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Le chocolat et le temps qu’il fait. L’introduction et l’adaptation d’un produit au Japon du XIXe siècle à nos jours 巧克力和天气。从19世纪到现在,一种产品在日本的引进和适应
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.food.5.120195
S. Guichard-Anguis
L’introduction, puis la succession des differentes formes prises par la confection et la consommation du chocolat au Japon illustrent les processus d’hybridation a l’œuvre dans la culture alimentai...
在日本,巧克力生产和消费的不同形式的引入,以及随后的继承,说明了食品文化中的杂交过程。
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引用次数: 0
Food and Weather Studies : un champ de recherche en voie de constitution 食物和天气研究:一个正在形成的研究领域
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.food.5.120190
K. Becker, Rengenier C. Rittersma
Les interferences entre l’alimentation et le temps qu’il fait constituent un sujet d’etude relativement recent. L’interdependance entre les conditions atmospheriques et la production, la preparatio...
饮食和天气之间的干扰是一个相对较新的研究课题。大气条件与生产、准备和…之间的相互依赖性
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引用次数: 0
“… acknowledged as with one heart and voice by the whole American People”. Thanksgiving in Post-Civil War American Visual Culture “全体美国人民同心协力地承认”。南北战争后美国视觉文化中的感恩节
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118674
Ekaterini Kepetzis
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引用次数: 0
Vendre la cuisine au gaz et la cuisine électrique par l’affiche, des années 1890 aux années 1930 从19世纪90年代到30年代,通过海报销售煤气灶和电灶
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118676
J. Williot
Contemporain de la creation d’un art publicitaire par les affiches, le discours sur les modes de cuisson au gaz et a l’electricite est exemplaire. L’art de l’affiche a ete utilise par les entrepris...
与海报广告艺术的创作同时代的是关于燃气和电烹饪方法的论述,堪称典范。海报艺术已经被公司使用……
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引用次数: 0
Food and Art in the Nineteenth Century Entanglements, Identities, Interpretations 十九世纪的食物与艺术:纠缠,身份,诠释
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118672
Ulrike Müller, A. Deutsch, L. Beyers, I. V. Damme
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引用次数: 0
Back Matter 回到问题
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.119842
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引用次数: 0
Mind Your Manners. The Role of Etiquette Advice in Nineteenth-Century American Still-Life Depictions of Food 注意你的举止。礼仪建议在19世纪美国食物静物画中的作用
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118677
Shana Klein
In the late nineteenth century, still-life paintings of food were ubiquitous in American dining rooms. Though they were considered less meaningful than more intellectual genres of art, dining-room ...
19世纪后期,美国餐厅里随处可见以食物为主题的静物画。虽然它们被认为不如更有智慧的艺术类型有意义,但餐厅……
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引用次数: 0
Restorative Meals. Naturalism, Markets, and France’s Regeneration 1872-85 恢复饮食。自然主义、市场与法国的复兴(1872-85)
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118673
Andrew Eschelbacher
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引用次数: 0
“Those Truly Augean Stables”. Photo-Textual Visions of Chicago’s Packingtown "那些真正的奥金马厩"芝加哥包装城的照片文本视觉
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118675
E. Morgan
From the mid-nineteenth century, Chicago’s Union Stockyards and Packingtown operated at massive scale, supplying meat to markets worldwide. Photographs played an important role in promoting the cit...
从19世纪中期开始,芝加哥的联合牲畜饲养场和包装城大规模经营,向世界各地的市场供应肉类。照片在宣传这座城市方面发挥了重要作用。
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引用次数: 0
Book Reviews / Comptes rendus 书评/书评
Q3 Arts and Humanities Pub Date : 2018-07-01 DOI: 10.1484/j.food.5.118678
Riki van Boeschoten, Othon Alexandrakis
Loring M. Danforth and Riki Van Boeschoten open their book with the advertisement for a workshop the authors gave at the Program in Hellenic Studies, Princeton University, on 10 May 2005. The subject of the workshop was the evacuation of about 25,000 children by members of the Communist Party of Greece from Northern Greece to Eastern Europe during the Greek Civil War of 1946–49—an operation characterized by the Greek government as ‘‘genocide’’ and a ‘‘crime against humanity.’’ As per the advertisement, Danforth and Van Boeschoten would draw on the life stories of refugee children to offer a critique of political master narratives informed by ideologically motivated interpretations of the evacuation program. The workshop became a ‘‘crucial moment’’ (4) for the authors. Leading up to the event, they received numerous angry messages and threats both from academics (Hellenists working in various academic disciplines) and, more generally, from members of the Greek diaspora. The hostility reached a crescendo at the workshop itself, which, following Danforth and Van Boeschoten’s presentation, saw a prominent member of the Greek diaspora (a rather well-known author and columnist) set off on an angry tirade and storm out of the room when asked to give Danforth and Van Boeschoten a chance to respond. He, and others, accused the authors of misrepresenting what really happened. Emotions ran high. In a testament to their professionalism and dedication to the project, the authors explain in these opening pages of the book that they followed up with each critic, reconsidered the terms of their inquiry and revisited the analysis of their primary data. What follows is a masterful, innovative text that makes multiple notable contributions to anthropology, intervenes positively into various dangerous political trajectories and, crucially, remains grounded in, respectful of, and committed to the memories, understandings and desires of the authors’ primary consultants. This is ethnography at its finest. Opening the text with this difficult scene and with a notably auto-ethnographic tone is certainly a clever move. It helps the reader to connect with Danforth and Van Boeschoten while introducing the ongoing importance and contentiousness of their subject. This opening section also hints at the various analytical and methodological innovations the text has to offer. One of their critical moves, we discover, was to expand the ethnographic base of the project following the workshop to include not only children sent away from Greece by Communist Party members, but also children who were sent to paidopoleis (lit. ‘‘children’s cities’’) in other parts of the country by the Greek government during the same period—indeed, both the political left and right evacuated children during the Greek Civil War. This brings the lived experience of the war, separation, exile and life thereafter among refugee children into more direct analytical focus. This also makes more provocative the
2005年5月10日,Loring M. Danforth和Riki Van Boeschoten在普林斯顿大学希腊研究项目上举办了一个研讨会,他们以这个研讨会的广告打开了他们的书。讲习班的主题是1946年至1949年希腊内战期间,希腊共产党成员将大约2.5万名儿童从希腊北部疏散到东欧。希腊政府将这一行动定性为“种族灭绝”和“反人类罪”。根据广告,Danforth和Van Boeschoten将利用难民儿童的生活故事,对政治大师的叙事进行批判,这些叙事是由对疏散计划的意识形态动机的解释所决定的。研讨会成为了作者们的“关键时刻”。在活动开始之前,他们收到了许多来自学者(在不同学科工作的希腊人)和更普遍的希腊侨民的愤怒信息和威胁。这种敌意在研讨会上达到了高潮,在丹佛斯和范·博斯肖滕的演讲之后,当被要求给丹佛斯和范·博斯肖滕一个回应的机会时,一位著名的希腊侨民(一位相当知名的作家和专栏作家)开始了愤怒的长篇大论,然后愤然离开了会场。他和其他人指责作者歪曲事实。情绪高涨。为了证明他们的专业精神和对项目的奉献精神,作者在书的开头几页解释说,他们跟进了每个评论家,重新考虑了他们的调查条款,并重新审视了他们的原始数据的分析。接下来是一篇出色的、创新的文本,它对人类学做出了许多显著的贡献,积极地介入了各种危险的政治轨迹,至关重要的是,它仍然植根于、尊重并致力于作者的主要顾问的记忆、理解和愿望。这是最好的人种学。以这个艰难的场景开篇,用一种明显的民族志语气,当然是一个聪明的举动。它有助于读者与丹福斯和范·博斯乔滕建立联系,同时介绍他们的主题的持续重要性和争议性。这个开头部分还暗示了文本必须提供的各种分析和方法创新。我们发现,他们的关键举措之一是在研讨会之后扩大了该项目的人种学基础,不仅包括共产党员从希腊送走的儿童,还包括同一时期希腊政府送往该国其他地区的paidopoleis(意为“儿童城市”)的儿童——事实上,希腊内战期间,左翼和右翼都疏散了儿童。这使难民儿童的战争、分离、流亡和其后生活的亲身经历成为更直接的分析焦点。这也使作者的断言更具挑衅性,即各种共性贯穿于儿童难民的故事中,而且,这些共性挑战了各种集体叙述和该事件的国家“历史”。总的来说,这本书为难民研究、儿童和童年人类学以及记忆政治提供了重要的理论贡献,它挑战了研究人员考虑儿童在历史、政治地理和意识形态冲突中的独特地位。然而,我认为它取得了一些更进一步的成就,对于为文本做出贡献的顾问来说是积极的。Danforth和Van Boeschoten解释说,他们批评大师叙事的策略之一是质疑支撑这些叙事的普遍性。他们这样做的方式是把权力、代理权和发言权赋予那些经历过这些事件的人,而不是那些解释这些事件的人。在这样做的过程中,难民儿童被允许走到前面,越过挥之不去的政治框架,为建立相互承认和治愈挥之不去的创伤做出贡献。这些儿童到目前为止一直被归类为其他人定义的类别,他们的个人故事被粉饰、编辑或忽视。这本书被整齐地分为三个部分。在第一本“历史”中,丹福斯和范·博斯乔滕将疏散计划置于更大的历史背景中。他们详细介绍了聚会
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引用次数: 0
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Food and History
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