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Erudition and the Republic of Letters最新文献

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IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040008
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引用次数: 0
Ethan Shagan, The Birth of Modern Belief: Faith and Judgment from the Middle Ages to the Enlightenment 伊桑·沙根,《现代信仰的诞生:从中世纪到启蒙运动的信仰与审判》
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040003
Anthony Ossa-Richardson
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引用次数: 0
The Spatial History of Revelation in Carl Ritter’s Erdkunde (1817–59) 卡尔·里特的《Erdkunde》中启示的空间历史(1817-59)
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040002
Tuska Benes
Traditional theological concepts, including revelation, shaped academic disciplines as they emerged in nineteenth-century Germany. The first university professor of geography, Carl Ritter, crafted an intriguing spatial history of revelation in his masterful Earth Science in Relation to Nature and the History of Man (1817–1859). The teleological bent of Ritter’s geography and his commitment to intelligent design have encouraged most commentators to regard Ritter as a late manifestation of physicotheology. However, this long-standing explanation of a crucial geographer’s religious platform misconstrues the field’s theological commitments. Physicotheology suffered irreversible losses in the German states in the late eighteenth century. Ritter’s adherence to primordial revelation and biblical literalism typify the religious awakening of the Napoleonic period more than enlightened rationalism. He is best understood as a geographer of religion, dedicated to evangelical missions and intrigued by how the Earth’s features shaped the spread and transformation of religious ideas and practices, including Buddhism.
传统的神学概念,包括启示,塑造了19世纪德国出现的学术学科。第一位大学地理学教授卡尔·里特(Carl Ritter)在他的巨著《地球科学与自然和人类历史的关系》(1817-1859)中精心创作了一部引人入胜的空间启示史。里特的地理学的目的论倾向和他对智能设计的承诺鼓励了大多数评论家将里特视为物理神学的晚期表现。然而,这种对重要地理学家的宗教平台的长期解释误解了该领域的神学承诺。十八世纪晚期,物理神学在德国遭受了不可逆转的损失。里特对原始启示和圣经字面主义的坚持是拿破仑时期宗教觉醒的典型,而不是开明的理性主义。他最广为人知的身份是宗教地理学家,致力于福音传教,并对地球的特征如何影响宗教思想和实践(包括佛教)的传播和转变产生了兴趣。
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引用次数: 0
Bibliographical Scrupulousness and Philological Zeal: Conrad Gessner Working on the editio princeps of ‘Ad se ipsum’ 书目严谨与文献学热情:康拉德·格斯纳《和我一起》的编辑原则研究
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040001
M. Sergeev
The article concerns the history of the first edition of Greek text of Marcus Aurelius’ Meditations (1559), printed together with its Latin translation and commentary by Wilhelm Xylander. The Zurich philologist and naturalist Conrad Gessner documented it meticulously from its earliest steps in his Neo-Latin bibliographic handbooks, as well as other printed works and letters, meanwhile contributing somehow to its realization. The controversial issue of Gessner’s and Xylander’s role in the establishing of the text of editio princeps, and thus its attribution, is discussed in detail. The other question under consideration is how Gessner imagined the interaction of humanist philology and bibliography, which had to direct literary history in the age of printed word. Taking into account this particular case of Gessner’s bibliographic and philological inquiry, the author attempts to consider his Bibliotheca universalis not only as seminal compilative and critical work, but also as important means of communication and (self-)stimulation.
这篇文章涉及马可·奥勒留《沉思录》(1559)希腊文本第一版的历史,连同其拉丁文翻译和威廉·克斯兰德的评论一起印刷。苏黎世的语言学家和博物学家康拉德·格斯纳(Conrad Gessner)在他的新拉丁语书目手册以及其他印刷作品和信件中细致地记录了它的最初步骤,同时以某种方式为其实现做出了贡献。本文详细讨论了Gessner和Xylander在编辑原则文本的建立过程中所起的作用及其归属问题。另一个正在考虑的问题是,Gessner如何想象人文主义文献学和目录学之间的相互作用,后者必须指导印刷文字时代的文学史。考虑到格斯纳的目录学和文献学研究的这一特殊情况,作者试图将他的《普遍书目》不仅视为具有开创性的编纂和批评工作,而且也是交流和(自我)激励的重要手段。
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引用次数: 0
John K. Hale, Milton’s Scriptural Theology: Confronting De Doctrina Christiana 约翰·k·黑尔,弥尔顿的《圣经神学:对抗基督教教义》
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040006
D. Norbrook
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引用次数: 0
Antiquarians in Action 古物学家在行动
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040004
A. Grafton
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引用次数: 0
Il Decifratore e l’abate. Il carteggio tra gli Champollion e Costanzo Gazzera, ed. Silvia Einaudi 解密师和方丈。Champollion和Costanzo Gazzera之间的通信,Silvia Einaudi编辑
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040007
Jed Buchwald
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引用次数: 0
Early Modern Biblical Criticism and the Republic of Letters 早期现代圣经批评与文学共和国
IF 0.3 Q2 HISTORY Pub Date : 2021-11-30 DOI: 10.1163/24055069-06040005
Dmitri Levitin
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引用次数: 0
Reading (?) Vives in Sixteenth-Century Russia 阅读(?)在16世纪的俄罗斯
IF 0.3 Q2 HISTORY Pub Date : 2021-07-19 DOI: 10.1163/24055069-06030001
O. Akopyan
This article provides an annotated edition, along with an English translation, of a relatively neglected sixteenth-century Russian text claimed to be a response to Juan Luis Vives’s renowned commentary on Augustine’s De civitate Dei. The Words against Juan Luis Vives was composed by Maximus the Greek, who was a central figure in Russian culture during the first half of the sixteenth century. As this article demonstrates, Maximus’ text serves as a revealing summary of what constituted the negative attitude towards Renaissance thought at the Muscovite court. This article also investigates the grounds on which Maximus based his critical remarks; there is a strong argument to assume that Maximus had never, in fact, read Vives’s commentary on Augustine.
这篇文章提供了一个注释版,以及一个英语翻译,一个相对被忽视的十六世纪俄语文本,声称是对胡安·路易斯·维维斯对奥古斯丁的《公民权利》的著名评论的回应。《反对胡安·路易斯·维维斯的话》是由希腊人马克西姆斯创作的,他是16世纪上半叶俄罗斯文化的核心人物。正如本文所展示的,马克西姆斯的文本是对莫斯科宫廷对文艺复兴思想消极态度的一个揭示性总结。本文还探讨了马克西姆斯批判言论的依据;有一个强有力的论点认为马克西姆斯实际上从未读过维维斯对奥古斯丁的评论。
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引用次数: 0
Bruno Belhoste, Paris Savant: Capital of Science in the Age of Enlightenment 布鲁诺·贝尔霍斯特,《巴黎大草原:启蒙时代的科学之都》
IF 0.3 Q2 HISTORY Pub Date : 2021-07-19 DOI: 10.1163/24055069-06030007
John D. Eigenauer
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引用次数: 0
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Erudition and the Republic of Letters
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