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Damietta the Whore, the Purification of the Virgin Mary, and the Crusade Movement 妓女达米埃塔,圣母玛利亚的净化,以及十字军运动
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992886
J. Bird
ABSTRACT It is rare to be able to trace the sharing of ideas among a network of preachers from surviving narrative evidence, letters, reportationes, and sermon collections. It is rarer yet to be able to link liturgy, sermons, and artwork to reconstruct how their audiences might have received and interpreted these messages. However, this article accomplishes precisely that, by examining how the crusade, particularly the fight against heresy and the capture of Damietta in Egypt, was presented by a network of individuals involved in the promotion of the crusade movement to audiences in the crusader camp and on the home front. These individuals, most of them trained or active in Paris, include: Peter of Roissy, Absalon and John the Teuton, abbots of Saint Victor, Jacques de Vitry and Oliver of Paderborn, Innocent III and Honorius III, Philip the Chancellor, John Halgrin of Abbeville, Odo of Cheriton, Thomas of Chobham, and Odo of Châteauroux. Preachers adapted materials familiar from collections of sermones de tempore and de sanctis, that is, sermons for the dedication of churches (and the anniversary of them) and for the Purification of the Virgin Mary (Candlemas) to the preaching of the Fifth and Albigensian crusades and the crusade of Louis IX, and spiritual and psychological connections to the Holy Land and anti-heretical crusades were then rewoven back into sermons for the devotional year. This article is part of a larger project tracing this process, and a table of sermons consulted is appended.
从现存的叙述证据、信件、报告和讲道集中,很难追踪到一个传教士网络之间的思想共享。很少有人能够将礼拜仪式、布道和艺术作品联系起来,以重建他们的听众可能是如何接收和解释这些信息的。然而,本文正是通过研究十字军东征,特别是与异端的斗争和在埃及捕获达米埃塔,是如何通过一个个人网络向十字军营地和后方的观众宣传十字军东征运动的,从而完成了这一点。这些人大多在巴黎受训或活跃,包括:鲁瓦西的彼得、阿布萨隆和条顿人约翰、圣维克多的修道院院长、雅克·德·维特里和帕德博恩的奥利弗、英诺森三世和霍诺留斯三世、财政大臣菲利普、阿比维尔的约翰·哈尔格林、切里顿的奥多、乔巴姆的托马斯和彻特鲁的奥多。传教士们改编了从布道集中熟悉的材料,即教堂的奉献(及其周年纪念)和圣母玛利亚的净化(圣烛节)的布道,以宣传第五次和阿尔比派十字军东征和路易九世的十字军东征,以及与圣地和反异端十字军东征的精神和心理联系,然后重新编织到祈祷年的布道中。这篇文章是追踪这一过程的一个更大项目的一部分,并附上了一份参考的布道表。
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引用次数: 0
La predicazione latina e volgare di Bertoldo da Ratisbona (1210–ca. 1272) 贝托尔多从雷根斯堡(1210 - ca)进行的拉丁和庸俗的布道。cf)
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992122
L. Gaffuri
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引用次数: 0
Spielräume eines Pfarrers vor der Reformation: Ulrich Krafft in Ulm 来自乌尔里希在乌尔姆的诅咒
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992124
S. Abel
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引用次数: 0
Christian, Jewish, and Muslim Preaching in the Mediterranean and Europe: Identities and Interfaith Encounters 地中海和欧洲的基督教、犹太和穆斯林传教:身份认同和宗教间的相遇
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992126
M. P. Ritsema van Eck
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引用次数: 0
Hidden in a European Bestseller: The Quadragesimale of Gritsch/Grütsch and the Reception of Dante’s Commedia in Sermons 隐藏在欧洲畅销书:格里奇/格里奇的四合院和但丁在布道中的喜剧的接受
IF 0.1 Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992893
P. Delcorno
ABSTRACT The article investigates the presence of Dante in a sermon of the Quadragesimale printed under the name of Johannes Gritsch, one of the main sermon bestsellers in late medieval Europe. Albeit quite in plain sight, this text that translates into Latin and comments extensively on Paradiso 33. 1–9 has been completely overlooked by sermon and Dante scholars. By analysing this Dantean passage and by contextualizing it within the Quadragesimale, the article underlines its relevance within the broader phenomenon of the use of the Commedia in late medieval preaching in and outside Italy. On this latter aspect, the sermon under investigation is a game changer. While a few German preachers who used sermons composed in Italy that included references to Dante were already known, this time we encounter a German Franciscan friar who, when composing sermons meant first and foremost for a German audience, engaged with a passage of the Commedia. He did so probably knowing nothing about Dante, perhaps not even his name. As a result, mediated by preachers and detached from its original cultural context, a fragment of the Commedia found its way on a prodigious journey across Europe.
摘要:本文探讨了但丁在中世纪晚期欧洲最畅销的布道书之一、以约翰内斯·格里奇(Johannes Gritsch)的名字印刷的Quadragesimale布道中的存在。尽管显而易见,这篇翻译成拉丁语的文章对Paradiso 33进行了广泛的评论。1–9被讲道和但丁学者完全忽视了。通过分析丹特的这段话,并将其置于Quadragesimale的语境中,文章强调了它在中世纪晚期意大利内外传教中使用Commedia这一更广泛现象中的相关性。在后一方面,正在调查的布道改变了游戏规则。虽然一些德国传教士使用了在意大利创作的包括提及但丁的布道,但这一次我们遇到了一位德国方济各会修士,他在创作布道时,首先对德国观众来说意味着,他参与了Commedia的一段话。他这样做可能对但丁一无所知,甚至可能不知道他的名字。因此,在传教士的斡旋下,脱离了最初的文化背景,Commedia的一个片段在穿越欧洲的惊人旅程中找到了自己的路。
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引用次数: 0
Christ as King and Kings as Christ 基督为王,列王如基督
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815424
J. Depold
ABSTRACT This article examines the specific image of a knightly Christ applied to historical kings, in two late medieval sermons. The article situates these examples within the context of contemporary textual representations of kingship, both in sermons generally and in the ‘mirrors for princes’ genre. My aim is to contextualize and thereby understand the purposes of the two sermons which present a distinctive representation of kingship. With only these two known examples, this instance of the Christ-knight is a minor but important strand of the motif, and impacts the way in which scholars should consider both Christocentric devotion and notions of late medieval kingship.
摘要:本文探讨了中世纪晚期两次布道中,骑士基督在历史国王身上的具体形象。这篇文章将这些例子放在当代王权文本表征的背景下,无论是在一般的布道中还是在“王子的镜子”类型中。我的目的是将这两篇布道的目的置于情境中,从而理解它们的目的,这两篇讲道呈现了一种独特的王权表现。只有这两个已知的例子,基督骑士的例子是主题中一个次要但重要的部分,并影响了学者们应该考虑以基督为中心的虔诚和中世纪晚期王权观念的方式。
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引用次数: 0
Crusade Preaching and the Ideal Crusader 十字军布道和理想的十字军
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815443
Pavel R. Soukup
Crusade preaching as a subject of historical research is thriving. For a long time, the standard resource has been Penny Cole’s The Preaching of the Crusades to the Holy Land (Cambridge [MA], 1991)...
十字军布道作为一个历史研究课题正在蓬勃发展。很长一段时间以来,标准资源一直是潘妮·科尔的《向圣地宣讲十字军东征》(Cambridge [MA], 1991)……
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引用次数: 1
Saint Dominique de l’ordre des frères prêcheurs. Témoignages écrits, fin XIIe – XIVe siècle 传教士兄弟会的圣多米尼克。书面证词,12 - 14世纪晚期
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815436
F. Morenzoni
Trois lettres. Ce sont les seuls ecrits qui ont ete conserves de celui qui a ete a l’origine de la naissance de l’ordre des freres precheurs, Dominique de Caleruega, mort en 1221 et canonise en 123...
三个字母。这是唯一保存下来的关于修士会创始人多米尼克·德·卡勒鲁加(Dominique de Caleruega)的著作,他于1221年去世,123年被封为圣徒……
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引用次数: 1
Das Predigtœuvre des Rebdorfer Augustiner-Chorherren Balthasar Boehm († 1530). Zugänge zur Machart von Musterpredigtsammlungen des Spätmittelalters 这个布道œuvre的Rebdorfer Augustiner-Chorherren罗马的Boehm(†凯泽).可以找到中年人、谨慎和谨慎的人
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815437
Rita Voltmer
Die hier vorzustellende Dissertation von Simon Falch liefert wichtige Bausteine zur Erforschung der spatmittelalterlichen lateinischen und volkssprachlichen Predigt. Gleichzeitig erschliest die Arb...
西蒙·法尔奇的论文为研究中世纪晚期拉丁语和白话布道提供了重要的基础。与此同时,工作。。。
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引用次数: 0
Preaching and New Worlds: Sermons as Mirrors of Realms Near and Far 讲道与新世界:讲道作为远近领域的镜子
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/13660691.2020.1815438
E. Michelson
This volume arose from the papers given at the 2016 symposium of the International Medieval Sermon Studies Society (IMSSS). As this was the first such meeting to be held in North America, the focus...
本卷源于2016年国际中世纪布道研究协会(IMSSS)研讨会上发表的论文。由于这是第一次在北美举行这样的会议,重点是……
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引用次数: 0
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Medieval Sermon Studies
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