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Overcoming Substantivism-Determinism with Pragmatist Philosophy of Technology 用实用主义技术哲学克服唯物主义决定论
Q1 Arts and Humanities Pub Date : 2020-12-15 DOI: 10.11590/abhps.2020.2.09
A. Pietarinen
Carl Sagan (1990) famously lamented how “we live in a society exquisitely dependent on science and technology, in which hardly anyone knows about science and technology. This is a clear prescription for disaster”. One might add that in contemporary societies, people know about the philosophy of science and technology even less.
卡尔·萨根(Carl Sagan,1990)曾感叹“我们生活在一个极度依赖科学和技术的社会,几乎没有人知道科学和技术。这是灾难的明确处方”。有人可能会补充说,在当代社会,人们对科学技术哲学的了解更少。
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引用次数: 0
Heidegger’s Black Notebooks (1931–1941): Ponderings on Technology, National Socialism and Judaism 海德格尔的黑色笔记(1931-1941):对技术、国家社会主义和犹太教的思考
Q1 Arts and Humanities Pub Date : 2020-12-15 DOI: 10.11590/abhps.2020.2.10
J. Pietarinen
Controversy over Martin Heidegger’s Nazi past has lasted for over fifty years. Possibly the most direct light over the matter is now cast by the notes that Heidegger started to write in black-covered notebooks since autumn 1931. Closely kept from public scrutiny until 2014, three volumes of these Ponderings in densely written notebooks cover the fateful years of 1931–1941. All of the Ponderings are published in the Collected Works, which is mounting up to cover over one hundred volumes. In accordance with the philosopher’s own wishes, Ponderings will be published chronologically out of sequence, as the final volumes of the series.
关于马丁·海德格尔的纳粹历史的争论已经持续了50多年。海德格尔从1931年秋天开始在黑皮笔记本上写笔记,这可能是对这个问题最直接的解释。直到2014年,这些被密密地写在笔记本上的三卷沉思一直没有公开公开,涵盖了1931年至1941年的决定性时期。所有的思考都发表在《文集》中,这本书已经超过一百卷了。按照这位哲学家自己的意愿,《沉思》将按时间顺序出版,作为该系列的最后几卷。
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引用次数: 0
Challenges of Aligning Artificial Intelligence with Human Values 将人工智能与人类价值观相结合的挑战
Q1 Arts and Humanities Pub Date : 2020-12-15 DOI: 10.11590/abhps.2020.2.04
M. Sutrop
As artificial intelligence (AI) systems are becoming increasingly autonomous and will soon be able to make decisions on their own about what to do, AI researchers have started to talk about the need to align AI with human values. The AI ‘value alignment problem’ faces two kinds of challenges—a technical and a normative one—which are interrelated. The technical challenge deals with the question of how to encode human values in artificial intelligence. The normative challenge is associated with two questions: “Which values or whose values should artificial intelligence align with?” My concern is that AI developers underestimate the difficulty of answering the normative question. They hope that we can easily identify the purposes we really desire and that they can focus on the design of those objectives. But how are we to decide which objectives or values to induce in AI, given that there is a plurality of values and moral principles and that our everyday life is full of moral disagreements? In my paper I will show that although it is not realistic to reach an agreement on what we, humans, really want as people value different things and seek different ends, it may be possible to agree on what we do not want to happen, considering the possibility that intelligence, equal to our own, or even exceeding it, can be created. I will argue for pluralism (and not for relativism!) which is compatible with objectivism. In spite of the fact that there is no uniquely best solution to every moral problem, it is still possible to identify which answers are wrong. And this is where we should begin the value alignment of AI.
随着人工智能系统变得越来越自主,很快就能自己决定该做什么,人工智能研究人员开始讨论将人工智能与人类价值观相结合的必要性。人工智能的“价值取向问题”面临两种挑战——技术挑战和规范挑战——这两种挑战是相互关联的。技术挑战涉及如何在人工智能中编码人类价值观的问题。规范性挑战与两个问题有关:“人工智能应该与哪些价值观或谁的价值观保持一致?”我担心的是,人工智能开发人员低估了回答规范性问题的难度。他们希望我们能够很容易地确定我们真正想要的目的,并希望他们能够专注于这些目标的设计。但是,考虑到存在多种价值观和道德原则,并且我们的日常生活充满了道德分歧,我们如何决定在人工智能中引入哪些目标或价值观?在我的论文中,我将表明,尽管由于人们重视不同的事物并寻求不同的目的,就我们人类真正想要的东西达成一致是不现实的,但考虑到可以创造出与我们自己同等甚至超过我们自己的智慧的可能性,就我们不想发生的事情达成一致是可能的。我将主张多元主义(而不是相对主义!),它与客观主义相兼容。尽管每个道德问题都没有唯一的最佳解决方案,但仍然可以确定哪些答案是错误的。这就是我们应该开始调整人工智能价值的地方。
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引用次数: 9
Foreword 前言
Q1 Arts and Humanities Pub Date : 2020-12-10 DOI: 10.11590/abhps.2020.2.00
The current issue of Acta Baltica Historiae et Philosophiae Scientiarum is dedicated to philosophy and history of technology—fields that have been gaining rapidly increasing attention catalysed by the ongoing digital turn with its deep impact on almost all walks of our lives.
最新一期的《波罗的海历史与科学哲学学报》(Acta Baltica Historiae et Philosophiae Scientiarum)致力于技术的哲学和历史——这一领域在持续的数字化转型的催化下得到了越来越多的关注,它对我们生活的几乎所有领域都产生了深远的影响。
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引用次数: 0
The Phenomenon of Information in the Modern World: A Philosophical Approach 现代世界的信息现象:一种哲学方法
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.06
R. Sartayeva, Natalya Seytakhmetova, G. Kurmangaliyeva, G. Nurysheva, Sholpan Zhandosova
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引用次数: 0
A Measurement-Theoretic View on the Early Evolution of the Ordering of Chemical Elements 化学元素有序性早期演化的计量理论观点
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.01
Ave Mets
Mets (2019) analyses the periodic system of chemical elements notably from the perspective of, inter alia, Patrick Suppes’ and Joseph Zinnes’ measurement theory (1962), taking for granted its applicability particularly to atomic weight and atomic number—the “primary” ordering principles. Here the applicability of the said theory to these aspects of the periodic table is critically scrutinised from its pre-evolution, or quantification of chemistry and inter-element relations at the end of the 18th century, to some stages of the evolution—briefly the contemporary one, and certain nineteenthcentury versions of the table. It is shown that measurement-theoretic terms, particularly scale types, are not applicable in this subject matter without complications. In addition, there emerges a development towards more substantial exactitude.
Mets(2019)特别从Patrick Suppes和Joseph Zinnes的测量理论(1962)的角度分析了化学元素的周期系统,认为它理所当然地适用于原子量和原子序数——“主要”有序原理。在这里,上述理论对元素周期表这些方面的适用性受到了严格的审查,从18世纪末化学和元素间关系的预进化,到进化的某些阶段——简要地说是当代阶段,以及该表的某些19世纪版本。结果表明,测量理论术语,特别是量表类型,在没有复杂情况的情况下不适用于该主题。此外,出现了向更实质性的精确性发展。
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引用次数: 0
From Vitalism to Animal Magnetism: The Mesmerist Experiments of Dr Jean-Emmanuel Gilibert (1741–1814) 从活力论到动物磁学:让-伊曼纽尔·吉利伯特博士(1741-1814)的催眠实验
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.04
A. Parent
in 1766, the German physician Franz Anton mesmer (1734–1815) presented at the faculty of medicine in Vienna his doctoral thesis on the Influence of the Planets on the Human Body (De planetarum influxu in corpus humanum), which was inspired by the De imperio solis ac lunae (1704), a work by richard mead (1673–1754), a disciple of newton. in the thesis, Mesmer asserted that the cosmos and bodies floated in a universal fluid, which he called ‘animal magnetism’. Diseases resulted from disorders of animal magnetism within individuals, and he proposed brand-new treatments to cure these disorders. Around 1775, mesmer sent his small monograph to different academies of science in Europe and to selected scientists. Only the Berlin Academy answered, but dismissed his work. in February 1778, he arrived in Paris, where he began to cure patients. A French physician from lyon, Dr Jean-emmanuel Gilibert (1741–1814), started to show interest in this mesmerist doctrine. Gilibert was a renowned physician and botanist. in 1775, he went to the Grand Duchy of lithuania where he founded a medical school and a hospital in the town of Grodno (in present-day Belarus), where he worked from 1775 until 1781. He then moved to Vilnius to teach natural history at the Principal school of the Grand Duchy of lithuania (schola Princeps magni Ducatus lithuaniae, today Vilnius university), before returning to France in 1783. Gilibert was a strong believer in vitalism, a medical doctrine which stated that the physician should intervene as little as possible in healing the sick and letting nature do the healing. He saw animal magnetism as an expression of vitalism and carried out numerous experiments, which he described in letters addressed to his friend Antoine-
1766年,德国医生弗朗茨·安东·梅斯默尔(1734-1815)在维也纳医学院发表了他的博士论文《行星对人体的影响》(De planetarum influxu in corpus humanum),这篇论文的灵感来自牛顿的弟子理查德·米德(richard mead, 1673-1754)的著作《地球上的太阳》(De imperio solis ac lunae, 1704)。在论文中,梅斯默断言,宇宙和物体漂浮在一种通用的流体中,他称之为“动物磁性”。疾病是由个体体内的动物磁性紊乱引起的,他提出了新的治疗方法来治疗这些疾病。大约在1775年,梅斯默尔把他的小专著寄给了欧洲不同的科学院和一些选定的科学家。只有柏林学院回应了,但拒绝了他的作品。1778年2月,他来到巴黎,开始治疗病人。来自里昂的法国医生让-伊曼纽尔·吉利伯特博士(1741-1814)开始对这种催眠学说产生兴趣。吉利伯特是一位著名的内科医生和植物学家。1775年,他去了立陶宛大公国,在格罗德诺镇(今白俄罗斯境内)创办了一所医学院和一所医院,从1775年到1781年一直在那里工作。之后他搬到维尔纽斯,在立陶宛大公国的主要学校(schola Princeps magni Ducatus lithuania,即今天的维尔纽斯大学)教授自然历史,1783年返回法国。吉利伯特是活力论的坚定信徒,活力论是一种医学学说,认为医生在治疗病人时应该尽可能少地干预,让自然来治愈病人。他认为动物磁力是活力论的一种表现,并进行了许多实验,他在给他的朋友安托万的信中描述了这些实验
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引用次数: 0
‘On the Transition to Quantitative Inquiry in Chemistry’ 论化学向定量探究的过渡
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.07
Rein Vihalemm
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引用次数: 0
Al-Farabi’s Doctrine on the Head of the Virtuous City in the Context of Contemporary Kazakhstan 当代哈萨克斯坦语境下的阿尔·法拉比“美德城市之首”学说
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.05
G. Konayeva, G. Nurysheva, Zh. Amirkulova, A. Ramazanova, K. Mukhtarova
Abū Naṣr al-Farabi is rightfully considered one of the greatest thinkers in the world whose teachings have always been and will remain relevant through all stages of human history. Al-Farabi’s greatness lies in the fact that every man, nation, and state can find answers to their questions in their encyclopedic heritage and define a path of future development. When speaking about the role of philosophy in human life and society, the well-known Kazakh writer Mukhtar Auezov described al-Farabi as a ray of light in the dark labyrinths of the human path to the truth.
阿布纳ṣ法拉比被理所当然地认为是世界上最伟大的思想家之一,他的教义一直并将在人类历史的各个阶段保持相关性。Al Farabi的伟大之处在于,每个人、国家和国家都能在其百科全书式的遗产中找到问题的答案,并确定未来发展的道路。在谈到哲学在人类生活和社会中的作用时,哈萨克斯坦著名作家穆赫塔尔·奥埃佐夫将法拉比描述为人类通往真理之路黑暗迷宫中的一束光。
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引用次数: 0
In Memoriam: Academician Jānis Stradiņš (1933–2019) 纪念:Jānis Stradiņš院士(1933–2019)
Q1 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.11590/abhps.2020.1.08
Alīda Zigmunde
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引用次数: 0
期刊
Acta Baltica Historiae et Philosophiae Scientiarum
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