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Moravians in the Eighteenth-Century Atlantic World 18世纪大西洋世界的摩拉维亚人
IF 0.6 0 RELIGION Pub Date : 2012-05-14 DOI: 10.5325/JMORAHIST.12.1.0001
Kathleen C. Engel
In its first sixty years, Bethlehem, Pennsylvania, went from being an energetic hub of evangelical outreach to a quiet retreat in the northeastern Pennsylvania hills. During the settlement’s early decades, the Moravians took advantage of Britain’s broad pro-Protestant policies and of the expanding Atlantic economy. Deep engagement also brought friction, however. This article argues that Bethlehem’s retreat resulted from its very engagement in the wider British Atlantic world and from the difficulties caused by the Moravians’ desire to remain a distinct community in a rapidly changing political and religious environment.
在最初的60年里,宾夕法尼亚州的伯利恒从一个充满活力的福音派中心变成了宾夕法尼亚州东北部山区的一个安静的静修地。在殖民初期的几十年里,摩拉维亚人利用了英国广泛的亲新教政策和不断扩张的大西洋经济。然而,深度接触也带来了摩擦。这篇文章认为,伯利恒的撤退是由于它在更广阔的英属大西洋世界的参与,以及摩拉维亚人希望在迅速变化的政治和宗教环境中保持一个独特的社区所造成的困难。
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引用次数: 5
The 1775 Correspondence of John Wesley and Francis Okely 1775年约翰·卫斯理和弗朗西斯·奥克利的通信
IF 0.6 0 RELIGION Pub Date : 2012-05-14 DOI: 10.5325/JMORAHIST.12.1.0093
Jonathan Yonan
On August 14, 1775, Francis Okely of Northampton, England, wrote a letter to the General Synod of the Moravian Church. Though a Moravian minister, his letter sought permission to preach for John Wesley in Towcester. Within his letter, Okely gave background to his request, including a paraphrase of a letter he had written to Wesley between July 24 and 31, 1775. His letter also reproduced a verbatim copy of the reply he later received from Wesley, dated July 31. This correspondence, apparently only preserved within Okely’s August 14 letter, has never been published. It offers important insights into some of the interdenominational efforts to promote evangelical unity and to re-ignite evangelical revival in England.
1775年8月14日,英国北安普顿的弗朗西斯·奥克利给摩拉维亚教会总会议写了一封信。虽然他是摩拉维亚牧师,但他在信中请求允许他在托斯特为约翰·卫斯理讲道。在他的信中,奥克利给出了他的请求的背景,包括他在1775年7月24日至31日写给韦斯利的一封信的释义。他的信还逐字复制了他后来收到的韦斯利7月31日的答复。这些通信显然只保存在奥克利8月14日的信中,从未发表过。它提供了重要的见解,一些教派间的努力,以促进福音的团结,并重新点燃福音复兴在英格兰。
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引用次数: 0
Wandering Souls: Protestant Migrations in America, 1630-1865 流浪的灵魂:1630-1865年美国新教移民
IF 0.6 0 RELIGION Pub Date : 2011-03-01 DOI: 10.1093/JAHIST/JAQ010
J. Fea
collection of periodicals. Complete runs of The American Review: A Whig Journal and the United States Magazine and Democratic Review filled library shelves. The paucity of religious works is the one area in which the library does not resemble a typical middle-class American parlor. This may reflect Fillmore’s respect for the division of church and state in spending public monies. Parisian is to be commended for the extent of bibliographic information provided for each entry in the catalogue, although it is often more than the average reader needs. The First White House Library is an impressive work of reconstruction and a revealing snapshot of the reading interests of mid nineteenthcentury Americans. This reviewer hopes that the catalogue will also see a digital publication. An online catalogue, perhaps with links to digital surrogates in Google Books or other digital archives, would make for an outstanding resource for educators and researchers alike.
期刊收藏。《美国评论:辉格党杂志》、《美国杂志》和《民主评论》的完整版摆满了图书馆的书架。宗教书籍的缺乏是图书馆不像典型的美国中产阶级客厅的一个地方。这可能反映了菲尔莫尔在使用公共资金时对政教分离的尊重。值得赞扬的是,Parisian为目录中的每一个条目提供了广泛的书目信息,尽管它往往超出了普通读者的需要。第一白宫图书馆是一项令人印象深刻的重建工作,揭示了19世纪中期美国人的阅读兴趣。这位审稿人希望该目录也能以数字形式出版。一个在线目录,也许与谷歌图书或其他数字档案中的数字替代品的链接,将成为教育工作者和研究人员的杰出资源。
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引用次数: 5
The Married Choir Instructions (1785) 《已婚合唱团指南》(1785年)
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41200954
K. Faull, Jeannette Norfleet
The “Instructions for the Married Choir Helpers” were written guidelines for the helpers of the married people choir on what today would be called pastoral counseling. Tliey were drawn up by Bishop Spangenberg on consultation with the other members of the Unity Elders' Conference between the two synods of 1775 and 1785. In most European and North American congregations manuscript copies of these “Instructions” exist, to be read only by the choir helpers. The healthy conduct of marriage, according to the principles and concepts of the church was clearly considered to be crucial to the health of the whole church. To a modern reader, the frankness and simplicity with which the practice of marital relations is described and valorized is refreshing.
《已婚唱诗班助手指南》是为已婚唱诗班助手写的指导方针,今天被称为教牧辅导。这些信条是由斯潘根贝格主教在1775年和1785年两次主教会议期间与团结长老会议的其他成员协商后起草的。在大多数欧洲和北美的会众中,这些“指示”的手稿副本都存在,只有唱诗班的助手才能阅读。根据教会的原则和概念,健康的婚姻行为显然被认为对整个教会的健康至关重要。对现代读者来说,对婚姻关系实践的描述和评价的坦率和简单令人耳目一新。
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引用次数: 0
An Imagined Mohican-Moravian “Lebenslauf”: Joshua Sr., d. 1775 想象中的莫希干-摩拉维亚“生存空间”:老约书亚,1775年
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41345592
R. Wheeler
This text is a work of historical pseudo-autobiography of a Mohican man baptized Joshua, who lived 1720-1775. It is written in the form of a Lebenslauf, the Moravian form of spiritual autobiography, as an experimental attempt to humanize Indian experiences of colonialism. It is based on research in the Moravian mission records, which contain extensive reports about Joshua, though nothing in his own hand. This Lebenslauf is intended to provide a suggestive rather than definitive account of one Native American's experience of Christianity in the eighteenth century.
这篇文章是一个莫希干人的历史伪自传,他受洗约书亚,生活在1720-1775年。它以《生活》(Lebenslauf)的形式写成,即摩拉维亚式的精神自传,作为将印度殖民主义经历人性化的实验性尝试。它是基于摩拉维亚传教记录的研究,其中包含了大量关于约书亚的报道,尽管没有他自己的手。这本书的目的是提供一个暗示,而不是明确的描述,一个美洲原住民在18世纪的基督教经历。
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引用次数: 2
Jan Hus: Religious Reform and Social Revolution in Bohemia 简·胡斯:波西米亚的宗教改革和社会革命
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41345595
Craig D. Atwood
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引用次数: 0
Pietismus im Sozialismus: Die Herrnhuter Brüdergemeine in der DDR. Kritische Studien zur Geschichtswissenschaft 186 社会主义中的名誉驱逐:民主德国的友邦186重要的历史研究
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41200960
Anthony J. Steinhoff
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引用次数: 0
From Friedenshütten to Wyoming: Johannes Ettwein's Map of the Upper Susquehanna (1768) and an Account of his Journey 从friedensh<s:1>滕到怀俄明州:约翰内斯·埃特温的上萨斯奎哈纳地图(1768年)和他的旅行记录
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41345594
K. Faull
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引用次数: 1
Zinzendorf's “Seventeen Points of Matrimony”: A Fundamental Document on the Moravian Understanding of Marriage and Sexuality 津尊多夫的《婚姻的十七个要点》:摩拉维亚人对婚姻和性的理解的基本文件
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41200953
Peter T. Vogt
Tins article presents a bilingual annotated edition of an important, yet previously unknown source document related to the Moravian view of marriage. The text, written by Zinzendorf in 1740, outlines his understanding of marriage in seventeen points, covering both theological questions and practical issues such as the relationship between husband and wife, the role of bodily sensations, and the conception of children. While the document was never published by Zinzendorf himself the fact that several copies of it have been preserved both in Europe and America suggests its importance for the Moravian community. Possibly it was used as a guide for the instruction of married couples. The article also includes a pertinent passage on marriage from Zinzendorf's 1742 Manual of Doctrine, which takes up many similar themes and offers an interesting point of comparison between public and non-public modes of Moravian discourse on this sensitive topic. Both source texts reflect Zinzendorf's concern to articulate a sound theological rationale for the practice of marriage within the Moravian community. In addition, the “Seventeen Points of Matrimony” can be considered to mark the transition from the focus on marital holiness, which was characteristic for the practice of marriage in the early Herrnhut congregation, toward the development of Zinzendorf's radical theology of marriage during the 1740s, known as “Ehereligion.”
锡的文章提出了一个重要的双语注释版,但以前未知的来源文件有关摩拉维亚人的婚姻观。这本书由津尊多夫于1740年撰写,从17个方面概述了他对婚姻的理解,涵盖了神学问题和实际问题,如夫妻关系、身体感觉的作用和孩子的概念。虽然这份文件从未由Zinzendorf本人出版,但在欧洲和美洲都保存了几份副本,这表明它对摩拉维亚社会的重要性。它可能是用来指导已婚夫妇的指南。这篇文章还包括了津尊多夫1742年《教义手册》中关于婚姻的相关段落,其中涉及了许多类似的主题,并提供了一个有趣的点,比较摩拉维亚人在这个敏感话题上的公开和非公开话语模式。两个源文本都反映了津尊多夫对摩拉维亚社区内婚姻实践的合理神学基础的关注。此外,“婚姻的十七个要点”可以被认为标志着从关注婚姻圣洁的转变,这是早期Herrnhut教会的婚姻实践的特征,到18世纪40年代Zinzendorf的激进婚姻神学的发展,被称为“eherreligion”。
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引用次数: 0
Mellem Afrikaner og kreol: ethnisk identitet og social navigation i Dansk Vestindien 非洲人与克里奥尔人之间:丹麦西印度群岛的民族认同与社会导航
IF 0.6 0 RELIGION Pub Date : 2011-01-01 DOI: 10.2307/41345596
S. Holsoe
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引用次数: 3
期刊
Journal of Moravian History
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