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CASAS OLEA, MATILDE, Héroes santos. Textos hagiográficos y religión popular en el cristianismo oriental CASAS OLEA, MATILDE, heroes santos。东方基督教的圣徒文本和民间宗教
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.21071/cco.v19i.15267
Aitor Boada-Benito
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引用次数: 0
CHAPA, JUAN, Qué se sabe de...Los manuscritos del Nuevo Testamento 查帕,胡安,我们知道些什么…新约的手稿
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.21071/cco.v19i.15268
Víctor Páramo Valero
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引用次数: 0
BUZI, PAOLA and Agostino Soldati, La lingua copta, Milano: Hoepli, 2021. ISBN 9788836005673, xiv + 365 pp. Matthias Müller, Grammatik des Bohairischen. Lingua Aegyptia Studia Monographica 24 Hamburg, 2021. ISBN 978-3-943955-24-8. xxiv+936 pages. 布齐、保罗和阿戈斯蒂诺·索尔达蒂,《米兰语:霍普利》,2021年。ISBN 9788836005673,xiv+365页,Matthias Müller,Grammatik des Bohairischen。Lingua Aegyptia Studia Monographica 24汉堡,2021。ISBN 978-3-943955-24-8。xxiv+936页。
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.21071/cco.v19i.15266
Sofia Torallas Tovar
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引用次数: 0
MONFERRER-SALA, JUAN PEDRO, Cantar de los Cantares. Edición crítica y estudio de la versión árabe contenida en el Códice n.º 1625 (Real Biblioteca de El Escorial). 蒙费勒-萨拉,胡安·佩德罗,歌手之歌。第1625号法典(皇家埃斯科里亚尔图书馆)所载阿拉伯文版本的批判性编辑和研究。
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.21071/cco.v19i.15269
José Martínez Delgado
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引用次数: 0
First International conference on Early Christian Literature, Late Antique and Byzantine Hagiography. Literary connections between the Apocryphal Acts of the Apostles and the Saints Lives-Portraits of Holy (Wo)men 第一届关于早期基督教文学、晚期古董和拜占庭圣迹的国际会议。《使徒的伪作》和《圣人的生活》之间的文学联系
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-18 DOI: 10.21071/cco.v19i.15262
Sergio López Calero
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引用次数: 0
A fragment of the Gospel of John preserved in the Taylor-Schechter Genizah Collection 保存在Taylor Schechter Genizah收藏中的约翰福音片段
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.21071/cco.v19i.15257
Juan Pedro ‒ Monferrer Sala
The Princeton Geniza Project (PGP) website reports the discovery of an Arabic fragment of the Gospel of John with the shelfmark TS Misc. 27.4.24b, which is preserved in PGP from this year 2022. In this paper, we offer the edition and the study of both fragments.
普林斯顿Geniza项目(PGP)网站报道发现了一个带有shelfmark TS Misc的《约翰福音》阿拉伯语片段。27.4.24b,从2022年起保存在PGP中。在本文中,我们提供了这两个片段的版本和研究。
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引用次数: 0
Orthography and Phonology in Vocalized Medieval Christian Arabic Gospel Manuscripts 中古基督教-阿拉伯福音手稿中的正体学和音韵学
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.21071/cco.v19i.15256
P. W. Stokes
Pre-modern vocalized Arabic manuscripts can reveal a great deal about a variety of linguistic features represented in each text. Recent work has demonstrated the potential that vocalized manuscripts have, specifically for revealing aspects of the phonology of the corpora including the Quran, Judaeo-Arabic, and later ‘Middle Arabic’ texts. Christian Arabic texts, however, have been less frequently studied in this manner. Blau’s grammar of the Christian Arabic of south Palestine in the 9th/10th centuries CE4 draws primarily on unvocalized manuscripts, and therefore the phonological details he provides are inferred primarily from consonantal orthographic patterns. While a few others have focused on Christian Arabic manuscripts from the medieval period,6 there has been little work that undertakes a phonological description of vocalized Christian manuscripts in a thorough and systematic way.
前现代发声阿拉伯语手稿可以揭示大量的各种语言特征,代表在每个文本。最近的工作已经证明了发声手稿的潜力,特别是在揭示语料库的音韵学方面,包括古兰经、犹太-阿拉伯语和后来的“中阿拉伯语”文本。然而,基督教阿拉伯语文本很少以这种方式进行研究。布劳关于9 /10世纪巴勒斯坦南部基督教阿拉伯语的语法主要取材于未发音的手稿,因此他提供的音韵学细节主要是从辅音正字法模式中推断出来的。虽然其他一些人专注于中世纪时期的基督教阿拉伯语手稿,但很少有工作以彻底和系统的方式对发声的基督教手稿进行语音描述。
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引用次数: 0
Obsequies of My Lady Mary (II): A Fragmentary Syriac Palimpsest Manuscript from Deir al-Suryan (BL, Add 14.665, no. 2) 圣母玛利亚的葬礼(二):来自代尔苏利安的残缺的叙利亚语重写本手稿(BL, Add 14.665, no。2)
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.21071/cco.v19i.15254
Christa Kessler
This Syriac palimpsest manuscript with four remaining folios bound with others into one volume runs under the shelf mark Add 14.665, no. 2 in the British Library. It displays a well-executed 5th century Estrangela. William Wright in his Contributions to the Apocryphal Literature of 1865 offered only readings of some scanty passages. The text has been neglected ever since. Preserved in it are sections of an early witness for the Obsequies of My Lady Mary in Syriac (S1) covering the final part of the second book, the beginning of book three, and central sections of book five with the apocryphal History of Peter and Paul according to the Ethiopic five-book cycle. The textual diversity is at times considerable in comparison to the other early transmissions in Greek and Christian Palestinian Aramaic, and the much later Ethiopic one. It has been the first Syriac source to attest the central term for the palm tradition ܬܘܠܣܐ ‘palm-shoot’. The new and additional readings intend to fill some lacunae in the only partially preserved transmission of the early Syriac translation of the Dormition of Mary from Upper Mesopotamia.
这个叙利亚语重写本手稿与其余四对开本装订成一卷,在架子上的标记下运行,Add 14.665, no。在大英图书馆。它展示了一幅制作精良的5世纪的画。威廉·赖特在他1865年的《伪文学贡献》中只提供了一些片段的阅读。从那以后,这段文字就被忽略了。其中保存的部分是叙利亚文玛丽夫人葬礼的早期证人(S1),包括第二卷的最后一部分,第三卷的开头,以及第五卷的中心部分,根据埃塞俄比亚五卷书的循环,彼得和保罗的伪历史。与其他早期希腊语和基督教巴勒斯坦阿拉姆语以及更晚的埃塞俄比亚语的传播相比,文本的多样性有时是相当大的。它是第一个证明棕榈传统的中心术语“棕榈枝”的叙利亚文献。新的和额外的读数打算填补一些空白,在只有部分保存的早期叙利亚翻译的玛丽的安息从上美索不达米亚的传输。
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引用次数: 0
‘The City of Abraham’s Children’: The Religious Communities of Damascus in the Late 7th A.H./13th A.D. Century “亚伯拉罕的孩子之城”:公元7世纪末/13世纪大马士革的宗教社区
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.21071/cco.v19i.15252
Numan Alenezi
This article discusses the relationships between the three Abrahamic faith communities (Jews, Christians and Muslims) of Damascus during the late 7th A.H./13th A.D. century, employing a textual research study, through the collation and critical review of a range of reference sources; historical and contemporaneous observations, personal narratives and accounts. Preliminary research results attest to a generally congenial co-existence between the religious groups that was occasionally disrupted by inter-communal clashes. Later disturbances occurred between Christians and Muslims communities as a consequence of the Mongol invasion of the city and the later Christian Crusaders. The Abrahamic theological commonality largely tied the three monotheistic religious traditions together in a loose triumvirate social coalition. Despite Muslim political dominance being firmly established, the jizyā was not enforced as an obligation on non-Muslims during the Caliphate period. Muslim hegemony remained throughout a number of inter-religious dissents and intrigues due to a measurable success in Muslim politico-economic policies. These political manoeuvres appear to be significant factors in a religious tri-existence in which each community largely supported the status quo. This study then, explores some of the historical events and activities that contributed to this particular period in Damascus’ history.
本文通过对一系列参考资料的整理和批判性审查,讨论了公元7世纪末/公元13世纪大马士革的三个亚伯拉罕信仰团体(犹太人、基督徒和穆斯林)之间的关系;历史和同时代的观察,个人叙述和帐户。初步的研究结果证明,宗教团体之间总体上是和谐共存的,偶尔会被社区间的冲突所破坏。后来,由于蒙古人入侵城市和后来的基督教十字军,基督徒和穆斯林社区之间发生了骚乱。亚伯拉罕神学的共性在很大程度上将三个一神论的宗教传统捆绑在一起,形成一个松散的三位一体的社会联盟。尽管穆斯林的政治统治地位牢固地确立了,但在哈里发时期,jizyna并没有作为一种义务强制执行给非穆斯林。由于穆斯林的政治经济政策取得了可衡量的成功,穆斯林的霸权在许多宗教间的不同意见和阴谋中仍然存在。这些政治手段似乎是宗教三合一的重要因素,其中每个社区基本上都支持现状。接下来,本研究将探讨一些历史事件和活动,这些事件和活动对大马士革这一特定时期的历史产生了影响。
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引用次数: 0
The Reception of the Codeswitchings of the Syriac Versions in the Gospel of Mark 接受马克福音叙利亚语版本的代码转换
IF 0.2 Q4 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.21071/cco.v19i.15253
Alfredo Delgado Gómez
The Gospel of Mark contains numerous loanwords and code switches from Aramaic to Greek. These borrowed terms were not unconscious and developed important social, literary andnarrative functions in key passages of the Gospel. This article considers how the Old Syriac versions and the Peshitta have treated these borrowed terms given that the translators were native Aramaic speakers and how the functions developed by these borrowed terms have been altered due to the translation process.
《马可福音》包含了大量的外来词和从亚拉姆语到希腊语的代码转换。这些借用的术语并不是无意识的,在福音书的关键段落中发挥了重要的社会、文学和叙事功能。本文考虑了古叙利亚语版本和Peshitta是如何处理这些借用术语的,因为译者都是以阿拉姆语为母语的人,以及这些借用术语所开发的功能是如何因翻译过程而改变的。
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引用次数: 0
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Collectanea Christiana Orientalia
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