Vilém Slavata的书籍草稿(1572-1652)。出版项目
Q4 Arts and Humanities Pub Date : 2018-03-30 DOI: 10.32725/oph.2018.005
Josef Hrdlička, P. Král
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引用次数: 0
The Organisation of Scientific Research at Leszczyński's Academy in Nancy Nancy Leszczyński学院的科学研究组织
Q4 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.32725/oph.2018.019
Małgorzata Durbas
During the modern era the need for knowledge and searching for truths connecting extraordinary minds of science started to become formalized by institutionalization which was – and is – one of the most important processes of the regulation of social life . The ideas of the English philosopher Francis Bacon presented in his work New Atlantis (1627) were of great importance in this process . He showed that science can and must be organized and used in practice and industry . The practical application of sciences would improve life conditions .1 Bacon insisted that the broad field of natural knowledge was too large for one man . Collecting information, which was the first step towards a scientific investigation of the laws of nature, had become so complicated by then, that is was only possible as a collective enterprise .2 In France, the process of institutionalization of scientific research was in the full swing . Groups of highly educated scholars eager to analyse their scientific discoveries and take part in intellectual disputes were created more frequently than ever before . Academies and scientific societies established in 18th century were a significant phenomenon of intellectual life not only in France, but in many European countries as well . They were set up as public institutions working for the state in the field of sciences and humanities in order to develop cooperation between scholars, exchange thoughts and achievements and create the workspace for scientific experiments . The day before the French revolution, 32 cities (without Paris) had one or more academic institutions3 . Between 1715 and 1760, the provincial academic movement acquired twenty new centers including Stanisław Leszczyński’s Academy in Nancy . It was established rather late in comparison to other scientific institutions in French provincial cities such as Dijon (1725), Marseille (1726), Arras (1737), Rouen (1744), Toulouse (1730) or Amiens (1746)4 . The Polish king, Stanisław Leszczyński, the duke of Lorraine and Bar created a formal institution with strict rules
在现代,对知识的需求和对真理的探索将杰出的科学头脑联系在一起,这一需求开始通过制度化而形式化,制度化曾经是——现在也是——调节社会生活的最重要的过程之一。英国哲学家弗朗西斯·培根在他的著作《新亚特兰蒂斯》(1627)中提出的观点在这一过程中发挥了重要作用。他证明了科学能够而且必须被组织起来并应用于实践和工业。科学的实际应用将改善生活条件。培根坚持认为,自然知识的广阔领域对于一个人来说太大了。收集资料是对自然规律进行科学研究的第一步,在当时已经变得如此复杂,以至于只有作为一项集体事业才有可能。2在法国,科学研究的制度化进程正如火如荼地进行。渴望分析自己的科学发现并参与智力争论的受过高等教育的学者团体比以往任何时候都更频繁地出现。18世纪建立的科学院和科学学会不仅在法国,而且在许多欧洲国家都是智力生活的重要现象。它们是为国家在科学和人文领域工作的公共机构,目的是发展学者之间的合作,交流思想和成果,为科学实验创造工作场所。在法国大革命的前一天,32个城市(不包括巴黎)有一个或多个学术机构。1715年至1760年间,省级学术运动获得了20个新中心,包括Stanisław Leszczyński在南希的学院。与法国省城的其他科学机构相比,如第戎(1725年)、马赛(1726年)、阿拉斯(1737年)、鲁昂(1744年)、图卢兹(1730年)或亚眠(1746年),它建立得相当晚。波兰国王Stanisław Leszczyński,洛林公爵和巴尔建立了一个有严格规定的正式机构
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引用次数: 0
Educational patronage and Lutheran school system in the Bohemian Lands in 16th and early 17th Centuries 16世纪和17世纪初波希米亚地区的教育赞助和路德学校制度
Q4 Arts and Humanities Pub Date : 2017-09-30 DOI: 10.32725/oph.2017.027
M. Holý
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引用次数: 0
Ungnads of Sonneck - Lutheran nobility in Habsburg monarchy around the half of 16th Century Sonneck的Ungnads-16世纪下半叶哈布斯堡君主制中的路德会贵族
Q4 Arts and Humanities Pub Date : 2017-09-30 DOI: 10.32725/oph.2017.024
V. Bůžek
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引用次数: 0
"The air of Naples is in itself a remedy". The Neapolitan journeys of Count Charles-Joseph of Clary-Aldringen in 1816 and from 1818 to 1820 "那不勒斯的空气本身就是一剂良药"克拉里-奥尔德林根伯爵查尔斯-约瑟夫1816年和1818年至1820年的那不勒斯之旅
Q4 Arts and Humanities Pub Date : 2017-03-30 DOI: 10.32725/oph.2017.003
Matthieu Magne
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引用次数: 0
The Habsburg Road to the Development of Civil Society 公民社会发展的哈布斯堡之路
Q4 Arts and Humanities Pub Date : 2017-03-30 DOI: 10.32725/oph.2017.008
G. Cohen, Pavel Kladiwa, Ivo Cerman
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引用次数: 0
"Just write a lot, you know how I look forward it." Issue Report: Karel Havlíček's Correspondence “多写就行了,你知道我有多期待。”问题报告:Karel Havlíček的通信
Q4 Arts and Humanities Pub Date : 2017-03-30 DOI: 10.32725/oph.2017.006
M. Pokorná
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引用次数: 0
Lordship and State Formation. Bohemia and the Habsburg monarchy from the Thirty Years' War to Charles VI 领主和国家的形成。波希米亚和哈布斯堡王朝从三十年战争到查理六世
Q4 Arts and Humanities Pub Date : 2017-03-30 DOI: 10.32725/oph.2017.005
Stephan Sander-Faes
Introduction The decades around 1700 were decisive for both Central Europe and its major power, the Habsburg monarchy� Much has been written about its main events and protagonists from the Ottoman siege of Vienna and the subsequent pushback of Christendom’s „hereditary enemy“ across the Hungarian plains, and the contemporaneous wars against Louis XIV’s France, which culminated in the greatest territorial extent of the Austrian monarchy in the early 18th century�2 Hardly surprising, the historiography of this era is extensive, and in many cases very lopsided, yet despite the amounts of ink that have been spilled over the Habsburg monarchy’s so-called „Age of Heroes“, or Heldenzeitalter, there are also blind spots: Perhaps echoing much of the older literature, even most newer studies continue to focus on „big men“ and their actions at court, in the various diets, or on the many battle fields, often more or less influenced by the Cultural Turn, which resulted in the publication of a wide variety of studies highlighting the serious limitations of Habsburg absolutism, emphasising the symbolic characteristics of their rule, and offering systemic explanations for the changes in the wake of the Thirty Years’ War� This holds particularly true for the Westphalian treaties, viewed by many, historians and scholars in fields as diverse as International Relations, Political Science, Legal History, and Sociology alike as the foundation of our „modern“ era�3 If there is a common thread that unites virtually all of these studies, it is
引言1700年前后的几十年对中欧及其主要大国哈布斯堡君主制都具有决定性意义� 关于它的主要事件和主角,从奥斯曼帝国围攻维也纳,到随后基督教世界的“世袭敌人”在匈牙利平原上的反击,再到同时期对路易十四统治下的法国的战争,都有很多文章,这些战争在18世纪初达到了奥地利君主制最大的领土范围�2毫不奇怪,这个时代的史学是广泛的,在许多情况下是非常不平衡的,然而,尽管哈布斯堡王朝所谓的“英雄时代”(Heroes Age)或赫尔登泽塔特(Heldenzeitalter“以及他们在宫廷、各种饮食或许多战场上的行为,往往或多或少地受到文化转向的影响,这导致发表了各种各样的研究,强调了哈布斯堡专制主义的严重局限性,强调了他们统治的象征性特征,并对三十年后的变化提供了系统的解释“战争� 威斯特伐利亚条约尤其如此,许多历史学家和学者认为,国际关系、政治学、法律史和社会学等领域的条约是我们“现代”时代的基础�3如果有一个共同的线索将几乎所有这些研究联系在一起,那就是
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引用次数: 0
Illusions and Realism in the History of Human Rights 人权史上的幻觉与现实主义
Q4 Arts and Humanities Pub Date : 2016-09-30 DOI: 10.32725/oph.2016.026
Ivo Cerman
Review article of Frederick Schauer, The Force of Law, Cambridge, Mass . Harvard UP 2015; Allen Buchanan, The Heart of Human Rights, New York, Oxford UP 2013; Samuel Moyn, Human Rights and the Uses of History, New York, Verso 2014; Brian Tierney, Liberty and Law. The Idea of Permissive Natural Law, 1100-1800, Washington, CUA Press 2014 . There has been much talk about revisionism in the history of human rights recently . Most often this term has been associated with Samuel Moyn and his book The Last Utopia . Apart from that the label „new histories of human rights“ has also appeared in connection with two conferences taking place in the USA in 2015 .1 What is new about these new histories? In his influential book Moyn rejects the triumphalism of old-style narratives about human rights and argues that real human rights did not appear until the 1970s . Before that, the noble idea had only been abused to protect national states and their sinister interest . To be honest, I do not see much difference between Moyn’s alleged revisionism and the enthusiastic language of older human rights histories . The developments in „new democracies“ in Eastern Europe after 1989 and the Middle East after 2010 should have warned us that enthusiasm is a very misleading guide, and imitating the American rights-talk does not solve any of the difficult issues of a just political order in a real world . If the idea of human rights is to be of any help in maintaining democracies, it would be more appropriate to require more realism and less enthusiasm in histories of human rights . For I believe that if historiography is to make a meaningful contribution to the study of the phenomenon we call human rights, it has to turn away from illusionary approaches to realism .
弗雷德里克·肖尔的评论文章,《法律的力量》,剑桥,马萨诸塞州。哈佛大学2015;艾伦·布坎南,《人权之心》,纽约,牛津大学,2013;塞缪尔·莫恩,《人权与历史的运用》,纽约,Verso 2014;Brian Tierney,《自由与法律》《宽容自然法的思想》,1100-1800年,华盛顿,美国大学出版社2014年版。最近,在人权史上有很多关于修正主义的讨论。这个词通常与塞缪尔·莫恩和他的著作《最后的乌托邦》联系在一起。除此之外,2015年在美国举行的两次会议也出现了“人权新历史”的标签。1这些新历史有什么新的地方?在他颇具影响力的著作中,莫恩驳斥了老式人权叙事的必胜主义,并认为真正的人权直到20世纪70年代才出现。在此之前,这一崇高的理念只被滥用于保护民族国家及其险恶的利益。老实说,我看不出莫恩所谓的修正主义和以往人权史的热情语言有多大区别。1989年后东欧和2010年后中东“新民主国家”的发展应该警告我们,热情是一种非常具有误导性的引导,模仿美国的权利言论并不能解决现实世界中公正政治秩序的任何难题。如果人权的概念要对维持民主有所帮助,那么在人权历史上要求更多的现实主义和更少的热情将是更合适的。因为我相信,如果史学要对我们称之为人权的现象的研究做出有意义的贡献,它就必须从虚幻的方法转向现实主义。
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引用次数: 1
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