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Optics, Ethics, and Art in the Thirteenth and Fourteenth Centuries: Looking into Peter of Limoges’s Moral Treatise on the Eye 13、14世纪的光学、伦理学与艺术:利摩日的彼得关于眼睛的道德论著
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815441
N. B. Debby
This interesting and rich collection focuses on the interfaces between science, optics, ethics, and art in the thirteenth and fourteenth centuries in Paris and elsewhere in Europe. The various essa...
这个有趣而丰富的收藏集中在13世纪和14世纪在巴黎和欧洲其他地方的科学,光学,伦理和艺术之间的接口。各种essa…
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引用次数: 3
Ut doceat, ut delectet, ut moveat: The Sermons of John of Aragon, Archbishop of Toledo and Tarragona 不讲,不讲,不讲:托莱多和塔拉戈纳大主教阿拉贡的约翰讲道
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815423
O. Catalán
ABSTRACT John of Aragon (1301–34) was the son of James II of Aragon and Blanche of Anjou. He was appointed archbishop of Toledo in 1318 (at the age of seventeen) and was later transferred to the Archbishopric of Tarragona in 1328. His brief life and important positions in the Church did not prevent him from carrying out vital catechetical work and preaching. This article presents the main characteristics of his sermons, connecting them to Franciscan spirituality and to the moral reform of both the faithful and the clergy.
阿拉贡的约翰(1301 - 1334)是阿拉贡的詹姆斯二世和安茹的布兰奇之子。他在1318年(17岁)被任命为托莱多大主教,后来在1328年被转移到塔拉戈纳大主教区。他短暂的一生和在教会中的重要职位并没有阻止他进行重要的教理工作和讲道。本文介绍了他布道的主要特点,并将其与方济各会的灵性以及信徒和神职人员的道德改革联系起来。
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引用次数: 1
Gradus summus et animus infimus: The contrast between ideas of the ideal priest and the real priest in Prague synodal sermons
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815431
L. Mazalová, Z. Lukšová
ABSTRACT The article deals with the antithetical presentations of the good priest and the fallen priest in the sermons of pre-Hussite synodal preachers. Based on a study of the contents of these sermons, the biblical and non-biblical authorities they use, and the connections between individual texts (both edited texts and those preserved only in medieval manuscripts), it complements previous research on the concept of the ideal priest with findings acquired from unedited sermons. The paper also reveals special aspects of the priest’s fall and explores the stark criticism aimed at fallen priests – especially how Antichrist, as both term and concept, was used and how it evolved from a mere metaphor to a reformational phenomenon.
摘要本文论述了在前胡塞宗教会议传教士的布道中,好牧师和堕落牧师的对立表现。基于对这些布道的内容、他们使用的圣经和非圣经权威,以及个别文本(包括经过编辑的文本和仅保存在中世纪手稿中的文本)之间的联系的研究,它用未经编辑的布道中获得的发现补充了之前对理想牧师概念的研究。本文还揭示了牧师堕落的特殊方面,并探讨了针对堕落牧师的严厉批评——尤其是反基督者作为一个术语和概念是如何被使用的,以及它是如何从一个纯粹的隐喻演变成一种改造现象的。
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引用次数: 0
The Velislav Bible, Finest Picture-Bible of the Late Middle Ages. Biblia depicta as Devotional, Mnemonic and Study Tool 《韦里斯拉夫圣经》,中世纪晚期最精美的图画圣经。被描述为灵修、记忆和学习工具的书目
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815442
Paula Cotoi
The so-called Velislav Bible or Velislai Biblia picta, an exquisite, yet challenging medieval manuscript, has continuously attracted attention of both scholars and lay audience. It was also the obj...
所谓的《韦斯利拉夫圣经》(Velislav Bible)或《韦斯利拉夫圣经》(Velislai Biblia picta)是一部精致而富有挑战性的中世纪手稿,一直吸引着学者和非专业观众的关注。它也是…
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引用次数: 0
Contents 内容
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815420
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引用次数: 0
Les predicabilia dans les testaments des cardinaux du XIVe siècle 十四世纪红衣主教遗嘱中的预言
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815426
Andrea Kistner
ABSTRACT The preaching of cardinals at papal Avignon is known to have been of importance in terms of the quantity of sermons. The almost complete loss of these sermons begs for other approaches to assess the preaching than to analyse the extant texts. On the basis of this author’s PhD thesis, the cardinals are analysed to assess the importance of preaching materials as presented in the wills.
摘要众所周知,枢机主教在阿维尼翁大教堂的布道在布道数量方面具有重要意义。这些布道几乎完全消失,除了分析现存的文本外,还需要其他方法来评估布道。在作者博士论文的基础上,对枢机主教进行了分析,以评估遗嘱中所述传教材料的重要性。
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引用次数: 1
Reality and Representations of the Doctrine of Justification in Early Waldensian Preaching 早期瓦尔多派讲道中称义教义的现实与表现
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815435
O. Palombaro
ABSTRACT In the religious controversy between Catholics and Protestants during the sixteenth century over the doctrine of justification, a primary issue had its origins in the teachings of Scripture as well as in church history. Theological exponents from both sides looked at writings, biographies, and sermons from the Middle Ages in order to make their argument for continuity in some way or other. This was the case for Waldensianism that according to Protestant propaganda was in opposition to the official Church but similarly claimed ancient origins that went back to the Apostolic Age. By looking at extant early Waldensian sermons from the Middle Ages, it is possible to see that this popular narrative was founded upon a forgery. The study shows the need for caution when approaching primary sources.
在16世纪天主教徒和新教徒之间关于称义教义的宗教争论中,一个主要问题源于圣经的教导以及教会历史。双方的神学代表都看了中世纪的著作、传记和布道,以便在某种程度上证明他们的连续性。这就是瓦尔德派的情况,根据新教的宣传,瓦尔德派反对官方教会,但同样声称其古老的起源可以追溯到使徒时代。通过查看中世纪现存的早期瓦尔德派布道,可以看出这种流行的叙述是建立在伪造的基础上的。这项研究表明,在接近第一手资料来源时需要谨慎。
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引用次数: 1
Theology before Church Polity: A Fourteenth-Century Guide for Mendicant Preachers on the Good Shepherd 教会政体前的神学:14世纪讨道者关于好牧人的指南
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815434
D. Nodes
ABSTRACT The recurrent shepherding motif in the Bible gained even greater prominence from Jesus’s reference to himself as the Good Shepherd in John 10 and in related texts like the Lost Sheep of Luke 15 and the mission to feed the flock of God in Matthew 15 and i Peter 2. It was further promoted by the inclusion of those texts in lectionaries, and so shepherding became a regular topic of sermons. The analogy facilitated the connection between Christ as Shepherd and leaders caring for subordinates. The main practical lesson was on leadership, protection, and devotion, but the image also elicited lessons on the divine nature itself: its permanence, for example, and its providence and omniscience. The collation of Frater Petrus on the Good Shepherd offers a new witness to an interpretive tradition found in exegetes including Augustine, Bonaventure, and Nicholas of Cusa, but it is exclusively theological. This emphasis epitomizes the theological inclination of his other collations for a full year of Sundays and major feasts. The combined thematic and codicological evidence suggests that the collations of Frater Petrus were meant to reinforce a theological foundation for young mendicants before they moved on to preaching in the world.
摘要《圣经》中反复出现的牧羊主题,因耶稣在约翰福音10章中称自己为“好牧人”,以及在《路加福音》15章的《迷失的羊》和《马太福音》15和《彼得后书2》中的“喂养上帝的羊群”等相关文本中,变得更加突出。将这些文本纳入选集进一步促进了这一点,因此牧羊成为布道的常规话题。这个比喻促进了作为牧羊人的基督和照顾下属的领导者之间的联系。主要的实践课程是关于领导力、保护和奉献,但这幅图像也引发了关于神性本身的课程:例如,它的永恒性,以及它的天意和无所不知。Frater Petrus对《好牧人》的校勘为奥古斯丁、博纳文特尔和库萨的尼古拉斯等训释中的解释传统提供了新的见证,但它完全是神学的。这种强调集中体现了他对一整年的周日和重大宴会的其他校勘的神学倾向。专题和编纂学的综合证据表明,Frater Petrus的校勘旨在加强年轻托钵者在世界上传教之前的神学基础。
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引用次数: 0
I sermoni quaresimali: Digiuno del corpo, banchetto dell’anima – Lenten Sermons: Fast of the Body, Banquet of the Soul 四旬斋的讲道:身体的禁食,灵魂的盛宴
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662567
Ottó Gecser
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引用次数: 0
Humbertus Romanis, De Predicatione Crucis 亨伯图斯·罗曼尼斯,《十字架的布道》
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662568
C. Maier
Sedda, pp. 217–41 with a full table of contents of the most complete manuscript) offer sermons from Septuagesima Sunday (the third before Ash Wednesday) until the first Sunday after Easter. This may be understood as an attempt to expand the length (and, possibly, the depth) of religious instruction the preachers wanted to give to the laity in one continuous series of sermons. Although the editors of the anthology name ‘material history of Lenten sermonaries: copied, lent, sold and bought’ as one of the topics left unconsidered in the contributions (pp. 14–15), Mariani’s article, mentioned just above, does this job too. After summarizing the editorial history of the Quadragesimale de poenitentia, one of the first bestsellers of religious literature in print, he goes on to trace the afterlife of the volumes outside the printer’s shop, in libraries of ecclesiastical institutions and private persons, with the latter category including, for example, Giovanni Pico della Mirandola. One of the niceties of many Italian scholarly journals is that they have yearly indices of (at least) names, thus making the contents of specialized studies more accessible for non-specialists. Unfortunately,Memorie Domenicane does not follow this practice, even though an index (preferably of subjects as well) would have made this rich anthology even more useful.
Sedda,第217–41页,包含最完整手稿的完整目录)提供从Septogesima周日(圣灰周三前的第三个)到复活节后的第一个周日的布道。这可以被理解为试图在一系列连续的布道中扩大传教士想要给俗人的宗教指导的长度(可能还有深度)。尽管选集的编辑们将“四旬斋圣体的物质历史:复制、出借、出售和购买”作为稿件中未考虑的主题之一(第14-15页),但Mariani的文章(如上所述)也做了这项工作。在总结了最早出版的宗教文学畅销书之一《诗歌四重奏》的编辑历史后,他继续追溯了印刷店外、教会机构图书馆和私人图书馆的书籍的来生,后一类包括乔瓦尼·皮科·德拉·米兰多拉。许多意大利学术期刊的一个优点是,它们每年都有(至少)名称索引,从而使非专家更容易获得专业研究的内容。不幸的是,《回忆多梅尼坎》并没有遵循这种做法,尽管一个索引(最好也是主题索引)会让这本丰富的选集变得更加有用。
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Medieval Sermon Studies
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