El trabajo se propone principalmente analizar la fiabilidad de la Historia de la persecución vándala en África de Víctor de Vita. Para ello se intenta establecer en primer lugar el género literario de la obra, su fecha de composición y su público, y a continuación se estudian las principales noticias que contiene, su veracidad y sus posibles manipulaciones. Finalmente se concluye que, aunque la visión que el autor ofrece sobre el reino vándalo está llena de prejuicios y muy distorsionada, los datos concretos que aporta son por lo general ciertos y merecen ser tenidos en cuenta
{"title":"La Historia de la persecución vándala en África de Víctor de Vita y su valor documental","authors":"Pedro Herrera Roldán","doi":"10.21071/cco.v18i0.1174","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1174","url":null,"abstract":"El trabajo se propone principalmente analizar la fiabilidad de la Historia de la persecución vándala en África de Víctor de Vita. Para ello se intenta establecer en primer lugar el género literario de la obra, su fecha de composición y su público, y a continuación se estudian las principales noticias que contiene, su veracidad y sus posibles manipulaciones. Finalmente se concluye que, aunque la visión que el autor ofrece sobre el reino vándalo está llena de prejuicios y muy distorsionada, los datos concretos que aporta son por lo general ciertos y merecen ser tenidos en cuenta","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41866685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Brock, Sebastian P., An Inventory of Syriac Texts Published from Manuscripts in the British Library. «Gorgias Handbooks» 50 (Piscataway, NJ: Gorgias Press, 2020), xi + 320 pp. ISBN: 978-1-4632-4214-5","authors":"Juan Pedro ‒ Monferrer Sala","doi":"10.21071/cco.v18i0.1202","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1202","url":null,"abstract":"","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45925790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Facultad de Filosofía y Letras. Universidad de Córdoba.17 - 18 de febrero de 2021
哲学和文学学院。科尔多瓦大学，2021年2月17 - 18日
{"title":"De Qumrān al Qur’ān. Textos y grupos sectarios en el Oriente Próximo tardoantiguo","authors":"Soraya Planchas Gallarte","doi":"10.21071/cco.v18i0.1214","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1214","url":null,"abstract":"Facultad de Filosofía y Letras. Universidad de Córdoba.17 - 18 de febrero de 2021","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47880122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Among the many Syriac poems on the biblical Patriarch Joseph are two Dialogue poems, one between Joseph and Potiphar’s Wife, the other between Joseph and Benjamin. The latter, for which the scenario is the moment when Joseph reveals his true identity to his brothers (Gen. 45:1-15), is edited here from late manuscripts belonging to both East and West Syriac tradition, accompanied by an English translation.
{"title":"A Syriac Dialogue between Joseph and Benjamin","authors":"S. Brock","doi":"10.21071/cco.v18i0.1186","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1186","url":null,"abstract":"Among the many Syriac poems on the biblical Patriarch Joseph are two Dialogue poems, one between Joseph and Potiphar’s Wife, the other between Joseph and Benjamin. The latter, for which the scenario is the moment when Joseph reveals his true identity to his brothers (Gen. 45:1-15), is edited here from late manuscripts belonging to both East and West Syriac tradition, accompanied by an English translation.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49400378","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"In memoriam Prof. Dr. Nikolai N. Seleznyov","authors":"A. Treiger","doi":"10.21071/cco.v18i0.1215","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1215","url":null,"abstract":"","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46703164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper explores part of the history of those Arabic Bible manuscripts that traveled to Europe in the early modern period, focusing on Arabic manuscripts of the Pauline Epistles. These manuscripts played an important role in European scholarship about the Arabic Bible, Arabic teaching and learning in Europe, and textual criticism. When one looks at early European scholarship on the Pauline Epistles in Arabic in the 16th and 17th centuries, it is very noticeable that, by and large, it restricted itself to an examination of a single version. In this paper, I reconstruct the history of the three earliest manuscripts of this version to be studied in European scholarship: MS Vatican, Biblioteca Apostolica Vaticana, Ar. 23; MS Leiden, Universitaire Bibliotheken Leiden, Or. 217; and MS Leiden, Universitaire Bibliotheken Leiden, Acad. 2. By tracing the history, I analyze the impact of this version, and it becomes clear how this version became, for a while, a standard version, what we might call the “Vulgate” of the Arabic Bible in Europe.
{"title":"The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible","authors":"Vevian F. Zaki","doi":"10.21071/cco.v18i0.1198","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1198","url":null,"abstract":"This paper explores part of the history of those Arabic Bible manuscripts that traveled to Europe in the early modern period, focusing on Arabic manuscripts of the Pauline Epistles. These manuscripts played an important role in European scholarship about the Arabic Bible, Arabic teaching and learning in Europe, and textual criticism. When one looks at early European scholarship on the Pauline Epistles in Arabic in the 16th and 17th centuries, it is very noticeable that, by and large, it restricted itself to an examination of a single version. In this paper, I reconstruct the history of the three earliest manuscripts of this version to be studied in European scholarship: MS Vatican, Biblioteca Apostolica Vaticana, Ar. 23; MS Leiden, Universitaire Bibliotheken Leiden, Or. 217; and MS Leiden, Universitaire Bibliotheken Leiden, Acad. 2. By tracing the history, I analyze the impact of this version, and it becomes clear how this version became, for a while, a standard version, what we might call the “Vulgate” of the Arabic Bible in Europe.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46326253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Jewish Apocalyptic tradition shows various conceptions about the origin of evil, which are developed throughout the history of this school of thought. In the third century a. C., the Book of the Watchers states that the descending of a rebellious group of angels to the earth seeking beautiful women is the direct cause of the origin of evil. Contrary to this myth, the tradition of Adam and Eve emerges as the main alternative. The eating of the forbidden fruit of the tree of knowledge by the first couple explains the hard life of humans and their mortality. Nevertheless, around the first century A. D., this last tradition is developed in such a way that the serpent of the garden is linked to a satanic figure in some of the texts. This is the case of the references to the Edenic episode in the Book of Parables, 2 Enoch, the Greek Apocalypse of Baruch, the Apocalypse of Abraham, and the Greek and Latin versions of Life of Adam and Eve. Even if not all of them detail the description of the superhuman power hidden in the shape of the serpent, both 2 Enoch and the Latin version of Life of Adam and Eve refer to its initial state as one of the angels of the celestial court. An interpretation that influences the New Testament as well. The Watchers and Satan are all considered as heavenly beings that encourage humankind to superior learning and whose acts lead to the introduction and spread of evil in the world. Therefore, the main purpose of this paper is to analyse these late Apocalyptic references to the story of Adam and Eve in comparison to the myth of the Watchers in order to show the possible syncretism amongst these traditions.
{"title":"Who tempted the woman? Variations of the Edenic episode in Jewish Apocalyptic literature","authors":"E. Macarena, García García","doi":"10.21071/CCO.V18I0.1197","DOIUrl":"https://doi.org/10.21071/CCO.V18I0.1197","url":null,"abstract":"The Jewish Apocalyptic tradition shows various conceptions about the origin of evil, which are developed throughout the history of this school of thought. In the third century a. C., the Book of the Watchers states that the descending of a rebellious group of angels to the earth seeking beautiful women is the direct cause of the origin of evil. Contrary to this myth, the tradition of Adam and Eve emerges as the main alternative. The eating of the forbidden fruit of the tree of knowledge by the first couple explains the hard life of humans and their mortality. Nevertheless, around the first century A. D., this last tradition is developed in such a way that the serpent of the garden is linked to a satanic figure in some of the texts. This is the case of the references to the Edenic episode in the Book of Parables, 2 Enoch, the Greek Apocalypse of Baruch, the Apocalypse of Abraham, and the Greek and Latin versions of Life of Adam and Eve. Even if not all of them detail the description of the superhuman power hidden in the shape of the serpent, both 2 Enoch and the Latin version of Life of Adam and Eve refer to its initial state as one of the angels of the celestial court. An interpretation that influences the New Testament as well. The Watchers and Satan are all considered as heavenly beings that encourage humankind to superior learning and whose acts lead to the introduction and spread of evil in the world. Therefore, the main purpose of this paper is to analyse these late Apocalyptic references to the story of Adam and Eve in comparison to the myth of the Watchers in order to show the possible syncretism amongst these traditions.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49418471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Facultad de Filosofía y Letras. Universidad de Córdoba30 y 31 de octubre de 2020
哲学和文学学院。科尔多瓦大学2020年10月30日和31日
{"title":"Simposio “Los confines de la hagiografía: santas, travestis, mártires, prostitutas y ascetas”","authors":"Sergio López Calero","doi":"10.21071/cco.v18i0.1212","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1212","url":null,"abstract":"Facultad de Filosofía y Letras. Universidad de Córdoba30 y 31 de octubre de 2020","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67775554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The following paper aims to explore the meaning and significance of the so-called royal city Andrapolis (Ἀνδράπολις) within the context of the Apocryphal Acts of Thomas’s narrative (chapter 3). The identification of this Indian toponym have attracted the attention of many scholars during the last century and nowadays again, as witness of the few reliable historical traces supposedly transmitted by the apocryphal. For doing so, after a short introduction, we deal with the allegedly historicity of the text; then, we focus on the issue related mainly to the different variants of the location depending on the Syriac and Greek versions of the Acts of Thomas, and propose a new interpretation; finally, we check the rest of Greek variants among the manuscripts - collated by Bonnet and new findings -, trying to find the cause of their differences with the best attested Andrapolis, and draw some final remarks.
{"title":"Some Notes on Andrápolis, the Royal City: Apocryphal Acts of Thomas 3","authors":"Israel Muñoz Gallarte, Ángel Narro","doi":"10.21071/CCO.V18I0.1163","DOIUrl":"https://doi.org/10.21071/CCO.V18I0.1163","url":null,"abstract":"The following paper aims to explore the meaning and significance of the so-called royal city Andrapolis (Ἀνδράπολις) within the context of the Apocryphal Acts of Thomas’s narrative (chapter 3). The identification of this Indian toponym have attracted the attention of many scholars during the last century and nowadays again, as witness of the few reliable historical traces supposedly transmitted by the apocryphal. For doing so, after a short introduction, we deal with the allegedly historicity of the text; then, we focus on the issue related mainly to the different variants of the location depending on the Syriac and Greek versions of the Acts of Thomas, and propose a new interpretation; finally, we check the rest of Greek variants among the manuscripts - collated by Bonnet and new findings -, trying to find the cause of their differences with the best attested Andrapolis, and draw some final remarks.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41338920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El manuscrito Basel, Universitätsbibliothek A XIII 25 consiste en una suerte de borrador para la impresión de varias secciones del Corpus islamológico de Johannes Oporinus y Theodor Bibliander: Machumetis Saracenorum principis eiusque successorum vitae ac doctrina ipseque Alcoran, que fue publicado a inicios de 1543 en Basilea y reimpreso en 1550. Este estudio pretende destacar el interés de este documento, pues, por una parte, permite deja ver algunos aspectos del proceso editorial: correcciones, supresiones, errores de imprenta etc; por otra, aporta algunos textos ajenos al corpus, como son una lista fragmentaria de títulos latinos para las suras del Corán y una versión manuscrita del tratado de Theodor Bibliander: Ad nominis Christiani socios consultatio.
巴塞尔手稿，UniversitätsBibliothek A XIII 25由一种打印约翰内斯·奥波里努斯和西奥多·比比利安德的伊斯兰语料库的几个部分的草稿组成：Machumetis Saracenorum Principis eiusque Successorum Vitae AC学说Ipseque Alcoran，于1543年初在巴塞尔出版，并于1550年再版。这项研究旨在强调本文件的兴趣，因为一方面，它使人们能够看到编辑过程的某些方面：更正、删除、印刷错误等；另一方面，它提供了一些与语料库无关的文本，例如《古兰经》苏拉斯的拉丁标题的零星清单和西奥多·比比利安德条约的手写版本：Adnominis Christiani Partners Consultratio。
{"title":"Un testimonio manuscrito de la primera edición del Corpus islamológico de Theodor Bibliander","authors":"Fernando González Muñoz","doi":"10.21071/cco.v18i0.1195","DOIUrl":"https://doi.org/10.21071/cco.v18i0.1195","url":null,"abstract":"El manuscrito Basel, Universitätsbibliothek A XIII 25 consiste en una suerte de borrador para la impresión de varias secciones del Corpus islamológico de Johannes Oporinus y Theodor Bibliander: Machumetis Saracenorum principis eiusque successorum vitae ac doctrina ipseque Alcoran, que fue publicado a inicios de 1543 en Basilea y reimpreso en 1550. Este estudio pretende destacar el interés de este documento, pues, por una parte, permite deja ver algunos aspectos del proceso editorial: correcciones, supresiones, errores de imprenta etc; por otra, aporta algunos textos ajenos al corpus, como son una lista fragmentaria de títulos latinos para las suras del Corán y una versión manuscrita del tratado de Theodor Bibliander: Ad nominis Christiani socios consultatio.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41888254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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