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Community Building Through Screen Sharing: Community Screening as Cultural Practice in Postmillennial Hong Kong and Beyond 通过屏幕共享建立社区:后千年香港及其他地区作为文化实践的社区放映活动
Q2 Social Sciences Pub Date : 2024-06-11 DOI: 10.1177/18681026241255703
Helena Wu
Community screenings in this study are understood as the exhibition of moving images outside conventional theatres and commercial circuits. Based on fieldwork observations and interviews conducted between January 2019 and January 2020 with film workers, community groups, and venue providers who knitted together a rhizomatic community screening network in Hong Kong, this paper explores the (self-)making of urban cultural space by way of the reinvention of “screens” and the rebuilding of a place-based, people-centred community with ethical concerns for small businesses, artists, craftspeople, workers, and members of the public during the first two decades of postmillennial era. The paper concludes with some observations about the phenomenal shift in not only the mode, but also the site of film dissemination from Hong Kong to overseas diasporic communities before and during the COVID-19 pandemic and following the emigration wave in the 2020s.
在本研究中,社区放映被理解为在传统影院和商业巡回放映之外的活动影像放映。本文基于2019年1月至2020年1月期间对电影工作者、社区团体和场地提供者的实地观察和访谈,探讨了在后千禧年时代的头二十年,通过重塑 "银幕 "和重建以地方为基础、以人为本的社区,以及对小企业、艺术家、手工艺者、工人和公众的伦理关注,对城市文化空间的(自我)创造。本文最后提出了一些看法,认为在 COVID-19 大流行之前和期间,以及 2020 年代移民潮之后,电影传播的模式和地点都发生了惊人的变化,从香港转移到了海外侨民社区。
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引用次数: 0
Fandom as Method: Decolonising Research on Social Media Communications Through Chinese Transnational Fandoms of a Japanese Olympic Figure Skater 粉丝即方法:通过日本奥运花样滑冰运动员的中国跨国粉丝对社交媒体传播进行非殖民化研究
Q2 Social Sciences Pub Date : 2024-06-10 DOI: 10.1177/18681026241255134
Z. Chen, Jackie Cameron, Nancy Xiuzhi Liu
This paper focuses on international sports personality in figure staking Yuzuru Hanyu, who plays for Japan, and his transnational fandoms in China, to examine the politicisation of his evolving fandom during and after his performance at the 2022 Beijing Winter Olympics. Our contribution is to illustrate the value of analysing fandoms in the Chinese social media as a method that seeks to advance a decolonised approach to communication studies. This study uses digital ethnography to collect data and conducts critical thematic analysis to illustrate the complexity of socially mediated fandom debates and flames. Consulting interdisciplinary literature in sports fandom and communication, athletic branding, and political communication, we propose a fresh critical approach to Chinese communication studies, which we have conceptualised as “fandom as method.” We offer a case study to illustrate this critical approach, which we argue is a contribution to decolonising scholarship by promoting inclusivity of alternative approaches, in communication studies in the global south. “Fandom as method” can excavate new terrain, rather than simply adding to West-centric theoretical advances. Findings underscore that critically analysing the complex interplay between fans, anti-fans, and the authorities through “fandom as method” can reveal previously undetected communication patterns. More importantly, fandom as method can help us interrogate the nuances of communications situated within complex, dynamic, evolving patriotic and nationalistic social media discourses. This approach helps to explicate opaque clashes of “mainstremeist belief and action” in the name of patriotism and nationalism which, in the Chinese context, are subject to intervention from the authorities as the ultimate other. It reveals how social media activity politicises a sports personality, a fandom trend that seems likely to spill over into other spheres of the entertainment industry.
本文以代表日本出战的国际花样滑冰运动员羽生结弦及其在中国的跨国粉丝为研究对象,探讨了他在2022年北京冬奥会期间和之后不断演变的粉丝政治化问题。我们的贡献在于说明了分析中国社交媒体中的粉丝群的价值,这种方法旨在推进传播研究的非殖民化方法。本研究采用数字人种学方法收集数据,并进行批判性主题分析,以说明以社交媒体为媒介的粉丝辩论和火焰的复杂性。我们参考了体育粉丝与传播、运动品牌和政治传播方面的跨学科文献,为中国传播研究提出了一种全新的批判性方法,我们将其概念化为 "作为方法的粉丝"。我们提供了一个案例研究来说明这种批判性方法,我们认为这种方法通过促进全球南方传播研究中替代方法的包容性,为非殖民化学术研究做出了贡献。"作为方法的粉丝 "可以开辟新的领域,而不是简单地补充以西方为中心的理论进展。研究结果强调,通过 "作为方法的粉丝 "批判性地分析粉丝、反粉丝和当局之间复杂的相互作用,可以揭示以前未发现的传播模式。更重要的是,"作为方法的粉丝 "可以帮助我们审视在复杂、动态、不断演变的爱国主义和民族主义社交媒体话语中传播的细微差别。这种方法有助于解释以爱国主义和民族主义为名的 "主旋律信仰与行动 "之间的不透明冲突,而在中国语境中,这些冲突受到作为终极他者的当局的干预。它揭示了社交媒体活动是如何将体育明星政治化的,这种追捧趋势似乎有可能蔓延到娱乐业的其他领域。
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引用次数: 0
Intra-Party Rules: Rebuilding the Chinese Communist Party’s Political Ecology 党内规则:重建中国共产党的政治生态
Q2 Social Sciences Pub Date : 2024-05-08 DOI: 10.1177/18681026241247068
J. Mittelstaedt
This article offers an in-depth analysis of intra-party rules development within the Chinese Communist Party (CCP) since the Eighteenth Party Congress in 2012. Through examining fifty-three major intra-party rules, leaders’ speeches, media articles, and 9,412 punishment verdicts, the study uncovers a three-stage process aimed at revitalising the CCP and constructing a “political ecology.” The analysis identifies three stages of intra-party rules development, characterised by nascent attempts to define political–moral and organisational norms, the tension between expansion and centralisation from 2016 onwards, and a period of deepening and advancement coupled with increasing arbitrariness in enforcement. This investigation enriches our comprehension of the intricate interplay between organisation, morality, and punishment within the CCP under Xi Jinping, shedding light on broader ramifications for China's societal structure, governance, and foreign policy approach.
本文深入分析了 2012 年党的十八大以来中国共产党(CCP)党内规则的发展。通过研究五十三项主要党内规则、领导人讲话、媒体文章和九千四百一十二份处罚判决书,该研究揭示了旨在振兴中国共产党和构建 "政治生态 "的三阶段过程。分析确定了党内规则发展的三个阶段,其特点分别是界定政治道德和组织规范的初步尝试、2016 年以来扩张与集权之间的紧张关系,以及深化和推进期与执行中日益增加的随意性。这一研究丰富了我们对习近平领导下的中国共产党内部组织、道德和惩罚之间错综复杂的相互作用的理解,并揭示了对中国社会结构、治理和外交政策方法的更广泛影响。
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引用次数: 0
“Telling China's Story Well” Through Higher Education Along the New Silk Road 沿着新丝绸之路,通过高等教育 "讲好中国故事"
Q2 Social Sciences Pub Date : 2024-04-17 DOI: 10.1177/18681026241246012
Eva Seiwert
Over recent decades, the government of the People's Republic of China (PRC) and Chinese academics have worked assiduously to increase the competitiveness of their academic institutions. Given the PRC's character as a one-party state, its domestic and international engagements must be understood in the context of the party's ambition of safeguarding and projecting its power, including by “telling China's story well.” Most research on China's efforts to “tell its story well” through higher education focuses on Australia and the US, while little empirical knowledge exists beyond. This article investigates the party-state's academic engagements, and especially supposed “sharp power” ambitions, in Germany and Kazakhstan as two other important economic partners of China. Through qualitative discourse analysis of primary documents, survey data, and semi-structured interviews, I highlight similarities and differences in China's approach and argue that the party-state focuses its sharp power activities in higher education on liberal democracies rather than autocracies.
近几十年来,中华人民共和国(PRC)政府和中国学术界一直在努力提高其学术机构的竞争力。鉴于中华人民共和国是一党制国家,因此必须从党维护和展示其权力的雄心壮志(包括 "讲好中国故事")的角度来理解其国内和国际交往。有关中国通过高等教育 "讲好中国故事 "的研究大多集中在澳大利亚和美国,而对其他国家的实证研究则很少。本文研究了党国在德国和哈萨克斯坦这两个中国重要经济伙伴国的学术参与,尤其是所谓的 "锐实力 "野心。通过对原始文件、调查数据和半结构式访谈的定性话语分析,我强调了中国做法的异同,并认为党国在高等教育领域的强权活动主要针对自由民主国家而非专制国家。
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引用次数: 0
International Migration Framing in the Global Times (2012–2022): Constructing Identity Narrative About the Self and the Other 全球时代的国际移民框架(2012-2022 年):构建关于自我和他人的身份叙事
Q2 Social Sciences Pub Date : 2024-04-15 DOI: 10.1177/18681026241242489
Elena D. Soboleva
This article addresses a research gap in the studies of international migration discourse in China's mass media. The focus on the Global Times, a Chinese Communist Party-owned commercialised newspaper famous for its nationalist discourse, elucidates how news about this global issue is used to construct China's identity narrative. The empirical part includes the analysis of the data spanning a decade (2012–2022) collected from the Global Times. It is studied with the help of computational text analysis tools, including topic modelling that is used to identify frames in the coverage of international migration. The analysis reveals that the Global Times devotes disproportionate attention to migration-related political, security, and socio-economic problems in the West, reproducing elements of the mainstream discourse in the Western media. Such overrepresentation, coupled with the selective coverage of China's own experience with international migration is used to emphasise the weaknesses of the Other in contrast to the stable Self.
本文探讨了中国大众传媒在国际移民话语研究方面的空白。本文以《环球时报》(一份中国共产党拥有的商业化报纸,以其民族主义言论而闻名)为研究对象,阐释了有关这一全球性问题的新闻是如何被用于构建中国的身份叙事的。实证部分包括分析从《环球时报》收集到的跨越十年(2012-2022 年)的数据。研究借助了计算文本分析工具,包括用于识别国际移民报道框架的主题建模。分析表明,《环球时报》对西方国家与移民相关的政治、安全和社会经济问题给予了过多关注,再现了西方媒体主流话语的要素。这种过度报道,加上对中国自身国际移民经验的选择性报道,被用来强调他者的弱点,与稳定的自我形成对比。
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引用次数: 0
Rethinking Two-Way Socialisation: Cultural Governance on Chinese Social Media Platforms 反思双向社会化:中国社交媒体平台上的文化治理
Q2 Social Sciences Pub Date : 2024-04-07 DOI: 10.1177/18681026241240074
Karl Yan, Yin Yang
During the initial outbreak of COVID-19 in China, Chinese netizens engaged in protracted entanglements with the state across major platforms. They called on the Wuhan (武汉, wuhan) government to be accountable for the rapid spread of the pandemic. Interestingly, this same group of netizens had sung praises to the Chinese Communist Party's tune and lauded the extraordinary achievements of the regime before the outbreak of COVID-19, during the seventieth anniversary of the country. In fewer than six months, the national binge spiralled into poignant criticisms. Against this backdrop, this paper investigates two questions: First, why was there a marked shift in opinions towards the state? Second, what discourse did netizens adopt when expressing their discontent? We argue that the shift is indicative of two-way socialisation in the party-state's legitimacy-building process. While netizens have bought into the official narratives of a celebratory event, they hold the state to the same standard when a crisis occurs.
在 COVID-19 在中国爆发初期,中国网民在各大平台上与国家展开了旷日持久的纠缠。他们呼吁武汉政府对疫情的迅速蔓延负责。有趣的是,在 COVID-19 爆发之前,这群网民曾在建国七十周年之际高唱中国共产党的调子,赞扬中共政权取得的非凡成就。在不到六个月的时间里,全民狂欢演变成了尖锐的批评。在此背景下,本文探讨了两个问题:第一,为什么对国家的看法发生了明显转变?其次,网民在表达不满时采用了何种话语?我们认为,这种转变表明了党国合法性建设过程中的双向社会化。网民在庆祝活动中接受了官方叙事,而当危机发生时,他们又以同样的标准要求国家。
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引用次数: 0
Chinese Migrants in Metropolitan Cities Abroad: Reconsidering Agency, Interactions, and Belonging 海外大都市中的中国移民:重新思考代理、互动和归属感
Q2 Social Sciences Pub Date : 2024-04-01 DOI: 10.1177/18681026241241809
Bettina Gransow
At the interface of Chinese diaspora studies, migration studies, and urban studies, this introduction argues for a shift towards city-based migration studies. The city is understood here not as a self-contained social cosmos, but as a globally and socially embedded urban level that opens up a more flexible perspective on the unfolding of migration processes at the micro, meso, and macro levels. It begins with a brief overview of recent trends in Chinese diaspora studies, global migration and urbanisation trends, and debates in critical geography on multi-scale urban theories. Then, it raises the question of the empirical feasibility of such an approach and argues for conceptualising migrants’ agency as a starting point for migration research, rather than pursuing a policy-driven, normative approach. Finally, it presents the five empirical contributions to this Special Issue. They are based on fieldwork in Paris, Berlin, Manchester (UK), Mexico City, Lagos, Gaborone, and Windhoek.
在华人移民社群研究、移民研究和城市研究的交汇点上,本导论主张转向以城市为基础的移民研究。在这里,城市不是被理解为一个自足的社会宇宙,而是被理解为一个全球和社会嵌入的城市层面,它在微观、中观和宏观层面上为移民过程的展开开辟了一个更加灵活的视角。报告首先简要概述了华人移民社群研究的最新趋势、全球移民和城市化趋势,以及批判地理学关于多尺度城市理论的争论。然后,它提出了这种方法在经验上是否可行的问题,并主张将移民代理概念化作为移民研究的出发点,而不是追求一种政策驱动的规范性方法。最后,报告介绍了本特刊的五篇经验性文章。这些文章基于在巴黎、柏林、曼彻斯特(英国)、墨西哥城、拉各斯、哈博罗内和温得和克的实地调查。
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引用次数: 0
“Together, We Achieve the China Dream”: Constructing Affective Chinese Nationalities in the Film My People, My Country "同心共圆中国梦":电影《厉害了,我的国》中的中国民族情感建构
Q2 Social Sciences Pub Date : 2024-03-28 DOI: 10.1177/18681026241239976
Haiyan Huang, Lut Lams
National blockbusters, such as My People, My Country (MPMC; 我和我的祖国, wo he wode zuguo), have gained a prominent position in contemporary Chinese nationalist propaganda. Based on a multi-modal discourse analysis approach, this paper will examine how narratives of “my country” and “my people” are affectively constructed through multi-modal resources in the MPMC to shape a unified Chinese national identity while consolidating the Chinese Communist Party's ruling legitimacy in the face of increasingly diverse challenges. Findings show three discursive strategies, involving interrelated affects: (1) selective and pride-based mythmaking of the glorious past; (2) conveying happiness through appropriation of (sub)popular culture; and (3) mobilising nostalgia by invoking cultural memories. To grasp possible effects of these affective strategies, we circulated questionnaires to twenty-five Chinese diasporas. Their answers suggest that, although these strategies evoke nationalist emotions, questions are also raised concerning conflicting interests between the collective and the individual, as well as the potential risks of affective nationalism.
以《我和我的祖国》(My People, My Country,MPMC;wo he wode zuguo)为代表的民族大片在当代中国民族主义宣传中占据了重要地位。本文将基于多模态话语分析方法,研究 "我的国家 "和 "我的人民 "的叙事是如何通过多模态资源在《宪兵部队手册》中进行情感建构,以塑造统一的中国国家认同,同时在面对日益多样化的挑战时巩固中国共产党的执政合法性。研究结果显示了三种涉及相互关联的情感的话语策略:(1)有选择地、以自豪感为基础的辉煌历史神话;(2)通过挪用(亚)流行文化传递幸福感;以及(3)通过唤起文化记忆调动怀旧情绪。为了了解这些情感策略可能产生的影响,我们向二十五位华人华侨发放了调查问卷。他们的回答表明,尽管这些策略唤起了民族主义情绪,但也提出了有关集体与个人之间利益冲突的问题,以及情感民族主义的潜在风险。
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引用次数: 0
China's Smart Diaspora Governance: Extraterritorial Social Control Through Digital Platforms 中国的智能侨民治理:通过数字平台进行域外社会控制
Q2 Social Sciences Pub Date : 2024-03-04 DOI: 10.1177/18681026241232998
M. Thunø, Yiwen Wang
This article investigates the transformative impact of information communication technology on China's extraterritorial governance practices directed at Chinese populations residing overseas. Employing textual analysis on official documents, media reports, and data from qualitative interviews with ethnic Chinese association leaders in Europe, we contend that e-governance and social media platforms, notably Weixin, are instrumental in reshaping transnational space by facilitating enhanced overseas social control. Digital technology enables local Chinese officials to extend domestic security and judicial practices by empowering overseas Chinese association leaders as on-the-ground liaison and information conduits. The implementation of e-government services further amplifies the local party-state's access to, and the collection of data pertaining to Chinese emigrants. Drawing on a case study of Qingtian County in Zhejiang province, we posit that China's diaspora governance needs to be understood in the broader context of China's swiftly evolving digital landscape, where Weixin assumes a pivotal role as a digital infrastructure.
本文研究了信息通信技术对中国针对海外华人的域外治理实践的变革性影响。通过对官方文件、媒体报道的文本分析,以及对欧洲华人社团领袖的定性访谈数据,我们认为电子政务和社交媒体平台(尤其是微信平台)有助于加强海外社会控制,从而重塑跨国空间。数字技术通过授权海外华人社团领袖作为实地联络人和信息渠道,使当地华人官员能够扩展国内安全和司法实践。电子政务服务的实施进一步扩大了地方党政对中国移民数据的获取和收集。通过对浙江省青田县的案例研究,我们认为,中国的侨民治理需要在中国快速发展的数字景观这一更广阔的背景下加以理解,在这一背景下,微信作为数字基础设施发挥着举足轻重的作用。
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引用次数: 0
Confucianism, Business Leaders, and Party-State Power in Contemporary China 当代中国的儒学、商界领袖与党国权力
Q2 Social Sciences Pub Date : 2024-02-04 DOI: 10.1177/18681026241226984
Lan Jiang Fu
From the beginning of the twenty-first century onwards, China has witnessed a Confucian revival in the business world. Often associated with a revitalisation of cultural tradition among the population, this new trend is characterised by a resurgence of the Confucian merchant (儒商, rushang) model, an ancient term that originally referred to a new type of merchants in the Ming Dynasty (1368–1644), who were close to literati circles. In parallel with this increasing interest in Confucianism by many economic elites, there has been an integration of certain elements of Confucianism into official political discourse through various moral edification campaigns. Based on an analysis of this new official discourse and the fieldwork we carried out between 2016 and 2020 within three private companies, this article aims to analyse interactions between three elements: Confucianism, party-state power, and business leaders claiming to be “Confucian.”
自二十一世纪初以来,中国商界出现了儒商复兴的趋势。这一新潮流通常与民众文化传统的复兴联系在一起,其特点是儒商(儒商,rushang)模式的复兴,这一古老的术语最初是指明代(1368-1644 年)与文人圈子关系密切的新型商人。在许多经济精英对儒学越来越感兴趣的同时,儒学的某些元素也通过各种道德教化运动融入到官方政治话语中。基于对这种新的官方话语的分析,以及我们在 2016 年至 2020 年期间在三家私营企业中开展的实地调查,本文旨在分析三个要素之间的相互作用:儒学、党国权力和自称 "儒商 "的企业领导人。
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引用次数: 0
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Journal of Current Chinese Affairs
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