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The enigma of caste atrocities: Do scheduled castes and scheduled tribes face excessive violence in India? 种姓暴行之谜:在册种姓和在册部落在印度面临过度暴力吗?
Q3 LAW Pub Date : 2023-02-01 DOI: 10.35295/osls.iisl/0000-0000-0000-1332
Nihar Sashittal
The dominant narrative on caste today asserts that the people belonging to the Scheduled Castes or “Dalits” and Scheduled Tribes or “Tribals” face pervasive and disproportionately more violence. The situation is considered further accentuated by the alleged “caste bias” against these communities in the police and the judiciary. The stringent legal provisions passed by the Indian Parliament, specifically to address crimes against these communities, have been presented as ineffectual or insufficient in curbing this violence. The official crime statistics are often cited as supporting these claims. However, a closer look at this data on crimes against SCs and STs, including the rates of crimes, court convictions and pendency, shows that these popular claims are not based on the evidence that the data provides. Further, a scrutiny of the claims itself reveals serious conceptual problems, fallacies, and errors. This article, while analyzing the currently available data on crimes against SCs and STs, also traces the source of the problems that have marred their understanding and interpretation. We specifically look at the evolution of the word ‘atrocity’ in the context of caste, how the term acquired a strange definition, how it came to mediate the understanding of caste violence and the collection of crime statistics, and how its usage is incredibly loaded to prove the point that there is excessive violence against SCs and STs.
今天,关于种姓的主流叙述断言,属于表列种姓或“达利特人”和表列部落或“部落”的人面临普遍和不成比例的更多暴力。人们认为,警察和司法部门对这些社区的所谓“种姓偏见”进一步加剧了这种情况。印度议会通过了严格的法律规定,专门处理针对这些社区的罪行,在遏制这种暴力方面被认为是无效或不足的。官方犯罪统计数据经常被引用来支持这些说法。然而,仔细研究这些针对SCs和STs的犯罪数据,包括犯罪率、法庭定罪和未决案件,就会发现这些流行的说法并不是基于数据提供的证据。此外,仔细审视这些主张本身,就会发现严重的概念问题、谬论和错误。本文在分析针对SCs和STs的犯罪的现有数据的同时,还追溯了妨碍其理解和解释的问题的根源。我们特别研究了“暴行”一词在种姓背景下的演变,这个词是如何获得一个奇怪的定义的,它是如何调解对种姓暴力的理解和犯罪统计数据的收集的,以及它的使用是如何令人难以置信地证明对南种姓和南种姓的过度暴力的观点。
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引用次数: 1
Evolution of the figure of the Brahmin in early Muslim writings 早期穆斯林著作中婆罗门形象的演变
Q3 LAW Pub Date : 2023-02-01 DOI: 10.35295/osls.iisl/0000-0000-0000-1318
Dunkin Jalki
When we talk about the caste system today, among other things, we talk about the wily, crafty and the boasting Brahmins who founded and maintained a set of self-serving rules that effectively took the form of the caste system. How do social scientists know about these Brahmins? As a set of new scholars are demonstrating today, the ancient Indian texts - such as the Vedas or the Mahabharata - do not talk about the caste system or the rule-setting priestly class of Brahmins. These texts do not even exhibit an impulse to put into place a system that even remotely resembles the so-called caste system. Whence is this idea of Brahmin then? Ever since Wilhelm Halbfass’s Imagining India (1990), a growing but a small number of Indologists talk about the 11th century Al-Bīrūnī as one of “the greatest scholars ever” to speak about the Indian caste system. There is, however, neither a comprehensive study to show what his contributions measure up to nor any attempt to dig into the Islamic culture that culminates in Al-Biruni’s quite detailed picture of the Brahmin and the caste system. This paper sifts through the earliest available Islamic writings on India, from the early 8th century to Al-Biruni’s time, to chart a genealogy of the figure of the law-making crafty Brahmin that we confront by the 11th century in Muslim writings.
当我们今天谈论种姓制度时,除了其他事情,我们谈论的是狡猾,狡猾和自夸的婆罗门,他们建立并维护了一套自私的规则,有效地采取了种姓制度的形式。社会科学家是如何知道这些婆罗门的?正如今天一群新学者所展示的那样,古印度典籍——如《吠陀经》或《摩诃婆罗多》——并没有谈论种姓制度或制定规则的婆罗门祭司阶层。这些文本甚至没有表现出要建立一个与所谓的种姓制度相距甚远的制度的冲动。婆罗门的概念从何而来?自从威廉·哈尔法斯(Wilhelm Halbfass)的《想象印度》(1990)出版以来,越来越多但为数不多的印度学家将11世纪Al-Bīrūnī视为谈论印度种姓制度的“有史以来最伟大的学者”之一。然而,既没有一个全面的研究来表明他的贡献达到了什么程度,也没有任何试图深入研究伊斯兰文化的尝试,而伊斯兰文化在Al-Biruni对婆罗门和种姓制度的相当详细的描述中达到了顶峰。本文筛选了从8世纪早期到Al-Biruni时代的最早的关于印度的伊斯兰著作,以绘制出我们在11世纪穆斯林著作中所面对的制定法律的狡猾的婆罗门人物的谱系。
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引用次数: 0
Caste studies today: Imaginary victims and perpetrators 今天的种姓研究:想象中的受害者和加害者
IF 0.5 Q3 LAW Pub Date : 2023-02-01 DOI: 10.35295/osls.iisl/0000-0000-0000-1372
Prakash Shah
Starting with an individual report in a leading British periodical of higher education, this article fans outwards to show how the contemporary field of caste studies reflects the degeneracy of its methods and claims. Rather than producing knowledge about India and the so-called caste system, caste studies has worked itself into a corner by creating a set of imagined victims and perpetrators of caste oppression, atrocities, violence and discrimination, and by making unsustainable claims on legal systems and other institutions. The manifold and insurmountable problems of contemporary caste studies include its basis in the European framework for the study of India founded upon Christian theological claims, the carry-over of this account into the secularised humanities and social sciences, and its engagement in corrupted academic practices of the kind that typify grievance studies today. That an alternative account exists in the form of the research programme of SN Balagangadhara, which inspires the articles in this special issue, is good reason for rethinking and revision of the field.
本文从英国一家领先的高等教育期刊上的一篇个人报告开始,向外展开,展示当代种姓研究领域如何反映其方法和主张的退化。种姓研究并没有产生关于印度和所谓种姓制度的知识,而是通过创造一组想象中的种姓压迫、暴行、暴力和歧视的受害者和肇事者,并对法律制度和其他机构提出不可持续的主张,将自己逼入了困境。当代种姓研究的多方面和难以克服的问题包括其在欧洲基于基督教神学主张的印度研究框架中的基础,将这一观点带入世俗化的人文科学和社会科学,以及其参与当今典型的冤屈研究的腐败学术实践。SN Balagangadhara研究计划的形式存在着另一种说法,这激发了本期特刊文章的灵感,这是重新思考和修订该领域的充分理由。
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引用次数: 0
Tackling online hate speech from a European perspective: Potentials and challenges of inter-legality 从欧洲的角度处理网络仇恨言论:跨国合法性的潜力和挑战
IF 0.5 Q3 LAW Pub Date : 2023-01-01 DOI: 10.35295/osls.iisl/0000-0000-0000-1392
B. Bello
The contribution delves into some main implications of the current soft and hard legal framework related to the Internet governance for tackling online hate speech, from the perspective of legal and social actors based in the European Union. Given the dynamic constellation characterised by centripetal trends towards UN-fostered international governance, Council of Europe and EU soft and hard legal instruments, co-existing with centrifugal forces of national legislations, the article explores how inter-legality may contribute tackling online hate speech in today’s fast changing and complex legal scenario. Hence, due to the lack of a universally recognised definition of hate speech and a global regulation of online communication, inter-legality may be operationalised in still unexplored places – that is, not only by judges but by lawmakers, independent authorities on communication, and even platforms.
本文从欧盟法律和社会行为者的角度,深入探讨了当前与互联网治理有关的软、硬法律框架的一些主要含义,以解决在线仇恨言论。鉴于以联合国推动的国际治理、欧洲委员会和欧盟软硬法律文书的向心性趋势为特征的动态组合,与国家立法的离心力共存,本文探讨了在当今快速变化和复杂的法律环境中,跨法性如何有助于解决在线仇恨言论。因此,由于缺乏对仇恨言论的普遍认可的定义和对在线交流的全球监管,跨合法性可能会在尚未探索的地方实施-即不仅是法官,还包括立法者,通信独立当局甚至平台。
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引用次数: 0
Community-based justice or indigenous justice in international law: Analysis of Article 9 of ILO Convention 169 国际法中的社区司法或土著司法:对劳工组织第169号公约第9条的分析
IF 0.5 Q3 LAW Pub Date : 2022-12-23 DOI: 10.35295/osls.iisl/0000-0000-0000-1371
Antonio Peña Jumpa
This paper deals with communal justice or indigenous justice governed by Convention No. 169 of the International Labour Organization (ILO). Article 9 of the indicated Convention is analysed describing and commenting on the different aspects or assumptions it contains about communal or indigenous justice. Likewise, this content is analysed in the doctrine and in the author’s field experience. The central question that guides the work is: How does the International Convention No. 169 of the International Labour Organization regulate communal or Indigenous justice? The answer is made through the verification of a hypothesis that raises the limits of the Article 9 of Convention 169 to understand and regulate communal or indigenous justice that is practiced in indigenous communities or peoples.
本文论述国际劳工组织(劳工组织)第169号公约所规定的社区正义或土著正义。对所指出的《公约》第9条进行了分析,描述并评论了该条所载关于社区或土著司法的不同方面或假设。同样,这一内容在理论和作者的实地经验中进行了分析。指导这项工作的中心问题是:国际劳工组织的第169号国际公约如何规范社区或土著司法?答案是通过验证一个假设,该假设提高了第169号公约第9条的限制,以理解和规范在土著社区或人民中实践的社区或土著司法。
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引用次数: 0
A penologist in the Basque Country: Reminiscences by Johannes Feest 巴斯克乡村的一位笔学家:约翰内斯·费斯特的回忆
IF 0.5 Q3 LAW Pub Date : 2022-12-22 DOI: 10.35295/osls.iisl/0000-0000-0000-1286
Johannes Feest
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引用次数: 0
Continuity and change in law: Confabulating misyar marriages in Indonesia 法律的连续性和变化:印尼的错综婚姻
IF 0.5 Q3 LAW Pub Date : 2022-12-22 DOI: 10.35295/osls.iisl/0000-0000-0000-1294
Ratno Lukito
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引用次数: 2
Breaking the Bowl: Integrating women’s gender and socio-legal issues into teaching and research in law 打破碗:将妇女性别和社会法律问题纳入法律教学和研究
IF 0.5 Q3 LAW Pub Date : 2022-12-22 DOI: 10.35295/osls.iisl/0000-0000-0000-1285
U. Schultz
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引用次数: 0
Arbitrators of safety and authors of law – Legal consciousness, normative pluralism and modulated derogation among European licensed aircraft maintenance engineers 安全仲裁者和法律作者——欧洲持牌飞机维修工程师的法律意识、规范多元化和有调节的减损
IF 0.5 Q3 LAW Pub Date : 2022-12-22 DOI: 10.35295/osls.iisl/0000-0000-0000-1292
J. Woodlock
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引用次数: 0
From a French minority point of view: Perspectives on socio-legal studies in Europe 从法国少数民族的角度看欧洲的社会法律研究
IF 0.5 Q3 LAW Pub Date : 2022-12-22 DOI: 10.35295/osls.iisl/0000-0000-0000-1295
L. Zevounou
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引用次数: 0
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