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Discourse markers in the making 话语标记的形成
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-11-10 DOI: 10.1558/EAP.20921
Reijirou Shibasaki
This study examines the discourse-pragmatic functions of the discourse marker (DM, hereafter) jijitsujoo ‘as a matter of practice, practically speaking’ in comparison with another DM jijitsu ‘in fact, the fact is’ in the history of Japanese. The gist of the survey results is that, while jijitsu serves to introduce telling evidence for the preceding statement, jijitsujoo reformulates the preceding statement with what the speaker regards to be relevant, while disregarding irrelevant information. In other words, jijitsujoo plays a more subjective role as a DM than jijitsu in that the former can provide the speaker’s own stance toward an immediate topic. These DM functions can be fully fulfilled in sentence-initial position, presumably because they are connective in essence.
本研究考察了语篇标记(DM,以下简称)柔术的语篇语用功能,与日语史上的另一种DM柔术“实际上,事实是”进行了比较。调查结果的要点是,虽然柔术为前面的陈述提供了有力的证据,但柔术用说话者认为相关的内容重新表述了前面的陈述,而忽略了无关的信息。换言之,柔术作为DM的作用比柔术更主观,因为前者可以提供演讲者对直接话题的立场。这些DM功能可以在句首位置完全实现,可能是因为它们本质上是连接词。
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引用次数: 2
rise and fall of a discourse marker 话语标记语的兴衰
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-11-10 DOI: 10.1558/eap.20900
Sujin Eom, Seongha Rhee
The Korean discourse marker kisil(un) presents an interesting grammaticalisation scenario. It began its life as a borrowing from Chinese, a syntactic construction to mean ‘that/its fruit’ in Middle Korean, and developed into a single lexeme with more abstract meanings, e.g., ‘essence, reality, fact, truth’ and further grammaticalised into a discourse marker signalling the speaker’s diverse stances in discourse contexts. As it was a borrowing from Chinese, its initial uses carried pedanticism and became officially banned in Modern Korean as part of efforts for ‘language purism’. The journey of kisil(un) exhibits subjectification in meaning and inter-subjectification in function. In particular, speakers use it to invite the interlocutor to some common ground. In discourse it also signals assertiveness and thus rarely co-occurs with hesitance markers. Unlike most discourse markers, kisil(un) does not have much positional freedom but occurs mostly between the subject and the predicate, bridging two contrasting propositions.
韩语语篇标记语kisil(un)呈现出一个有趣的语法化场景。它起源于汉语,是中古朝鲜语中表示“那个/它的果实”的句法结构,并发展成为具有更抽象含义的单一词汇,例如“本质、现实、事实、真相”,并进一步在语法上成为话语标记,表明说话者在话语语境中的不同立场。由于这个词是从汉语借来的,它最初的用法带有迂腐的意味,作为“语言纯粹主义”努力的一部分,它在现代韩语中被正式禁止。kisil(un)之旅在意义上表现为主体化,在功能上表现为主体间化。特别是,演讲者用它来邀请对话者达成一些共同立场。在话语中,它也表示自信,因此很少与犹豫标记同时出现。与大多数话语标记不同,kisil(un)没有太多的位置自由,而是主要出现在主语和谓语之间,连接两个对立的命题。
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引用次数: 2
From reality through contrast to counter-expectation 通过对比从现实到反预期
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-11-10 DOI: 10.1558/EAP.20930
Hyunju Lee
The Korean lexeme silsang, consisting of sil ‘real’ and sang ‘state’, displays interesting semantic and functional changes. It was first attested in 17th-century data with the meaning of ‘the reality’. The lexeme silsang has under-gone semantic and structural changes, and it survives as a noun denoting ‘reality’, an adverb ‘in reality’, and as a discourse marker with a few discursive meanings in contemporary Korean. The lexeme denotes counter-expectation as well as signalling contrast. Based on the data taken from historical and contemporary corpora, the developmental course of silsang in Korean reveals theoretically notable aspects: subjectification, intersubjectification, stance-marking, positionality, and source characteristics.
朝鲜语词位silsang由sil“real”和sang“state”组成,表现出有趣的语义和功能变化。它首次在17世纪的数据中被证明具有“现实”的含义。词位silsang在语义和结构上都发生了深刻的变化,它作为一个表示“现实”的名词、一个副词“在现实中”以及一个在现代韩语中具有少量话语意义的话语标记而存在。词位表示反期望以及信号对比度。根据历史和当代语料库的资料,从理论上揭示了韩文“思桑”的发展历程:主体化、主体间化、立场标记、定位性和来源特征。
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引用次数: 0
Grammaticalisation of Discourse Markers in East Asian Languages Introduction 东亚语言导论中话语标记语的语法化
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-11-10 DOI: 10.1558/EAP.21135
Seongha Rhee, Reijirou Shibasaki, Xinren Chen
.
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引用次数: 1
Inference-embedded yes/no interrogatives in Mandarin Chinese conversation 汉语会话中是/否疑问句的推理
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.20330
Hui Guo, Yaxin Wu
In talk-in-interaction, the details of the design of a yes/no interrogative (YNI) index the speaker’s epistemic stance about the issue in question. Adopting conversation analysis as the research method, the present study examines the interactional deployment of inference-embedded YNIs in Mandarin Chinese. The analysis of the turn designs and sequential environments of these interrogatives, as well as the design of the responses to them, indicates that a sequence organisation is engendered in and through the production of inference-embedded YNIs. Since the recipient has epistemic primacy over what is questioned, the questioner’s inference embedded in YNIs may be congruent or incongruent with the recipient’s own state of affairs. In this respect, the questioner’ s inference may be right or wrong. If the recipient finds that the inference is wrong, he or she has the responsibility to execute correction of the questioner’s wrong inference. Indeed, the recipient does display his/her treatment of the inference as wrong through correction. It is through such reflexive connection between the production (action formation) and the interpretation (action ascription) of the YNI that the inference-embedded YNI is treated as a practice for projecting a correction of what is inferred to the question recipient.
在互动谈话中,是/否疑问句(YNI)的设计细节反映了说话人对所讨论问题的认识立场。本研究以会话分析为研究方法,考察了汉语中嵌入推理的YNI的交互部署。对这些疑问句的转向设计和顺序环境的分析,以及对它们的回答的设计表明,序列组织是在嵌入推理的YNI中产生的。由于接受者对被质疑的内容具有认知至上性,因此嵌入YNI中的提问者的推断可能与接受者自己的事态一致或不一致。在这方面,提问者的推断可能是对的,也可能是错的。如果接受者发现推断错误,他或她有责任对提问者的错误推断进行纠正。事实上,接受者确实通过纠正显示了他/她对推理的错误处理。正是通过YNI的产生(动作形成)和解释(动作归属)之间的这种反射性联系,嵌入YNI的推理被视为向问题接受者投射对所推断内容的纠正的实践。
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引用次数: 1
Pragmatics in Chinese Culture (3rd edition) Guanlian Qian (2020) 《中国文化中的语用学》(第三版)钱观廉(2020)
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.19463
Juan Chen
Pragmatics in Chinese Culture (3rd edition) Guanlian Qian (2020) Tsinghua University Press
《中国文化中的语用学》(第三版)钱观廉(2020)清华大学出版社
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引用次数: 0
Current Issues in Intercultural Pragmatics Istvan Kecskes and Stavros Assimakopoulos (Eds.) John Benjamins Publishing Company (2017) 跨文化语用学的当前问题伊斯特万·凯斯基和斯塔夫罗斯·阿西马科普洛斯(编)约翰·本杰明出版公司(2017)
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.18095
Gang Cheng, Shao-jie Zhang
Current Issues in Intercultural Pragmatics Istvan Kecskes and Stavros Assimakopoulos (Eds.) John Benjamins Publishing Company (2017)
跨文化语用学的当前问题伊斯特万·凯斯基和斯塔夫罗斯·阿西马科普洛斯(编)约翰·本杰明出版公司(2017)
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引用次数: 0
Absent appreciation in Mandarin Chinese interaction 在普通话交流中缺乏欣赏
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.20331
Hong-ming Liang
When receiving something beneficial, interlocutors are expected to express their appreciation in the second pair part (SPP) or the sequence-closing third position with linguistic resources such as ‘thanks’ and ‘thank you’, thus forming an adjency pair or a complete sequence. However, under some circumstances, relevant or appropriate appreciation is expected but does not appear. Adopting conversation analysis as the research methodology, this article examines the absence of appreciation in ordinary Mandarin interactions where gratitude and appreciation are often socially prescribed. Its sequential analysis of talks demonstrates that at times a verbal appreciative response in situations such as offering and requesting does not occur until a later conversational turn rather than in the preferred second pair part, whereas at other times the social action, although expected, is actually absent in social interaction. The analysis of the data shows that when interlocutors transgress the normative expectation of appreciation, the expected pattern of action and interactional organisation will be evidenced circumstantially within the ongoing interaction itself. The present study proves that deviations from standard forms in the interactional organisation can give rise to additional accounts or other visible interactional behaviour.
当收到有益的东西时,对话者需要用“谢谢”和“谢谢”等语言资源在第二对部分或第三位结束的序列中表达他们的感激之情,从而形成一对相邻词或一个完整的序列。然而,在某些情况下,预期会出现相关或适当的升值,但不会出现。本文采用会话分析作为研究方法,考察了在通常的普通话互动中,感激和感激往往是社会规定的,因此缺乏感激。它对谈话的顺序分析表明,在提供和请求等情况下,有时只有在后来的谈话转向时才会产生言语上的感激反应,而不是在首选的第二对部分,而在其他时候,尽管是预期的,但在社交互动中实际上没有社会行动。对数据的分析表明,当对话者违反了对赞赏的规范预期时,预期的行动模式和互动组织将在正在进行的互动本身中得到间接证明。本研究证明,在互动组织中偏离标准形式会产生额外的账户或其他可见的互动行为。
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引用次数: 0
Teasing and claims to non-serious intent in Chinese talk shows 中国脱口秀节目中的调侃和非严肃意图
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.18158
W. Chang, Michael Haugh
While teasing can sometimes cause offence, the limits of what counts as acceptable teasing is a function of the localised sequential environment and broader socio cultural context in which it occurs. In this article, we examine the sequential and moral implications of claims to non-serious intent in teasing sequences arising in television talk shows. Drawing from an analysis of over 28 hours of variety shows broadcast in Mainland China and Taiwan, we examined 25 sequences involving claims by participants to be ‘kidding’ (kaiwanxiao). From this analysis it emerged that claims to be ‘kidding’ are used in these contexts to: (1) disclaim any (potential) offence caused through teasing, (2) signal a return to serious talk following teasing, (3) reproach the other for teasing that is construed as going too far, (4) and boost the humorous impact of self-boasting in response to teasing. While the first two are consistent with the usage of equivalent expressions in other languages, the latter two have not been identified in studies to date, thereby underscoring the importance of studying jocular forms of teasing in different linguistic and sociocultural contexts.
虽然戏弄有时会引起冒犯,但可接受的戏弄的限制是其发生的局部顺序环境和更广泛的社会文化背景的功能。在这篇文章中,我们研究了在电视谈话节目中出现的取笑序列中声称非严肃意图的顺序和道德含义。我们分析了在中国大陆和台湾播出的超过28小时的综艺节目,研究了25个参与者声称“开玩笑”的片段。从这一分析中可以看出,在这些情况下,声称“开玩笑”是为了:(1)否认取笑所造成的任何(潜在的)冒犯,(2)暗示在取笑之后回到严肃的谈话中,(3)指责对方的嘲笑被认为是太过了,(4)在回应取笑时提高自我吹嘘的幽默效果。虽然前两者与其他语言中等效表达的用法一致,但后两者迄今为止尚未在研究中得到确定,因此强调了在不同语言和社会文化背景下研究诙谐形式的重要性。
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引用次数: 2
“Together, we fight the virus” “我们一起抗击病毒”
IF 0.3 0 LANGUAGE & LINGUISTICS Pub Date : 2021-06-16 DOI: 10.1558/EAP.18116
Victor Ho, V. Zhang
This exploratory qualitative study was conducted in the summer of 2020 when Hong Kong people probably needed a substantial boost in their confidence in themselves, the government, and the future. Through the lens of metadiscourse, we investigated the way the city’s Chinese newspapers attempted the confidence boost in editorials and opinion columns – the two newspaper genres that are probably the most persuasive because of the inclusion and expression of the journalists’ and newspapers’ stance and ideologies. Drawing upon metadiscourse as the analytical framework, the article analyses the rhetoric of the discourse of 31 editorials and opinion columns extracted from five key Chinese newspapers in Hong Kong. The patterns of use of metadiscourse in the two genres have been identified. The roles played by Chinese newspapers that circulated in Hong Kong while the city was undergoing one of the hardest periods in its history are discussed.
这项探索性的定性研究是在2020年夏天进行的,当时香港人可能需要大大增强对自己、政府和未来的信心。通过元话语的视角,我们调查了该市中国报纸试图在社论和观点专栏中增强信心的方式——这两种报纸类型可能是最具说服力的,因为它们包含和表达了记者和报纸的立场和意识形态。本文以元话语为分析框架,对香港五家主要中文报纸31篇社论和观点专栏的话语修辞进行了分析。元话语在这两种文体中的使用模式已经确定。讨论了在香港经历其历史上最困难的时期之一时,在香港发行的中国报纸所扮演的角色。
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引用次数: 10
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East Asian Pragmatics
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