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MEMBANGUN MANAJEMEN MUTU DENGAN PRINSIP SIX SIGMA PADA LEMBAGA PENDIDIKAN ISLAM DI ERA GLOBAL 以全球伊斯兰教育机构的六西格玛原则为基础建立质量管理
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4017
Dalmeri Dalmeri, S. Supadi
ABSTRAKPerguruan tinggi agama Islam (PTAI) sebagai bagian integral dari sistem pendidikan nasional tidak bisa melepaskan diri dari perubahan paradigma baru perguruan tinggi yang saat ini sedang gencar terjadi. Ada paradigma baru ini, kebijakan pengelolaan perguruan tinggi harus lebih terbuka, transparan, dan akuntabel. Saat ini PTAI menghadapi dua permasalahan serius, yakni kualitas lulusan yang dihasilkan dan sumbangan PTAI pada pengembangan ilmu keislaman. Pada konteks kualitas lulusan, kapasitas intelektual dan keilmuan para lulusan PTAI menunjukkan bahwa banyak dari para lulusan PTAI yang belum sanggup menjawab setiap permasalahan keagamaan yang berkembang di tengah-tengah masyarakat. Masalah kedua di atas disebabkan karena geliat yang ada di dalam kampus saat ini lebih banyak yang bersifat politis daripada ilmiah. Selain itu, tradisi menulis karya ilmiah atau penelitian di kalangan kampus PTAI juga terkesan dipaksakan. Tulisan ini berupaya menwarkan gagasan untuk membangun Managemen Penjaminan Mutu dengan Prinsip Six Sgima pada Perguruan Tinggi Agama Islam (PTAI) untuk Merespon Tantangan Nasional dan Global. Mengacu pada semangat paradigma baru Perguruan Tinggi dan problem yang dihadapi oleh PTAI ini, maka keberadaan jaminan mutu (quality assurance) di PTAI penting dilakukan. Selama ini, mayoritas PTAI tidak memiliki lembaga atau unit penjaminan mutu karena dua alasan. Pertama, khusus bagi PTAIN sebagai lembaga yang selalu disubsidi pemerintah, selama ini merupakan �anak manja� yang keberadaannya terjamin APBN, bagaimanapun kualitasnya. Kedua, sebagai akibat dari alasan pertama, pada umumnya pimpinan PTAI melihat proses penjaminan mutu sebagai tugas manajemen dirinya.�Kata Kunci: Six Sigma, Manajemen Mutu, Penjaminan Mutu, Total Quality
作为国家教育体系不可分割的一部分,伊斯兰宗教学院无法摆脱目前正在发生的新大学范式转变。有一种新的模式,大学管理政策应该更加开放、透明和负责任。今天,PTAI面临着两个严重的问题,即毕业生的质量产生和PTAI对其伊斯兰科学发展的贡献。根据毕业生的质量、PTAI毕业生的智力和科学能力,许多PTAI毕业生还没有能够解决社会中出现的每一个宗教问题。第二个问题是,今天校园里的恶霸更多的是政治上的,而不是科学上的。此外,在平泰校内写科学作品或研究的传统似乎也是被迫的。本文试图将建立具有伊斯兰教学院(PTAI)第6条原则的质量管理管理的想法强加于解决国家和全球挑战。鉴于大学新范式的精神和PTAI所面临的问题,重要的是PTAI中存在质量保证。在此期间,大多数PTAI没有质量保证单位,原因有两个。第一个机构,专门为PTAIN一直由政府补贴,这是�撒娇�p 2014,毕竟质量安全存在的方式。其次,由于第一个原因,PTAI领导通常认为质量保证过程是他自己的管理任务。�关键词:Six Sigma完全质量管理、质量保证质量
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引用次数: 1
EFEKTIFITAS MEDIA ALAM DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM (PAI) DI SEKOLAH ALAM UNGARAN (SAUNG) KABUPATEN SEMARANG
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4019
Faldin Baen
ABSTRACTThis study aims to describe the natural media in learning Islamic religious education (PAI) in SAUNG. In addition, this research was also conducted to explain the effectiveness of natural media in learning Islamic religious education at SAUNG schools. The focus of the problem in this study included: (1) Utilization of natural media in the learning of Islamic religious education (PAI) at the ungaran (SAUNG) natural school, (2) Effectiveness of natural media in learning Islamic education (PAI). This research uses descriptive analytical method with data collection techniques in the form of interviews, observation and documentation. Data that has been collected will be analyzed by means of data reduction, data presentation and conclusion drawing. From the results of research in the field it was found that the utilization of natural media is done by applying the learning tools implemented under the program MABIT, outting, outbound, cooking and gardening. The effectiveness of natural media in teaching Islamic religious education (PAI) in nature school Ungaran (SAUNG) managed to make children feel comfortable to learn PAI and produce good cognitive value. The conclusion of the study was the use of natural media in teaching Islamic religious education (PAI) in nature school Ungaran (SAUNG) is done in some programs, namely MABIT, outting, outbound, cooking and gardening. This makes children feel comfortable in the study of Islamic religious education (PAI) and managed to increase the value of cognition in children.�Key Words: Natural Media, Islamic Religious Education, Natural School of Ungaran (SAUNG)
摘要本研究的目的是描述在缅甸学习伊斯兰宗教教育的自然媒介。此外,本研究亦旨在解释自然媒体在SAUNG学校学习伊斯兰宗教教育的有效性。本研究的重点问题包括:(1)ungaran (SAUNG)自然学校在伊斯兰宗教教育(PAI)学习中的自然媒体利用;(2)自然媒体在伊斯兰教育(PAI)学习中的有效性。本研究采用描述性分析方法,并结合访谈、观察和文献等形式的数据收集技术。收集到的数据将通过数据还原、数据展示和结论绘制的方式进行分析。从该领域的研究结果来看,自然媒体的利用是通过应用在MABIT计划下实施的学习工具、郊游、外出、烹饪和园艺来完成的。自然媒体在Ungaran (SAUNG)自然学校教授伊斯兰宗教教育(PAI)的有效性,使儿童在学习PAI时感到舒适,并产生良好的认知价值。该研究的结论是,在自然学校Ungaran (SAUNG)中,使用自然媒体教授伊斯兰宗教教育(PAI)是在一些项目中进行的,即MABIT,郊游,外出,烹饪和园艺。这使儿童在伊斯兰宗教教育(PAI)的学习中感到舒适,并设法增加儿童的认知价值。关键词:自然媒介,伊斯兰宗教教育,Ungaran自然学派(SAUNG)
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引用次数: 1
KH. M. ARWANI AMIN SEBAGAI ROLE MODEL PENDIDIKAN TAHFIDZ AL QUR�AN
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4014
Choeroni Choeroni
ABSTRACTThis study focuses on the ta?f? al Qur�an education model conducted by KH. M. Arwani in the Islamic Boarding School Yanbu'ul Holy Qur'an. The author in conducting this research uses a literature study and a qualitative descriptive approach. The results of the research that the authors did found several educational concepts memorizing the Qur'an according to KH. M. Arwani Amin, among others; 1. Sincerity, 2. Obedience� 3. Importance of Quality, 4. Patience and Thoroughness. The method applied in PTYQ, namely the pesantren which he initiated as the following; 1. The musyrifahah method, 2. Recitation method, 3. takrEr method, 4. MudErasah method, and 5. Test method.While the Al-Qur'an memorization system at the pesantren which is fostered by KH. M. Arwani is divided into five groups or classes, namely: Preparation Class, Class I, Class II, Class III, and Special Classes. �Adab�� learning and memorizing the Qur'an in� accordance with KH. M. Arwani Amin, covering adab before memorizing the Qur'an, must be based on sincerity, and adab when memorizing the Qur'an, namely; always pray and always obey all the rules of the teacher and the pesantren.�Keywords: Al-Qur'an, Tahfidz, Education, M. Arwani Amin
摘要本研究的重点是:KH开展的古兰经教育模式。M. Arwani在伊斯兰寄宿学校Yanbu'ul《古兰经》。作者在进行这项研究时采用了文献研究和定性描述的方法。笔者所做的研究结果发现,根据《古兰经》的教规,有几种背诵《古兰经》的教育观念。阿尔瓦尼·阿明等人;1. 真诚,2。服从�3。质量的重要性;耐心和彻底。在PTYQ中应用的方法,即他发起的如下模型;1. musyrifahah法,2。3、背诵法;takrEr法;5. MudErasah方法;测试方法。而《古兰经》的背诵系统则是由KH培养的。M. Arwani分为五个组或类,即:预备类,一类,二类,三类和特殊类。“阿达布”——按照KH学习和记忆《古兰经》。M. Arwani Amin,在背诵《古兰经》之前盖上adab,必须以真诚为基础,而背诵《古兰经》时盖adab,即;永远祈祷,永远遵守老师和牧师的所有规则。关键词:古兰经,塔菲兹,教育,阿明
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引用次数: 0
PENDIDIKAN KELUARGA DALAM PERSPEKTIF HUKUM ISLAM (STUDI KASUS WANITA KARIR) 从伊斯兰法律的角度来教育家庭(职业案例研究)
Pub Date : 2019-02-27 DOI: 10.30659/jspi.v2i1.4016
A. Thobroni
ABSTRACTAlong with the times, women today, especially those left in big cities tend to play a double roles. Some of them even have multifunctionally function because they have got the widest opportunity to develop themselves. Thus work and important positions in society are no longer monopolized by men. They work in various sectors with a variety of different reasons. Not infrequently they must increase competitiveness and deal with men. These are what are usually referred to as career women.The reason of women leaving home to work include (1) filling in their spare time (2) helping to increase the cost of family needs (3) providing for the family (4) as a result of the needs of the industrial sector that requires female labor, and so on.The position of career women who work outside the home often raises new problems. Their responsibilities as housewives are potentially neglected. The Islamic concept that places mothers as the first �madrasah� for children's education often cannot be run optimally. In addressing the issue of women who work there are 2 (two) opinions among scholars. First, rejecting women for careers, by working outside the hause there will be many obligations that must be abandoned. Second, allowing women to have a career with the demands of basic needs that require them to work. The woman's energy is needed by the community and the work cannot be done by men. Regarding the first opinion, women may work outside but their obligations as mothers and educators for their children must still be fulfilled.�Keywords: Family Education, Islamic Law, Career Women
随着时代的发展,今天的女性,尤其是大城市留守女性,往往扮演着双重角色。其中一些甚至具有多功能,因为他们有最广泛的发展机会。因此,社会上的工作和重要职位不再由男性垄断。他们因为各种不同的原因在不同的部门工作。她们往往必须提高竞争力,与男性打交道。这些人通常被称为职业女性。妇女离开家去工作的原因包括:(1)填补她们的业余时间(2)帮助增加家庭需要的成本(3)为家庭提供支持(4)由于需要女性劳动力的工业部门的需要,等等。外出工作的职业妇女的地位经常引起新的问题。她们作为家庭主妇的责任可能被忽视了。伊斯兰教将母亲视为儿童教育的第一“伊斯兰学校”,这种观念往往无法实现最佳运行。在讨论妇女参加工作的问题时,学者们有两种观点。第一,拒绝妇女出外工作,她们必须放弃许多义务。第二,允许女性拥有一份满足她们工作所需的基本需求的职业。社会需要妇女的精力,而这项工作不能由男人来完成。关于第一种意见,妇女可以外出工作,但她们作为母亲和教育子女的义务仍然必须履行。关键词:家庭教育,伊斯兰教法,职业女性
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引用次数: 2
PESANTREN AMTSILATI SEBAGAI ROLE MODEL PENDIDIKAN BERBASIS ANTI RADIKALISME DI JEPARA AMTSILATI寄宿学校是JEPARA一个反激进主义的教育模式
Pub Date : 2018-08-29 DOI: 10.30659/JSPI.V1I2.3205
Azzah Nor Laila, Fathur Rohman
The growth of radical religious and political thought developed in Indonesia and become a serious threat to the nation. It is marked by still a lot of data of radical action and terror in Indonesia. Treatment and prevention of the spread of radical requires active participation of all parties. In that case, the role of educational institutions is very significant to help stop the rate of radicalism. Therefore, this research is trying to find the design of Islamic education based on anti radicalism, as well as portrait of Islamic educational institutions that implement antiradicalism based education system. This research is included in this type of qualitative research. While in terms of methods, this study includes case studies. The case is the subject of study in this research is the implementation of Islamic education in boarding Amtsilati anti radicalism Bangsri Jepara. Educational anti radicalism is implemented with two models, namely classical and non classical. As a boarding school with salaf and modern system, PP. Darul Falah was quite serious in printing his santri into moderate Muslims. This is evidenced by the existence of learning that is focused on anti-radicalism materials that must be followed by santri.Keywords: education, anti radicalism, Amtsilati Boarding School.
激进的宗教和政治思想在印度尼西亚发展,并成为对国家的严重威胁。它的特点是印度尼西亚仍然有大量激进行动和恐怖活动的数据。治疗和预防根治的蔓延需要各方的积极参与。在这种情况下,教育机构的作用是非常重要的,有助于阻止激进主义的速度。因此,本研究试图寻找以反激进主义为基础的伊斯兰教育设计,以及实施以反激进主义为基础的教育体系的伊斯兰教育机构的画像。本研究属于这类定性研究。而在方法上,本研究包括案例研究。本案例研究的课题是伊斯兰教教育在寄宿学校中实施反激进主义的邦斯里杰帕拉。教育反激进有经典和非经典两种模式。作为一所拥有沙拉和现代制度的寄宿学校,PP. Darul Falah非常认真地将他的santri印刷成温和的穆斯林。这一点可以通过学习的存在得到证明,这些学习集中在反激进主义的材料上,而这些材料必须被santri所遵循。关键词:教育,反激进主义,寄宿学校。
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引用次数: 2
PROFESIONALITAS GURU PAI DI SMAN 2 SEMARANG 职业教师在斯曼2号三宝垄
Pub Date : 2018-08-29 DOI: 10.30659/jspi.v1i2.3204
L. Agustina
In this study, the problem that arises is how the Islamic Education Teacher Professionalism associated with the 4 competencies of teachers and Teacher Academic Qualification as listed in the laws. How can a teacher be able to develop the four competencies required of qualified academic and inline with the subjects of teaching. The extent to which a teacher was able to carry out the responsibilities and duties - duties properly. Not only the responsibility for learning in the classroom but how learners are able to actualize in daily life - today. The informants of this study was teacher of Islamic education at the Senior High School 2 Semarang and learners in the school environment. Research on the professionalism of teachers of Islamic education in the National High School 2 Semarang, using the technique of collecting data through interviews, observation and documentation. The analysis model used in this study is komponensial domain analysis. The results obtained show that , as a professional educator should not only academically , but personality and way of socializing with the environment is also become very important. Moreover, a teacher with a good personality and social will be a lot of good influence to the learners. Because teachers with personal and social wellcapable of being role models for their students.
在本研究中,出现的问题是伊斯兰教育教师专业精神如何与法律中列出的教师的四项能力和教师学术资格相关联。教师如何能够培养合格的学术和符合教学主题的四种能力?教师能够恰当地履行职责和义务的程度。不仅是在课堂上学习的责任,而且是学习者如何在日常生活中实现的责任。本研究的研究对象是三宝垄高中2期的伊斯兰教教师和学校环境中的学习者。运用访谈、观察、文献等收集数据的方法,对三宝垄国立中学伊斯兰教育教师的专业素养进行研究。本研究使用的分析模型为成分域分析。结果表明,作为一名专业的教育工作者不仅要在学术上,而且个性和与环境的交往方式也变得非常重要。此外,一个有良好个性和社交能力的老师会对学习者产生很多好的影响。因为有个人和社会修养的老师有能力成为学生的榜样。
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引用次数: 1
KONSEP ILMU DALAM ISLAM DAN IMPLIKASINYA DALAM PRAKTIK KEPENDIDIKAN 伊斯兰科学的概念及其对教育实践的影响
Pub Date : 2018-08-29 DOI: 10.30659/JSPI.V1I2.3208
Sarjuni Sarjuni
Islam as a worldview has a different point of view from other religion and civilisation perspective to see the world. This point of view is reflected and accumulated in the key concept understood from the main Islamic teaching source, Al-Qur�an and Sunnah. For example, related to the concept of science in the western civilisation. The concept of science in Islam has an effect on the goal orientation of Islamic education, that is different from the goal orientation of the western education. These Islamic Education goal are: Producing human being, having a good moral value, who can put something based on the real honor, using the right ways to reach the correct goal, and struggling for something to reach the right goal. The concept of science in Islam has an orientation to curriculum and classroom learning process. The education curriculum has to be developed integrally. Integrate between fardhu �ain and fardhu kifayah science development. In addition, the implementation of this can be dinamic. In the learning process of courtesies related to the science, the courtecies of the relationship between teacher and student in the educative interaction has to be implemented.Keywords: The concept of science, courtecy, and education
伊斯兰教作为一种世界观,有着不同于其他宗教和文明的视角来看待世界。这一观点反映和积累在从伊斯兰教的主要教学来源,古兰经和圣训中理解的关键概念中。例如,与西方文明中的科学概念有关。伊斯兰教的科学观对伊斯兰教教育的目标取向产生了影响,这种影响不同于西方教育的目标取向。这些伊斯兰教育的目标是:培养人,具有良好的道德价值,能够把事情建立在真正的荣誉基础上,用正确的方法达到正确的目标,为达到正确的目标而奋斗。伊斯兰教的科学概念对课程和课堂学习过程具有导向作用。教育课程必须整体开发。科学发展与科学发展相结合。此外,它的实现可以是动态的。在科学相关礼仪的学习过程中,必须落实教育互动中师生关系的礼仪。关键词:科学观念、礼貌、教育
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引用次数: 2
URGENSI PENERAPAN MANAJEMEN KONFLIK DALAM ORGANISASI PENDIDIKAN 教育组织中对冲突管理的紧急应用
Pub Date : 2018-08-29 DOI: 10.30659/JSPI.V1I2.3206
Khoirul Anwar
Conflict can be experienced by anyone, and it can happen anywhere, including at school. Students, teachers, or a principal might face to conflict in a certain period of time. If conflict happened at school is not managed and become destructive, then it can disturb school organization and educational efficiency and effectiveness. Conflict can be a serious problem within an organisation, without considering any form of organization and it�s complexity. If the conflict continuously happen without solution. Therefore, the skills to manage the conflict through conflict management are needed by every leader, including principal to solve various conflict that happen at school�s environment. The principal is demanded to master conflict management skills, thus the conflict happened can get a positive effect to improve the quality of education.The main goal to apply the conflict management within the school organization is to develope and maintain cooperative colaboration among educational organization members, such as:principal, teachers, employees, students and even with people beyond school�s community.Keyword: Conflict, organization, principal and conflict management.
任何人都可能经历冲突,它可以发生在任何地方,包括在学校。学生、老师或校长在某一时期可能会面临冲突。如果学校发生的冲突没有得到有效的管理,并具有破坏性,那么它就会影响学校的组织和教育的效率和效果。不考虑任何形式的组织及其复杂性,冲突可能是组织内部的一个严重问题。如果冲突不断发生而没有解决办法。因此,通过冲突管理来管理冲突的技能是每个领导者都需要的,包括校长,以解决学校环境中发生的各种冲突。要求校长掌握冲突管理技能,这样发生的冲突才能对提高教育质量起到积极的作用。在学校组织中应用冲突管理的主要目标是发展和保持教育组织成员之间的合作,如:校长、教师、员工、学生甚至与学校社区以外的人。关键词:冲突、组织、主体、冲突管理。
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引用次数: 12
PERAN GURU DAN ORANG TUA MEMBENTUK KARAKTER JUJUR PADA ANAK 教师和父母的角色塑造了孩子的诚实性格
Pub Date : 2018-08-29 DOI: 10.30659/JSPI.V1I2.3203
Nikmah Rochmawati
This paper is motivated by there are some dishonesty in the community, such as hoax news, hate speech, prejudice, cheating, corruption, theft, fraud, robbery that cause anxiety, mutual suspicion and disharmony in social life. Why does this happen? Because teachers at school and parents at home can not build honest characters to their children. Therefore, this writing will describe how teachers and parents form an honest character in children. Stages of character formation will be correlated with psychological theory. The results of the study found that to educate an honest character, children are not only given cognitive knowledge about honesty, but also must touch the level of affection domain and implemented in real behavior.
由于社会上存在一些不诚实行为,如恶作剧新闻、仇恨言论、偏见、欺骗、腐败、盗窃、欺诈、抢劫等,导致社会生活中的焦虑、相互怀疑和不和谐。为什么会发生这种情况?因为学校里的老师和家里的家长都不能给他们的孩子建立诚实的品格。因此,这篇文章将描述老师和家长如何在孩子身上形成诚实的性格。性格形成的阶段将与心理学理论相关联。研究结果发现,要培养诚实的品格,不仅要给予儿童诚实的认知知识,而且要触及情感领域的层面,并落实到实际行为中。
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引用次数: 23
PENDIDIKAN ISLAM ALTERNATIF, SEBUAH PENDEKATAN KULTURAL (Analisis atas pemikiran Abdurrahman Wahid)
Pub Date : 2018-08-29 DOI: 10.30659/JSPI.V1I2.3210
Kasan As’ari, Hidayatus Sholihah
This article is based on the library reseach using an analysis content. This research is trying to analyse an Islamic education based on Abdurrahman wahid or Gus Dur�s thought, before he was elected as the fourt President of RI periode, from 1970 to 1998. This essay is based on the text written by Gus Dur, whether in the form of books, articles, newspaper section and any other types of the text , and also the papers from other figures who tried to interprete his thought. Based on Abdurrahman Wahid, the unclear national education direction programmed by the government - since colonial period until the reform era , that did not eliminate the colonial era heritage - is to create "kelas kerani". This class featured an alternative education concept with Paulo Freire and Ivan Illich as the figure with their oppressive education system as the main concept or the domination of strong people to the weak people. Based on Gus dur, the alternative education proposed by Paulo Friere still has the weaknesses in the approach used. It is still political in the confrontative context to the ruler. Therefore, this can make the confrontation against the ruler. This is not appropiate with the Indonesian society character who are not easy to accept the paradigm � the confrontation between �the have and the have not�. Thus, Gus Dur offered �an alternative education� with the cultural approach� represented by � Islamic Boarding School�.Keywords: National Education, Islamic Education, Islamic Boarding
本文是基于图书馆研究利用的一个分析内容。本研究试图以瓦希德(Abdurrahman wahid)或杜鲁(Gus Dur)的思想为基础,分析他在1970年至1998年当选国际扶轮第四任社长之前的伊斯兰教育。这篇文章是基于古斯·杜尔所写的文本,无论是以书籍,文章,报纸部分和任何其他类型的文本的形式,以及其他试图解释他的思想的人物的论文。根据Abdurrahman Wahid的观点,政府制定的不明确的国民教育方向——从殖民时期到改革时期,没有消除殖民时代的遗产——是为了创造“kelas kerani”。这堂课以保罗·弗莱雷和伊万·伊里奇为代表人物,以他们的压迫性教育制度为主要理念,或者说强者对弱者的统治,这是一种另类的教育理念。以格斯杜尔为基础,保罗·弗里埃提出的替代教育在方法上仍然存在不足。在与统治者对抗的背景下,它仍然是政治性的。因此,这可以使对抗的统治者。这与印尼不易接受“富人与穷人”对立范式的社会特征是不相符的。因此,格斯·杜尔以“伊斯兰寄宿学校”为代表的文化方式提供了“另一种教育”。关键词:国民教育,伊斯兰教育,伊斯兰寄宿
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引用次数: 1
期刊
Al-Fikri: Jurnal Studi dan Penelitian Pendidikan Islam
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