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E. T. A. Hoffmann: Transgressive Romanticism ed. by Christopher R. Clason (review) E. T. A.霍夫曼:越界浪漫主义克里斯托弗·克拉森编(评论)
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0026
Francien Markx
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引用次数: 0
The Contemporary Legacy of Goethean Morphology: From Anschauende Urteilskraft to Algorithmic Pattern Recognition, Generation, and Exploration 歌德形态学的当代遗产:从Anschauende Urteilskraft到算法模式识别、生成和探索
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0002
Oriane Petteni
Abstract:This article offers a new interpretation of Goethean morphology that reads it not so much as an anti- or premodern methodology than as a late modern one. Indeed, based on the analysis of the specificity of the visual and computational techniques that ground Goethe's approach to natural phenomena, the paper suggests looking at Goethean morphology as an original practice of reduction. The latter does not simplify complexity, as is usually the case in modern natural sciences, but rather aims at intuiting the ways in which nature's technique generates complexity itself. Consequently, the article understands the work of Goethe qua naturalist as an innovative answer to Kant's antinomy of teleological judgment, namely as an attempt to comprehend the logic of nature from within, instead of merely trying to represent or mimic it. In this context, the article presents the Urtyp, the key feature of Goethean morphology, as a proto-algorithmic matrix capable of identifying and/or visually generating and exploring the structures of both actual and virtual morphologies. Finally, the article indicates how this very gesture paved the way to contemporary techniques of pattern recognition, generation, and exploration via natural computing, developmental algorithms, fuzzy logic, and computer graphics.
摘要:本文提供了一种对歌德形态学的新解读,与其说它是一种反现代或前现代的方法论,不如说是一种晚期现代的方法论。事实上,基于对视觉和计算技术的特殊性的分析,即歌德对自然现象的研究方法,本文建议将歌德的形态学视为还原的原始实践。后者并不像现代自然科学那样简化复杂性,而是旨在直观地了解自然技术本身产生复杂性的方式。因此,本文将歌德作为自然主义者的工作理解为对康德的目的判断二律背反的创新回答,即试图从内部理解自然的逻辑,而不仅仅是试图表现或模仿它。在这种背景下,本文提出了Urtyp,歌德形态学的关键特征,作为一个原型算法矩阵,能够识别和/或视觉上生成和探索实际和虚拟形态学的结构。最后,文章指出了这种姿态如何通过自然计算、发展算法、模糊逻辑和计算机图形学为模式识别、生成和探索的当代技术铺平了道路。
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引用次数: 0
Kristallisationen. Ästhetik und Poetik des Anorganischen im späten 18. Jahrhundert by Wolfgang Hottner (review) Kristallisationen .18世纪末一些无政府主义者《评论》
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0029
Caroline Schaumann
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引用次数: 0
Pretexts for Writing: German Romantic Prefaces, Literature, and Philosophy by Seán M. Williams (review) 写作的借口:德国浪漫主义序言,文学和哲学Seán M.威廉姆斯(评论)
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0037
Bryan Klausmeyer
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引用次数: 0
Faust, A Tragedy, Part I: 285 A New Translation with an Introduction and Notes by Johann Wolfgang von Goethe (review) 《浮士德,一部悲剧,第一部分:285》——约翰·沃尔夫冈·冯·歌德的新译本(附导言和注释)
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0016
C. Clason
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引用次数: 0
Bettina von Arnim Handbuch ed. by Barbara Becker-Cantarino (review)
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0024
Annika Lemke
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引用次数: 0
Hölderlin's Hyperion as Eros: Between Symposiast and Hermit Hölderlin的海波利翁作为厄洛斯:在座谈会和隐士之间
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0009
Eleanor E. Ter Horst
Abstract:In Hölderlin's Hyperion, the protagonist's relationships with lovers and friends define his eccentric path (exzentrische Bahn). These relationships are suffused with ambivalence, as Hyperion both requires and rejects erotic and familial connections. The influence of Plato's Symposium is apparent in the novel's conception of the erotic as guiding political and philosophical thought, and in its embrace of positions that are frequently seen as mutually exclusive, such as the protagonist's ability to nurture both hetero- and homoerotic attachments, and his attempt to bring the ideals of ancient Greece into modern society. The novel explores the inadequacy of modern political and social arrangements and shatters the protagonist's idealized concept of ancient Greece, even as his erotic indeterminacy, linked to Diotima's description of Eros in Plato's Symposium, suggests new ways of structuring love relationships, friendships, and family through a fusion of antiquity and modernity. The novel's "eccentric," recursive structure allows for an open-ended approach to the questions that it raises and permits reflection on the past as well as a vision of the future.
摘要:在Hölderlin的小说《亥伯龙》中,主人公与恋人和朋友的关系决定了他的古怪之路。这些关系充满了矛盾心理,因为海伯龙既要求又拒绝色情和家庭联系。柏拉图的《会饮篇》的影响很明显,在小说中将情爱作为指导政治和哲学思想的概念,以及它对经常被视为相互排斥的立场的拥抱中,比如主人公培养异性恋和同性恋依恋的能力,以及他试图将古希腊的理想带入现代社会。小说探讨了现代政治和社会安排的不足之处,粉碎了主人公对古希腊的理想化概念,即使他的情爱不确定性,与柏拉图的《会饮篇》中狄奥提玛对爱神的描述有关,通过古代与现代的融合,提出了构建爱情关系、友谊和家庭的新方法。小说的“古怪的”递归结构允许对它提出的问题采取开放式的方法,并允许对过去的反思以及对未来的展望。
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引用次数: 0
Goethe and the Myth of the Bildungsroman: Rethinking the Wilhelm Meister Novels by Frederick Amrine (review) 歌德与成长小说的神话——再思考弗雷德里克·阿姆林的威廉·迈斯特小说(书评)
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0022
Joseph A. Haydt
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引用次数: 0
Medien- und Emotionspolitik der Rührung: Rührung im Brief und auf der Bühne bei Christian Fürchtegott Gellert 也可以在纸条上和舞台上谴责某个大人物
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0012
Yulia Mevissen
Abstract:In 1751, Christian Fürchtegott Gellert writes both the letter writing manual Briefe, nebst einer praktischen Abhandlung von dem guten Geschmacke in Briefen as well as the treatise Pro comoedia commovente in defense of the genre comédie larmoyante. While the first earns him ardent admirers, the latter receives heavy criticism from Gotthold Ephraim Lessing. This article investigates the interplay between movement (Rührung), medium, and genre, as well as the role of Rührung in the game of discursive politics. Focusing on Gellert's notions of Rührung and of a "natural" style, the article argues that Gellert institutes a normative aesthetic paradigm that belongs to a written culture and builds on "symptoms" of movement, which, for instance, can already be found in Johann Jacob Breitinger's work.
摘要:1751年,基督教作家 rchtegott Gellert撰写了书信写作手册《brief》、《nebst einer praktischen Abhandlung von dem guten Geschmacke In Briefen》和论文《procomoedia commovente》,为comemodie larmoyante这一流派辩护。虽然前者为他赢得了热烈的崇拜者,但后者却受到了Gotthold Ephraim Lessing的严厉批评。本文探讨运动、媒介、体裁三者之间的相互作用,以及运动在话语政治博弈中的作用。文章聚焦于盖勒特关于r hrung和“自然”风格的概念,认为盖勒特建立了一种规范的美学范式,这种范式属于一种书面文化,并建立在运动的“症状”之上,例如,在约翰·雅各布·布莱廷格的作品中已经可以找到。
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引用次数: 0
The Worldliness of Weltliteratur: Goethe's "Handelsverkehr" between China and Weimar 世界文学的世俗性:歌德在中国与魏玛之间的“Handelsverkehr”
Pub Date : 2022-05-14 DOI: 10.1353/gyr.2022.0003
B. Murnane
Abstract:This essay investigates the social and economic conditions that enabled Goethe's reception of Chinese literature in the 1820s, a productive engagement that led to the genesis of Weltliteratur as a critical practice. This entails a commitment to a "worlding" of world literature, that is to say, a form of analysis that pays heed to the actual conditions of translation, production, transport, and communication between China and Weimar in the period. Taking Peter Perring Thoms's translation Chinese Courtship as a case study, it is possible to show how Goethe's seemingly abstract and intellectual idea of Weltliteratur is anchored within networks of commercial and imperial mediation of literatures from around the globe. This then allows us to trace the tensions between two competing moments at the heart of Goethe's formulation of world literature, cosmopolitan Theilnahme and Eurocentric universalism, more fully. Finally, this historical account may be considered to be an intervention in contemporary debates on world literature, suggesting some of the ways in which we may critique the continuing structures and practices of inequality in world literary criticism's current modes of worldmaking.
摘要:本文考察了歌德在19世纪20年代接受中国文学的社会和经济条件,这种富有成效的参与导致了世界文学作为一种批评实践的起源。这需要致力于世界文学的“世界化”,也就是说,一种关注当时中国与魏玛之间翻译、生产、运输和交流的实际情况的分析形式。以彼得·潘林·汤姆斯的翻译《中国的求爱》为例,我们可以看到歌德看似抽象和智慧的世界文学理念是如何在全球范围内的商业和帝国主义文学中介网络中扎根的。这样,我们就可以更全面地追溯歌德世界文学构想中两个相互竞争的时刻之间的紧张关系,即世界主义的泰尔纳姆和以欧洲为中心的普遍主义。最后,这一历史记录可能被认为是对当代世界文学辩论的一种干预,它提出了一些我们可以批评世界文学批评当前世界建构模式中持续存在的不平等结构和实践的方法。
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引用次数: 0
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Goethe Yearbook
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