Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.197
M. Said, M. Nasrul, Norang Ahmad, W. Salim
The concept of dual justice system practiced in Malaysia governs the area of inheritance where there is a notable difference between Muslim and non-Muslim estate administration. While the non-Muslims deal solely with civil court, the Muslims are governed under both civil and Syariah Court. For Muslims, reference to Syariah Court is required for the purpose of obtaining the fara’id certificate, prior to the application to other administrative bodies. Having to deal with multiple bodies tends to lead to a confusion among the Muslims as to which institution should they approach, signifying the extra commitment that they will have to make. The complexity of the process encountered by the beneficiary results in discouragement to proceed the administration which eventually led to delay in estate administration and distribution. The lack of understanding regarding the function of the Syariah Court holds as a key factor to this ongoing issue. This paper adopts the librarybased research which focuses on the analysis of written sources including but not being limited to journal articles, statutes, case laws and text books. In its findings, this paper states that there is a need for the government to re-look into the structure of the administrative bodies by making proper amendments in order to simplify the current process of the Muslim estate administration.
{"title":"Muslim Estate Administration: The Locus of Malaysian Syariah Court in Malaysia","authors":"M. Said, M. Nasrul, Norang Ahmad, W. Salim","doi":"10.24035/ijit.19.2021.197","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.197","url":null,"abstract":"The concept of dual justice system practiced in Malaysia governs the area of inheritance where there is a notable difference between Muslim and non-Muslim estate administration. While the non-Muslims deal solely with civil court, the Muslims are governed under both civil and Syariah Court. For Muslims, reference to Syariah Court is required for the purpose of obtaining the fara’id certificate, prior to the application to other administrative bodies. Having to deal with multiple bodies tends to lead to a confusion among the Muslims as to which institution should they approach, signifying the extra commitment that they will have to make. The complexity of the process encountered by the beneficiary results in discouragement to proceed the administration which eventually led to delay in estate administration and distribution. The lack of understanding regarding the function of the Syariah Court holds as a key factor to this ongoing issue. This paper adopts the librarybased research which focuses on the analysis of written sources including but not being limited to journal articles, statutes, case laws and text books. In its findings, this paper states that there is a need for the government to re-look into the structure of the administrative bodies by making proper amendments in order to simplify the current process of the Muslim estate administration.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"2659 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86593861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.198
Nausheen Ishaque
A sequel to The Holy Woman(2001), Typhoon(2003) is Qaisra Shahraz’s second novel. This paper analyses how Shahraz continues problematizing female sexuality and the politics attached to it, especially in rural Pakistan. It dilates upon the discourse that surrounds the female body and sexuality in Pakistan society within and outside the framework of marriage. What is at stake is that women’s own sexuality becomes a burden for them. On the contrary, men take pride in their masculinity which gives authenticity to their voice. The cultural colonization of women’s lives (as it appears in Shahraz’s novel) is addressed under the theoretical rationale of Islamic feminism. This is done with the aim to locate the space granted to women in Islam, especially when it comes to the female body and its sexuality.
{"title":"The Burden of the Female Body: An Islamic Feminist Reading of Qaisra Shahraz’s Typhoon","authors":"Nausheen Ishaque","doi":"10.24035/ijit.19.2021.198","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.198","url":null,"abstract":"A sequel to The Holy Woman(2001), Typhoon(2003) is Qaisra Shahraz’s second novel. This paper analyses how Shahraz continues problematizing female sexuality and the politics attached to it, especially in rural Pakistan. It dilates upon the discourse that surrounds the female body and sexuality in Pakistan society within and outside the framework of marriage. What is at stake is that women’s own sexuality becomes a burden for them. On the contrary, men take pride in their masculinity which gives authenticity to their voice. The cultural colonization of women’s lives (as it appears in Shahraz’s novel) is addressed under the theoretical rationale of Islamic feminism. This is done with the aim to locate the space granted to women in Islam, especially when it comes to the female body and its sexuality.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"10 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85982539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.194
M. Anshori, Z. Prasojo, L. Muhtifah
This article analyzes the relationship between Sufism (mystical Islam) and the making of moderate Islam in Nusantara, a region that historically has been covered by various Muslim-majority populations in Southeast Asia, especially Indonesia. This focus is important for two reasons. First, Islam was first introduced to this region through the hands of Sufi preachers when Sufism was the the-dominant feature of Islam. Second, Islam has been practiced peacefully in this region for centuries through an adaptation with mystical practices of the local beliefs. Thus, the main question of this article is aimed at exploring the ways in which Sufism has contributed to the development of moderate Islam in Nusantara. In doing so, two different approaches are employed: the orthopraxic and historical approach and the phenomenological approach. While the former is especially employed to examine the historical introduction of Sufism into Nusantara, the latter is to analyze the essential teachings of Sufism, which are deemed flexible and inclusive towards cultural diversity. This study concludes that the development of moderate Islam in Nusantara cannot be separated from the century-long contribution of Sufism, the implication of which has created fundamental structures for harmonization of religious lives in Nusantara.
{"title":"Contribution of Sufism to the Development of Moderate Islam in Nusantara","authors":"M. Anshori, Z. Prasojo, L. Muhtifah","doi":"10.24035/ijit.19.2021.194","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.194","url":null,"abstract":"This article analyzes the relationship between Sufism (mystical Islam) and the making of moderate Islam in Nusantara, a region that historically has been covered by various Muslim-majority populations in Southeast Asia, especially Indonesia. This focus is important for two reasons. First, Islam was first introduced to this region through the hands of Sufi preachers when Sufism was the the-dominant feature of Islam. Second, Islam has been practiced peacefully in this region for centuries through an adaptation with mystical practices of the local beliefs. Thus, the main question of this article is aimed at exploring the ways in which Sufism has contributed to the development of moderate Islam in Nusantara. In doing so, two different approaches are employed: the orthopraxic and historical approach and the phenomenological approach. While the former is especially employed to examine the historical introduction of Sufism into Nusantara, the latter is to analyze the essential teachings of Sufism, which are deemed flexible and inclusive towards cultural diversity. This study concludes that the development of moderate Islam in Nusantara cannot be separated from the century-long contribution of Sufism, the implication of which has created fundamental structures for harmonization of religious lives in Nusantara.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"88 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81388452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.196
M. Shahibi, Muhammad Norman Masrek, Nurul Hafiz Ibrahim
Religious information is now being disseminated through various internet applications including weblogs. Providing digital Islamic Information content online via the internet is vulnerable. Its exposure to the modification of information was taken from the original information resources by irresponsible parties. This research paper is about examining the information content and relationship of each factor that encourages the peoples to continue to use the Islamic weblogs and able to recognize between the true and false on Islamic information teaching. Quantitative research method was applied for data collection and about 800 questionnaires have been distributed to Islamic religious subject teachers. Finding of the study revealed significant value for content factors such as Continuance Use, Satisfaction, Perceived Usefulness that promote continued use of Islamic web blog. Hypotheses analysis of the finding indicated only content factors like Reliability and Confirmation, Perceived Usefulness and Satisfaction, Confirmation and Satisfaction, Continuance Use and Satisfaction have supported each other for prediction continuances use of Islamic web blog.
{"title":"Content Factor to Promote Islamic Weblog Continuance Uses","authors":"M. Shahibi, Muhammad Norman Masrek, Nurul Hafiz Ibrahim","doi":"10.24035/ijit.19.2021.196","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.196","url":null,"abstract":"Religious information is now being disseminated through various internet applications including weblogs. Providing digital Islamic Information content online via the internet is vulnerable. Its exposure to the modification of information was taken from the original information resources by irresponsible parties. This research paper is about examining the information content and relationship of each factor that encourages the peoples to continue to use the Islamic weblogs and able to recognize between the true and false on Islamic information teaching. Quantitative research method was applied for data collection and about 800 questionnaires have been distributed to Islamic religious subject teachers. Finding of the study revealed significant value for content factors such as Continuance Use, Satisfaction, Perceived Usefulness that promote continued use of Islamic web blog. Hypotheses analysis of the finding indicated only content factors like Reliability and Confirmation, Perceived Usefulness and Satisfaction, Confirmation and Satisfaction, Continuance Use and Satisfaction have supported each other for prediction continuances use of Islamic web blog.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"28 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90042529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.190
A. H. Tamuri, Ahmad Munawar Ismail
This article examines the moral practice of secondary school students in Malaysia and their perception towards the school environment and the teachers of Islamic education. This article is part of the findings of a study that has used the survey as a method of data collection. The questionnaires were distributed to the students in the form four and lower six of secondary schools in Malaysia. They were selected based on the of multi stages cluster sampling. A total of 3 ,262 students were involved in answering the questionnaires. SPSS software has been used to analyze the data. It can be concluded that, the Islamic practice of Muslim students in secondary schools is categorized as ‘a high level of religious practice’ and their perception on school environment and Islamic education teachers also is high. This study also shows that there is a significant correlation between the Islamic moral practices of students and their perceptions of the school environment, and between Islamic education teachers.
{"title":"Hubungan Persekitaran Sekolah dan Guru dengan Amalan Akhlak Murid Sekolah Menengah Malaysia","authors":"A. H. Tamuri, Ahmad Munawar Ismail","doi":"10.24035/ijit.19.2021.190","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.190","url":null,"abstract":"This article examines the moral practice of secondary school students in Malaysia and their perception towards the school environment and the teachers of Islamic education. This article is part of the findings of a study that has used the survey as a method of data collection. The questionnaires were distributed to the students in the form four and lower six of secondary schools in Malaysia. They were selected based on the of multi stages cluster sampling. A total of 3 ,262 students were involved in answering the questionnaires. SPSS software has been used to analyze the data. It can be concluded that, the Islamic practice of Muslim students in secondary schools is categorized as ‘a high level of religious practice’ and their perception on school environment and Islamic education teachers also is high. This study also shows that there is a significant correlation between the Islamic moral practices of students and their perceptions of the school environment, and between Islamic education teachers.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"38 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74682190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.191
A. Tahiiev
Ukraine is one of the largest countries in Europe and there is a significant Muslim minority here, among which there are several Shia communities. Aspects of the life and activities of the Shia community in Ukraine are almost unexplored. Although at the same time a number of studies were devoted to the Shiite minorities of Western European countries, therefore in this paper, we examined the characteristics of the life of the Shia community in Ukraine and compared it with the characteristics of the Shia communities in Western Europe. Special attention was paid to the peculiarities of the mentality of the indigenous Shiites, represented by Azerbaijanis. The features of the institutionalization of the Shia communities of Ukraine, the features of conducting divine services and mourning events of Ashura were considered. After analyzing the above problems, we came to the conclusion that the Shiites of Ukraine are more passive, so we tried to identify the reasons for such passivity, among which the most important are the Soviet "atheistic" past; cultural, national and linguistic diversity of representatives of the Shiite minority of Ukraine, which prevents larger gatherings of Shiites from being held. We consider the article as a basis for further research in this region, therefore, the purpose of the study was to highlight all possible problematic aspects of the life of Shiite minorities in Ukraine.
{"title":"Minority within a Minority: Shia Community in Ukraine","authors":"A. Tahiiev","doi":"10.24035/ijit.19.2021.191","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.191","url":null,"abstract":"Ukraine is one of the largest countries in Europe and there is a significant Muslim minority here, among which there are several Shia communities. Aspects of the life and activities of the Shia community in Ukraine are almost unexplored. Although at the same time a number of studies were devoted to the Shiite minorities of Western European countries, therefore in this paper, we examined the characteristics of the life of the Shia community in Ukraine and compared it with the characteristics of the Shia communities in Western Europe. Special attention was paid to the peculiarities of the mentality of the indigenous Shiites, represented by Azerbaijanis. The features of the institutionalization of the Shia communities of Ukraine, the features of conducting divine services and mourning events of Ashura were considered. After analyzing the above problems, we came to the conclusion that the Shiites of Ukraine are more passive, so we tried to identify the reasons for such passivity, among which the most important are the Soviet \"atheistic\" past; cultural, national and linguistic diversity of representatives of the Shiite minority of Ukraine, which prevents larger gatherings of Shiites from being held. We consider the article as a basis for further research in this region, therefore, the purpose of the study was to highlight all possible problematic aspects of the life of Shiite minorities in Ukraine.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"47 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80858825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.199
Noor Lizza Mohamed Said, Wan Ayub
The credit convenience through loan installment made it easier for the society to own an unmovable property. However, the emerging issue of the matter is it also contributes to loads of frozen assets. The concept of hibah is being applied as introductory step in planning assets so it can continuously be benefitted. However, the policy practiced by the banks is still not allowing any charged property to be transferred through hibah besides the property as it also does not fully belong to the buyer. This research analyzes the implementation of hibah for charged property according to fuqaha’s view and observe the product implementation in Malaysia Law. This research is conducted by qualitative method using document analysis as the design of the research. The findings indicated that hibah of charged property is valid according to some of the fuqaha’s view with a few conditions. The differences in the verdicts of courts in Syariah Courts about the hibah cases however confirmed that hibah is being accepted in institutions. Few challenges and weaknesses have to be overcome to implement the product so that it can not be challenged by any party. The solution between hibah document provider and the loan provider has to be quickly executed in order for a guaranteed implementation of the product
{"title":"Pelaksanaan Hibah Harta Bercagar dalam Industri Perancangan dan Pengurusan Harta Orang Islam","authors":"Noor Lizza Mohamed Said, Wan Ayub","doi":"10.24035/ijit.19.2021.199","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.199","url":null,"abstract":"The credit convenience through loan installment made it easier for the society to own an unmovable property. However, the emerging issue of the matter is it also contributes to loads of frozen assets. The concept of hibah is being applied as introductory step in planning assets so it can continuously be benefitted. However, the policy practiced by the banks is still not allowing any charged property to be transferred through hibah besides the property as it also does not fully belong to the buyer. This research analyzes the implementation of hibah for charged property according to fuqaha’s view and observe the product implementation in Malaysia Law. This research is conducted by qualitative method using document analysis as the design of the research. The findings indicated that hibah of charged property is valid according to some of the fuqaha’s view with a few conditions. The differences in the verdicts of courts in Syariah Courts about the hibah cases however confirmed that hibah is being accepted in institutions. Few challenges and weaknesses have to be overcome to implement the product so that it can not be challenged by any party. The solution between hibah document provider and the loan provider has to be quickly executed in order for a guaranteed implementation of the product","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"46 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85722066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-01DOI: 10.24035/ijit.19.2021.192
Elmekdad Shehab, Abdelkouddous Smati
Throughout history, civilizations have served as the highest level of human progress, and just like countries, empires or societies, they have always been prone to rise and fall. As a result, attempts to understand their dynamics, formation, and decline have been significantly important for sociologists, politicians, anthropologists and historians, both recently and in the past. One of those was the Islamic scholar Abdurrahman Ibn Khaldun, who tried in his book "Muqaddimah" to explain the rise and fall of states, and despite the uniqueness and distinction of his proposition, Ibn Khaldun's contributions confined to the temporal-spatial context that Ibn Khaldun tried to explore, and his theory has not been developed to explain the civilizational dynamics, especially the Islamic civilization. This matter has been noticed by Malik Bennabi, who succeeded in making remarkably systematic contributions to the topic. Through relying on the psycho-sociological essence of Ibn Khaldun's theory. So that, this paper attempts to present some insights from psycho-sociological approach of Malik Bennabi in explaining the rise and fall of civilizations, compared to some Western theories that have addressed the relative topics.
{"title":"The Psycho-Sociological Perspective on Civilization: Insights from Malik Bennabi Theory","authors":"Elmekdad Shehab, Abdelkouddous Smati","doi":"10.24035/ijit.19.2021.192","DOIUrl":"https://doi.org/10.24035/ijit.19.2021.192","url":null,"abstract":"Throughout history, civilizations have served as the highest level of human progress, and just like countries, empires or societies, they have always been prone to rise and fall. As a result, attempts to understand their dynamics, formation, and decline have been significantly important for sociologists, politicians, anthropologists and historians, both recently and in the past. One of those was the Islamic scholar Abdurrahman Ibn Khaldun, who tried in his book \"Muqaddimah\" to explain the rise and fall of states, and despite the uniqueness and distinction of his proposition, Ibn Khaldun's contributions confined to the temporal-spatial context that Ibn Khaldun tried to explore, and his theory has not been developed to explain the civilizational dynamics, especially the Islamic civilization. This matter has been noticed by Malik Bennabi, who succeeded in making remarkably systematic contributions to the topic. Through relying on the psycho-sociological essence of Ibn Khaldun's theory. So that, this paper attempts to present some insights from psycho-sociological approach of Malik Bennabi in explaining the rise and fall of civilizations, compared to some Western theories that have addressed the relative topics.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"44 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77605782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-01DOI: 10.24035/ijit.18.2020.180
Mohammad Zaini Yahaya, Muhammad Adib Samsudin, Mohd Izhar Ariff Mohd Kashim
Malaysia is far advanced in introducing the Muslim friendly hotel segment as an Islamic tourism product. Malaysian hoteliers refer to three standards when offering Muslim friendly hotel services, which are namely the MS 2610: 2015 Muslim Friendly Hospitality Services Requirements, Crescent Rating Standard and Salam Standard. Moreover, CrescentRating Standard and Salam Standard have become standards for assessing Muslim friendly hotels at the international level. This study evaluated these standards in terms of their adherence to the Maqasid Syariah principle. Criteria for fulfilling these standards were presented and analyzed according to the five kulliyyat found in the Maqasid Syariah, such as protection of religion, life, intelect, lineage and wealth. Findings show that these standards strongly emphasize criteria related to safeguarding religion, such as performing prayers and fasting; safeguarding lives, such as consuming halal food; safeguarding the mind, such as abstaining from consuming alcohol beverages as well as safeguarding familial lineage, such as separating individuals according to their gender in swimming pools and spas. However, safeguarding lives, from the self-security aspect, and safeguarding property were not part of the criteria that determines the standards even though both these criteria are the fundamental needs of hotel guests. The failure to include these criteria has made these standards lose their holistic nature as well as become incapable of becoming evaluating standards that are completely detached from contemporary conventional standards.
{"title":"Analisis Standard Hotel Mesra Muslim di Malaysia Berdasarkan Perspektif Maqasid Syariah","authors":"Mohammad Zaini Yahaya, Muhammad Adib Samsudin, Mohd Izhar Ariff Mohd Kashim","doi":"10.24035/ijit.18.2020.180","DOIUrl":"https://doi.org/10.24035/ijit.18.2020.180","url":null,"abstract":"Malaysia is far advanced in introducing the Muslim friendly hotel segment as an Islamic tourism product. Malaysian hoteliers refer to three standards when offering Muslim friendly hotel services, which are namely the MS 2610: 2015 Muslim Friendly Hospitality Services Requirements, Crescent Rating Standard and Salam Standard. Moreover, CrescentRating Standard and Salam Standard have become standards for assessing Muslim friendly hotels at the international level. This study evaluated these standards in terms of their adherence to the Maqasid Syariah principle. Criteria for fulfilling these standards were presented and analyzed according to the five kulliyyat found in the Maqasid Syariah, such as protection of religion, life, intelect, lineage and wealth. Findings show that these standards strongly emphasize criteria related to safeguarding religion, such as performing prayers and fasting; safeguarding lives, such as consuming halal food; safeguarding the mind, such as abstaining from consuming alcohol beverages as well as safeguarding familial lineage, such as separating individuals according to their gender in swimming pools and spas. However, safeguarding lives, from the self-security aspect, and safeguarding property were not part of the criteria that determines the standards even though both these criteria are the fundamental needs of hotel guests. The failure to include these criteria has made these standards lose their holistic nature as well as become incapable of becoming evaluating standards that are completely detached from contemporary conventional standards.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"16 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88194561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.24035/ijit.17.2020.167
Azmul Fahimi Kamaruzaman
This writing seeks to discuss and interpret Miskawayh’s philosophy of history as may be perceived in the section on contemporary history of the Tajarib al-Umam that tell the history of Buyid era in his work. As a historian of medieval Islam, Miskawayh did not clearly expound his philosophy of history in the works of Tajarib al-Umam. Employing textual interpretation and analysis method comprehensively and partially, this writing seeks to construct Miskawayh’s philosophy of history in the light of Tajarib al-Umam. The results of this analysis and interpretation show that the section on Miskawayh’s contemporary history is considered important for the philosophy of history as constructed by Miskawayh. There are three forms of historical development and stages in the section, i.e. formation and stability, weakness and restoration apart from brilliant achievement. These three forms and stages characterise the semi-cyclical concept history in Miskawayh’s philosophy of history. This concept indicates that Miskawayh was among the earlier Muslim historian who pioneered the cyclical form of philosophy of history and he thus preceded other Muslim historians such as Ibn Khaldun.
{"title":"Miskawayh’s Philosophy of History in the Light of Tajarib al-Umam","authors":"Azmul Fahimi Kamaruzaman","doi":"10.24035/ijit.17.2020.167","DOIUrl":"https://doi.org/10.24035/ijit.17.2020.167","url":null,"abstract":"This writing seeks to discuss and interpret Miskawayh’s philosophy of history as may be perceived in the section on contemporary history of the Tajarib al-Umam that tell the history of Buyid era in his work. As a historian of medieval Islam, Miskawayh did not clearly expound his philosophy of history in the works of Tajarib al-Umam. Employing textual interpretation and analysis method comprehensively and partially, this writing seeks to construct Miskawayh’s philosophy of history in the light of Tajarib al-Umam. The results of this analysis and interpretation show that the section on Miskawayh’s contemporary history is considered important for the philosophy of history as constructed by Miskawayh. There are three forms of historical development and stages in the section, i.e. formation and stability, weakness and restoration apart from brilliant achievement. These three forms and stages characterise the semi-cyclical concept history in Miskawayh’s philosophy of history. This concept indicates that Miskawayh was among the earlier Muslim historian who pioneered the cyclical form of philosophy of history and he thus preceded other Muslim historians such as Ibn Khaldun.","PeriodicalId":40258,"journal":{"name":"International Journal of Islamic Thought","volume":"228 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82783273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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