Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P08
Liu Weiwen
{"title":"Traditional Chinese Architecture: Twelve Essays, written by Fu Xinian, edited by Nancy S. Steinhardt, translated by Alexandra Harrer, 2017","authors":"Liu Weiwen","doi":"10.1163/15685322-10512P08","DOIUrl":"https://doi.org/10.1163/15685322-10512P08","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132631367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P04
Yuanchong Wang
This article examines China’s approach to integrating Korea into Chinese territory in history and its significant influence on the construction of the Chinese Empire and state. It discusses major instances of Chinese integration of Korea before and under the Mongol Empire and reveals that the tributary relationship with Korea that the Ming and Qing dynasties cultivated in the post-Mongol period allowed Korea to maintain a significant degree of independence from China. It points out that the Qing imperial discourse described Korea as a province by combining the Manchu ruling house’s and European Jesuits’ understandings of the Chinese empire. Qing China refrained from colonizing Korea in the nineteenth century primarily because of the post-Mongol shift in its policy toward the country and because of its Confucian ethos. The article further argues that China did not become a modern state until the 1950s, when the Chinese option of provincializing Korea permanently disappeared.
{"title":"Provincializing Korea: The Construction of the Chinese Empire in the Borderland and the Rise of the Modern Chinese State","authors":"Yuanchong Wang","doi":"10.1163/15685322-10512P04","DOIUrl":"https://doi.org/10.1163/15685322-10512P04","url":null,"abstract":"This article examines China’s approach to integrating Korea into Chinese territory in history and its significant influence on the construction of the Chinese Empire and state. It discusses major instances of Chinese integration of Korea before and under the Mongol Empire and reveals that the tributary relationship with Korea that the Ming and Qing dynasties cultivated in the post-Mongol period allowed Korea to maintain a significant degree of independence from China. It points out that the Qing imperial discourse described Korea as a province by combining the Manchu ruling house’s and European Jesuits’ understandings of the Chinese empire. Qing China refrained from colonizing Korea in the nineteenth century primarily because of the post-Mongol shift in its policy toward the country and because of its Confucian ethos. The article further argues that China did not become a modern state until the 1950s, when the Chinese option of provincializing Korea permanently disappeared.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134198741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P09
Victor Vuilleumier
{"title":"Two Centuries of Manchu Women Poets: An Anthology,translated by Wilt L. Idema, 2017","authors":"Victor Vuilleumier","doi":"10.1163/15685322-10512P09","DOIUrl":"https://doi.org/10.1163/15685322-10512P09","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124319365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P07
P. Goldin
{"title":"Reading Sima Qian from Han to Song: The Father of History in Pre-Modern China, written by Esther Sunkyung Klein, 2018","authors":"P. Goldin","doi":"10.1163/15685322-10512P07","DOIUrl":"https://doi.org/10.1163/15685322-10512P07","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132060083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P05
M. Shahar
Written documents from rural north China are rare. This essay examines the newly-discovered records of a Shanxi village association, which was dedicated to the cult of the Horse King. The manuscripts detail the activities, revenues, and expenditures of the Horse King temple association over a hundred-year period (from 1852 until 1956). The essay examines them from social, cultural, and religious perspectives. The manuscripts reveal the internal workings and communal values of a late imperial village association. They unravel the social and economic structure of the village and the centrality of theater in rural culture. Furthermore, the manuscripts bring to the fore a forgotten cult and its ecological background: the Horse King was among the most widely worshiped deities of late imperial China, his flourishing cult reflecting the significance of his protégés – horses, donkeys, and mules – in the agrarian economy.
{"title":"Newly-Discovered Manuscripts of a Northern-Chinese Horse King Temple Association","authors":"M. Shahar","doi":"10.1163/15685322-10512P05","DOIUrl":"https://doi.org/10.1163/15685322-10512P05","url":null,"abstract":"Written documents from rural north China are rare. This essay examines the newly-discovered records of a Shanxi village association, which was dedicated to the cult of the Horse King. The manuscripts detail the activities, revenues, and expenditures of the Horse King temple association over a hundred-year period (from 1852 until 1956). The essay examines them from social, cultural, and religious perspectives. The manuscripts reveal the internal workings and communal values of a late imperial village association. They unravel the social and economic structure of the village and the centrality of theater in rural culture. Furthermore, the manuscripts bring to the fore a forgotten cult and its ecological background: the Horse King was among the most widely worshiped deities of late imperial China, his flourishing cult reflecting the significance of his protégés – horses, donkeys, and mules – in the agrarian economy.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"123 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129005056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P06
Cécile Armand
{"title":"Body, Society, and Nation: The Creation of Public Health and Urban Culture in Shanghai, written by Chieko Nakajima, 2018","authors":"Cécile Armand","doi":"10.1163/15685322-10512P06","DOIUrl":"https://doi.org/10.1163/15685322-10512P06","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125890553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P11
Michelle C. Wang
{"title":"Empreintes du tantrisme en Chine et en Asie orientale. Imaginaires, rituels, influences, edited by Vincent Durand-Dastès, 2016","authors":"Michelle C. Wang","doi":"10.1163/15685322-10512P11","DOIUrl":"https://doi.org/10.1163/15685322-10512P11","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114410430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P01
Michael Hoeckelmann
Historians agree that the primary source of supply for eunuchs in late imperial China was not the penal system but self-emasculation. What is less known is that the legal institution of punitive emasculation and the political institution of court eunuchs were separated long before then. While some scholars argue that emasculation was not among the mutilating punishments that Han Emperor Wen abolished in 167 BCE, there is enough evidence to show that the Han court no longer used it as a regular punishment after his reign and that Wen had indeed done away with emasculation. In fact, it was the non-Chinese Northern Wei dynasty that reintroduced it centuries later, from whence it continued to be used intermittently until the late seventh century.
{"title":"To Rot and Not to Die: Punitive Emasculation in Early and Medieval China","authors":"Michael Hoeckelmann","doi":"10.1163/15685322-10512P01","DOIUrl":"https://doi.org/10.1163/15685322-10512P01","url":null,"abstract":"Historians agree that the primary source of supply for eunuchs in late imperial China was not the penal system but self-emasculation. What is less known is that the legal institution of punitive emasculation and the political institution of court eunuchs were separated long before then. While some scholars argue that emasculation was not among the mutilating punishments that Han Emperor Wen abolished in 167 BCE, there is enough evidence to show that the Han court no longer used it as a regular punishment after his reign and that Wen had indeed done away with emasculation. In fact, it was the non-Chinese Northern Wei dynasty that reintroduced it centuries later, from whence it continued to be used intermittently until the late seventh century.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121859930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P02
Manling Luo
Although the Luoyang qielan ji (Records of Buddhist Monasteries in Luoyang, ca. 547 CE) by the Northern Wei official Yang Xuanzhi has received much critical attention, existing studies have tended to treat space as mere settings or a given reality. This essay examines an ignored but central issue in the memoir, Yang’s preoccupation with the power and limitations of individuals’ engagements with Luoyang’s space, or place-making. His representations of Northern Wei residents’ place-making activities shed light on his nuanced perceptions of the intersection among place, power, and human agency. The analysis also enables us to better understand the political implications of Yang’s textual reconstruction of Luoyang and the innovative nature of his work.
{"title":"The Politics of Place-Making in the Records of Buddhist Monasteries in Luoyang","authors":"Manling Luo","doi":"10.1163/15685322-10512P02","DOIUrl":"https://doi.org/10.1163/15685322-10512P02","url":null,"abstract":"Although the Luoyang qielan ji (Records of Buddhist Monasteries in Luoyang, ca. 547 CE) by the Northern Wei official Yang Xuanzhi has received much critical attention, existing studies have tended to treat space as mere settings or a given reality. This essay examines an ignored but central issue in the memoir, Yang’s preoccupation with the power and limitations of individuals’ engagements with Luoyang’s space, or place-making. His representations of Northern Wei residents’ place-making activities shed light on his nuanced perceptions of the intersection among place, power, and human agency. The analysis also enables us to better understand the political implications of Yang’s textual reconstruction of Luoyang and the innovative nature of his work.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123910284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.1163/15685322-10512P10
H. Walravens
{"title":"The Early Dutch Sinologists (1854-1900): Training in Holland and China, Functions in the Netherlands Indies, written by Koos Kuiper, 2016","authors":"H. Walravens","doi":"10.1163/15685322-10512P10","DOIUrl":"https://doi.org/10.1163/15685322-10512P10","url":null,"abstract":"","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132847751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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