Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662564
Anton ten Klooster
ABSTRACT The single task of the Parisian masters of the thirteenth century was to read Scripture, a task they performed by way of the famous legere, disputare, praedicare. Although intimately connected these three are rarely studied in relation to each other. Thomas Aquinas’s sermons on the beatitudes (Matthew 5. 1–10) can be compared to his commentary on Matthew and the Summa Theologiae. This opens up a new perspective on the sermons, addressing some of the questions they raise. The edition of Aquinas’s sermons by Louis Bataillon is instrumental in performing this task and will therefore be considered in greater detail. The present article seeks to contribute to Medieval Sermon Studies by way of a more theological approach and to present to theologians the importance of a greater appreciation for the sermons of the masters.
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662550
B. Beattie
ABSTRACT Private preaching certainly existed at papal Avignon, though a shortage of private sermon texts makes it difficult to gauge either the frequency with which it occurred or its importance to the cultural life of the fourteenth-century curia. The survival in a single manuscript of two sermons, preached by prominent Dominicans in the private chapel of Cardinal Pierre des Prés in the spring of 1340, may provide some insight in the phenomenon of private preaching at Avignon. Similar – not identical, but very similar – in structure, tone, and topoi to sermons preached before the popes during the solemn liturgies of the Avignonese chapel, the two private texts seem to suggest that private preaching at Avignon grew up in imitation of the liturgical sermons of the papal chapel, but without the ceremonial context.
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662566
Virginia Blanton
charistie, c’est-à-dire dans la communion (chapitre V, Le Christ pèlerin et chapitre VII, L’eucharistie), et autour des autres êtres invisibles, comme les anges (chapître VI, La figure de l’ange). L’ajout de textes concernant ces derniers à la partie intitulée Rendre présent l’invisible est bien justifiée, puisque les anges dans le christianisme appartiennent à une autre catégorie que les saints. Il est plus surprenant que le dernier chapitre, L’intercession dans les sermons de la Toussaint ait été incorporé dans cette partie, et non dans la suivante. La troisième partie, Des saints façonnés par la Parole, évoque cette autre association avec le nom communio, à savoir la communion des saints – figures peuplant non seulement « l’Église triomphante » et intercédant pour les fidèles, mais aussi présentes dans le message des sermons. Parmi ces figures, celles liées à la tradition franciscaine forment un sous-groupe : les chapitres XIII et XIV consacrés à saint François et le chapitre XV à sainte Claire. Il est également question de sainte Marie Madeleine, saint Pierre, saint Barthélémy et saint Michel. Le chapitre Prédication et communication du message religieux. Le tournant du XIII siècle, faisant partie du livre publié en 2006, Annoncer l’Évangile (XV-XVII). Permanences et mutations de la prédication, a été choisi pour tenir lieu d’Introduction du volume. Il décrit l’élan qu’avait pris la prédication au XIII siècle pour devenir la forme de communication religieuse par excellence. Cette introduction fournit donc au lecteur des balises pour s’orienter dans le courant de la réflexion des chapitres qui suivent. On y trouve décrits trois espaces où la communication par la prédication se développe au XIII siècle : les écoles, les cloîtres et les villes. Les prédicateurs y sont en quête d’une communication efficace, remplissant ainsi leur vocation à semer la Bonne Nouvelle pour amener tous les hommes à la communion avec le Christ et avec « l’Église triomphante » des saints et saintes. Le volume est complété par trois index : l’index biblique, celui des noms de personne et celui des auteurs contemporains.
慈善，即在圣餐中（第五章，朝圣者基督和第七章，圣餐），以及围绕其他无形的存在，如天使（第六章，天使的形象）。在题为“呈现无形”的部分中添加关于后者的文本是非常合理的，因为基督教中的天使属于圣徒以外的类别。更令人惊讶的是，最后一章，圣徒布道中的代祷，被纳入了这一部分，而不是下一部分。第三部分，由文字塑造的圣徒，唤起了与圣徒圣餐名称的另一种联系，即圣徒圣餐——不仅居住在“胜利教会”中，为信徒代祷，而且出现在布道信息中的人物。在这些人物中，与方济各会传统有关的人形成了一个亚组：第十三章和第十四章专门讨论圣方济各，第十五章专门讨论圣克莱尔。它还涉及圣玛丽抹大拉、圣彼得、圣巴塞洛缪和圣米歇尔。宗教信息的布道和传播一章。《十三世纪之交》是2006年出版的《宣布福音》（XV-XVII）一书的一部分。Permanences et mutations de la predication被选为本卷的介绍。他描述了13世纪布道成为卓越的宗教交流形式的势头。因此，本导言为读者提供了在以下章节的反思过程中定位自己的标签。它描述了十三世纪通过布道进行交流的三个空间：学校、回廊和城市。在那里，传教士们寻求有效的沟通，从而履行他们的使命，传播好消息，使所有人与基督和圣徒的“胜利教会”交流。本卷由三个索引补充：圣经索引、人名索引和当代作家索引。
{"title":"Compelling God: Theories of Prayer in Anglo-Saxon England","authors":"Virginia Blanton","doi":"10.1080/13660691.2019.1662566","DOIUrl":"https://doi.org/10.1080/13660691.2019.1662566","url":null,"abstract":"charistie, c’est-à-dire dans la communion (chapitre V, Le Christ pèlerin et chapitre VII, L’eucharistie), et autour des autres êtres invisibles, comme les anges (chapître VI, La figure de l’ange). L’ajout de textes concernant ces derniers à la partie intitulée Rendre présent l’invisible est bien justifiée, puisque les anges dans le christianisme appartiennent à une autre catégorie que les saints. Il est plus surprenant que le dernier chapitre, L’intercession dans les sermons de la Toussaint ait été incorporé dans cette partie, et non dans la suivante. La troisième partie, Des saints façonnés par la Parole, évoque cette autre association avec le nom communio, à savoir la communion des saints – figures peuplant non seulement « l’Église triomphante » et intercédant pour les fidèles, mais aussi présentes dans le message des sermons. Parmi ces figures, celles liées à la tradition franciscaine forment un sous-groupe : les chapitres XIII et XIV consacrés à saint François et le chapitre XV à sainte Claire. Il est également question de sainte Marie Madeleine, saint Pierre, saint Barthélémy et saint Michel. Le chapitre Prédication et communication du message religieux. Le tournant du XIII siècle, faisant partie du livre publié en 2006, Annoncer l’Évangile (XV-XVII). Permanences et mutations de la prédication, a été choisi pour tenir lieu d’Introduction du volume. Il décrit l’élan qu’avait pris la prédication au XIII siècle pour devenir la forme de communication religieuse par excellence. Cette introduction fournit donc au lecteur des balises pour s’orienter dans le courant de la réflexion des chapitres qui suivent. On y trouve décrits trois espaces où la communication par la prédication se développe au XIII siècle : les écoles, les cloîtres et les villes. Les prédicateurs y sont en quête d’une communication efficace, remplissant ainsi leur vocation à semer la Bonne Nouvelle pour amener tous les hommes à la communion avec le Christ et avec « l’Église triomphante » des saints et saintes. Le volume est complété par trois index : l’index biblique, celui des noms de personne et celui des auteurs contemporains.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/13660691.2019.1662566","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47768094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662552
W. Campbell
ABSTRACT The accepted narrative concerning monastic preaching to the English laity suggests that it happened occasionally in the twelfth century and then disappeared until the fourteenth century when monks and canons regular, belatedly following the friars’ example, began to preach again. This paper calls that narrative into question. Records of episcopal administration and surviving sermon books of monastic provenance, including manuscripts from Worcester and Durham cathedrals, provide evidence for pastoral care of the laity and popular preaching by cloistered religious in thirteenth-century England. This would indicate that some monks and canons were contributors and not mere bystanders to the pastoral revolution that shaped later medieval lay religion. In addition to providing evidence, the article points towards previously neglected sources where more is likely to be found.
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662554
Anna Pumprová, Richard Psík
ABSTRACT The article deals with the sermon collection entitled Sermones de principalibus festis, by Peter of Zittau (d. 1339). The collection has survived in a single manuscript – codex Ms 434 at Leipzig University Library. Drawing on the results of paleographic, codicological and textual analysis of codex Ms 434, the authors explore what the manuscript record of the sermons reveals about the genesis of the texts and Peter of Zittau's working methods. Particular attention is paid to the numerous corrections which were added to the text of the sermons (as copied into the codex by a scribe) by a different contemporary hand. Based on an analysis of the nature of these corrections and a comparison of the handwriting with that of Peter of Zittau (as known from the autograph of the second book of his Chronica Aulae regiae), the paper tests the hypothesis that the author of the corrections in manuscript Ms 434 was Peter of Zittau himself.
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662569
P. Delcorno
The book edited byDaniele Solvi is the second volume of ‘LeVite quattrocentesche di S. Bernardino da Siena’ to be published. The editorial project, coordinated by Daniele Solvi and Alessandra Bartolomei Romagnoli, intends to cover the fifteenth-century hagiographical corpus of vitae of St Bernardino of Siena in four volumes. This will help scholars re-evaluate the complex construction of the hagiographical profile(s) of this canonized preacher. In 2014, the book containing the texts produced between 1450 and 1460, immediately after Bernardino’s canonization (see the review in Medieval Sermon Studies, 59 [2015], 88–90), was published. While the first volume of the series, which will focus on the vitae written during the process of canonization (i.e. 1444–50), is still missing, the present book provides scholars with seven texts (two of them with a double version) that span over one century, from the 1460s to the 1570s, thus covering the period of the sedimentation and crystallization of the official memory of the new saint. The table of contents immediately shows the richness of the volume as well as the considerable differences in terms of authorship, length, and function of each text:
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1662565
Beata Spieralska-kasprzyk
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Pub Date : 2019-01-01DOI: 10.1080/13660691.2019.1680149
Jonathan Adams
ABSTRACT This article presents and discusses a parchment fragment in the Royal Library in Copenhagen (Fragment Collection, no. 3230), a single folio of a now lost manuscript. It contains a miracle tale about a bishop murderer, a story that can also be found in the famous edifying work Consolation of the Soul. The medieval Danish translation of Consolation of the Soul – Sjælens trøst – is extant in two separate pieces (Ups. C 509 and Holm. A 109) of what was once a single manuscript. The two separate pieces do not, however, make a whole and part of the Sjælens trøst manuscript is missing. However, the Copenhagen fragment is not part of this missing piece. In fact, it belongs to an entirely different text tradition – Étienne de Bourbon’s Tractatus de diversis materiis praedicabilibus – and is a remnant of a translation of (part of) this collection of exempla. As such, it is a significant addition to our knowledge of medieval preaching in Denmark and the use of vernacular translations of continental, Latin didactic material in exempla.
摘要本文介绍并讨论了哥本哈根皇家图书馆的一块羊皮纸碎片（碎片收藏，编号3230），这是一份现已失传的手稿的单对开本。它包含了一个关于主教杀人犯的奇迹故事，这个故事也可以在著名的启发性作品《心灵慰藉》中找到。《灵魂的慰藉》的中世纪丹麦语译本Sjælens trøst现存于两个单独的部分（Ups.C509和Holm.A109）中，这两个部分曾经是一份手稿。然而，这两件单独的作品并不能构成一个整体，Sjælens trøst手稿的一部分也不见了。然而，哥本哈根碎片并不是这一缺失部分的一部分。事实上，它属于一个完全不同的文本传统——Étienne de Bourbon的Tractatus de diversis materialis praedicabilibus——是这本范例集（部分）翻译的残余。因此，这是我们对丹麦中世纪传教知识的重要补充，也是对欧洲大陆拉丁语教学材料的白话翻译的使用。
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Pub Date : 2018-01-01DOI: 10.1080/13660691.2018.1520974
B. Beattie
ABSTRACT Animals had a prominent place in the medieval symbolic imagination. A variety of sources, including scripture, classical and medieval naturalists, and bestiaries, helped to inform the construction of animal symbology and to establish what might be considered a canon regarding animal symbolism. Two preachers at the fourteenth-century Avignonese curia – Cardinal Pierre des Prés and the Dominican Pierre de Palme – made extensive use of animal imagery in their sermons, drawing on the established medieval ‘canon’ of such imagery while simultaneously demonstrating considerable originality, particularly in constructing moral interpretations of the animal images that they employed.
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Pub Date : 2018-01-01DOI: 10.1080/13660691.2018.1521009
P. Delcorno
drama, though very engaging, rather stands out in a book that is otherwise devoted to preaching. Likewise, the occasional excursus on visual material is not always strictly relevant to a text based study, even if it provides more texture. Nevertheless, in the large scale of things, such criticisms are inherently very minor. Given the wealth of information and discussion here, it would be very churlish for any reviewer to ask for less when so much scholarly substance has so generously been supplied.
{"title":"In pro del mondo: Dante, la predicazione e i generi della letteratura religiosa medievale","authors":"P. Delcorno","doi":"10.1080/13660691.2018.1521009","DOIUrl":"https://doi.org/10.1080/13660691.2018.1521009","url":null,"abstract":"drama, though very engaging, rather stands out in a book that is otherwise devoted to preaching. Likewise, the occasional excursus on visual material is not always strictly relevant to a text based study, even if it provides more texture. Nevertheless, in the large scale of things, such criticisms are inherently very minor. Given the wealth of information and discussion here, it would be very churlish for any reviewer to ask for less when so much scholarly substance has so generously been supplied.","PeriodicalId":38182,"journal":{"name":"Medieval Sermon Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/13660691.2018.1521009","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47413772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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