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KONSEP PEMIKIRAN FAZLUR RAHMAN TENTANG MODERNISASI PENDIDIKAN ISLAM DAN RELEVANSINYA TERHADAP PENDIDIKAN ISLAM DI INDONESIA 法兹卢尔-拉赫曼的伊斯兰教育现代化概念及其与印度尼西亚伊斯兰教育的关系
Pub Date : 2019-09-02 DOI: 10.30659/JSPI.V2I2.5150
H. Prayitno, Aminul Qodat
This study focuses on the theme of the modernization of Islamic education by reintroducing a Muslim intellectual in the repertoire of Islamic thought in modern era, Fazlur Rahman, a Muslim scholar who positioned himself in the Neo-modernist group. This type of research is library research, with a descriptive-qualitative approach, a research methods that aim to describe in full and in depth about social reality and various phenomena that occur in society. The results showed that the Fazlul Rahman's idea of the modernization of Islamic education was motivated by his anxiety about the development of Islamic education which was increasingly left behind and tended to be stagnant. According to Rahman this is due to the many problems in Islamic education, such as: 1) the purpose of education that is not directed in a positive, education tends to be incentive, 2) the existence of educational dichotomy 3) low quality of students, 4) lack of quality and professional educators 5) and the limited Islamic literature available in several libraries and educational institutions. Through his ideas, he tried to renew Islamic education by not forgetting the classical heritage of Muslims. His criticism is directed at the orientation of Islamic education which should not only focus on the needs of the world or the hereafter, but must be both, the world and the hereafter. The contribution of thought and renewal of Islamic education that has been inscribed by Fazlur Rahman has been widely applied in various countries, including in Indonesia.�Keywords: Fazlur rahman, Modernization, Islamic Education
本研究聚焦于伊斯兰教育现代化这一主题,通过重新介绍一位穆斯林知识分子——法兹鲁尔·拉赫曼(Fazlur Rahman),这位将自己定位于新现代主义群体的穆斯林学者,在现代伊斯兰思想的保留库中出现。这种类型的研究是图书馆研究,采用描述-定性的方法,一种旨在全面、深入地描述社会现实和社会中发生的各种现象的研究方法。结果表明,法兹鲁·拉赫曼提出伊斯兰教育现代化的思想,是由于他对伊斯兰教育发展日益落后和趋于停滞的担忧。根据拉赫曼的说法,这是由于伊斯兰教育中的许多问题,例如:1)教育的目的不是积极的,教育倾向于激励;2)教育两分法的存在;3)学生质量低;4)缺乏高质量和专业的教育工作者;5)在一些图书馆和教育机构中可以获得的伊斯兰文献有限。通过他的思想,他试图通过不忘记穆斯林的经典遗产来更新伊斯兰教育。他的批评针对的是伊斯兰教育的方向,这种教育不应该只关注现世或来世的需要,而必须两者兼顾,现世和来世。法兹鲁尔·拉赫曼的思想贡献和伊斯兰教育的更新在包括印度尼西亚在内的许多国家得到了广泛的应用。关键词:法兹鲁尔·拉赫曼,现代化,伊斯兰教育
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引用次数: 5
URGENSI PENDIDIKAN SIFAT MALU DALAM HADITS (Telaah Hadits Imran Ibn Husain tentang Sifat Malu dalam Kitab Musnad Ahmad Ibn Hanbal)
Pub Date : 2019-09-02 DOI: 10.30659/JSPI.V2I2.5153
Supian Sauri
In the hadith of the Prophet explained one of the attributes called the term al-haya '. The nature of al-haya �is translated in Indonesian with the meaning of shame. Most people assume the nature of shame is a bad trait that should be kept away from someone's personal. But the shame is actually recommended by the Prophet because it is a good quality as stipulated in the hadith of Imran Ibn Husain, narrated by Ahmad Ibn Hanbal. This study aims to provide an explanation of the nature of shame mentioned by the Prophet as one of the good qualities. The conclusion of this study is the answer for people who still have the notion that shame is a bad trait that must be abandoned. The nature of shame is very urgent in Islamic education that should be fostered by all Muslims. That is due to the nature of shame can contribute to education, among others: 1) Education in shame can foster human ability to maintain the mind; 2) Keeping away actions that consume things that are prohibited; 3) Always remember death; 4) Become a person who is zuhud; 5) Contribute to the education of faith; 6) Education to decorate and beautify yourself with commendable qualities namely shame; 7) Human education to achieve the love of Allah.�Keywords: Hadith, Prophet, Imran, Embarrassed, Education
在先知的圣训中解释了一种被称为al-haya的属性。al-haya在印尼语中的意思是羞耻。大多数人认为羞耻的本质是一种不好的品质,应该远离个人。但羞耻实际上是由先知推荐的,因为它是一种好的品质,正如伊姆兰·伊本·侯赛因的圣训所规定的那样,由艾哈迈德·伊本·汉巴尔叙述。本研究旨在解释先知所提到的羞耻感作为一种良好品质的本质。这项研究的结论是对那些仍然认为羞耻是一种必须抛弃的坏品质的人的回答。羞耻的本质在伊斯兰教育中是非常迫切的,应该由所有穆斯林培养。这是因为羞耻的本质可以有助于教育,其中包括:1)羞耻教育可以培养人保持心智的能力;(二)避免消费违禁物品的行为;3)永远记住死亡;4)做一个zuhud的人;5)促进信仰教育;6)用值得称道的品质即羞耻来装饰和美化自己的教育;7)人类教育实现对真主的爱。关键词:圣训,先知,伊姆兰,尴尬,教育
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引用次数: 2
STRATEGI GURU PENDIDIKAN AGAMA ISLAM DALAM MENANGANI ANAK INKLUSI DI SD HJ ISRIATI BAITURAHMAN 1 SEMARANG TAHUN 2018
Pub Date : 2019-09-02 DOI: 10.30659/JSPI.V2I2.5148
Azzah Nor Musthofiyah, Hidayatus Sholihah
This study aims to describe how the strategy of Islamic Education teachers in handling inclusion children in SD Hj Isriati Baiturahman 1 Semarang which consists of: planning, learning process, and evaluation or handling carried out by the Islamic Religious Education teacher right when studying at SD Hj Isriati Baiturahman 1 Semarang.�������������� The research conducted by the author is qualitative research. The research subjects were Islamic Education teachers who taught inclusion children from class I to class VI and collaborated with Counseling Guidance teachers. While the object of this research is the right strategy for inclusion children in Islamic Education subjects. Data is carried out through observation, interviews, documentation. The validity of the data used is Triangulation. Analysis of the data used is Reduction, Display, Conclusing Drawing.�������������� This research is intended to answer the problem: How is the strategy of Islamic Education teachers in handling inclusion children in SD Hj Isriati Baiturahman 1 Semarang. This study shows that: (a) planning of personal records is carried out to Islamic Religious Education teachers with data obtained from homeroom teachers who are followed up by Counseling Guidance teachers. This makes it easy for Islamic Education teachers to plan treatment strategies before learning takes place for inclusion children with various characteristics in different classes. (b) For the implementation of learning carried out in various classes, Islamic Education teachers are assisted by Shadow or accompanying teachers. (c) the handling or evaluation of the study that the strategies of the four Islamic Education teachers have strategies that vary according to the level of characteristics of the inclusion child (Slow Learner, ADHD, mentally disabled).�Keywords : inclusion, Islamic Studies Teacher, strategy
本研究旨在描述伊斯兰教教师在三宝园处理包容儿童的策略,包括:计划,学习过程,以及伊斯兰教教师在三宝园学习时进行的评估或处理。作者所进行的研究是定性研究。研究对象是教一至六年级包容儿童的伊斯兰教教师,并与辅导教师合作。而本研究的对象是正确的策略纳入儿童在伊斯兰教育科目。数据是通过观察、采访和记录得来的。使用的数据的有效性是三角测量。数据分析采用还原、显示、结论性绘图。本研究旨在回答以下问题:伊斯兰教育教师如何处理SD Hj Isriati Baiturahman 1三宝朗的包容性儿童。本研究表明:(a)对伊斯兰宗教教育教师进行个人档案的规划,数据来源于班主任,辅导指导教师对班主任进行跟踪。这使得伊斯兰教育的教师在学习之前为不同班级的不同特征的儿童制定治疗策略变得容易。(b)为实施在各个班级进行的学习,伊斯兰教育教师由影子教师或陪同教师协助。(c)处理或评估四名伊斯兰教育教师的策略是否根据融合儿童的特征水平(学习迟缓、注意力缺陷多动症、智障)而有所不同。关键词:包容,伊斯兰研究教师,策略
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引用次数: 0
Variasi Metode Pembelaran Sejarah Kebudayaan Islam (SKI) di MTS Miftahul Ulum Weding Bonang Demak
Pub Date : 2019-09-02 DOI: 10.30659/JSPI.V2I2.5146
Eni Rifriyanti
The main problem in this research is how the implementation of strategy of the teacher� in selectif the method variation on the learning of SKI in MTs. Miftahul Ulum Weding Bonang Demak and how is the positive response of learners to the variation of methods on learning SKI in MTs. Miftahul Ulum Weding Bonang Demak.The method used in this study is a qualitative method, data collection techniques used by researchers are interviews, observation, and documentation.The result s of this study are: 1) there are variations of strategy used by the teacher on learning SKI in MTs. Miftahul Ulum, the consideration of using strategies are: the healt condition of learners; the psychological condition of learners; the scheduled time for SKI subjects;the contens of the SKI lesson material to be delivered. 2) positive response of learners to the variation of methods on learning SKI in MTs. Miftahul Ulum is shown by the spirit of learning when the lesson of SKI is delivered by using variation of learning method, the learners are not sleepy when subjects of SKI are delivered with varied method, they feel good and not bored when SKI lesson is presented by using varied method, lacking of the subject of SKI organized by the school, and felt the need to add additional hours of SKI subject.�Keywords: method variation, learning SKI
本研究的主要问题是教师在选择滑雪学习方法变化方面的策略如何实施,以及学习者对滑雪学习方法变化的积极反应如何。本研究使用的方法是定性方法,研究人员使用的数据收集技术是访谈、观察和文献。本研究结果表明:1)中学教师在SKI学习策略上存在差异,使用策略的考虑有:学习者的健康状况;学习者的心理状况;预定的滑雪课程时间;交付的滑雪课程材料的内容。2)学习者的积极响应方法的变化在MTs学习滑雪。Miftahul Ulum时显示的精神学习滑雪的教训是由使用学习方法的变化,学习者不困当受试者的滑雪交付使用不同方法,他们感觉良好,不无聊当滑雪课提出了使用不同的方法,缺乏组织的滑雪学校的主题,,觉得需要添加额外的小时的滑雪主题。关键词:方法变异,SKI学习
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引用次数: 9
EVALUASI KINERJA PENDIDIK DAN TENAGA KEPENDIDIKAN DAN PROSES PEMBELAJARAN PENDIDIKAN ISLAM DI INDONESIA 印度尼西亚的教育教育、教育能力和伊斯兰教育学习过程的评估
Pub Date : 2019-09-02 DOI: 10.30659/JSPI.V2I2.5151
Umi Faizah
Evaluation is a component of education that must be carried out systematically and planned as a measure of the success of the education and learning process. The author limits the discussion of evaluation of Islamic education in this article to 2 aspects, namely aspects of teacher performance and the learning process. The main problems that are often discussed related to aspects of teacher performance are the problems of teacher qualifications and competencies and the implementation of learning. While the problems faced in the learning process generally occur because of the low skill of mastering the latest technology also becomes a serious problem in the fast-paced information age. If the government previously determined four basic competencies that must be mastered by teachers in addition to a minimum educational qualification of S1 or D4, it is necessary to seriously study the offer of one new competency that must be possessed by teachers and education personnel, namely Technology Mastery Competence.�����Keywords: evaluation, teacher performance, learning process
评价是教育的一个组成部分,必须系统地进行和计划,作为衡量教育和学习过程成功与否的标准。笔者将本文对伊斯兰教育评价的讨论限制在教师绩效和学习过程两个方面。教师绩效方面经常讨论的主要问题是教师资格和能力问题以及学习的实施问题。而在学习过程中面临的问题通常是由于掌握最新技术的技能较低而出现的,在快节奏的信息时代也成为一个严重的问题。既然政府先前规定了教师必须具备的四项基本能力,除了最低的S1或D4的教育资格外,有必要认真研究提供一项教师和教育人员必须具备的新能力,即技术掌握能力。关键词:评价,教师绩效,学习过程
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引用次数: 3
PERGURUAN ISLAMIYAH SEBAGAI LEMBAGA PENDIDIKAN ISLAM TERTUA DI PONTIANAK
Pub Date : 2019-08-10 DOI: 10.30659/JSPI.V2I2.5154
Dendy Ramadhan, Hariansyah Hariansyah, Wahab Wahab
This article discusses an institution that has long existed and has a very important role in Pontianak. Beginning with the study conducted at the home of H. Arif until the establishment of an institution called "Islamic University". Islamic educational institutions are institutions or places where the educational process takes place with the aim to change the behavior of individuals for the better through interaction with the surrounding environment. The change in question is certainly based on Islamic values. This study uses a qualitative method with a narrative approach that narrates and interprets the role of an Islamic educational institution from its foundation. Research Findings show that Islamic schools experience development and progress as Islamic education institutions in Pontianak and have challenges in dealing with invaders.�Keywords: Perguruan Islamiyah, Institutions, Islamic Education
本文讨论的是一个在Pontianak长期存在并发挥重要作用的制度。从在H. Arif家中进行的研究开始,直到建立一个称为“伊斯兰大学”的机构。伊斯兰教育机构是教育过程发生的机构或场所,其目的是通过与周围环境的相互作用来改变个人的行为,使其变得更好。所讨论的变化当然是基于伊斯兰价值观。本研究采用定性方法和叙事方法,从伊斯兰教育机构的基础上叙述和解释其作用。研究结果表明,作为Pontianak的伊斯兰教育机构,伊斯兰学校经历了发展和进步,并在应对入侵者方面面临挑战。关键词:Perguruan Islamiyah,机构,伊斯兰教育
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引用次数: 1
PENTINGNYA EVALUASI AFEKTIF PADA PEMBELAJARAN PAI DI SEKOLAH 学校对PAI学习的情感评价的重要性
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4015
Betwan Betwan
ABSTRACTAffective evaluation is one of the evaluation types in PAI learning. However, problems found in the field, that teachers tend to ignore affective evaluation and focus more on learning on cognitive completion alone. So that a gap emerges, the values listed on the student's affective column are not necessarily in accordance with student behavior. So the problem in this study is how to implement affective evaluations of students in Sultan Agung� Islamic Junior High School 4 Semarang in PAI learning.This research is a field research with a qualitative descriptive approach. The subject of this study were the principal, PAI teacher, and students of Sultan Agung� Islamic Junior High School 4 Semarang. While the object of research is the affective evaluation of PAI learning with researchers as a key instrument in research. Data in the study were collected using observation and interview techniques to obtain primary data and documentation to obtain secondary data. In the process of collecting data, researchers always make field notes so that the data obtained is not forgotten and can be accurate data. Increasing the persistence of observation, triangulation, and� analyzing the negative case, and member check is the technique used to test data credibility. Furthermore, the data are analyzed by steps: analyzing the data that has been collected, conducting data reduction, arranging data, checking the validity of the data, interpreting the data, and concluding the results of the research inductively.The results showed that the implementation of affective evaluations of students at Sultan Agung� Islamic Junior High School 4 Semarang had not been done effectively. This is because the teacher has not prepared a good affective evaluation plan and in its implementation is not yet in accordance with what is stated in the planning. The teacher only uses daily observations and observations without using observation sheets in conducting evaluations.�Keywords: Affective Evaluation, PAI Learning
摘要有效评价是PAI学习中的一种评价类型。然而,该领域发现的问题是,教师往往忽视情感评价,更多地关注学习,只关注认知完成。因此出现了一个差距,学生情感栏上列出的价值观并不一定与学生的行为一致。因此,本研究的问题是如何对三宝朗苏丹阿贡伊斯兰初中学生在PAI学习中实施情感评价。本研究采用定性描述方法进行实地研究。本研究的对象是三宝垄苏丹阿贡伊斯兰初中的校长、PAI老师和学生。而研究的对象是PAI学习的情感评价,研究者是研究的关键工具。本研究的数据收集采用观察法和访谈法获得主要数据,文献法获得次要数据。在收集数据的过程中,研究人员总是做实地笔记,这样得到的数据就不会被遗忘,可以是准确的数据。增加观察的持久性、三角测量、负面案例分析和成员检验是检验数据可信度的技术。对数据进行分析的步骤是:对收集到的数据进行分析,进行数据缩减,整理数据,检查数据的有效性,解释数据,归纳总结研究结果。结果表明,三宝垄苏丹阿贡伊斯兰初中学生情感评价的实施效果不佳。这是因为教师没有准备好一个好的情感评价计划,并且在实施过程中还没有按照计划中所述的内容进行。教师只使用日常观察和观察,不使用观察表进行评估。关键词:情感评价,PAI学习
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引用次数: 11
STRATEGIES TO IMPROVE TEACHERS� SELF-EFFICACY IN INDONESIAN INCLUSIVE ELEMENTARY SCHOOLS A LITERATURE REVIEW 提高印尼全纳小学教师自我效能感之策略:文献回顾
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4011
Luluk Shoviana
ABSTRACTInclusive education (IE) has emerged worldwide since the United Nations held the international campaign of the World Declaration on Education for All. In 2003, the Indonesian government began to promote this new system by a new Law on the National Education System (Act N0. 20/ 2003) that directs its regions to have a minimum four inclusive schools. With the IE system, the school attendance of special need students (SNS) increased from 29,104 to 1,500,625. Previous studies suggest that the success of IE implementation depends on teachers. However, the results indicate that Indonesian teachers lack skills and knowledge that lead to their low levels of self-efficacy to support SNS in their classes. Many studies suggest the use of Bandura�s sources of self-efficacy theory to provide adequate related professional development programs for teachers. However, they partially discussed strategies to improve teachers� self-efficacy. Thus, the current study aims to synthesize the existing literature on strategies to improve teachers� self-efficacy. Adjustments to Indonesian inclusive education context are discussed. �Keywords: Inclusive Education, Self-Efficacy, Elementary School.
摘要自联合国发表《世界全民教育宣言》以来,全纳教育在世界范围内兴起。2003年,印尼政府通过新的《国民教育制度法》(第0号法案)开始推行这一新制度。20/ 2003),指示其区域至少有四所包容性学校。引进IE系统后,特殊需要学生(SNS)入学人数从29104人增加到150625人。以往的研究表明,IE的成功实施取决于教师。然而,研究结果表明,印尼教师缺乏技能和知识,导致他们的自我效能水平较低,无法在课堂上支持社交网络。许多研究建议使用班杜拉的自我效能感来源理论为教师提供适当的相关专业发展计划。然而,他们部分地讨论了提高教师自我效能感的策略。因此,本研究旨在综合现有关于教师自我效能感提升策略的文献。讨论了印尼全纳教育背景下的调整。关键词:全纳教育,自我效能感,小学
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引用次数: 1
GAMBARAN AHMAD DAHLAN DAN WAHAB HASBULLAH DALAM PENDIDIKAN ISLAM TERHADAP NASIONALISME INDONESIA
Pub Date : 2019-02-27 DOI: 10.30659/JSPI.V2I1.4013
S. Setiawan, Budi Sujati
ABSTRACTThis paper will describe a problem concerning Islamic education in Indonesia which is still underestimated. This is very much related to the history of the Indonesian nation which had been colonized for centuries by the Dutch. Therefore, the Islamic community is disadvantaged by the rampant terrorist terrorism, and the severity of this terrorist is associated with Islam, because in practice it always carries Islamic symbols. This has an impact on the assessment of some people who say that Islamic society (santri, kiai, pesantren) do not have a spirit of nationalism. Whereas if we look at history, that Islamic society has a very big contribution to Indonesian independence, we know with the resistance made by Prince Diponegoro which ended with the Diponegoro war, as well as with other resistance carried out by Islamic communities throughout Indonesia. This illustrates how deep the sense of nationalism is owned by the Islamic community. Efforts to counter the notion that the Islamic community does not have a spirit of nationalism is to study the characters, although briefly. With Ahmad Dahlan and Abdul Wahab Khasbullah taken as a presentation of this paper.�Keywords : Influence, Islam, Nationalism.
摘要本文将描述印尼伊斯兰教教育中一个被低估的问题。这与被荷兰殖民了几个世纪的印度尼西亚民族的历史有很大关系。因此,伊斯兰社会在猖獗的恐怖主义中处于不利地位,而这种恐怖主义的严重性与伊斯兰教有关,因为在实践中它总是带有伊斯兰教的符号。这对一些人的评价产生了影响,他们说伊斯兰社会(santri, kiai, pesantren)没有民族主义精神。然而,如果我们回顾历史,伊斯兰社会对印度尼西亚的独立做出了很大的贡献,我们知道,迪波尼戈罗王子发起的抵抗运动以迪波尼戈罗战争告终,以及印度尼西亚各地伊斯兰社区发起的其他抵抗运动。这说明伊斯兰社区的民族主义意识有多深。要反驳“伊斯兰社区没有民族主义精神”的观点,就要研究这些人物,尽管只是简单的研究。以Ahmad Dahlan和Abdul Wahab Khasbullah作为本文的介绍。关键词:影响,伊斯兰教,民族主义。
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引用次数: 2
IMPLEMENTATION OF AL-GHAZALI�S ISLAMIC EDUCATION PHILOSOPHY IN THE MODERN ERA al-ghazali伊斯兰教育理念在现代的实施
Pub Date : 2019-02-27 DOI: 10.30659/jspi.v2i1.4012
Ahmad Muflihin, M. Madrah
ABSTRACTPhilosophy and education are two things that cannot be separated. Philosophy is the basic foundation or direction for achieving the implementation and goals of education. Education aims to shape human beings in achieving complete humanity. Even Islam offers a concept of human beings, namely the prototype of humans who carry out their duties as khalifatullah fil ardh; humans who not only have intellectual intelligence (IQ), but also spiritual (SQ) and emotional intelligence (EQ). The problems that arise, complaints about the increasingly widespread individualist, materialist, and pragmatic nature of the community are allegedly because the modern education system ignores the basics of the value of education and only pursues material benefits. This article offers a solution to answer the challenges of education in the modern era which refers to the philosophical value of education. Especially the concept of the philosophy of Islamic education taught by al-Ghazali. In his education philosophy, al-Ghazali did not recognize the separation between religious education and general education without linking of them. There is no aqliyah term without including syar'iyyah. Cognitive aspects are not developed without involving affective and psychomotor aspects at once. Because faith, knowledge, and charity always go side by side.�Keywords: Philosophy, al-Ghazali, Education, Modern Era, Islamic Education
哲学与教育是不可分割的两件事。哲学是实现教育的实施和目标的基本依据或方向。教育的目的是塑造人,实现完整的人性。甚至伊斯兰教也提供了一个人类的概念,即人类作为哈利法图拉菲尔德履行职责的原型;人类不仅拥有智力(IQ),还拥有精神(SQ)和情商(EQ)。出现的问题,对日益普遍的个人主义、物质主义和社会实用主义性质的抱怨,据称是因为现代教育系统忽视了教育的基本价值,只追求物质利益。本文提出了一个解决当代教育挑战的方法,即教育的哲学价值。特别是al-Ghazali教授的伊斯兰教育哲学的概念。在他的教育哲学中,al-Ghazali不承认宗教教育和普通教育之间的分离,而不承认它们之间的联系。没有一个aqliyah术语不包括syar'iyyah。认知方面的发展离不开情感和精神运动方面的同时参与。因为信仰、知识和慈善总是相伴而行。关键词:哲学,伽萨里,教育,现代,伊斯兰教育
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引用次数: 3
期刊
Al-Fikri: Jurnal Studi dan Penelitian Pendidikan Islam
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