Abstract This essay explores the representation of interior and exterior urban space in Laura Del-Rivo’s novel The Furnished Room (1961) through the lenses of singularity and networking, which are proposed as preferable alternatives to notions such as individuality and community, especially in the analysis of city life and literature. The essay examines portrayals of four kinds of urban space in the novel – the furnished room, the office, the café and the street – which seem to offer escapes from the perceived constrictions of the family home, the suburb and the Church. It analyses the novel’s sensory evocations of such urban spaces, especially through smell and sight. The essay also considers how the narrative conveys the enticements of the abstract and impersonal network of money. It relates these elements to its young male protagonist, an existentialist (anti-)hero who suffers from a recurrent sense of unreality and who seeks a more sustained version of the greater intensity glimpsed in epiphanies, privileged moments in which the world seems temporarily transfigured into a visionary space. The essay suggests that the novel respects but questions his quest by dramatizing his wrong choices and by ending with a view of urban space given over to women and children.
{"title":"Urban Space, Singularity and Networks in Laura Del-Rivo’s The Furnished Room (1961)","authors":"N. Tredell","doi":"10.2478/abcsj-2020-0003","DOIUrl":"https://doi.org/10.2478/abcsj-2020-0003","url":null,"abstract":"Abstract This essay explores the representation of interior and exterior urban space in Laura Del-Rivo’s novel The Furnished Room (1961) through the lenses of singularity and networking, which are proposed as preferable alternatives to notions such as individuality and community, especially in the analysis of city life and literature. The essay examines portrayals of four kinds of urban space in the novel – the furnished room, the office, the café and the street – which seem to offer escapes from the perceived constrictions of the family home, the suburb and the Church. It analyses the novel’s sensory evocations of such urban spaces, especially through smell and sight. The essay also considers how the narrative conveys the enticements of the abstract and impersonal network of money. It relates these elements to its young male protagonist, an existentialist (anti-)hero who suffers from a recurrent sense of unreality and who seeks a more sustained version of the greater intensity glimpsed in epiphanies, privileged moments in which the world seems temporarily transfigured into a visionary space. The essay suggests that the novel respects but questions his quest by dramatizing his wrong choices and by ending with a view of urban space given over to women and children.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"159 1","pages":"26 - 48"},"PeriodicalIF":0.2,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76967799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article discusses marital suffering, as portrayed by Sylvia Plath from a feminist viewpoint, and claims that her delineation of marital afflictions is a tool of protest against patriarchal oppression. In a convention-ridden patriarchal society, a woman usually cannot express her voice and remains suffocated by her personal agony and ache. However, Plath tries to break the conventions in her poetry, by representing the unjust institution of patriarchal marriage, which treats women as commodities. Many critics have noted that Plath’s marital sufferings are responsible for her suicidal death, which is a means of protest against, and resistance to, patriarchy. Since her poetry represents both her psycho-social suffering and her fight against the margins set by patriarchal society, one may consider her poetry to be a weapon of setting her “self,” as well as other women’s, free from male-dominated psychological imprisonment. The article explores how Plath’s poetic persona emerges as the Phoenix, the libertarian spirit, by deliberately exposing her marital sufferings, psycho-sexual torture, husband’s infidelity, and the ultimate death resulting from conjugal unhappiness, which is interpreted as a protest against all kinds of patriarchal discriminations.
{"title":"Marital Suffering in Sylvia Plath’s Poetry: A Feminist Reading","authors":"Subrata Chandra Mozumder","doi":"10.2478/abcsj-2020-0008","DOIUrl":"https://doi.org/10.2478/abcsj-2020-0008","url":null,"abstract":"Abstract This article discusses marital suffering, as portrayed by Sylvia Plath from a feminist viewpoint, and claims that her delineation of marital afflictions is a tool of protest against patriarchal oppression. In a convention-ridden patriarchal society, a woman usually cannot express her voice and remains suffocated by her personal agony and ache. However, Plath tries to break the conventions in her poetry, by representing the unjust institution of patriarchal marriage, which treats women as commodities. Many critics have noted that Plath’s marital sufferings are responsible for her suicidal death, which is a means of protest against, and resistance to, patriarchy. Since her poetry represents both her psycho-social suffering and her fight against the margins set by patriarchal society, one may consider her poetry to be a weapon of setting her “self,” as well as other women’s, free from male-dominated psychological imprisonment. The article explores how Plath’s poetic persona emerges as the Phoenix, the libertarian spirit, by deliberately exposing her marital sufferings, psycho-sexual torture, husband’s infidelity, and the ultimate death resulting from conjugal unhappiness, which is interpreted as a protest against all kinds of patriarchal discriminations.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"37 1","pages":"124 - 146"},"PeriodicalIF":0.2,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89158529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article examines the manner in which the recent collection D.C. Noir sets out to illuminate the dark urban corners of the so-called “Capital of the World.” I will look at how the neighborhood-based short stories in this collection reveal the urban underbelly of the American nation’s capital, its seedy underworld, the dark side of domestic life and murkiness of family ties, the racialized practices and institutionalized corruption plaguing the great American city. I argue that, through the collective voices of its residents, these stories offer precious insights into life as lived in the various corners of Washington, D.C., and bring to the fore a world populated not only by outcasts and the disenfranchised, but also by law enforcement officers, politicians, and high-profile representatives, similarly acting under the constraints of a dysfunctional city.
{"title":"From Outcasts in the Streets to Movers on the Hill: Narrating the Dark Side of Washington, D.C. in D.C. Noir","authors":"Raluca Andreescu","doi":"10.2478/abcsj-2020-0006","DOIUrl":"https://doi.org/10.2478/abcsj-2020-0006","url":null,"abstract":"Abstract This article examines the manner in which the recent collection D.C. Noir sets out to illuminate the dark urban corners of the so-called “Capital of the World.” I will look at how the neighborhood-based short stories in this collection reveal the urban underbelly of the American nation’s capital, its seedy underworld, the dark side of domestic life and murkiness of family ties, the racialized practices and institutionalized corruption plaguing the great American city. I argue that, through the collective voices of its residents, these stories offer precious insights into life as lived in the various corners of Washington, D.C., and bring to the fore a world populated not only by outcasts and the disenfranchised, but also by law enforcement officers, politicians, and high-profile representatives, similarly acting under the constraints of a dysfunctional city.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"51 1","pages":"102 - 84"},"PeriodicalIF":0.2,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83275370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The essay focuses on the thematic coming into being of a place mapped through practices of listening. Sound, noise, and music are seen as part of the racially informed urban “everyday.” The reading depends on the isovist narration of The Street (1946) by Ann Petry, documenting Harlem during the 1940s. The text develops a narrative predicated on the use of aurality as a means of “dwelling upon” the site of a home; a place to live, but where the idea of habitation is compromised by the need to reside. The figural horizon created by Petry anticipates dwelling as Heideggerian habitation rather than as occupation. For Heidegger, the conventional edifice of housing illustrates the forced settling of land. This contradicts his principle of dwelling as a way to remain in a place, leaving us perpetually in search of the dwelling that is more than home. The streets of Harlem cite, among other instruments, the nomadism of such residing, as it attempts to breach the conflicting boundaries of “white” ownership. The trajectory of this subversive foray draws upon the improvisations of a Harlem soundscape, as it works out a means of dwelling anew.
{"title":"Sounding Harlem: Ann Petry’s The Street and the Experience of “Dwelling”","authors":"J. V. Yeldho","doi":"10.2478/abcsj-2020-0005","DOIUrl":"https://doi.org/10.2478/abcsj-2020-0005","url":null,"abstract":"Abstract The essay focuses on the thematic coming into being of a place mapped through practices of listening. Sound, noise, and music are seen as part of the racially informed urban “everyday.” The reading depends on the isovist narration of The Street (1946) by Ann Petry, documenting Harlem during the 1940s. The text develops a narrative predicated on the use of aurality as a means of “dwelling upon” the site of a home; a place to live, but where the idea of habitation is compromised by the need to reside. The figural horizon created by Petry anticipates dwelling as Heideggerian habitation rather than as occupation. For Heidegger, the conventional edifice of housing illustrates the forced settling of land. This contradicts his principle of dwelling as a way to remain in a place, leaving us perpetually in search of the dwelling that is more than home. The streets of Harlem cite, among other instruments, the nomadism of such residing, as it attempts to breach the conflicting boundaries of “white” ownership. The trajectory of this subversive foray draws upon the improvisations of a Harlem soundscape, as it works out a means of dwelling anew.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"27 1","pages":"69 - 83"},"PeriodicalIF":0.2,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78238643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Family and kinship carry special significance to Holocaust survivors and their descendants. In autobiographies and family memoirs, writers of what Marianne Hirsch terms the postmemory generation employ different narrative strategies for coming to terms with the ways in which the Holocaust has marked their identities and family ties. This article focuses on women’s writing of the postmemory generation, examining three works in English by daughters of survivors in the UK, the US, and Canada, written during the 1990s. It investigates the narrative strategies used by Anne Karpf, Helen Fremont, and Lisa Appignanesi to represent maternal sexual agency and vulnerability in a survival context. It suggests that these representations are strongly influenced by matrophobia and matrophilia, defined as the conflicting dread of becoming and desire to be one’s mother, which are themselves strongly conditioned by Holocaust history, particularly the gendered history of vulnerability among women in open hiding during the war1.
{"title":"Suspect Survival: Matrophobia in Postmemory Generational Writing","authors":"Elizabeth Kella","doi":"10.2478/abcsj-2019-0017","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0017","url":null,"abstract":"Abstract Family and kinship carry special significance to Holocaust survivors and their descendants. In autobiographies and family memoirs, writers of what Marianne Hirsch terms the postmemory generation employ different narrative strategies for coming to terms with the ways in which the Holocaust has marked their identities and family ties. This article focuses on women’s writing of the postmemory generation, examining three works in English by daughters of survivors in the UK, the US, and Canada, written during the 1990s. It investigates the narrative strategies used by Anne Karpf, Helen Fremont, and Lisa Appignanesi to represent maternal sexual agency and vulnerability in a survival context. It suggests that these representations are strongly influenced by matrophobia and matrophilia, defined as the conflicting dread of becoming and desire to be one’s mother, which are themselves strongly conditioned by Holocaust history, particularly the gendered history of vulnerability among women in open hiding during the war1.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"87 1","pages":"117 - 89"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81243661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In May 2001, a traveling party of 26 Mexican citizens tried to cross the Arizonan desert in order to enter the United States illegally. Their attempt turned into a front-page news event after 14 died and 12 barely made it across the border due to Border Patrol intervention. Against the background of consistent tightening of anti-immigration laws in the United States, my essay aims to examine the manner in which Luis Alberto Urrea’s The Devil’s Highway: A True Story (2004) reenacts the group’s journey from Mexico through the “vast trickery of sand” to the United States in a rather poetic and mythical rendition of the travel north. Written to include multiple perspectives (of the immigrants and their coyotes, the immigration authorities, Border Patrol agents, high officials on both sides of the border), Urrea’s account, I argue, stands witness to and casts light on the often invisible plight of those attempting illegal passage to the United States across the desert. It thus humanizes the otherwise dry statistics of immigration control by focusing on the everyday realities of human-smuggling operations and their economic and social consequences in the borderland region. At the same time, my paper highlights the impact of the Wellton 26 case on the (re)negotiation of identity politics and death politics at the US-Mexican border.
{"title":"“In the desert, we are all illegal aliens”: Border Confluences and Border Wars in Luis Alberto Urrea’s The Devil’s Highway","authors":"Raluca Andreescu","doi":"10.2478/abcsj-2019-0022","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0022","url":null,"abstract":"Abstract In May 2001, a traveling party of 26 Mexican citizens tried to cross the Arizonan desert in order to enter the United States illegally. Their attempt turned into a front-page news event after 14 died and 12 barely made it across the border due to Border Patrol intervention. Against the background of consistent tightening of anti-immigration laws in the United States, my essay aims to examine the manner in which Luis Alberto Urrea’s The Devil’s Highway: A True Story (2004) reenacts the group’s journey from Mexico through the “vast trickery of sand” to the United States in a rather poetic and mythical rendition of the travel north. Written to include multiple perspectives (of the immigrants and their coyotes, the immigration authorities, Border Patrol agents, high officials on both sides of the border), Urrea’s account, I argue, stands witness to and casts light on the often invisible plight of those attempting illegal passage to the United States across the desert. It thus humanizes the otherwise dry statistics of immigration control by focusing on the everyday realities of human-smuggling operations and their economic and social consequences in the borderland region. At the same time, my paper highlights the impact of the Wellton 26 case on the (re)negotiation of identity politics and death politics at the US-Mexican border.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"39 1","pages":"189 - 205"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80911643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article places Royall Tyler’s novel, The Algerine Captive, within the socio-political context of the early American Republic which was acutely concerned with the problem of defining its national identity. As a multi-genre text juxtaposing the picaresque format patterned after Henry Fielding’ Joseph Andrews and Tom Jones with the travelogue and the Barbary captivity narrative, The Algerine Captive is a novel which mirrors the incoherent and disjointed character of America in the last two decades of the eighteenth century, in formal as well as generic terms. By the same token, the variegated adventures of the protagonist/narrator Updike Underhill both at home and abroad reveal social, political, legal, religious and racial differences meant to challenge the Federal meaning of nation as an isolated and self-reliant land under the John Adams government. I examine the link between Tyler’s critique of Federalism taken as national insularity and the status of Updike Underhill as a quixotic character. His return to America as a patriotic citizen after escaping from slavery in Algiers is not a traditional quixotic “cure,” i.e. a return to the Federalist status quo. Underhill’s return to his native country enables him to make American society better, not by simply parroting federalist principles, but by upholding and testing cross-cultural differences and global experiences on native soil as a cosmopolitan citizen.
{"title":"Quixotism, Federalism, and the Question of American National Identity in Royall Tyler’s The Algerine Captive","authors":"Dragoş Ivana","doi":"10.2478/abcsj-2019-0014","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0014","url":null,"abstract":"Abstract This article places Royall Tyler’s novel, The Algerine Captive, within the socio-political context of the early American Republic which was acutely concerned with the problem of defining its national identity. As a multi-genre text juxtaposing the picaresque format patterned after Henry Fielding’ Joseph Andrews and Tom Jones with the travelogue and the Barbary captivity narrative, The Algerine Captive is a novel which mirrors the incoherent and disjointed character of America in the last two decades of the eighteenth century, in formal as well as generic terms. By the same token, the variegated adventures of the protagonist/narrator Updike Underhill both at home and abroad reveal social, political, legal, religious and racial differences meant to challenge the Federal meaning of nation as an isolated and self-reliant land under the John Adams government. I examine the link between Tyler’s critique of Federalism taken as national insularity and the status of Updike Underhill as a quixotic character. His return to America as a patriotic citizen after escaping from slavery in Algiers is not a traditional quixotic “cure,” i.e. a return to the Federalist status quo. Underhill’s return to his native country enables him to make American society better, not by simply parroting federalist principles, but by upholding and testing cross-cultural differences and global experiences on native soil as a cosmopolitan citizen.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"207 1","pages":"29 - 46"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80462936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This essay aims to discuss the ideological aspects of memory loss as a reconstruction of personal and collective memory with reference to several Hollywood movies, Eternal Sunshine of the Spotless Mind, Memento and Everything Is Illuminated. The essay explores the construction of memory within a network of power relations and the profound influence that the reproduction of memory has on the embodiment of personal identities. The unreliability of human memory has been a major issue in philosophical debates and works of art from early Greek philosophy to cyberpunk novels. Memory studies draw on a wide range of academic fields varying from neuroscience to political science, with an emphasis on prosthetic memories, identity and body politics, displaced cultural identities, and consumer culture. Often intermingled with collective narratives, memory is an ideological artifact or rather a form of language that can be institutionally manipulated or manufactured. The mass production of personal and collective memories further deprives human beings of control over their personal histories and identity constructions. In this regard, this article elaborates the formation, reinforcement, and reconstruction of memory in contemporary culture with particular references to the inclusion of hegemony, cultural politics, and identity politics in selected movies.
{"title":"Forgetting to Re-member: Politics of Amnesia and the Reconstruction of Memory in Eternal Sunshine of the Spotless Mind, Everything Is Illuminated and Memento","authors":"M. Goc","doi":"10.2478/abcsj-2019-0019","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0019","url":null,"abstract":"Abstract This essay aims to discuss the ideological aspects of memory loss as a reconstruction of personal and collective memory with reference to several Hollywood movies, Eternal Sunshine of the Spotless Mind, Memento and Everything Is Illuminated. The essay explores the construction of memory within a network of power relations and the profound influence that the reproduction of memory has on the embodiment of personal identities. The unreliability of human memory has been a major issue in philosophical debates and works of art from early Greek philosophy to cyberpunk novels. Memory studies draw on a wide range of academic fields varying from neuroscience to political science, with an emphasis on prosthetic memories, identity and body politics, displaced cultural identities, and consumer culture. Often intermingled with collective narratives, memory is an ideological artifact or rather a form of language that can be institutionally manipulated or manufactured. The mass production of personal and collective memories further deprives human beings of control over their personal histories and identity constructions. In this regard, this article elaborates the formation, reinforcement, and reconstruction of memory in contemporary culture with particular references to the inclusion of hegemony, cultural politics, and identity politics in selected movies.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"80 1","pages":"135 - 150"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73521245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Ellen Glasgow’s works have received, over time, a mixed interpretation, from sentimental and conventional, to rebellious and insightful. Her novel In This Our Life (1941) allows the reader to have a glimpse of the early twentieth-century South, changed by the industrial revolution, desperately clinging to dead codes, despairing and struggling to survive. The South is reflected through the problems of a family, its sentimentality and vulnerability, but also its cruelty, pretensions, masks and selfishness, trying to find happiness and meaning in a world of traditions and codes that seem powerless in the face of progress. The novel, apparently simple and reduced in scope, offers, in fact, a deep insight into various issues, from complicated family relationships, gender pressures, racial inequality to psychological dilemmas, frustration or utter despair. The article’s aim is to depict, through this novel, one facet of the American South, the “aristocratic” South of belles and cavaliers, an illusory representation indeed, but so deeply rooted in the world’s imagination. Ellen Glasgow is one of the best choices in this direction: an aristocratic woman but also a keen and profound writer, and, most of all, a writer who loved the South deeply, even if she exposed its flaws.
随着时间的推移，艾伦·格拉斯哥(Ellen Glasgow)的作品受到了从感性和传统到叛逆和深刻的不同解读。她的小说《我们的生活》(In This Our Life, 1941)让读者得以一窥20世纪初的南方，当时的南方被工业革命所改变，绝望地坚守着死亡的准则，绝望地为生存而挣扎。《南方》反映了一个家庭的问题，它的多愁善感和脆弱，但也反映了它的残酷、矫饰、面具和自私，试图在一个传统和规范在进步面前似乎无能为力的世界中寻找幸福和意义。这部小说表面上很简单，范围很窄，实际上却深刻地洞察了各种问题，从复杂的家庭关系、性别压力、种族不平等到心理困境、挫折或彻底的绝望。这篇文章的目的是，通过这部小说，描绘美国南方的一个方面，“贵族”南方的美女和骑士，一个虚幻的表象，但深深植根于世界的想象。艾伦·格拉斯哥是这方面的最佳选择之一:她是一位贵族女性，但也是一位敏锐而深刻的作家，最重要的是，她是一位深深热爱南方的作家，即使她暴露了南方的缺陷。
{"title":"Ellen Glasgow’s In This Our Life: “The Betrayals of Life” in the Crumbling Aristocratic South","authors":"I. Milică","doi":"10.2478/abcsj-2019-0016","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0016","url":null,"abstract":"Abstract Ellen Glasgow’s works have received, over time, a mixed interpretation, from sentimental and conventional, to rebellious and insightful. Her novel In This Our Life (1941) allows the reader to have a glimpse of the early twentieth-century South, changed by the industrial revolution, desperately clinging to dead codes, despairing and struggling to survive. The South is reflected through the problems of a family, its sentimentality and vulnerability, but also its cruelty, pretensions, masks and selfishness, trying to find happiness and meaning in a world of traditions and codes that seem powerless in the face of progress. The novel, apparently simple and reduced in scope, offers, in fact, a deep insight into various issues, from complicated family relationships, gender pressures, racial inequality to psychological dilemmas, frustration or utter despair. The article’s aim is to depict, through this novel, one facet of the American South, the “aristocratic” South of belles and cavaliers, an illusory representation indeed, but so deeply rooted in the world’s imagination. Ellen Glasgow is one of the best choices in this direction: an aristocratic woman but also a keen and profound writer, and, most of all, a writer who loved the South deeply, even if she exposed its flaws.","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"117 3","pages":"69 - 88"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72451936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Thank you for your country”","authors":"P. Barry","doi":"10.2478/abcsj-2019-0012","DOIUrl":"https://doi.org/10.2478/abcsj-2019-0012","url":null,"abstract":"","PeriodicalId":37404,"journal":{"name":"American, British and Canadian Studies","volume":"331 1","pages":"1 - 3"},"PeriodicalIF":0.2,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75325525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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