Journal of Moravian History最新文献

英文中文

Moravians@Sea: A Website for Exploring and Experiencing Moravian Sea Voyages of the Eighteenth Century Moravians@Sea:一个探索和体验18世纪摩拉维亚海上航行的网站

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-10-01 DOI: 10.5325/jmorahist.22.2.0178

Martin Prell

abstract:This article introduces the ongoing project Moravians@Sea, which visualizes the spatiotemporal dimensions of the Moravian Atlantic crossings by presenting the transcriptions of the diaries on the transatlantic voyages as a “visualized source edition” and contextualizing them with further source material of other projects. This makes Moravians@Sea part of a cross-project storytelling of Moravian biographies. In view of the accumulative character of the portal, it can be understood as a metaportal of research on Moravian self-narratives. The visual conceptual principles of the website are explained.

文摘：这篇文章介绍了正在进行的项目Moravians@Sea，通过将跨大西洋航行日记的转录本作为“可视化源版本”呈现，并将其与其他项目的进一步源材料结合起来，可视化了摩拉维亚大西洋穿越的时空维度。这使得Moravians@Sea摩拉维亚传记跨项目故事的一部分。鉴于门户的累积性，它可以被理解为摩拉维亚自我叙述研究的一个元门户。解释了网站的视觉概念原理。

引用次数: 0

Year One of COVID-19 Pandemic: Effect on Presentation of Patients With Glaucoma in a Multi-Tier Ophthalmology Network in India. COVID-19 大流行的第一年：对印度多层眼科网络中青光眼患者就诊情况的影响。

0 RELIGION

Journal of Moravian History

Pub Date : 2022-07-06 eCollection Date: 2022-01-01 DOI: 10.3389/fopht.2022.900988

Anthony Vipin Das, Sirisha Senthil

Objective: To describe the demographics and clinical profile of patients with glaucoma presenting during the novel coronavirus (COVID-19) lockdown and unlock phases in India.

Methods: This retrospective hospital-based comparative study included patients presenting between March 25, 2017, and March 31, 2021. All patients who presented with glaucoma disorders were included as cases. The demographic and clinical data of these glaucoma patients were collected using an electronic medical record system.

Results: Overall, 34,419 patients (mean 47 per day) diagnosed with glaucoma diseases presented to the network and were included for analysis. The mean age of the patients was 54.16 ± 18.74 years and most were male (n=21,140; 61.42%) from the urban region (n=12,871;37.4%). On categorizing based on the timeline of the COVID-19 pandemic, most of the patients presented pre-COVID-19 (n=29,122; 84.61%), followed by a minority (n=175; 0.51%) during the lockdown and the rest (n=5,122; 14.88%) during unlock phase. An increasing number of patients with secondary glaucoma (n=82; 46.86%) and presenting from the local intra-city (n=82; 46.86%) was seen during the lockdown. There was a 6.6-fold increase in neovascular glaucoma and a 2.7-fold increase in lens induced glaucoma during the lockdown phase ((p<0.001) for both). There was a significant increase in subjects in 4^th decade (p<0.03) and a decrease in subjects in 7^th decade (p<0.008) during the lockdown period.

Conclusion: The presentation of patients with glaucoma disorders to the hospital is evolving due to the COVID-19 pandemic. The footfalls of patients during the unlock regained to two-thirds of the pre COVID-19 level. During the lockdown, the older patients were less, there was an increase in younger patients and those with secondary glaucoma, and the majority presenting from within the city.

目的描述印度新型冠状病毒（COVID-19）锁定和解锁阶段青光眼患者的人口统计学和临床概况：这项以医院为基础的回顾性比较研究纳入了 2017 年 3 月 25 日至 2021 年 3 月 31 日期间就诊的患者。所有出现青光眼疾病的患者均被列为病例。通过电子病历系统收集了这些青光眼患者的人口统计学和临床数据：共有 34 419 名患者（平均每天 47 名）被诊断患有青光眼疾病，并被纳入网络进行分析。患者的平均年龄为（54.16 ± 18.74）岁，大多数为男性（人数=21,140；61.42%），来自城市地区（人数=12,871；37.4%）。根据 COVID-19 大流行的时间线进行分类，大多数患者在 COVID-19 前发病（n=29,122；84.61%），少数患者（n=175；0.51%）在封锁期间发病，其余患者（n=5,122；14.88%）在解锁阶段发病。在封锁期间，继发性青光眼患者（人数=82；46.86%）和来自本地市内的患者（人数=82；46.86%）越来越多。在封锁阶段，新生血管性青光眼增加了 6.6 倍，晶状体诱发性青光眼增加了 2.7 倍：由于 COVID-19 大流行，青光眼疾病患者到医院就诊的情况正在发生变化。在解锁期间，患者的人流量恢复到 COVID-19 前水平的三分之二。在封锁期间，老年患者减少，年轻患者和继发性青光眼患者增加，而且大多数患者来自市内。

{"title":"Year One of COVID-19 Pandemic: Effect on Presentation of Patients With Glaucoma in a Multi-Tier Ophthalmology Network in India.","authors":"Anthony Vipin Das, Sirisha Senthil","doi":"10.3389/fopht.2022.900988","DOIUrl":"10.3389/fopht.2022.900988","url":null,"abstract":"Objective: To describe the demographics and clinical profile of patients with glaucoma presenting during the novel coronavirus (COVID-19) lockdown and unlock phases in India.Methods: This retrospective hospital-based comparative study included patients presenting between March 25, 2017, and March 31, 2021. All patients who presented with glaucoma disorders were included as cases. The demographic and clinical data of these glaucoma patients were collected using an electronic medical record system.Results: Overall, 34,419 patients (mean 47 per day) diagnosed with glaucoma diseases presented to the network and were included for analysis. The mean age of the patients was 54.16 ± 18.74 years and most were male (n=21,140; 61.42%) from the urban region (n=12,871;37.4%). On categorizing based on the timeline of the COVID-19 pandemic, most of the patients presented pre-COVID-19 (n=29,122; 84.61%), followed by a minority (n=175; 0.51%) during the lockdown and the rest (n=5,122; 14.88%) during unlock phase. An increasing number of patients with secondary glaucoma (n=82; 46.86%) and presenting from the local intra-city (n=82; 46.86%) was seen during the lockdown. There was a 6.6-fold increase in neovascular glaucoma and a 2.7-fold increase in lens induced glaucoma during the lockdown phase ((p<0.001) for both). There was a significant increase in subjects in 4th decade (p<0.03) and a decrease in subjects in 7th decade (p<0.008) during the lockdown period.Conclusion: The presentation of patients with glaucoma disorders to the hospital is evolving due to the COVID-19 pandemic. The footfalls of patients during the unlock regained to two-thirds of the pre COVID-19 level. During the lockdown, the older patients were less, there was an increase in younger patients and those with secondary glaucoma, and the majority presenting from within the city.","PeriodicalId":40312,"journal":{"name":"Journal of Moravian History","volume":"1 1","pages":"900988"},"PeriodicalIF":0.0,"publicationDate":"2022-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11182134/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91267345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

William Holland’s Short Account of the Beginnings of Moravian Work in England (1745) 威廉·霍兰德关于摩拉维亚人在英国工作的开端（1745）

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0054

C. Podmore

abstract:William Holland’s Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley’s “Oxford Methodists.” He shows how the Moravian Peter Böhler’s preaching cross-fertilized these networks’ High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival’s London headquarters, Holland emphasizes the frequent visits to and from the Moravian congregations in Germany and the Netherlands. All of this was intended to support his argument that the English Anglican members of Zinzendorf’s Brüdergemeine, while accepting the Lutheran doctrine of justification, were neither Dissenters nor “Old Lutherans” (the name Zinzendorf had invented for them in order to distance the Moravian tradition from them). Rather, they had joined the Moravian Church on the understanding that in doing so they were not separating themselves from England’s established church but joining a “sister church” in a form of “double belonging.” This text thus illuminates not only the early history of the Moravian Church in England but also Anglican church life in 1730s London and the origins of Wesleyan Methodism.

威廉·霍兰德的《短记》描述了18世纪30年代伦敦城的教会生活，特别提到了宗教社团及其与卫斯理的“牛津卫理公会”的联系。他展示了摩拉维亚彼得Böhler的布道如何使这些网络的高教会圣公会与路德宗的称义教义相互融合，从而引发了英国福音派的复兴。霍兰德讲述了作为复兴伦敦总部的费特莱恩协会的早期生活，强调了频繁访问德国和荷兰的摩拉维亚会众。所有这些都是为了支持他的论点，即津尊多夫的br dergemeine的英国圣公会成员，虽然接受路德派的称义教义，但既不是异议者，也不是“老路德派”(津尊多夫为他们发明的这个名字，是为了使摩拉维亚传统与他们拉开距离)。更确切地说，他们加入摩拉维亚教会是基于这样一种理解，即这样做并不是将自己从英格兰的国教中分离出来，而是以一种“双重归属”的形式加入一个“姐妹教会”。因此，这篇文章不仅阐明了英国摩拉维亚教会的早期历史，而且还阐明了1730年代伦敦圣公会的教会生活和卫斯理卫理公会的起源。

{"title":"William Holland’s Short Account of the Beginnings of Moravian Work in England (1745)","authors":"C. Podmore","doi":"10.5325/jmorahist.22.1.0054","DOIUrl":"https://doi.org/10.5325/jmorahist.22.1.0054","url":null,"abstract":"abstract:William Holland’s Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley’s “Oxford Methodists.” He shows how the Moravian Peter Böhler’s preaching cross-fertilized these networks’ High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival’s London headquarters, Holland emphasizes the frequent visits to and from the Moravian congregations in Germany and the Netherlands. All of this was intended to support his argument that the English Anglican members of Zinzendorf’s Brüdergemeine, while accepting the Lutheran doctrine of justification, were neither Dissenters nor “Old Lutherans” (the name Zinzendorf had invented for them in order to distance the Moravian tradition from them). Rather, they had joined the Moravian Church on the understanding that in doing so they were not separating themselves from England’s established church but joining a “sister church” in a form of “double belonging.” This text thus illuminates not only the early history of the Moravian Church in England but also Anglican church life in 1730s London and the origins of Wesleyan Methodism.","PeriodicalId":40312,"journal":{"name":"Journal of Moravian History","volume":"22 1","pages":"54 - 81"},"PeriodicalIF":0.6,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42869154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Moravian Creed from 1731 1731年的摩拉维亚信条

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0020

P. Peucker

abstract:In December 1731, Zinzendorf wrote a creed for the Herrnhut congregation. In a way, the creed can be considered a response to the Augsburg Confession, but it also deals with issues that were of concern to (radical) Pietists of the time. A close reading of the 1731 creed, which has not been published in English before, will reveal that the theology of the Herrnhut community differed from the orthodox Lutheran position in important points. This is all the more significant, as the 1731 creed was written at a time when Zinzendorf was trying to convince the public that the community at Herrnhut adhered to the Augsburg Confession.

1731年12月，津尊多夫为赫恩胡特教会写了一份信条。在某种程度上，信条可以被认为是对奥格斯堡信条的回应，但它也处理了当时(激进)虔信派所关注的问题。仔细阅读1731年的信经，就会发现赫恩胡特教派的神学在许多重要的地方与正统路德教派的立场不同。这一点尤为重要，因为1731年的信条是在津尊多夫试图说服公众相信赫恩胡特社区遵守奥格斯堡信条的时候写成的。

引用次数: 0

A Companion to the Hussites 胡斯派的同伴

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0116

M. Wernisch

引用次数: 0

On Fanaticism and Funding: Obeah Acts in Jamaican Moravian Missionary Communities 论狂热与资助:牙买加摩拉维亚传教士社区的宗教行为

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0001

Stephen A. McGeary

abstract:From the outset of the post-emancipation period in Jamaica, Moravian missionaries were forced to develop new and creative ways to acquire support for their evangelical efforts. Missionaries documented accounts of their interactions to rationalize their presence across the island and secure funds necessary to expand their outreach. During this period, Moravian missionary documents exhibited a stark increase in mentions of Obeah, a multifaceted Afro-Caribbean spiritual practice that held both restorative and destructive potential. Through an analysis of Moravian missionary documents coming out of Jamaica during the post-emancipation period, the author argues that Moravian missionaries portrayed Obeah as the antithesis to Moravian missionary work to justify their presence across Jamaica and, in turn, documented the forced confessions of Obeah practitioners to emphasize the power of their evangelical outreach for Moravian congregants and other potential supporters.

从牙买加后解放时期开始，摩拉维亚传教士就被迫发展新的和创造性的方式来获得对他们福音工作的支持。传教士们记录了他们之间的互动，以使他们在岛上的存在合理化，并获得必要的资金，以扩大他们的外展活动。在此期间，摩拉维亚传教士的文献中提到奥比阿的次数明显增加，这是一种多方面的非裔加勒比精神实践，具有恢复和破坏的潜力。通过对解放后时期来自牙买加的摩拉维亚传教士文件的分析，作者认为摩拉维亚传教士将奥比阿描绘成摩拉维亚传教士工作的对立面，以证明他们在牙买加的存在是正确的，反过来，记录了奥比阿从业者的强迫忏悔，以强调他们对摩拉维亚会众和其他潜在支持者的福音传播的力量。

引用次数: 0

Overview of Publications on the Moravian Church in English, 2016–20 《摩拉维亚教会英文出版物概览》，2016–20

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0082

Thomas J. McCullough

abstract:In the Fall 2010 issue (vol. 9) of the Journal of Moravian History, Andrew Heil, Paul Peucker, and Lanie Graf Yaswinski prepared a comprehensive overview of publications on the Moravian Church in English from 2000 to 2010; a comparable bibliography for the years 2011–15 was prepared by Thomas J. McCullough and published in the Fall 2016 issue (vol. 16, no. 2). This current bibliography does the same for the years 2016–20. It contains scholarly books, articles, and editions of primary sources, as well as some unpublished theses and dissertations. Not included are book reviews, nonscholarly articles and books, and the numerous modern reprints of older publications that have been flooding the market in recent years. A running bibliography on Moravian studies, also containing publications in German and other languages, can be found in Unitas Fratrum: Zeitschrift für Geschichte und Gegenwartsfragen der Brüdergemeine. The yearbook Pietismus und Neuzeit publishes an overview of international publications on Pietism (including the Moravians).

摘要:在《摩拉维亚历史杂志》2010年秋季版(第9卷)上，安德鲁·黑尔、保罗·佩克尔和兰妮·格拉夫·亚斯温斯基准备了一份关于摩拉维亚教会2000年至2010年英文出版物的全面概述;托马斯·j·麦卡洛(Thomas J. McCullough)准备了一份2011年至2015年的可比参考书目，并发表在2016年秋季刊(第16卷，第11号)上。当前的参考书目对2016 - 2020年也做了同样的处理。它包含学术书籍、文章和原始资料的版本，以及一些未发表的论文和学位论文。不包括书评、非学术文章和书籍，以及近年来充斥市场的大量旧出版物的现代重印版。关于摩拉维亚研究的现行书目，也包括以德文和其他语文出版的出版物，可在《联合论坛:研究报告与研究报告与研究报告》中找到。《Pietismus und Neuzeit》年鉴出版了关于虔信主义(包括摩拉维亚人)的国际出版物的概述。

引用次数: 0

A Curious Garden of Herbs: Cultivated and Wild; Culinary, Medicinal, Cordial, and Amusing; of the Eighteenth-Century “Southern Frontier.” by Kay K. Moss and Suzanne S. Simmons (review) 好奇的草药花园:栽培和野生;烹饪，医药，亲切和娱乐;18世纪的“南方边疆”作者:凯·k·莫斯、苏珊娜·s·西蒙斯(书评)

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2022-05-01 DOI: 10.5325/jmorahist.22.1.0118

Tiffany A. Fisk

引用次数: 0

Daniel Boone and Joshua, the Mohican: American Lives and American Myths 丹尼尔·布恩和约书亚，莫希干人:美国人的生活和美国神话

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2021-12-02 DOI: 10.5325/jmorahist.21.2.0113

R. Wheeler

abstract:This article compares the life and legend of Daniel Boone (1734–1820) with that of his obscure contemporary, Joshua (1742–1806), a Mohican man whose life unfolded along a remarkably parallel, yet dramatically different course. Both men were born in the East, and moved steadily westward during their lifetimes, on roughly parallel routes. Both men were adept in Native and White ways. Yet Boone died of old age, while Joshua went to a fiery death as an accused witch at the hands of Tenskwatawa, the Shawnee Prophet. Boone became a legend during his own lifetime, while Joshua has remained consigned to a few footnotes. This article asks what narratives of America are possible with Joshua’s story at the fore.

本文将丹尼尔·布恩(1734-1820)的生活和传奇与他同时代的莫希干人约书亚(1742-1806)的生活进行了比较。约书亚的生活轨迹与丹尼尔·布恩非常相似，但却截然不同。两人都出生在东部，一生中沿着大致平行的路线稳步向西迁移。这两个人都精通印第安人和白人的生活方式。然而，布恩因年老而死，而约书亚作为一个被指控的女巫，在肖尼族先知滕斯科瓦塔瓦的手中被烧死了。布恩在他的一生中成为了一个传奇，而约书亚却一直被遗忘在一些脚注中。这篇文章提出了一个问题:以约书亚的故事为中心，美国的叙事可能是什么?

引用次数: 0

Christian Gregor’s “Treatise Concerning the Singing in the Brethren Congregation” (1784): A Bilingual Edition 克里斯蒂安·格雷戈的《关于兄弟会唱歌的论述》（1784）：双语版

IF 0.6 0 RELIGION

Journal of Moravian History

Pub Date : 2021-12-02 DOI: 10.5325/jmorahist.21.2.0163

Peter T. Vogt

abstract:In 1784 Christian Gregor wrote a treatise on the Moravian understanding and practice of singing, intended as a contribution for the Deutsche Encyclopaedie, a multivolume dictionary project of the German Enlightenment. It appeared in print in 1787, yet it was also circulated in the 1784 edition of the “Gemeinnachrichten,” to be read for instruction and edification in Moravian congregations and societies. Moreover, an English translation appeared in the 1784 edition of the “Congregational Accounts,” the British counterpart of the “Gemeinnachrichten.” Gregor’s essay offers a detailed account of spiritual and practical aspects of Moravian singing. Because this important text is not widely known, it is offered here in the form of an annotated bilingual edition.

摘要：1784年，克里斯蒂安·格雷戈写了一篇关于摩拉维亚人对歌唱的理解和实践的论文，旨在为德国启蒙运动的多卷字典项目《德意志百科全书》做出贡献。它于1787年出版，但也在1784年版的《Gemeinachrichten》中流传，供摩拉维亚会众和社会阅读以获得指导和启迪。此外，1784年版的《公理会账目》（Congregational Accounts）中出现了一个英文译本，这是英国版的《Gemeinachrichten》。格雷戈的文章详细介绍了摩拉维亚歌唱的精神和实践方面。由于这一重要文本并不广为人知，因此本文以注释双语版的形式提供。

引用次数: 0

首页上一页

下一页尾页

类型

全部化学•材料生命科学医学物理工程技术环境•农林材料科学地球科学法学管理学化学环境科学与生态学计算机科学教育学经济学农林科学人文科学生物学数学物理与天体物理心理学综合性期刊其他工业工程理学历史学农学文学信息工程

数据库

全部 ACS Publications Elsevier ieeexplore Springer The Royal Society of Chemistry Wiley

期刊

Journal of Moravian History

全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.

﹀