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The Politics of the Past in Early China, by Vincent S. Leung 《中国早期的过去政治》,梁振英著
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703007
C. Sanft
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引用次数: 1
Opportunism in Foreign Affairs in First Century BCE China: Chen Tang, His Fellows, and Their Patrons 公元前一世纪中国外交中的机会主义:陈唐、他的同伴及其赞助人
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703010
W. Tse
By examining the career of a contingent of action-prone mid-level military officers and diplomats, this article aims to explore how opportunism functioned in foreign affairs during the last decades of the Former Han dynasty (202 BCE–9 CE). To safeguard and advance the empire’s interests, especially in Central Asia, these characters would carry out their missions with expediency, usually by the means of assassination and surprise attacks, and sometimes without formal authorization. Yet their successful operations always earned, if retrospectively, the endorsement of the imperial court, which in turn encouraged further ventures. The investigation of the front-line opportunists and their patrons presents a lively picture of the politics and political culture of the time.
通过考察一批行动倾向的中层军官和外交官的职业生涯,本文旨在探讨机会主义在前汉(202 BCE-9 CE)最后几十年的外交事务中是如何发挥作用的。为了维护和推进帝国的利益,特别是在中亚,这些人物会以权宜之计执行任务,通常是通过暗杀和突然袭击,有时没有正式授权。然而,他们的成功运作,如果回顾一下,总是赢得了朝廷的认可,这反过来又鼓励了进一步的冒险。对一线机会主义者及其赞助人的调查,生动地描绘了当时的政治和政治文化。
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引用次数: 1
In Plain Sight: A New Approach to Reading Muzhiming, Using Shangguan Wan’er 上官婉兒 (664–710) as a Case Study 明镜下:解读《木志明》的新途径——以《上官湾儿传》为例
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703011
Jessey J. C. Choo, A. Ditter
In this article we focus on the constructedness of Shangguan Wan’er’s 上官婉兒 representation in her muzhiming, moving beyond what information is communicated within a muzhiming 墓志銘 to explore how it is communicated, to whom, and why. We begin by providing an overview of Shangguan’s muzhiming and its content. We then analyze “irregularities” in her muzhiming: the unusual length of its genealogy section, discrepancies in its diction, and strange lacunae and ambiguities. Finally, we place Shangguan’s muzhiming alongside Zhang Yue’s 張說 (667–730) “Stele Elegy for Lady Shangguan” and “Preface to the Collected Works of Lady Shangguan.” Focusing on differences in how these texts framed, described, and evaluated Shangguan Wan’er’s life, we explore traces preserved in the muzhiming of negotiations surrounding the construction of her memory. We conclude with a summation of our approach’s contributions to understanding Shangguan Wan’er, broader discourse about women power-brokers in Chinese history, and practices of representation and memory in medieval China.
在这篇文章中,我们关注上官婉儿在她的木志铭中所表现的建构性,超越在木志铭中传达的信息,探索它是如何传达的,传达给谁,以及为什么。我们首先概述上官市的木志明及其内容。然后,我们分析了她的《木志明》中的“不规则之处”:它的家谱部分的长度不同寻常,它的措辞不一致,以及奇怪的空白和含糊。最后,我们将上官的《木志明》与张越的《上官夫人碑歌》和《上官夫人文集序》放在一起。我们聚焦于这些文本在构建、描述和评价上官万儿生活的方式上的差异,探索在木志明中保存的关于上官万儿记忆构建的谈判痕迹。最后,我们总结了我们的方法对理解上官湾儿、中国历史上关于女性权力掮客的更广泛的话语以及中世纪中国的代表和记忆实践的贡献。
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引用次数: 0
Bronze and Stone: The Cult of Antiquity in Song Dynasty China, by Yunchiahn C. Sena 《青铜与石头:中国宋代的古代崇拜》,作者:yunchahn C. Sena
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703008
A. Levine
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引用次数: 0
In Memoriam Kristofer M. Schipper (1934-2021) 纪念克里斯托夫·m·希佩尔(1934-2021)
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703002
Vincent Goossaert
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引用次数: 1
Etymological Notes on Early Chinese Aristocratic Titles 中国早期贵族头衔的词源学注释
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703005
P. Goldin
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引用次数: 1
The White Lotus War: Rebellion and Suppression in Late Imperial China, by Yingcong Dai 《白莲战争:帝制晚期中国的叛乱与镇压》,戴英聪著
Pub Date : 2021-09-08 DOI: 10.1163/15685322-10703009
Kenneth M. Swope
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引用次数: 0
Handbooks and Anthologies for Officials in Imperial China: A Descriptive and Critical Bibliography (2 vols), by Pierre-Étienne Will 手册和选集的官员在帝国中国:描述和批评书目(2卷),皮埃尔-Étienne威尔
Pub Date : 2021-04-12 DOI: 10.1163/15685322-10701006
M. Dykstra
historical (p. 166). Style and affect are the key. The author concludes in this chapter that in the public arena represented in the Shishuo, Xie An is given pride of place. Continuing with the question of composure, Chen turns, in chapter 6, to mourning as ritual norms in performance and argues that the Shishuo anecdotes are “parabolic commentaries” (p. 10) on persistent philosophical and ethical concerns, which offer the “possibility of a shared, communal experience” (p. 219). Overall, this volume challenges the reader to a theoretically innovative and involved re-reading of the Shishuo anecdotes. The translations are highly readable and accurate. One could make a few quibbles, but the “point” of the volume is not so much about the “point” of a selected anecdote, but how a contemporary readership may find relevance in this somewhat peculiar medieval collection of tales whose idiosyncrasy may have been rooted in a quixotic persistence on selfcultivation in an impossibly chaotic and brutal age when appearance was all that could have mattered.
历史的(第166页)。风格和影响是关键。作者在本章的结论是,在《世说》所代表的公共舞台上,谢安是最重要的。在第6章中,陈继续讨论沉着的问题,将哀悼作为表演中的仪式规范,并认为石朔轶事是对持久的哲学和伦理关注的“抛物线式评论”(第10页),它提供了“共享的、共同的经验的可能性”(第219页)。总的来说,这本书挑战读者的理论创新和涉及重新阅读石朔轶事。翻译具有很高的可读性和准确性。人们可能会提出一些吹毛求疵的意见,但这本书的“要点”并不是关于某个精选的轶事的“要点”,而是当代读者如何从这本有点奇特的中世纪故事集中找到相关性,这些故事集的特质可能植根于一个堂吉诃德式的坚持自我修养的时代,在这个时代,外表是最重要的。
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引用次数: 1
The Peach Blossom Spring’s Long History as a Sacred Site in Northern Hunan 湘北历史悠久的桃花源——一处圣地
Pub Date : 2021-04-12 DOI: 10.1163/15685322-10701001
Mark R. E. Meulenbeld
Though long seen uniquely from the perspective of the Chinese literary canon, Tao Qian’s 陶潛 (365?–427) famous “Record of the Peach Blossom Spring” (“Taohuayuan ji” 桃花源記) may find an even more fruitful disciplinary home in religious studies. The story refers itself to a grotto at Wuling 武陵 (present-day northern Hunan province), a site that has been associated with Daoist transcendents (shenxian 神仙) at least since the middle of the sixth century. A Daoist monastery on that same site, the Peach Spring Abbey (Taoyuan guan 桃源觀) or Peach Blossom Abbey (Taohua guan 桃花觀), became officially recognized in 748 and received imperial support not long after. This article studies the long history of Peach Spring as a sacred site, or, as Tao Qian referred to it in his poem, a “divine realm” (shenjie 神界).
虽然长期以来从中国文学经典的角度来看,陶谦著名的《桃花源记》(《桃花源记》)可能会在宗教研究中找到一个更富有成果的学科家。这个故事指的是武陵(今湖南省北部)的一个石窟,至少从六世纪中叶起,这个地方就与道教的超越(神县)联系在一起。在同一地点的道教寺院,桃源寺(桃园观桃源)或桃花寺(桃花观桃源),在748年被正式承认,并在不久之后得到了帝国的支持。本文研究了桃源作为圣地的悠久历史,或者,正如陶潜在他的诗中提到的,“神界”。
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引用次数: 0
Zhou History Unearthed: The Bamboo Manuscript Xinian and Early Chinese Historiography, by Yuri Pines 《周史出土:西年竹稿与中国早期史学
Pub Date : 2021-04-12 DOI: 10.1163/15685322-10701007
Edward L. Shaughnessy
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引用次数: 1
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T’oung Pao
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