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The Preaching of the Master: Thomas Aquinas’s University Sermons on Happiness 大师的说教:托马斯·阿奎那关于幸福的大学布道
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662564
Anton ten Klooster
ABSTRACT The single task of the Parisian masters of the thirteenth century was to read Scripture, a task they performed by way of the famous legere, disputare, praedicare. Although intimately connected these three are rarely studied in relation to each other. Thomas Aquinas’s sermons on the beatitudes (Matthew 5. 1–10) can be compared to his commentary on Matthew and the Summa Theologiae. This opens up a new perspective on the sermons, addressing some of the questions they raise. The edition of Aquinas’s sermons by Louis Bataillon is instrumental in performing this task and will therefore be considered in greater detail. The present article seeks to contribute to Medieval Sermon Studies by way of a more theological approach and to present to theologians the importance of a greater appreciation for the sermons of the masters.
摘要十三世纪的巴黎大师们唯一的任务就是读经,他们通过著名的寓言、辩论和实践来完成这项任务。尽管这三者之间有着密切的联系,但很少有人将它们相互联系起来研究。托马斯·阿奎那关于福的讲道(马太福音5章)。1–10)可以与他对马太福音和Summa神学的评论相提并论。这为布道开辟了一个新的视角,解决了他们提出的一些问题。Louis Bataillon的阿奎那布道版本在执行这项任务方面发挥了重要作用,因此将进行更详细的考虑。本文试图通过更神学的方法为中世纪的讲道研究做出贡献,并向神学家展示对大师讲道的更大赞赏的重要性。
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引用次数: 0
Dominican Dignitaries and Private Preaching at Papal Avignon. Part III: Conclusion 多米尼加政要和私人讲道在教皇阿维尼翁。第三部分:结论
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662550
B. Beattie
ABSTRACT Private preaching certainly existed at papal Avignon, though a shortage of private sermon texts makes it difficult to gauge either the frequency with which it occurred or its importance to the cultural life of the fourteenth-century curia. The survival in a single manuscript of two sermons, preached by prominent Dominicans in the private chapel of Cardinal Pierre des Prés in the spring of 1340, may provide some insight in the phenomenon of private preaching at Avignon. Similar – not identical, but very similar – in structure, tone, and topoi to sermons preached before the popes during the solemn liturgies of the Avignonese chapel, the two private texts seem to suggest that private preaching at Avignon grew up in imitation of the liturgical sermons of the papal chapel, but without the ceremonial context.
教皇阿维尼翁确实存在私人布道,尽管私人布道文本的短缺使人们很难衡量其发生的频率或对14世纪居里文化生活的重要性。1340年春,著名的多米尼加人在红衣主教皮埃尔·德·普雷斯的私人小教堂里进行了两次布道,在一份手稿中幸存下来,这可能为阿维尼翁的私人布道现象提供了一些见解。在结构、音调和地形上与阿维尼翁小教堂庄严的礼拜仪式期间在教皇面前宣讲的布道相似——不完全相同,但非常相似——这两篇私人文本似乎表明,阿维尼翁的私人布道是模仿教皇小教堂的礼拜布道而成长的,但没有仪式背景。
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引用次数: 1
Compelling God: Theories of Prayer in Anglo-Saxon England 令人信服的上帝:盎格鲁-撒克逊英格兰的祈祷理论
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662566
Virginia Blanton
charistie, c’est-à-dire dans la communion (chapitre V, Le Christ pèlerin et chapitre VII, L’eucharistie), et autour des autres êtres invisibles, comme les anges (chapître VI, La figure de l’ange). L’ajout de textes concernant ces derniers à la partie intitulée Rendre présent l’invisible est bien justifiée, puisque les anges dans le christianisme appartiennent à une autre catégorie que les saints. Il est plus surprenant que le dernier chapitre, L’intercession dans les sermons de la Toussaint ait été incorporé dans cette partie, et non dans la suivante. La troisième partie, Des saints façonnés par la Parole, évoque cette autre association avec le nom communio, à savoir la communion des saints – figures peuplant non seulement « l’Église triomphante » et intercédant pour les fidèles, mais aussi présentes dans le message des sermons. Parmi ces figures, celles liées à la tradition franciscaine forment un sous-groupe : les chapitres XIII et XIV consacrés à saint François et le chapitre XV à sainte Claire. Il est également question de sainte Marie Madeleine, saint Pierre, saint Barthélémy et saint Michel. Le chapitre Prédication et communication du message religieux. Le tournant du XIII siècle, faisant partie du livre publié en 2006, Annoncer l’Évangile (XV-XVII). Permanences et mutations de la prédication, a été choisi pour tenir lieu d’Introduction du volume. Il décrit l’élan qu’avait pris la prédication au XIII siècle pour devenir la forme de communication religieuse par excellence. Cette introduction fournit donc au lecteur des balises pour s’orienter dans le courant de la réflexion des chapitres qui suivent. On y trouve décrits trois espaces où la communication par la prédication se développe au XIII siècle : les écoles, les cloîtres et les villes. Les prédicateurs y sont en quête d’une communication efficace, remplissant ainsi leur vocation à semer la Bonne Nouvelle pour amener tous les hommes à la communion avec le Christ et avec « l’Église triomphante » des saints et saintes. Le volume est complété par trois index : l’index biblique, celui des noms de personne et celui des auteurs contemporains.
慈善,即在圣餐中(第五章,朝圣者基督和第七章,圣餐),以及围绕其他无形的存在,如天使(第六章,天使的形象)。在题为“呈现无形”的部分中添加关于后者的文本是非常合理的,因为基督教中的天使属于圣徒以外的类别。更令人惊讶的是,最后一章,圣徒布道中的代祷,被纳入了这一部分,而不是下一部分。第三部分,由文字塑造的圣徒,唤起了与圣徒圣餐名称的另一种联系,即圣徒圣餐——不仅居住在“胜利教会”中,为信徒代祷,而且出现在布道信息中的人物。在这些人物中,与方济各会传统有关的人形成了一个亚组:第十三章和第十四章专门讨论圣方济各,第十五章专门讨论圣克莱尔。它还涉及圣玛丽抹大拉、圣彼得、圣巴塞洛缪和圣米歇尔。宗教信息的布道和传播一章。《十三世纪之交》是2006年出版的《宣布福音》(XV-XVII)一书的一部分。Permanences et mutations de la predication被选为本卷的介绍。他描述了13世纪布道成为卓越的宗教交流形式的势头。因此,本导言为读者提供了在以下章节的反思过程中定位自己的标签。它描述了十三世纪通过布道进行交流的三个空间:学校、回廊和城市。在那里,传教士们寻求有效的沟通,从而履行他们的使命,传播好消息,使所有人与基督和圣徒的“胜利教会”交流。本卷由三个索引补充:圣经索引、人名索引和当代作家索引。
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引用次数: 2
Monastic Preaching to the Laity in Thirteenth-Century England 13世纪英国修士对俗人的布道
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662552
W. Campbell
ABSTRACT The accepted narrative concerning monastic preaching to the English laity suggests that it happened occasionally in the twelfth century and then disappeared until the fourteenth century when monks and canons regular, belatedly following the friars’ example, began to preach again. This paper calls that narrative into question. Records of episcopal administration and surviving sermon books of monastic provenance, including manuscripts from Worcester and Durham cathedrals, provide evidence for pastoral care of the laity and popular preaching by cloistered religious in thirteenth-century England. This would indicate that some monks and canons were contributors and not mere bystanders to the pastoral revolution that shaped later medieval lay religion. In addition to providing evidence, the article points towards previously neglected sources where more is likely to be found.
摘要:关于向英国俗人传教的公认说法表明,这种情况在12世纪偶尔发生,然后消失了,直到14世纪,僧侣和圣徒们才开始再次传教。这篇论文对这种说法提出了质疑。主教管理的记录和现存的修道院来源的布道书,包括伍斯特和达勒姆大教堂的手稿,为13世纪英国对俗人的田园关怀和修道院宗教的流行布道提供了证据。这表明,一些僧侣和圣人是田园革命的贡献者,而不仅仅是旁观者,这场革命塑造了中世纪后期的世俗宗教。除了提供证据外,这篇文章还指出了以前被忽视的来源,在那里可能会发现更多的证据。
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引用次数: 0
Manuscript Evidence of the Genesis of Sermons by Peter of Zittau 齐陶的彼得布道创世纪的手稿证据
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662554
Anna Pumprová, Richard Psík
ABSTRACT The article deals with the sermon collection entitled Sermones de principalibus festis, by Peter of Zittau (d. 1339). The collection has survived in a single manuscript – codex Ms 434 at Leipzig University Library. Drawing on the results of paleographic, codicological and textual analysis of codex Ms 434, the authors explore what the manuscript record of the sermons reveals about the genesis of the texts and Peter of Zittau's working methods. Particular attention is paid to the numerous corrections which were added to the text of the sermons (as copied into the codex by a scribe) by a different contemporary hand. Based on an analysis of the nature of these corrections and a comparison of the handwriting with that of Peter of Zittau (as known from the autograph of the second book of his Chronica Aulae regiae), the paper tests the hypothesis that the author of the corrections in manuscript Ms 434 was Peter of Zittau himself.
摘要本文论述齐陶的彼得(公元1339年)的讲道集《圣训集》。这些藏品保存在莱比锡大学图书馆的一份手稿——编码Ms434中。根据对法典Ms 434的古地理、编纂学和文本分析结果,作者探讨了布道的手稿记录揭示了文本的起源以及齐陶的彼得的工作方法。特别值得注意的是,不同的当代人在布道文本中添加了大量的更正(由抄写员复制到法典中)。本文在分析这些更正的性质,并将其笔迹与齐陶的彼得的笔迹进行比较的基础上(从其第二本书的签名中可以看出),检验了手稿Ms434中更正的作者是齐陶的Peter本人的假设。
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引用次数: 0
Il canone agiografico di san Bernardino (post 1460) 圣贝纳丁的圣徒圣典(1460年后)
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662569
P. Delcorno
The book edited byDaniele Solvi is the second volume of ‘LeVite quattrocentesche di S. Bernardino da Siena’ to be published. The editorial project, coordinated by Daniele Solvi and Alessandra Bartolomei Romagnoli, intends to cover the fifteenth-century hagiographical corpus of vitae of St Bernardino of Siena in four volumes. This will help scholars re-evaluate the complex construction of the hagiographical profile(s) of this canonized preacher. In 2014, the book containing the texts produced between 1450 and 1460, immediately after Bernardino’s canonization (see the review in Medieval Sermon Studies, 59 [2015], 88–90), was published. While the first volume of the series, which will focus on the vitae written during the process of canonization (i.e. 1444–50), is still missing, the present book provides scholars with seven texts (two of them with a double version) that span over one century, from the 1460s to the 1570s, thus covering the period of the sedimentation and crystallization of the official memory of the new saint. The table of contents immediately shows the richness of the volume as well as the considerable differences in terms of authorship, length, and function of each text:
Daniele Solvi编辑的这本书是即将出版的《贝尔纳迪诺-达锡耶纳四重奏》的第二卷。该编辑项目由Daniele Solvi和Alessandra Bartolomei Romagnoli协调,计划分四卷涵盖15世纪锡耶纳圣贝纳迪诺的圣徒传记。这将有助于学者们重新评估这位被封为圣人的传教士的圣徒传记的复杂结构。2014年,这本书出版了,书中包含了1450年至1460年期间创作的文本,就在贝尔纳迪诺被封圣之后(见《中世纪布道研究》,59[2015],88–90)。虽然该系列的第一卷仍不见,该卷将重点介绍在封圣过程中(即1444–50年)所写的简历,但本书为学者们提供了从1460年代到1570年代跨越一个世纪的七本文本(其中两本有双版本),从而涵盖了新圣人官方记忆的沉淀和结晶时期。目录立即显示了该卷的丰富性,以及每个文本在作者、长度和功能方面的显著差异:
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引用次数: 0
Religion et communication. Un autre regard sur la prédication au Moyen Âge 宗教与交流。对中世纪布道的另一种看法
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1662565
Beata Spieralska-kasprzyk
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引用次数: 0
The Bishop Murderer 谋杀主教的凶手
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1080/13660691.2019.1680149
Jonathan Adams
ABSTRACT This article presents and discusses a parchment fragment in the Royal Library in Copenhagen (Fragment Collection, no. 3230), a single folio of a now lost manuscript. It contains a miracle tale about a bishop murderer, a story that can also be found in the famous edifying work Consolation of the Soul. The medieval Danish translation of Consolation of the Soul – Sjælens trøst – is extant in two separate pieces (Ups. C 509 and Holm. A 109) of what was once a single manuscript. The two separate pieces do not, however, make a whole and part of the Sjælens trøst manuscript is missing. However, the Copenhagen fragment is not part of this missing piece. In fact, it belongs to an entirely different text tradition – Étienne de Bourbon’s Tractatus de diversis materiis praedicabilibus – and is a remnant of a translation of (part of) this collection of exempla. As such, it is a significant addition to our knowledge of medieval preaching in Denmark and the use of vernacular translations of continental, Latin didactic material in exempla.
摘要本文介绍并讨论了哥本哈根皇家图书馆的一块羊皮纸碎片(碎片收藏,编号3230),这是一份现已失传的手稿的单对开本。它包含了一个关于主教杀人犯的奇迹故事,这个故事也可以在著名的启发性作品《心灵慰藉》中找到。《灵魂的慰藉》的中世纪丹麦语译本Sjælens trøst现存于两个单独的部分(Ups.C509和Holm.A109)中,这两个部分曾经是一份手稿。然而,这两件单独的作品并不能构成一个整体,Sjælens trøst手稿的一部分也不见了。然而,哥本哈根碎片并不是这一缺失部分的一部分。事实上,它属于一个完全不同的文本传统——Étienne de Bourbon的Tractatus de diversis materialis praedicabilibus——是这本范例集(部分)翻译的残余。因此,这是我们对丹麦中世纪传教知识的重要补充,也是对欧洲大陆拉丁语教学材料的白话翻译的使用。
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引用次数: 0
The Cardinal’s Frogs: Constructing Animal Imagery in Two Fourteenth-Century Curial Sermons 红衣主教的青蛙:在两篇十四世纪教堂布道中构建动物意象
IF 0.1 Q4 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.1080/13660691.2018.1520974
B. Beattie
ABSTRACT Animals had a prominent place in the medieval symbolic imagination. A variety of sources, including scripture, classical and medieval naturalists, and bestiaries, helped to inform the construction of animal symbology and to establish what might be considered a canon regarding animal symbolism. Two preachers at the fourteenth-century Avignonese curia – Cardinal Pierre des Prés and the Dominican Pierre de Palme – made extensive use of animal imagery in their sermons, drawing on the established medieval ‘canon’ of such imagery while simultaneously demonstrating considerable originality, particularly in constructing moral interpretations of the animal images that they employed.
动物在中世纪的象征想象中占有重要地位。各种各样的来源,包括圣经,古典和中世纪的自然学家,以及动物寓言,都有助于动物符号学的构建,并建立了关于动物符号学的经典。14世纪阿维诺教廷的两位传教士——红衣主教皮埃尔·德·普莱姆斯和多米尼加的皮埃尔·德·帕尔梅——在布道中广泛使用动物形象,他们借鉴了这些形象的中世纪“经典”,同时也展示了相当大的独创性,特别是在构建他们所使用的动物形象的道德解释方面。
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引用次数: 1
In pro del mondo: Dante, la predicazione e i generi della letteratura religiosa medievale 在亲世界:但丁,传教和中世纪宗教文学流派
IF 0.1 Q4 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.1080/13660691.2018.1521009
P. Delcorno
drama, though very engaging, rather stands out in a book that is otherwise devoted to preaching. Likewise, the occasional excursus on visual material is not always strictly relevant to a text based study, even if it provides more texture. Nevertheless, in the large scale of things, such criticisms are inherently very minor. Given the wealth of information and discussion here, it would be very churlish for any reviewer to ask for less when so much scholarly substance has so generously been supplied.
戏剧虽然很吸引人,但在一本致力于说教的书中却显得格外突出。同样地,偶尔对视觉材料的短途旅行并不总是严格地与基于文本的学习相关,即使它提供了更多的纹理。然而,在事情的大范围内,这样的批评本质上是微不足道的。鉴于这里有丰富的信息和讨论,在如此慷慨地提供了如此多的学术内容的情况下,任何评论者要求更少都是非常无礼的。
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引用次数: 5
期刊
Medieval Sermon Studies
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