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Anmerkungen zur frühen Geschichte der Kirchen von Neutra und Pressburg (Über die Texttradition des 22. Artikels des ersten Gesetzbuches Königs Koloman) 有关纽特拉/普理加堡早期教会历史的评论(参考22世纪传统)。《罗马总剧》
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.01
Gábor Thoroczkay
This work deals with the early history of the collegiate churches of Bratislava and Nitra in the 11th and 12th centuries. This paper aims yet to unfold the connections between the archdeaconries and collegiate churches in Hungary during the Arpadian age.
这本书讲述了11世纪和12世纪布拉迪斯拉发和尼特拉大学教堂的早期历史。本文旨在揭示在阿帕迪亚时代匈牙利的大主教执事和大学教会之间的联系。
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引用次数: 0
The Interrelation of Politics and Confessionalism in a 17th-Century British Polemical Writing 17世纪英国论辩写作中的政治与自白主义的相互关系
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.06
Bálint Radó
The study intends to investigate a political pamphlet written by the famous, nevertheless, in Hungary rather neglected Presbyterian minister and diplomat, Robert Baillie. In this work of his he tries to refute the ecclesiological tenets of the Independents also known as Congregationalists. The latter had a good share in shaping "the New England mind", i.e. they were very influential in 17th-century Massachusetts, Connecticut and Rhode Island. The author does not refrain from making fun of the "Canterburians", the "Faction" he blames throughout the polemical writing for all the "problems" arising with the new "sects". The study is meant to illustrate that theological and political issues were closely intertwined in the 17th century.
这项研究的目的是调查一本政治小册子,这本小册子是由匈牙利著名的长老会部长和外交官罗伯特·贝利写的,然而他却被忽视了。在他的作品中,他试图反驳独立派,也就是公理会派的教会教义。后者在塑造“新英格兰思想”方面发挥了很大作用,也就是说,他们在17世纪的马萨诸塞州、康涅狄格州和罗德岛州非常有影响力。作者毫不掩饰地取笑“坎特伯雷派”,他在整个论战性写作中指责“坎特伯雷派”要为新“教派”产生的所有“问题”负责。这项研究旨在说明,在17世纪,神学和政治问题紧密交织在一起。
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引用次数: 0
A short overview of stone-inscriptions using the humanistic capitalis typeface 使用人文大写字体的石刻简短概述
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.04
Zoltán Várady
This essay is looking over the use of Humanist capitalis letter types in the first Renaissance period in the Hungarian Kingdom. In the case of stone inscriptions, the Humanist capitalis letter remained the most characteristic type from 1467 till the historical epoch-marking year of 1541. Its provincial variations appeared in the country at the beginning of the 16th century and became widely accepted till the 20th century. The excessive use of ligatures and enclaves became more marked after 1500 and they were fashionable till 1541. The type called early Humanist capitalis can be observed on a seal of King Matthias from 1472. Its general usage can be dated to the first decades of the 16th century.
本文考察了匈牙利王国文艺复兴初期人文主义大写字母类型的使用。就石刻而言,从1467年到具有划时代意义的1541年,人文主义大写字母一直是最具特色的类型。16世纪初,它的各省变体出现在该国,直到20世纪才被广泛接受。在1500年后,过度使用绑带和飞地变得更加明显,直到1541年它们都很流行。1472年马提亚国王的印章上可以看到这种被称为早期人文主义资本主义的类型。它的普遍用法可以追溯到16世纪的头几十年。
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引用次数: 0
НЕИЗВЕСТНЫЕ СТРАНИЦЫБИОГРАФИИ ГАЛИЦКОГО БОЯРИНА BOЛOДИСЛАВА КОРМИЛЬЧИЧА (1210–1232 гг.)
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.03
M. Voloshchuk
In the paper is presented one of person of the Hungarian — Galichian connections at the beginning of 13th century, Volodislav Kormilchich. In the historiography he mentioned as one of the Galichian boyars and his stay in Hungary between 1214-1232. In the most of cases there is to read in the literature Volodislav Kormilchich died in the Hungarian prison. The author- based on two diplomas -discusses this popular meaning about it. Volodislav had a private property in Hungary (Pagran village), that'way author supposes Volodislav belonged to the Hungarian nobilities of a middle range.
本文介绍了13世纪初匈牙利-加利西亚混血人士Volodislav Kormilchich。在史学中,他提到他是加利西亚波雅尔之一,并在1214-1232年期间住在匈牙利。在大多数情况下,在文献中可以读到Volodislav Kormilchich死于匈牙利监狱。作者以两份毕业证书为依据,对这一普遍意义进行了探讨。Volodislav在匈牙利(Pagran村)有一处私人财产,因此作者认为Volodislav属于匈牙利的中游贵族。
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引用次数: 0
Prokopovich, Pravda and Proof: Some Myths about Pravda Voli Monarshei Prokopovich,真理报和证明:关于《君主真理报》的一些神话
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.07
A. Lentin
Revisiting some conclusions advanced in his 1996 edition of Pravda Voli Monarshei, the author first considers the meaning of 'Pravda' in the title of the work. He then reconsiders the doubts as to its authorship raised by James Cracraft in 1981 in his influential article 'Did Feofan Prokopovich really write Pravda Voli Monarshei?' (Slavic Review, vol. 40, No. 2, pp.173-93). Finally he examines the accepted belief, now current for almost a century, that Hobbes is a source of Pravda Voli Monarshei.
在回顾1996年出版的《真理报》中提出的一些结论时,作者首先考虑了作品标题中“真理报”的含义。然后,他重新考虑了1981年詹姆斯·克拉克拉夫特(James craft)在其颇具影响力的文章《普罗科波维奇(Feofan Prokopovich)真的是《真理报》的作者吗?》(《斯拉夫评论》第40卷第2期,第173—93页)。最后,他考察了一个公认的观点,即霍布斯是《君主真理报》的来源,这个观点已经流行了将近一个世纪。
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引用次数: 0
God-Guided Contract and Scriptural Sovereignty 上帝引导的契约和圣经的主权
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.08
Endre Sashalmi
The study intends to examine the two related concepts of contract and sovereignty which (practically unknown in Muscovite Russia) are commonly referred to as proofs of dominance of western concepts in PVM. By examining these concepts in the text I try to point out the Muscovite legacy of the argumentation. I claim that the contract of government between the people and the ruler contains the Muscovite idea of God acting through the people ("the will of the people is the will of God" — the crucial premise legitimating succession both in 1598 and 1613 in official documents) while the concept of sovereignty is predominantly justified by traditional references to the Bible and not so much by arguments taken from western political theory.
本研究旨在考察契约和主权这两个相关概念(在俄罗斯莫斯科几乎不为人知),这两个概念通常被认为是西方概念在PVM中占主导地位的证据。通过检查文本中的这些概念,我试图指出论证的莫斯科遗产。我认为,人民和统治者之间的政府契约包含了莫斯科人的观念,即上帝通过人民行事(“人民的意志就是上帝的意志”——这是1598年和1613年官方文件中确立继承权合法性的关键前提),而主权概念主要是通过传统的《圣经》来证明的,而不是通过西方政治理论来证明的。
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引用次数: 2
«Teuzo sancte Romane Ecclesie legatus … Teuzo cardinalis» Contribution aux relations de la Papauté et du roi hongrois Ladislas Ier à la fin du XIe siècle∗ “Teuzo sancte Romane Ecclesie legatus…Teuzo cardinalis”对11世纪末教皇和匈牙利国王Ladislas一世关系的贡献∗
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.02
G. Kiss
The present paper is a short contribution to the relations of the Holy See and Hungary at the end of the Eleventh Century. At this time, a certain Teuzo as legat had several importance on the Hungarian-papal diplomatic relations. The aim od the present paper is to identificate the two Teuzos (Teuzo I., the antipope Clément III’s men and Teuzo II, popes Gregor VII, Urban II and Pascalis II’s legat) related in the contemporary sources.
本论文是对十一世纪末罗马教廷与匈牙利关系的简短贡献。此时,某特乌佐作为法务对匈牙利与教皇的外交关系具有几项重要意义。本论文的目的是确定两个Teuzo (Teuzo一世,反教皇克莱门森三世的男人和Teuzo二世,教皇格里戈尔七世,乌尔班二世和帕斯卡利斯二世的法律)在当代来源相关。
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引用次数: 1
Примечания к письменному наследству московского великого князя Ивана Данило Калиты (начало XIV века)
Pub Date : 2022-05-17 DOI: 10.15170/spmnnv.2009.05.05
Tímea Bótor
In the first third of the fourteenth century a new type of document appeared in Muscovite Rus': the testamentary will. Examining the documents, we can follow the development of ownership relations, the operation of the grand princely court, and the division of movable and immovable property, tax revenues, personal property, jewellery, and valuable clothing items. The testamentary wills provide information conceming the history of 'Kalitovič' family, giving us insights into the events preceding the birth of the Russian state and the development of its institutions.
十四世纪前三十年,莫斯科罗斯出现了一种新型的文件:遗嘱。通过研究这些文件,我们可以了解到所有权关系的发展、大王朝的运作、动产和不动产的划分、税收、个人财产、珠宝和贵重的服装物品。遗嘱提供了有关“卡里托维茨”家族历史的信息,让我们了解到俄罗斯国家诞生及其机构发展之前的事件。
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引用次数: 0
Some Remarks on “Proprietary Dynasticism and the Development of the Concept of State in 17 th Century Russia 试论17世纪俄国“所有制王朝”与国家观念的发展
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.08
Endre Sashalmi
H. H. Rowen termed “proprietary dynasticism” the early modern view that “public power was dynastic property”. Rowen’s work warns us not to read undue modernity into 17 th century Western monarchies, but at the same time challenges seriously R . Pipes’ contention that the patrimonial (concept of) state is a salient characteristic distinguishing Muscovite Russia from the West. I am convinced that the inclusion of “proprietary dynasticism” into historical analysis as an aspect of its own right wil l result in a better understanding of not only Western monarchies (as Rowen asserted) but also of Muscovite (and even Imperial) Russia. It should be viewed as a feature common to all monarchies. Then, not “proprietary dynasticism” itself, but its strength and endurance will be the distinguishing Russian characteristic. The strength of this view notwithstanding, important changes could and, indeed, did occur in the meaning of gosudarstvo in the 17 th century. And contrary to Pipes’ assertion, gosudarstvo coul d be distinguished from the person of the ruler even before the mid seventeenth century, i.e. before the westernization of Russian ideology.
h·h·罗文将“财产王朝主义”称为“公共权力是王朝财产”的早期现代观点。罗文的著作警告我们不要把过分的现代性解读为17世纪的西方君主制,但同时也严肃地挑战了R。派普斯认为,国家的世袭(概念)是莫斯科俄罗斯区别于西方的一个显著特征。我相信,将“财产王朝主义”作为其自身权利的一个方面纳入历史分析,不仅会更好地理解西方君主制(如罗文所断言的),还会更好地理解莫斯科(甚至帝国)俄罗斯。它应该被视为所有君主制的共同特征。那么,不是“所有权王朝”本身,而是它的力量和持久性将是俄罗斯的显著特征。尽管这种观点很有说服力,但在17世纪,gosudarstvo的含义可能而且确实发生了重大变化。与派普斯的主张相反,甚至在17世纪中叶之前,也就是在俄罗斯意识形态西化之前,就可以将gosudarstvo与统治者区分开来。
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引用次数: 0
Bemerkungen zu „Bazoarium“ in der Gesta von Gallus Anonymus
Pub Date : 2022-05-16 DOI: 10.15170/spmnnv.2005.03.03
Dániel Bagi
Bazoarium in der Gesta von Gallus Anonymus Forschungsstand Rolle von König Peter von Venedig in der Gesta Beziehung von Kasimir dem Erneuerer und Peter von Venedig Historische Beurteilung des Kapitels I. 18 Neue Hypothese in Zusammenhang mit der Entstehung der Bemerkung über Bazoarium im Werk
盖勒斯匿名的研究机构内的火箭炮博物馆由威尼斯王彼得在岩石关系中的作用
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引用次数: 0
期刊
Specimina Nova Pars Prima Sectio Medaevalis
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