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Choosing Well: Eckhart and Cusanus Sermons on Martha and Mary 选择好:埃克哈特和库萨努斯对玛莎和玛丽的布道
IF 0.1 0 RELIGION Pub Date : 2022-11-03 DOI: 10.1080/13660691.2022.2139525
Christopher M. Bellitto
ABSTRACT Nicholas of Cusa (1401–1464) devoted Sermones 55 and 71 to considering the episode in Luke’s Gospel on Mary having chosen the better part instead of her sister Martha (Luke 10. 38–42), though those sermons were preached on 15 August, the feast of the Virgin Mary’s Assumption (1445–46). He also considered that episode within two other sermons: Sermon 5 on the feast of John the Baptist (24 June) and Sermon 8 for Mary’s Assumption, both preached earlier in his career in 1431. This essay also engages Meister Eckhart’s German Predigten 2 and 86. Eckhart (c. 1260–1328) broke with the conventional wisdom that Mary chose the better part by saying Martha enjoyed greater freedom and fulfilment than Mary because the older sister married prayer and service. Thus he offered an untraditional exegesis. While most patristic and medieval exegetes focused on the words good, better, best, or the vita mixta, Eckhart and Cusanus emphasized the action of choosing: the free human will of reviewing options and then choosing wisely from among a variety of paths. For Eckhart, it is Martha who chooses well. For Cusanus, it is her sister Mary. Though Eckhart likely had no Greek and Cusanus only some, their exegesis was more in line with the Koine tēn agathēn merida exelexato (τὴν ἀγαθὴν μϵρίδα ἐξϵλέξατο) than the Vulgate optimam partem eligit.
库萨的尼古拉斯(1401-1464)在布道章第55章和71章专门讨论了路加福音中玛利亚选择了更好的部分而不是她的妹妹马大(路加福音第10章)的情节。38-42),尽管这些布道是在8月15日,圣母玛利亚的升天节(1445 - 1446)布道的。他还把这段话放在另外两篇布道中:第5篇施洗约翰节布道(6月24日)和第8篇圣母升天布道(1431年),这两篇布道都是在他职业生涯的早期。这篇文章还引用了埃克哈特的德语著作《Predigten 2》和《Predigten 86》。埃克哈特(约1260-1328年)打破了玛丽选择更好的部分的传统智慧,他说玛莎比玛丽享有更大的自由和满足感,因为姐姐嫁给了祈祷和服务。因此,他提供了一种非传统的注释。虽然大多数教父和中世纪的注释者关注的是“好”、“更好”、“最好”或“生命的混合”这些词,但埃克哈特和库萨努斯强调的是选择的行为:人类自由的意志,审查各种选择,然后从各种各样的道路中做出明智的选择。对埃克哈特来说,玛莎的选择是正确的。对库苏纳斯来说,是她的妹妹玛丽。虽然Eckhart可能没有希腊语,Cusanus只有一些,但他们的注释更符合Koine tēn agathēn merida exelexato (τ ν ν γαθ ν ν μϵρίδα ν ξϵλέξατο),而不是Vulgate的optimam partem eligit。
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引用次数: 0
La predicació de Sant Vicent Ferrer per les comarques de Castelló 圣文森特·费雷尔为卡斯特龙的戒律传教
IF 0.1 0 RELIGION Pub Date : 2022-09-30 DOI: 10.1080/13660691.2022.2127680
Alberto Ferreiro
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引用次数: 0
Jan Hus: The Life and Death of a Preacher 简·胡斯:《传教士的生与死》
IF 0.1 0 RELIGION Pub Date : 2022-09-30 DOI: 10.1080/13660691.2022.2127682
Krzysztof Bracha
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引用次数: 0
The Stigmata in Medieval and Early Modern Europe 中世纪和近代早期欧洲的耻辱
IF 0.1 0 RELIGION Pub Date : 2022-09-30 DOI: 10.1080/13660691.2022.2127681
Pablo Acosta-García
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引用次数: 0
I segni della fine. Storia di un predicatore nell’Italia del Rinascimento 结束的迹象。文艺复兴时期意大利的一个传教士的故事
IF 0.1 0 RELIGION Pub Date : 2022-09-29 DOI: 10.1080/13660691.2022.2127679
G. Mariani
graph in modern Vicent scholarship. In their absence, this reviewer will comment on both issues. At the regional level, there is a resurgence of the Catalán and Valencià languages in the eastern coastal area of Spain, known also as the Països Catalans, that broadly includes the Balearic Islands. Without becoming embroiled in linguistic debates in those regions, I do understand and recognize the importance of Catalán/Valencià for the identity and culture of the people that live there. This language group has an impressive number of speakers that is hardly marginal or a dying language. On another front this book has a critical place in Vicent scholarship. It adds to prior studies whose focus was on precise regions or stages of Vicent’s many preaching missions. One hopes that this will inspire others to carry out similar studies to help us attain a comprehensive view of the life and work of the most ubiquitous preacher of the late Middle Ages. Tomás Martínez Romero is to be lauded for such a splendid volume that is well written, and whose transcription of the Latin text and translation of the sermons is exemplary. We hope that he continues to pursue more Vicentian research and publish his findings for us to grow in our understanding of Vicent Ferrer and his era. Lastly, the publisher deserves kudos for producing an attractive volume that includes twenty-two high quality photographs that grace its pages throughout and we greatly appreciate making the volume affordable for all.
现代维森特学术中的图形。在他们缺席的情况下,这位评审员将对这两个问题发表评论。在地区层面,加泰罗尼亚语和巴伦西亚语在西班牙东部沿海地区死灰复燃,也被称为帕索斯加泰罗尼亚语,广泛包括巴利阿里群岛。在没有卷入这些地区的语言辩论的情况下,我确实理解并认识到加泰罗尼亚语/巴伦西亚语对当地人民的身份和文化的重要性。这一语言群体拥有数量可观的演讲者,他们几乎不是边缘语言或垂死的语言。另一方面,这本书在维森特的学术研究中占有重要地位。它补充了先前的研究,这些研究的重点是牧师许多传教任务的精确区域或阶段。人们希望这将激励其他人进行类似的研究,帮助我们全面了解中世纪晚期最普遍的传教士的生活和工作。托马斯·马丁内斯·罗梅罗(Tomás Martínez Romero)因其出色的著作而备受赞誉,他的拉丁文文本转录和布道翻译堪称典范。我们希望他继续进行更多的维森特研究,并发表他的发现,让我们更好地理解维森特·费雷尔和他的时代。最后,出版商制作了一本有吸引力的书,其中包括22张高质量的照片,这些照片在整个页面上都很优雅,值得称赞,我们非常感谢让所有人都能负担得起这本书。
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引用次数: 0
John Fisher’s Court Sermons: Preaching for Lady Margaret, 1507–1509 约翰·费舍尔的宫廷布道:为玛格丽特夫人传教,1507-1509
IF 0.1 0 RELIGION Pub Date : 2021-11-08 DOI: 10.1080/13660691.2021.1998999
V. O'Mara
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引用次数: 0
Preaching Apocrypha in Anglo-Saxon England 在盎格鲁-撒克逊英格兰传播伪经
IF 0.1 0 RELIGION Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992125
D. Bullitta
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引用次数: 0
Les sermons de saint Bernard sur le Cantique des Cantiques et leur traduction en ancien français 圣伯纳德关于《圣歌》的布道及其古法语翻译
IF 0.1 0 RELIGION Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992933
B. Spieralska
RÉSUMÉ L’article présente une analyse de la traduction vers l’ancien français des sermons latins de saint Bernard. En même temps, cet échantillon vise à proposer une méthode de comparaison entre le texte source et le texte cible permettant de mesurer le degré de fidélité d’une traduction. Les sermons de saint Bernard sur le Cantique des Cantiques se prêtent parfaitement à ce type d’analyse, puisque leur traduction est généralement jugée fidèle.
摘要本文分析了圣伯纳德拉丁语布道的古法语翻译。同时,本样本旨在提供源文本和目标文本之间的比较方法,以测量翻译的保真度。圣伯纳德关于《圣歌》的布道非常适合这种分析,因为它们的翻译通常被认为是忠实的。
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引用次数: 0
‘Piers Plowman’ and the Reinvention of Church Law in the Late Middle Ages 《农夫皮尔斯》与中世纪晚期教会法的重塑
IF 0.1 0 RELIGION Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992127
W. Scase
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引用次数: 0
Damietta the Whore, the Purification of the Virgin Mary, and the Crusade Movement 妓女达米埃塔,圣母玛利亚的净化,以及十字军运动
IF 0.1 0 RELIGION Pub Date : 2021-01-01 DOI: 10.1080/13660691.2021.1992886
J. Bird
ABSTRACT It is rare to be able to trace the sharing of ideas among a network of preachers from surviving narrative evidence, letters, reportationes, and sermon collections. It is rarer yet to be able to link liturgy, sermons, and artwork to reconstruct how their audiences might have received and interpreted these messages. However, this article accomplishes precisely that, by examining how the crusade, particularly the fight against heresy and the capture of Damietta in Egypt, was presented by a network of individuals involved in the promotion of the crusade movement to audiences in the crusader camp and on the home front. These individuals, most of them trained or active in Paris, include: Peter of Roissy, Absalon and John the Teuton, abbots of Saint Victor, Jacques de Vitry and Oliver of Paderborn, Innocent III and Honorius III, Philip the Chancellor, John Halgrin of Abbeville, Odo of Cheriton, Thomas of Chobham, and Odo of Châteauroux. Preachers adapted materials familiar from collections of sermones de tempore and de sanctis, that is, sermons for the dedication of churches (and the anniversary of them) and for the Purification of the Virgin Mary (Candlemas) to the preaching of the Fifth and Albigensian crusades and the crusade of Louis IX, and spiritual and psychological connections to the Holy Land and anti-heretical crusades were then rewoven back into sermons for the devotional year. This article is part of a larger project tracing this process, and a table of sermons consulted is appended.
从现存的叙述证据、信件、报告和讲道集中,很难追踪到一个传教士网络之间的思想共享。很少有人能够将礼拜仪式、布道和艺术作品联系起来,以重建他们的听众可能是如何接收和解释这些信息的。然而,本文正是通过研究十字军东征,特别是与异端的斗争和在埃及捕获达米埃塔,是如何通过一个个人网络向十字军营地和后方的观众宣传十字军东征运动的,从而完成了这一点。这些人大多在巴黎受训或活跃,包括:鲁瓦西的彼得、阿布萨隆和条顿人约翰、圣维克多的修道院院长、雅克·德·维特里和帕德博恩的奥利弗、英诺森三世和霍诺留斯三世、财政大臣菲利普、阿比维尔的约翰·哈尔格林、切里顿的奥多、乔巴姆的托马斯和彻特鲁的奥多。传教士们改编了从布道集中熟悉的材料,即教堂的奉献(及其周年纪念)和圣母玛利亚的净化(圣烛节)的布道,以宣传第五次和阿尔比派十字军东征和路易九世的十字军东征,以及与圣地和反异端十字军东征的精神和心理联系,然后重新编织到祈祷年的布道中。这篇文章是追踪这一过程的一个更大项目的一部分,并附上了一份参考的布道表。
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引用次数: 0
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Medieval Sermon Studies
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