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ВАССАЛЬНАЯ ЗАВИСИМОСТЬ ДАНИИЛА РОМАНОВИЧА ОТ БЕЛЫ IV (1235 1245 гг.)
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.06
M. Voloshchuk
Автором прослеживаются галицко венгерские отношения середины XIII ого в. Автор приходит к выводу о вассальном поло жении князя Даниила Романовиса от венгерского короля Белы IV в упомянутые годы. С этой точки зрения объясняются местами переоцениваются события и некоторые поступки князей. Автором сделаны и шаги лдя использования латыноязычных источников и венгерской исторической литературы.
作者追溯了13世纪中期匈牙利的加利茨科关系,他得出结论,匈牙利国王贝拉四世在此期间对丹尼尔·罗马诺维斯王子的服从。从这个角度来看,事件和王子的一些行为被夸大了。作者还采取了使用拉丁语来源和匈牙利历史文献的步骤。
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引用次数: 0
IN MEMORIAM GYULA KRISTÓ (1939 2004)
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.01
E. Galantai
obituary
讣告
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引用次数: 0
Regnum et communitas regni : représentations de la ‘patrie’ dans la littérature légendaire hongroise et dans les chroniques Regnum和communitas regni:匈牙利传奇文学和编年史中“祖国”的表现
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.04
G. Kiss
The present paper assume the manifestations in the main narative sources (legends and cronicles) of two crucial terms of the medieval „state” and society notions, ’patria’ and ’regnum’ as we ll. The manifestations and an essay of reconstruction of their relations and their connotations are presented in the Annexe.
本文假设中世纪“国家”和社会概念的两个关键术语“patria”和“regnum”在主要叙事来源(传说和编年史)中的表现。本文在附件中介绍了它们的表现形式,并对它们的关系及其内涵进行了重建。
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引用次数: 0
Sovereignty in the Political Thought of James VI, King of Scots 苏格兰国王詹姆斯六世政治思想中的主权
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.07
Bálint Radó
Contrary to a common understanding shared by many hi storians the Scottish English ruler King James (VI) and I was not an ardent defender of absolutism. It was only in his very first work written to refute and refuse the political ideas of especialy his tutor, George Buchanan as well as the group known for c ontemparies as monarchomachi (a term coined by William Barclay) that the King of Scots represented absolutist views in the Bodinian sense of the word. One should not neglect the fact that in order to be an absolutist political theoretician one must claim that the monarch is the exclusive maker of all the laws in his or her realm. This was maintained by James in The Trew Law of Free Monarchies but in none of his other works and speeches did he express himself in this vein. This holds as much true of th e Basilikon Doron as his parliamentary speeches in London or his polemical writings against the Neo Thomist Jesuits. Neverthless, he remained within the tradition of the divine right of kings throughout his life. My contribution to this volume observes The Trew Law and proves that absolutism and divine right were in fact combined by the royal author in the above mentioned treatise.
与许多传奇人物的共同理解相反,苏格兰英格兰统治者詹姆斯国王(六世)和我并不是专制主义的热心捍卫者。只有在他第一部反驳和拒绝政治观点的作品中,尤其是他的导师乔治·布坎南,以及当时被称为“君主主义”(一个由威廉·巴克莱创造的术语)的团体,苏格兰国王才代表了博迪尼意义上的专制主义观点。一个人不应该忽视这样一个事实:为了成为一个专制主义的政治理论家,他必须声称君主是他或她的领域内所有法律的唯一制定者。詹姆斯在《自由君主制的特鲁法》中坚持了这一点,但在他的其他作品和演讲中,他都没有以这种方式表达自己。多伦在伦敦的议会演讲和他反对新托马斯主义耶稣会士的论战文章都是如此。尽管如此,他终其一生都坚守着君权神授的传统。我对这一卷的贡献观察了《特鲁法》,并证明了专制主义和神权实际上是由皇室作者在上述论文中结合起来的。
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引用次数: 0
Summary of the e pigraphic examinations performed on stone carved inscriptions made in the M edieval Transdanubia 对中世纪外多瑙河石刻铭文进行的文字检查总结
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.02
Zoltán Várady
The Romanesque inscriptions (with Antiqua letters then more and more Uncials) have appeared at about 1000 A.D. in Hungary. This style has lasted until the middle of the 13 th century. The early Gothic style (with the domination of Uncials) appears just after the mid poin t of the 12 th century and also lasts until the middle of the 13 th century. Gothic maiuscula characters were first found in Transdanubia on stones carved in the first half of the 14 th century, but the oldest such inscription found could be dated 1289 in Hun gary. The end of its use dated about 1400. The first relic proving the apparition of the new style of Gothic minuscule in Hungary is a tombstone fragment found in Buda, traced back to 1366.The period of the carved Gothic minuscule writing ended at the midd le of the 15 th century, although some late provincial versions made in 1524 or later. The first known stone carved inscription done in humanistic capitals dates from 1467. The different versions of this type are also observed and persist until 1539 40 or longer, i.e. to the historical end mark of the area.
公元1000年左右,在匈牙利出现了罗马式铭文(带有古字母,然后越来越多的罗马文)。这种风格一直持续到13世纪中叶。早期的哥特风格(以罗马人为主导)出现在12世纪中期之后,一直持续到13世纪中期。哥德式maiuscula文字最早是在14世纪上半叶的外多瑙比亚的石头上发现的,但最古老的碑文可以追溯到1289年的匈牙利。它的使用大约在1400年结束。第一个证明匈牙利新哥特式微型建筑出现的遗迹是在布达发现的一块墓碑碎片,可以追溯到1366年。尽管在1524年或更晚的时间里出现了一些晚期的地方版本,但雕刻哥特式微型文字的时期在15世纪中期结束。第一个已知的刻在人文首都的石刻铭文可以追溯到1467年。这种类型的不同版本也被观察到,并持续到153940年或更长时间,即到该地区的历史结束标志。
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引用次数: 0
Centralization and the Importance of Legatine Activity under the Pontificate of Alexander III (1159-1181) 亚历山大三世教宗任期内的中央集权和公法活动的重要性(1159-1181)
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.05
M. Kondor
By the end of the eleventh century the Church, leaving behind its provincial epoch, became a centralized institution, a Papal Church which certainly helped the Holy See to develop into a dangerous rival of the im perial “model” of lay power . Although the faithful in the West were subjected to the authority of the pope, enormous geographical distances and political conflicts made it difficult for the curia to enforce this authority on its subjects. The papal legates offered not only the opportunity of continuous correspondence but they, as representatives of the pope, were also important means of the centralized government. The present paper aims at studying the role of papal legates through a case study on the archb ishopric of Spalato in the time of Pope Alexander III (1159-1181).
到11世纪末,教会摆脱了其行省时代,成为一个中央集权的机构,一个教皇教会,这无疑帮助罗马教廷发展成为一个危险的对手,与非帝国的世俗权力“模式”相抗衡。虽然西方的信徒都服从教皇的权威,但巨大的地理距离和政治冲突使得教廷很难在其臣民身上实施这种权威。教皇使节不仅提供了持续通信的机会,而且作为教皇的代表,他们也是中央集权政府的重要手段。本论文旨在通过对教皇亚历山大三世(1159-1181)时期斯帕拉托大主教的案例研究来研究教皇使节的作用。
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引用次数: 0
Remarks on Government of Dalmatia in the Twelfth Century 12世纪达尔马提亚政府述评
Pub Date : 2022-05-15 DOI: 10.15170/spmnnv.2007.04.03
Gábor Szeberényi
Because of the rare and very heterogenous sources, reconstructions of medieval governmental systems in ‘frontier zones’ such as twelfth-century Dalmatia can only often be based on the titles of governing officials, and on terms used for denominating the ruled territories. In this paper the author – after the examination of terms used in Venetian, Byzantine, and Hungarian official writings referring to Dalmatia - concludes that if we can contextualize these terms by taking into consideration of regional origins and local contexts of their meanings and their usage, structural differences and similarities lying behind the superficialy identical terminology can be revealed.
由于资源稀有且异质性,重建中世纪“边境地区”(如12世纪的达尔马提亚)的政府制度通常只能基于统治官员的头衔,以及用于命名被统治领土的术语。在本文中,作者在考察了威尼斯、拜占庭和匈牙利官方文献中关于达尔马提亚的术语后,得出结论:如果我们能够将这些术语语境化,考虑到它们的区域起源和当地的含义和用法语境,就可以揭示表面上相同术语背后的结构差异和相似之处。
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引用次数: 2
Автокефалия русской Церкви по отношению к Константинополю и Риму в зеркале теории «Москва третий Рим». (ХV XVI вв.) 
Pub Date : 2022-05-15 DOI: 10.15170/spmnnv.2007.04.07
Tímea Bótor
The Connection of the Russian autocephalous Church with Rome and Constantinople in the Mirror of the Theory of Moscow the third Rome ””. XIV XVI.) In 1448 the Russian Orthodox Church became de fac to autocephalous. The metropolia, later patriarchate of Moscow never wanted to question the universal position of Constantinople within Orthodoxy. for two Romes had fallen, but the third one is standing and there will be no fourth. The Theory of Moscow the third Rome formulated by the monk Filofei, claiming that Moscow had become the third and last centre and refuge of true Christianity.
俄国自治教会与罗马和君士坦丁堡的联系——从“第三罗马莫斯科论”看。十四十六世)。1448年,俄罗斯东正教实际上开始独立。大都会,后来的莫斯科宗主教区从未想过质疑君士坦丁堡在东正教中的普遍地位。因为两个罗马倒了,第三个站起来了,而且不会再有第四个。莫斯科理论,第三个罗马由修道士菲洛菲提出,声称莫斯科已经成为真正基督教的第三个也是最后一个中心和避难所。
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引用次数: 0
The Image of the Enemy: Poles and Lithuanians in Russian Literary and Chancery Sources of the Late 16th and Early 17th Centuries 敌人的形象:16世纪末和17世纪初俄罗斯文学和司法资料中的波兰人和立陶宛人
Pub Date : 2022-05-15 DOI: 10.15170/spmnnv.2007.04.08
Endre Sashalmi
The paper inte nds to highlight what the learned Muscovite perception of Russia’s Western neighbour, Poland Lithuania was in an era of intensive conflict represented by the Livonian War (1558 1583) and the Time of Troubles (1598 1613). The sources analysed convey the mes sage that the wars waged by Russia were religious wars. The paper gives the outlines of the emergence of the anti Latin attitude in Russia from the 13 th century on and explores the appearance of the stereotype, the “Polish Lithuanian people” common in the sources of early 17 th century Muscovy.
这篇论文试图强调,学识渊博的莫斯科人对俄罗斯西部邻国波兰的看法,立陶宛正处于一个以利沃尼亚战争(1558年至1583年)和动乱时期(1598年至1613年)为代表的激烈冲突时代。分析资料显示,俄罗斯发动的战争是宗教战争。本文概述了13世纪以来俄罗斯反拉丁态度的出现,并探讨了17世纪初莫斯科公国来源中常见的“波兰立陶宛人”刻板印象的出现。
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引用次数: 0
Ausländer in den ungarischen Dom und Stiftskapiteln während des Spätmittelalters (1301 1526) 尼哥林多玛和圣幕的记载(1301—1526)
Pub Date : 2022-05-15 DOI: 10.15170/spmnnv.2007.04.05
Tamás Fedeles
In the late medieval Hungary many clerics of foreign origin held beneficies of small er or greater value. Despite of the bans on holding beneficies by foreigners which first were recorded in the late 14 th century, some 300 foreigners enjoyed such ecclesiastical remunerations in the time span indicated above. Among them there were royal phys icans, papal diplomats, tax collectors, etc. The aim of the paper is to highlight their role and importance in the Medieval Hungarian Chapters.
在中世纪晚期的匈牙利,许多外国出身的神职人员持有小额或更大价值的救济金。尽管在14世纪后期首次有记录禁止外国人持有福利,但在上述时间段内,约有300名外国人享有这种教会报酬。其中有皇家医生、教皇外交官、税吏等。本文的目的是突出他们在中世纪匈牙利章节中的作用和重要性。
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引用次数: 2
期刊
Specimina Nova Pars Prima Sectio Medaevalis
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