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Literasi Guru terhadap Standar Lulusan Tingkat Sekolah Menengah Kejuruan 教师清晰度对职业高中毕业生的标准
Pub Date : 2022-02-05 DOI: 10.30659/jspi.v5i1.21480
Abdul Aris Nursyaban, Muhammad Ali Ramdani, Chaerul Rachman, H. Basri
This study aims to describe a comparative analysis of the standard literacy understanding of graduates from 15 PAI and 15 Non PAI teachers and to find the legal basis for graduate standards, then pay attention to each indicator. The method used in this research is descriptive quantitative method. As a previous study, no one has analyzed the comparison of literacy understanding standards for PAI and Non PAI teacher graduates as a form of reference from the government. The researchers took 15 samples of PAI teachers and 15 samples of non-PAI teachers. The population in this study were 38 teachers from Bandung City Vocational High School and a sample of 15 PAI teachers and 15 non PAI teachers was selected. Data collection techniques using questionnaires and triangulation interview data analysis. Collecting data and questionnaires using google forms which are distributed to 15 PAI teachers and 15 non PAI teachers. Collect authentic data and triangulate the results of interviews with several teachers which are taken from filling out google forms, from the lowest and highest data, also analyze the results of the comparison between PAI and Non PAI, so 8 respondents PAI is superior and Non PAI 7 respondents are superior to 15 respondents presented by researchers.�Penelitian ini bertujuan memaparkan analisis perbandingan pemahaman literasi standar lulusan dari 15 guru PAI dan 15 Non PAI dan menemukan dasar hukum standar lulusan, lalu diperhatikan setiap indikator. Metode yang digunakan dalam penelitian ini adalah metode kuantitatif deskriptif. Sebagai penelitian terdahulupun belum ada yang menganalisis perbandingan pemahaman literasi Standar lulusan guru PAI dan Non PAI sebagai bentuk acuan dari pemerintah. Adapun peneliti mengambil 15 sample guru PAI dan 15 sample guru non PAI. Populasi pada penelitian ini adalah 38 orang guru SMK kota Bandung dan dipilih sampel sebanyak 15 orang guru PAI dan 15 orang guru Non PAI. Teknik pengumpulan data menggunakan kuesioner dan analisis data wawancara triangulasi. Pengambilan data dan kuesioner menggunakan google form yang disebar disetiap 15 guru PAI dan 15 guru Non PAI. Mengumpulkan data otentik dan triangulasi hasil wawancara dengan beberapa guru yang mana diambil dari pengisian google form, dari data yang terendah dan tertinggi, juga menganalisis hasil perbandingan antara PAI dan Non PAI, maka 8 responden PAI lebih unggul dan Non PAI 7 responden lebih unggul dari 15 responden yang disajikan oleh peneliti
本研究旨在对15名PAI教师和15名非PAI教师的毕业生的标准素养理解进行比较分析,寻找毕业生标准的法律依据,然后关注各个指标。本研究采用的方法是描述性定量方法。在之前的研究中,没有人分析PAI和非PAI教师毕业生的识字理解标准的比较,作为政府的参考形式。研究者选取了15个PAI教师样本和15个非PAI教师样本。本研究以万隆市职业中学38名教师为研究对象,选取15名PAI教师和15名非PAI教师作为样本。数据收集技术使用问卷调查和三角测量访谈数据分析。使用google表格收集数据和问卷,分别发放给15名PAI教师和15名非PAI教师。收集真实数据,对填写google表格的几位教师的访谈结果进行三角测量,从最低和最高的数据,并对PAI和Non PAI的对比结果进行分析,得出PAI的8名受访者优于Non PAI的7名受访者优于研究者提出的15名受访者。- Penelitian ini bertujuan memhatikan分析perbandingan和pemahaman literasi标准lulusan dari 15 guru PAI和15 Non PAI dan menemukan dasar hukum标准lulusan, lalu dihatikan设置指标。方法杨狄古纳坎dalam penelitian ini adalah方法定量描述。Sebagai penelitian terdahulupun belum ada ada menganalis perbandingan and pemahaman literasi标准鲁桑大师PAI dan Non PAI Sebagai bentuk acuan dari peremerintah。Adapun peneliti mengambil 15样品大师PAI和15样品大师非PAI。38猩猩导师SMK kota Bandung dan dipilih sample sebanyak 15猩猩导师PAI 15猩猩导师Non PAI。Teknik企鹅数量数据,孟古纳坎kuesoner,分析数据,瓦万卡拉三角。Pengambilan data dan kuesioner menggunakan google form yang disebar disetiap 15 guru PAI dan 15 guru Non PAI。Mengumpulkan data otentik dan triangulasi hasil wawancara dengan beberapa guru yang mana diambil dari pengisian google form, dari data yang terendah dan tertinggi, juga menganalis hasil perbandingan and antara PAI dan Non PAI, maka 8 respondenpai lebih unggul dan Non PAI 7 respondenbih unggul dari 15 respondenyang disajikan oleh peneliti
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引用次数: 1
Integrasi Nilai-Nilai Moderasi Beragama Persektif Al-Quran Melalui Penguatan Literasi Media 通过强化媒体素量来融合现代宗教信仰的标准
Pub Date : 2022-01-29 DOI: 10.30659/jspi.v4i2.18988
F. Fitriani
The purpose of this study is to discuss the integration of the values of religious moderation from the perspective of the Qur'an through strengthening media literacy. This research uses a qualitative approach through library research, namely research techniques using library research related to the theme or problem that is carried out. The results and discussion of this study indicate that the values of religious moderation in the perspective of QS Al-Baqarah (2): 143 include: Tawassuth, namely being a moderate person, not being extreme in religion, practicing religious teachings through the middle way by not reducing and also exaggerating -exaggerating, and not taking sides or tending to one party. Tawazun, namely being a human being who is able to carry out a balance of life in this world as well as in the hereafter. I'tidal, which is being a human being who is fair in various ways. Trying to be the best of human beings, namely by having good morals among others, helping each other, respecting each other, spreading kindness and justice, having noble character, not blaspheming and bringing each other down, not blaming each other, and not feeling the most right. The values of religious moderation from the perspective of the Qur'an must be well campaigned for the community, and integrated in daily life, therefore it is very important to strengthen media literacy with the aim that people are not easily provoked by radical-based groups. , extreme, conservative, and exclusive.
本研究的目的是通过加强媒介素养,从古兰经的角度探讨宗教中庸价值观的整合。本研究采用定性方法通过图书馆研究,即研究技术利用图书馆研究相关的主题或问题进行。本研究的结果和讨论表明,QS Al-Baqarah(2): 143视角下的宗教中庸价值观包括:Tawassuth,即做一个温和的人,在宗教上不极端,通过不减少也不夸张的中庸之道来实践宗教教义,不偏袒或倾向于一方。Tawazun,即作为一个能够在今生和来世实现生活平衡的人。这是一个在各个方面都很公平的人。努力成为最好的人,即在人与人之间有良好的道德,互相帮助,互相尊重,传播善良和正义,有高尚的品格,不亵渎和贬低对方,不指责对方,不感觉最正确。从《古兰经》的角度来看,宗教节制的价值观必须在社区中得到很好的宣传,并融入日常生活,因此,加强媒体素养是非常重要的,目的是使人们不容易被激进组织所激怒。极端的,保守的,排外的。
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引用次数: 2
Pengelolaan Sarana dan Prasarana Dalam Meningkatkan Kualitas Pembelajaran 工具管理和基础设施以提高学习质量
Pub Date : 2021-12-29 DOI: 10.30659/jspi.v4i2.19740
Anis Khaerul
The purpose of this study was to determine the role of the Madrasah Head in managing educational facilities and infrastructure to improve the quality of learning, this study used a qualitative method. Sources of data in this study consisted of primary data and secondary data. Primary data were taken from interviews and documentation, interviews were conducted with 4 informants, namely the Head of Madrasah, Administrative Staff, Class IV Teachers and 2 Class IV students at MI MA'ARIF NU. The conclusion of this study shows that the head of the Madrasah has managerial competence, so that the Head of the MI MA'ARIF NU Madrasah plays a role in making and planning the procurement of facilities and infrastructure through meetings. In the use of facilities and infrastructure there are no written rules. Maintenance of facilities and infrastructure involves all madrasah residents in the maintenance and storage of facilities and infrastructure. Supervision of facilities and infrastructure is carried out by checking directly on the objects of infrastructure owned. The teacher's role in improving student achievement has gone well providing motivation in the learning process, using existing learning media and in accordance with the lesson plans resulting in an average academic achievement of 77 and non-academic students winning the competition so that they get an Accreditation B score.Keywords : management of infrastructure, the role of the principal, student achievement.
本研究的目的是确定伊斯兰学校校长在管理教育设施和基础设施以提高学习质量方面的作用,本研究采用定性方法。本研究的资料来源包括一手资料和第二手资料。主要数据来自采访和文件,采访了4名线人,即伊斯兰学校的校长、行政人员、四年级教师和MI MA'ARIF NU的2名四年级学生。这项研究的结论表明,伊斯兰学校的负责人具有管理能力,因此伊斯兰学校的负责人通过会议在制定和规划设施和基础设施的采购方面发挥作用。在设施和基础设施的使用方面没有书面规定。设施和基础设施的维护涉及所有伊斯兰学校居民对设施和基础设施的维护和储存。对设施和基础设施的监督是通过直接检查拥有的基础设施的对象来进行的。教师在提高学生成绩方面发挥了良好的作用,在学习过程中提供了动力,利用现有的学习媒体,按照课程计划,平均学业成绩为77分,非学术性学生赢得了比赛,获得了认证B分。关键词:基础设施管理,校长作用,学生成绩。
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引用次数: 1
Internalisasi Pendidikan Agama Bagi Remaja Melalui Majlis Ta�lim
Pub Date : 2021-12-29 DOI: 10.30659/jspi.v4i2.18542
Ahmad Sanusi, Hamdanah Hamdanah, Surawan Surawan
This article is the result of observations in Darussalam Danu roasted that there are special security studies carried out specifically for adolescents. This study was carried out in an effort to provide spiritual oases for young people in the midst of global challenges. This study was aimed at 1) grabbing the internalization process of adultery education of adolescent education through the Ta'lim Assembly and 2) displacing supporting factors and the inhibition of internalization of the values of the United Darussalam adolescent religion. The research uses the descriptive analysis method, development technique of collecting in the form of interviews, observation, and documentation. The subject in this study was an ustadz who taught at the Ta'lim Assembly, while informants were teenagers, adolescents who attended Majlis Ta'lim, community leaders, and peers. Informant complaints using purposive sampling. Data application techniques use triangulation of sources and techniques. The reason for data analysis includes reduction, displaying, and verification. The results of the study represented that 1) internalization of adultery education of adolescent education to instill the tilapia of religious values to adolescents, the method was used cheap modeling model and demonstration, data on the values of religion, worship, and morality. 2) Popular factors include the capacity of qualified teachers and communities. Meanwhile, inhibitory factors include the influence of negative association of adolescent associations and limited facilities of Majlis Ta'lim.
这篇文章是在达鲁萨兰国达努烘烤观察的结果,那里有专门针对青少年进行的特殊安全研究。这项研究是为了在全球挑战中为年轻人提供精神绿洲而进行的。本研究旨在透过“Ta’lim大会”掌握青少年教育中通奸教育的内化过程,以及取代达鲁萨兰国青少年宗教价值观内化的支持因素与抑制。本研究采用描述性分析方法,采用访谈法、观察法、文献法等收集发展技术。本研究的受试者是在塔利姆议会任教的教师,而被调查者是青少年、参加塔利姆议会的青少年、社区领袖和同龄人。使用有目的抽样的举报人投诉。数据应用技术使用三角测量的来源和技术。数据分析的原因包括还原、显示和验证。研究结果表明:1)内化青少年通奸教育,向青少年灌输罗非鱼式的宗教价值观,本研究方法采用廉价的建模模型和论证方法,对宗教价值观、崇拜价值观和道德价值观进行数据分析。2)受欢迎的因素包括合格教师和社区的能力。与此同时,青少年社团的负面关联和议会的有限设施也对学生的学习产生了抑制作用。
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引用次数: 4
Google Classroom Sebagai Alternatif E-Learning Pembelajaran SKI Pada Masa Pandemi Covid-19 di MA Hidayatullah
Pub Date : 2021-08-29 DOI: 10.30659/JSPI.V4I1.16305
Soimatul Khomisah, S. Utomo, Ana Sofiyatul Azizah
This study discusses the application of the google classroom as an alternative to e-learning for learning SKI (Islamic Cultural History) class XII during the Covid-19 pandemic at MA Hidayatullah. This study aims to determine how the implementation of google classroom, the inhibiting factors and supporting factors as well as the solutions taken to overcome the inhibiting factors.�This research is a descriptive qualitative research. The subjects of this study were students of class XII, teachers who used the google classroom application and principals of madrasah. Methods of data collection in this study using the method of observation, interviews and documentation. The data validity technique in this study used triangulation of sources and methods. The collected research data is analyzed using interactive analysis with data reduction steps, data display and verification (conclusion).�Based on the results of the research, the authors can conclude that the application of the google classroom application in learning SKI class xii ma hidayatullah is going well supported by several factors, namely the ease of finding reference sources, is not bound by time and place and is easy to understand while the inhibiting factors are found is a weak signal and data quota / packet is limited. These two inhibiting factors can be overcome by providing concessions on deadlines for sending assignments and submitting online learning facilities to the relevant government.�Key Word;�Google Classroom, E-learning, Islamic Cultural History��
本研究讨论了在MA Hidayatullah的新冠肺炎大流行期间,谷歌课堂作为电子学习的替代方案在伊斯兰文化史(SKI)第十二课中的应用。本研究旨在确定谷歌课堂的实施方式、抑制因素和支持因素以及克服抑制因素所采取的解决方案。本研究为描述性质的研究。本研究的对象为十二班的学生、使用google课堂应用程式的教师和伊斯兰学校的校长。本研究资料收集方法采用观察法、访谈法和文献法。本研究的资料效度技术采用三角剖分的资料来源和方法。对收集到的研究数据进行交互分析,包括数据约简步骤、数据显示和验证(结论)。基于研究结果,作者可以得出结论,谷歌课堂应用程序在学习SKI课程xii ma hidayatullah中的应用进展良好,这主要得益于几个因素,即查找参考源的便便性,不受时间和地点的限制,易于理解,而抑制因素是信号弱和数据配额/数据包有限。这两个阻碍因素可以通过在发送作业的截止日期和向相关政府提交在线学习设施方面做出让步来克服。关键词:谷歌课堂,电子学习,伊斯兰文化史
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引用次数: 2
Eksistensi dan Kontribusi Pondok Pesantren Sabilul Muhtadin sebagai Pesantren Tertua dI Kabupaten Kotawaringin Timur Sabilul Muhtadin Pesantren的存在和贡献,因为它是东部柯南摄政中最古老的寄宿学校
Pub Date : 2021-07-04 DOI: 10.30659/JSPI.V4I1.17540
Saibatul Hamdi
Islamic boarding school is the oldest Islamic educational institution that has contributed a lot to the world of education. Sabilal Muhtadin Islamic Boarding School as one of the oldest Islamic boarding schools in East Kotawaringin contributes significantly to the world of Islamic education. This study aims to find out more about; (1) the history of the Sabilal Muhtadin Islamic Boarding School; (2) Tips for the foundation in maintaining the existence of Islamic boarding schools; and (3) the contribution of Islamic boarding schools to the world of Islamic education, especially in Kotawaringin Timur Regency. The method used is a qualitative method by collecting data through interviews, observation and documentation. The results showed that; (1) Sabilal Muhtadin Islamic Boarding School is the oldest Islamic boarding school in Kotawaringin Timur with more than half a century of age and has experienced rapid development over time. (2) Tips for the foundation in maintaining the existence of Islamic boarding schools include increasing levels of education, registering each level at the Ministry of Religion to make it legal and trustworthy, and providing technology to keep up with the times. (3) Islamic boarding school contribution to the world of Islamic education, especially in East Kotawaringin, is to produce quality alumni who play an important role in society. In addition, Sabilal Muhtadin has also been named the most dedicated cottage in Kotawaringin Timur.
伊斯兰寄宿学校是最古老的伊斯兰教育机构,为世界教育界做出了巨大贡献。萨比勒·穆塔丁伊斯兰寄宿学校是东Kotawaringin最古老的伊斯兰寄宿学校之一,对伊斯兰教育的世界做出了重大贡献。这项研究旨在发现更多关于;(1) sabal Muhtadin伊斯兰寄宿学校的历史;(2)维护伊斯兰寄宿学校存在的基础提示;(3)伊斯兰寄宿学校对伊斯兰教育世界的贡献,特别是在帖木儿摄政的Kotawaringin。使用的方法是通过访谈、观察和文献收集数据的定性方法。结果表明:;(1) Sabilal Muhtadin伊斯兰寄宿学校是帖木儿Kotawaringin最古老的伊斯兰寄宿学校,已有半个多世纪的历史,随着时间的推移经历了快速的发展。(2)基金会维持伊斯兰寄宿学校存在的建议包括提高教育水平,在宗教部登记各级,使其合法和值得信赖,并提供技术以跟上时代。(3)伊斯兰寄宿学校对世界伊斯兰教育的贡献,特别是在东Kotawaringin,是培养在社会上发挥重要作用的优质校友。此外,Sabilal Muhtadin也被评为帖木儿Kotawaringin最专门的小屋。
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引用次数: 1
Internalisasi Nilai-Nilai Budaya Religius Melalui Kegiatan Keagamaan di MTs N 3 Ponorogo 宗教文化价值观的内化是通过宗教活动在MTs N 3 Ponorogo进行的
Pub Date : 2021-06-29 DOI: 10.30659/JSPI.V4I1.17446
Septia Nur Wahidah, Muhammad Heriyudanta
Abstract�The provision of general and religious education materials must be in harmony with each other, an imbalance in the provision of religious material will result in the loss of internal values in students. For this reason, planting and cultivating religious material at various levels of education is a must in the midst of rapid advances in science and technology. This study aims to determine the internalization of religious cultural values through religious activities at MTsN 3 Ponorogo, to determine the factors supporting and inhibiting the internalization of religious cultural values through religious activities at MTsN 3 Ponorogo, to determine the contribution of internalization of religious cultural values through religious activities. religion at MTsN 3 Ponorogo. This research uses a qualitative approach with the type of case study research. Data collection techniques using the method of observation, interviews, and documentation. Meanwhile, the data analysis technique uses the model analysis by Miles and Huberman with the following steps: data analysis, data reduction, data presentation, and drawing conclusions or verification. From the internalization of religious cultural values at MTsN 3 Ponorogo through religious activities, it can be seen that religious activities have been going well by paying attention to various aspects of students, the inhibiting factors are the culture of globalization, the influence of friends and the lack of religious education from parents. While the supporting factors are support from parents and all teachers at MTsN 3 Ponorogo, as well as the presence of students who are good in terms of worship can be a reflection for other students, and have an effect on increasing the discipline and awareness of students in worship, and social attitude and harmony in society.Key Word: Religious Cultural Values, Religious Activities, M.Ts. N 3 Ponorogo�Abstrak�Penelitian ini bertujuan untuk 1) mengetahui internalisasi nilai-nilai budaya religius melalui kegiatan keagamaan di MTsN 3 Ponorogo 2) untuk mengetahui faktor pendukung dan penghambat internalisasi nilai-nilai budaya religius melalui kegiatan keagamaan di MTsN 3 Ponorogo 3) untuk mengetahui kontribusi internalisasi nilai-nilai budaya religius melalui kegiatan keagamaan di MTsN 3 Ponorogo. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Teknik pengumpulan data dengan menggunakan metode observasi, wawancara, dan dokumentasi. Sedangkan teknik analisis data menggunakan analisis model Miles dan Huberman dengan langkah-langkah: analisis data, reduksi data, penyajian data, dan penarikan kesimpulan atau verifikasi. Hasil penelitian ini menunjukkan bahwa internalisasi nilai-nilai budaya religius di MTsN 3 Ponorogo melalui kegiatan keagamaan dapat berjalan dengan baik. Faktor penghambatnya adalah budaya globalisasi, pengaruh dari teman serta kurangnya pendidikan agama dari orang tua. Sedangkan faktor pendukungnya yaitu dukungan dari
摘要:普通教育教材的提供与宗教教育教材的提供必须协调一致,宗教教育教材的提供失衡将导致学生内在价值的丧失。因此,在科学技术飞速发展的今天,在各级教育中种植和培育宗教材料是必须的。本研究旨在确定mtsn3 Ponorogo通过宗教活动的宗教文化价值内化,确定mtsn3 Ponorogo通过宗教活动的宗教文化价值内化的支持和抑制因素,确定宗教活动对宗教文化价值内化的贡献。MTsN 3 Ponorogo的宗教。本研究采用案例研究的定性方法。使用观察、访谈和记录方法的数据收集技术。同时,数据分析技术采用Miles和Huberman的模型分析方法,数据分析、数据约简、数据呈现、得出结论或验证。从MTsN 3 Ponorogo通过宗教活动将宗教文化价值观内化的情况可以看出,通过对学生各方面的关注,宗教活动一直进行得很顺利,抑制因素是全球化的文化、朋友的影响以及父母宗教教育的缺失。而支持因素是来自家长和所有老师的支持,以及在敬拜方面表现良好的学生的存在可以反映其他学生,并对提高学生在敬拜方面的纪律和意识,社会态度和社会和谐产生影响。关键词:宗教文化价值观;宗教活动;3 Ponorogo - Abstrak - Penelitian ini bertujuan untuk 1) mengetahui internalisasi nilai-nilai budaya religius melalui keagamaan di mts3 Ponorogo 2) untuk mengetahui faktor pendukung dan penghambat internalisasi nilai-nilai budaya religius melalui keagamaan di mts3 Ponorogo 3) untuk mengetahui kontribusi internalisasi nilai-nilai budaya religius melalui kegiatan keagamaan di mts3 Ponorogo。Penelitian ini menggunakan pendekatan kalititan dengenis Penelitian研究原因。邓安蒙古纳坎方法观测站,瓦万卡拉,丹文献。Sedangkan teknik分析数据menggunakan分析模型Miles dan Huberman dengan langkah-langkah:分析数据,reduksi数据,penyajian数据,dan penarikan kespulpulan atauverfikasi。Hasil penelitian ini menunjukkan bahwa internalisasi nilai-nilai budaya religius di mts3 Ponorogo melalui kegiatan keagamaan dapat berjalan dengan baik。在全球范围内,在世界范围内,在世界范围内,在世界范围内,在世界范围内,在世界范围内,在世界范围内,在世界范围内。3 .中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:Kata Kunci: Nilai Budaya Religius, Kegiatan Keagamaan, m.t.。波诺罗戈3号
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引用次数: 1
Studi Komparasi Konsep Pendidikan Islam Dalam Keluarga Abdurahman An-Nahlawi dan Zakiah Daradjat
Pub Date : 2021-06-29 DOI: 10.30659/JSPI.V4I1.17447
Andi Luqmanul Qosim, N. Safitry
�AbstractAs Muslim, parents hold important role in applying Islamic education to educate their children. This is done to strengthen children�s beliefs in Islam religion. However, in family education, many parents do not know the foundation, methods, and materials of Islamic education. The lack of understanding resulted in parents tend to use physical and psychological violence in educating their children. This situation raised concerns to Abdurrahman An-Nahlawi and Zakiah Daradjat. Both feels moved to conceptualize Islamic education in the family so that children from Muslim families can become �the complete person� (ins�n k�mil). The comparative test of the two concepts shows that the differences in the basis, method, and material of the two can actually be an alternative for parents in applying education to their children. The outcome upon their children depend on the creativity of the parents in processing sources, methods, and materials in the concept of Islamic education from An-Nahlawi and Zakiah.Keywords: Islamic Education, Family, Parents, Child�Abstrak Sudah sewajarnya sebagai umat Islam, para orang tua menerapkan pendidikan Islam dalam mendidik anak-anaknya. Hal ini dilakukan seiring untuk menguatkan keyakinan dalam beragama. Namun dalam pendidikan keluarga, banyak orang tua yang belum mengetahui landasan, metode maupun materi pendidikan Islam. Ketidaktahuan ini berdampak pada pola mendidik orang tua kepada anak dengan menggunakan kekerasan fisik maupun psikis. Keadaan ini mengundang keprihatinan bagi Abdurrahman An-Nahlawi dan Zakiah Daradjat. Keduanya merasa tergugah untuk mengkonsepkan pendidikan Islam dalam keluarga agar anak-anak dari keluarga muslim dapat menjadi ins�n k�mil di masa mendatang. Uji komparasi dari konsep keduanya menunjukkan bahwa perbedaan landasan, metode dan materi dari keduanya justru dapat menjadi alternatif bagi para orang tua dalam mengaplikasikan pendidikan terhadap anak-anaknya. Hasil terhadap anaknya tergantung pada kreatifitas para orang tua dalam mengolah sumber, metode dan materi dalam konsep pendidikan Islam dari An-Nahlawi dan Zakiah.Kata Kunci: Pendidikan Islam, Keluarga, Orang Tua, Anak
【摘要】作为穆斯林,父母在运用伊斯兰教教育子女方面发挥着重要作用。这样做是为了加强孩子们对伊斯兰教的信仰。然而,在家庭教育中,许多家长并不了解伊斯兰教教育的基础、方法和材料。缺乏了解导致父母倾向于在教育孩子时使用身体和心理暴力。这种情况引起了Abdurrahman An-Nahlawi和Zakiah Daradjat的关注。两人都很感动地将伊斯兰家庭教育概念化,以便穆斯林家庭的孩子能够成为“完整的人”。这两个概念的对比测试表明,两者在基础、方法和材料上的差异,实际上可以成为家长在对孩子实施教育时的一种选择。孩子们的结果取决于父母在处理伊斯兰教育概念的来源、方法和材料方面的创造力。关键词:伊斯兰教育,家庭,父母,孩子——摘要:伊斯兰教,伊斯兰教,伊斯兰教,伊斯兰教。哈尔尼·迪拉库甘,我的主人,我的主人,我的主人,我的主人。Namun dalam pendidikan keluarga, banyak orang tua yang belum mengetahui landasan, metode maupun materi pendidikan Islam。Ketidaktahuan ini berdampak pada pola mendidik orang tua kepada anak dengan menggunakan kekerasan fisik maupun psikis。Keadaan ini mengundang keprihatinan bagi Abdurrahman An-Nahlawi dan Zakiah Daradjat。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。Uji komparasi dari konsep keduanya menunjukkan bahwa perbedaan landasan, mede dan materi dari keduanya justru dapat menjadi alternatii para orang tuam mengapplikasikan pendidikan terhadap anak- anakya。我的意思是,我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思是我的意思。Kata Kunci: Pendidikan Islam, Keluarga, Orang Tua, Anak
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引用次数: 1
Kontribusi Pondok Pesantren Hidayatullah Bagi Masyarakat Palangka Raya Hidayatullah Pesantren的贡献给了帕科拉社会
Pub Date : 2021-06-13 DOI: 10.30659/JSPI.V4I1.16270
H. Hikmah, Zainap Hartati
Pondok Pesantren is a unique Islamic religious education institution. Pesantren as the oldest Islamic education system in Indonesia, socio-religious institutions, and educational vehicles for Muslims who want to explore religious knowledge. Pesantren is a center for the study and exploration of the treasures of Islamic knowledge and the center of the da'wah movement to spread Islam in Indonesia. This study uses a qualitative descriptive method, namely collecting data and drawing conclusions. The Hidayatullah Islamic Boarding School was founded by Ustadz Anwar Timumun at the end of 1995, he pioneered da'wah in Bumi Tambun Bungai, Palangkaraya City. The concept of Hidayatullah Islamic Boarding School education is based on monotheism, with education levels from PAUD, SD and SMP to create a generation of intelligent, pious and monotheisticKeywords: History, Islamic Boarding School Development, Hidayatullah Islamic Boarding School
Pondok Pesantren是一所独特的伊斯兰宗教教育机构。Pesantren是印度尼西亚最古老的伊斯兰教育体系,社会宗教机构,以及想要探索宗教知识的穆斯林的教育工具。Pesantren是一个研究和探索伊斯兰知识宝藏的中心,也是在印度尼西亚传播伊斯兰教的达瓦运动的中心。本研究采用定性描述的方法,即收集数据并得出结论。希达亚图拉伊斯兰寄宿学校由乌斯达兹·安瓦尔·蒂穆门于1995年底创办,他在帕朗卡拉亚市的Bumi Tambun Bungai开创了达瓦。希达亚图拉伊斯兰寄宿学校的教育理念以一神论为基础,以PAUD、SD和SMP为教育层次,培养一代聪明、虔诚、一神的人。关键词:历史,伊斯兰寄宿学校发展,希达亚图拉伊斯兰寄宿学校
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引用次数: 0
Analisis Tingkat Kognitif Soal Pendidikan Agama Islam Tingkat SMA Berbasis Assesmen Kompetensi Minimum 基于高中学历的伊斯兰教教育认知水平分析
Pub Date : 2021-06-10 DOI: 10.30659/jspi.v4i1.17419
Nilna Rahmayanti, Mohammad Affandi
Artikel penelitian ini bertujuan untuk mendeskripsikan butir soal penilaian akhir tahun (PAT) Pendidikan Agama Islam berbasis AKM tahun pelajaran 2020-2021 berdasarkan taksonomi Bloom edisi revisi. Permasalahahan 1)banyaknya peserta didik yang belum bisa mengembangkan kemampuannya, berpikir kritis, memecahkan masalah, dan bekerja sama dengan baik sebagai bentuk hasil penilaian/evaluasi yang didasarkan pada butir soal level LOTS dan 2) AKM menuntut peserta didik untuk menguasai konten, konteks, dan kompetensi di ranah kognitif yang beragam guna memecahkan atau menyelesaikan yang ada dan mengembangkan potensi diri. Jenis penelitian ini adalah penelitian deskriptif kualitatif yang bertujuan untuk menjelaskan tingkat kognitif butir soal penilaian akhir tahun (PAT) Pendidikan Agama Islam kelas X tahun pelajaran 2020-2021 berbasis AKM yang didasarkan pada ranah kognitif taksonomi Bloom Revisi. Variabel dalam penelitian ini adalah tingkat kognitif butir soal pada penilaian akhir tahun (PAT) Pendidikan Agama Islam kelas X tahun pelajaran 2020-2021 berbasis AKM. Hasil temuan soal penilaian akhir tahun (PAT) Pendidikan Agama Islam kelas X tahun pelajaran 2020-2021 berbasis AKM dengan 5 bab pembelajaran, berada pada ranah kognitif level C1 sampai C4. Di mana soal level kognitif C1 lebih mendominasi dari 25 butir soal dengan persentase sebesar 44%. Sedangkan pada level kognitif C2 dan C3 hanya 12%, dan C4 sebesar 32%. Kemudian untuk level C5 dan C6 tidak ditemukan di dalam soal tersebut.
本研究文章旨在概述基于AKM年AKM教训2010 -2021年的伊斯兰宗教教育的最后评估项目,内容基于布鲁姆的修订版。Permasalahahan 1)学习者的数量还不能培养批判性思维、解决问题的能力和良好的合作作为一种基于粒级的评估/评价结果很多和图2)个AKM、上下文和内容要求学习者掌握不同的认知领域的能力,以解决或自我完成的存在和发展潜力。这类研究是一种描述性质的研究,旨在解释伊斯兰教X年宗教教育基于AKM的基于卢姆分类学认知领域的AKM的认知水平。本研究中的变量是基于AKM的X年宗教教育X年期末评估(PAT)项目的认知水平。伊斯兰宗教教育X年期末评估的结果(PAT)基于AKM的AKM 5个章节的学习,属于C1到C4的认知领域。在这一点上,C1的认知水平超过25个问题,占44%的百分比。至于认知c - 2和C3的含量只有12%,C4的含量为32%。然后到C5级和C6级在这些问题中找不到。
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引用次数: 3
期刊
Al-Fikri: Jurnal Studi dan Penelitian Pendidikan Islam
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