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Journal of Medieval Religious Cultures最新文献

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Review 审查
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jmedirelicult.47.2.0215
Lehfeldt
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引用次数: 0
Review 审查
IF 0.1 Pub Date : 2021-01-01 DOI: 10.5325/jmedirelicult.47.2.0210
Witcombe
The aim of this review paper is to expose a new state of matter exhibited by strongly correlated Fermi systems represented by various heavy-fermion (HF) metals, two-dimensional liquids like 3 He, compounds with quantum spin liquids, quasicrystals, and systems with one-dimensional quantum spin liquid. We name these various systems HF compounds, since they exhibit the behavior typical of HF metals. In HF compounds at zero temperature the unique phase transition, dubbed throughout as the fermion condensation quantum phase transition (FCQPT) can occur; this FCQPT creates flat bands which in turn lead to the specific state, known as the fermion condensate. Unlimited increase of the effective mass of quasiparticles signifies FCQPT; these quasiparticles determine the thermodynamic, transport and relaxation properties of HF compounds. Our discussion of numerous salient experimental data within the framework of FCQPT resolves the mystery of the new state of matter. Thus, FCQPT and the fermion condensation can be considered as the universal reason for the non-Fermi liquid behavior observed in various HF compounds. We show analytically and using arguments based completely on the experimental grounds that these systems exhibit universal scaling behavior of their thermodynamic, transport and relaxation properties. Therefore, the quantum physics of different HF compounds is universal, and emerges regardless of the microscopic structure of the compounds. This uniform behavior allows us to view it as the main characteristic of a new state of matter exhibited by HF compounds.
本文的目的是揭示以各种重费米子(HF)金属为代表的强相关费米系统、3he等二维液体、量子自旋液体化合物、准晶体和一维量子自旋液体系统所表现出的一种新的物质状态。我们将这些不同的体系命名为HF化合物,因为它们表现出HF金属的典型行为。在HF化合物中,在零温度下可以发生独特的相变,称为费米子凝聚量子相变(FCQPT);这个FCQPT产生平坦带,从而导致特定的状态,称为费米子凝聚。准粒子有效质量的无限增加标志着FCQPT;这些准粒子决定了HF化合物的热力学、输运和弛豫性质。我们在FCQPT框架内对许多重要实验数据的讨论解决了物质新状态的奥秘。因此,FCQPT和费米子凝聚可以被认为是在各种HF化合物中观察到的非费米液体行为的普遍原因。我们通过分析和使用完全基于实验的论据表明,这些系统在热力学、输运和弛豫性质上表现出普遍的标度行为。因此,不同HF化合物的量子物理是普遍的,并且不考虑化合物的微观结构而出现。这种均匀的行为使我们可以把它看作是HF化合物所表现出的一种新的物质状态的主要特征。
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引用次数: 0
Encompassment in Love: Rabi'a of Basra in Dialogue with Julian of Norwich 爱情的包围:巴士拉的拉比与诺维奇的朱利安对话
IF 0.1 Pub Date : 2020-08-04 DOI: 10.5325/jmedirelicult.46.2.0115
A. Lazikani
abstract:Rabi'a Al-Adawiya (ca. 717–801) and Julian of Norwich (ca. 1343–1416) offer fertile ground for comparative study, but they have yet to be studied together in depth. This article is the first sustained comparative analysis of these two crucial voices, each dominant in research on Islamic and Christian love respectively. There are powerful correspondences between the contemplatives' approaches to divine love. Both Julian and Rabi'a seek an apprehension of the ineffable Beloved in their prose and poetry respectively. Attention will rest primarily on these women's approaches to divine familiarity and indwelling; these approaches are enshrined in their prayer practice and in their imaged enclosures.
拉比阿·阿达维亚(约717–801)和诺里奇的朱利安(约1343–1416)为比较研究提供了肥沃的土壤,但它们尚未深入研究。这篇文章首次对这两个分别在伊斯兰和基督教爱情研究中占主导地位的关键声音进行了持续的比较分析。冥想者对待神圣之爱的方法之间有着强有力的对应关系。朱利安和拉比分别在散文和诗歌中寻求对难以言喻的宠儿的理解。注意力将主要集中在这些女性对神圣的熟悉和内在的方式上;这些方法被供奉在他们的祈祷练习和图像围栏中。
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引用次数: 0
Lenten Preaching in Thirteenth-Century England: The Case of a Franciscan Sermon Handbook 十三世纪英国的四旬期讲道:一本方济会讲道手册的案例
IF 0.1 Pub Date : 2020-08-04 DOI: 10.5325/jmedirelicult.46.2.0097
W. H. Campbell
abstract:Late medieval English mysticism and devotion was shaped by the preaching of the friars. This article studies the Lenten cycle of sermons in an English Franciscan preacher's handbook from the late thirteenth century, demonstrating that the preacher paid much less attention to confession or the sacraments in general than might have been expected, preferring the more subtle and interior aspects of Christian life. This both presumed and created a lay audience able to profit from more advanced spiritual teaching.
中世纪晚期英国的神秘主义和虔诚是由修士的布道所塑造的。本文研究了十三世纪末英国方济会传教士手册中的四旬期布道周期,表明传教士对忏悔或圣礼的关注远远少于预期,而更喜欢基督教生活中更微妙和内在的方面。这既假定并创造了一个能够从更高级的精神教学中获益的外行听众。
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引用次数: 0
William of Saint-Thierry and the Acoustics of Mystical Union 圣蒂埃里的威廉与神秘联盟的声学
IF 0.1 Pub Date : 2020-08-04 DOI: 10.5325/jmedirelicult.46.2.0137
C. Roman
abstract:This article explores the ways William of Saint-Thierry performs sound writing, a writing about sound that invites readers to reinterrogate their relationship with the original text and explore its sound possibilities. As well, this article considers the very notion of exegetical writing to be an exploration of sensual principles. In the case of William of Saint-Thierry's Exposition on the Song of Songs, William takes the reader through a sonic journey of the body and soul in order to explore avenues of worship that are not scopic in their focus. William's approach to unio mystica with God is through the mouth and the ear—paralinguistic sound becomes the sound event in which union with God is realized.
文摘:本文探讨了圣蒂埃里的威廉进行声音写作的方式,这是一种关于声音的写作,邀请读者重新审视他们与原文的关系,并探索其声音的可能性。同时,本文认为训诫写作的概念本身就是对感性原则的探索。在圣蒂埃里的威廉关于歌曲的论述中,威廉带领读者进行了一次身体和灵魂的声波之旅,以探索他们关注的不可见的崇拜途径。威廉通过嘴巴和耳朵来实现与上帝的统一——副语言声音成为实现与上帝统一的声音事件。
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引用次数: 0
The Function of "O Man Unkynde" in Oxford, Bodleian Library, MS Laud Misc. 330, and Trinity College Cambridge, MS O.2.53 “哦,不真实的人”在牛津大学的作用,牛津大学图书馆,MS Laud Misc. 330,剑桥大学三一学院,MS .2.53
IF 0.1 Pub Date : 2020-08-04 DOI: 10.5325/jmedirelicult.46.2.0162
Louise Campion
abstract:This article examines the function of the fifteenth-century Middle English penitential lyric "O Man Unkynde" in two manuscripts. This lyric, which appears in five manuscripts, asks readers to "see" Christ's wounds. In three cases, this instruction is fulfilled by the presence of an accompanying image. In the two manuscripts with which I am concerned, the lyric appears without any complementary illustration. It discusses the way in which this absence of a visual referent might have altered the way in which the lyric was read by the readers of these two codices. In both instances, it argues that the interaction between the lyric and the other texts in the manuscripts suggests that it was regarded as a tool that might be used in the preparation of the reader for the sacrament of confession, and that inward visualization was key to the use of the lyric in these contexts.
本文考察了15世纪中古英语悔罪抒情诗《哦,我的Unkynde》在两份手稿中的作用。这首歌词出现在五份手稿中,要求读者“看到”基督的伤口。在三种情况下,该指令通过伴随图像的存在来实现。在我所关注的两份手稿中,歌词没有任何补充说明。它讨论了视觉参照物的缺失可能会改变这两个抄本的读者阅读歌词的方式。在这两种情况下,它认为歌词和手稿中其他文本之间的相互作用表明,它被视为一种工具,可以用于为读者准备忏悔的圣礼,而内在的可视化是在这些上下文中使用歌词的关键。
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引用次数: 0
In Memoriam: Catherine Innes-Parker 悼念:凯瑟琳·英内斯-帕克
IF 0.1 Pub Date : 2020-07-01 DOI: 10.5325/jmedirelicult.46.2.vii
B. Hasenfratz, Nicholas Watson
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引用次数: 0
"The Precious Plenty": Julian of Norwich's Visions in Blood “珍贵的财富”:诺里奇的朱利安的血腥愿景
IF 0.1 Pub Date : 2020-02-12 DOI: 10.5325/jmedirelicult.46.1.0071
Sarah Star
abstract:Julian's detailed descriptions of Christ's bleeding body, this article demonstrates, relies on physiological language that she shares with medical discourse. Reading A Revelation of Love alongside medieval medical treatises, such as Bartholomaeus Anglicus's De proprietatibus rerum or Henry Daniel's Liber Uricrisiarum, can help us better understand Julian's theology. She combines theology and medicine to construct a unique picture of a Jesus who, as a man, shares a physiological makeup with all humans and who, as a Savior, connects humans to the divine.
摘要:朱利安对基督流血身体的详细描述,这篇文章证明,依赖于她与医学话语共享的生理语言。阅读《爱的启示录》和中世纪医学论文,如Bartholomaeus Anglicus的《De propertitibus rerum》或Henry Daniel的《Liber Uricrisiarum》,可以帮助我们更好地理解朱利安的神学。她将神学和医学相结合,构建了一幅独特的耶稣形象,作为一个男人,他与所有人类都有着共同的生理构成,作为救世主,他将人类与神联系在一起。
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引用次数: 0
The Grandmontine "Good Man (Vir Bonus)"—Clerc or Conversus?: Ideals and Identity among the Successors of Stephen of Muret (†1124) 格兰蒙汀“好人(Vir Bonus)”-牧师还是牧师?:穆雷特的斯蒂芬的继任者的理想和身份(†1124)
IF 0.1 Pub Date : 2020-02-12 DOI: 10.5325/jmedirelicult.46.1.0001
Joseph Millan‐Cole
abstract:The Grandmontine communities of the twelfth century developed a unique social vision of community organization based on the received spiritual teachings of the Auvergne hermit, Stephen of Muret. Central to their order was the subordination of clerics to lay brother governors. From this position, the Grandmontine clerics recorded their ideal of the "Good Man," and this vision of virtue became significant in later internal contests and conflicts over community leadership. This article examines the evolution and ruin of Grandmontine confraternity, with reference to other marginalized religious groups of the twelfth century with whom their struggles can be compared.
12世纪的格朗蒙社区发展了一种独特的社区组织的社会愿景,其基础是奥弗涅隐士穆莱特的斯蒂芬所接受的精神教义。他们的秩序的核心是神职人员从属于世俗的兄弟总督。从这个立场出发,格朗蒙的神职人员记录了他们对“好人”的理想,这种美德的愿景在后来的内部竞争和社区领导的冲突中变得重要。本文考察了格朗蒙泰兄弟会的演变和毁灭,并参考了12世纪其他边缘化的宗教团体,他们的斗争可以进行比较。
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引用次数: 0
Preaching the Imago Dei: Robert Rypon's Sermon for Trinity Sunday 宣讲上帝的形象:罗伯特·里普森的三位一体星期日布道
IF 0.1 Pub Date : 2020-02-12 DOI: 10.5325/jmedirelicult.46.1.0027
Holly Johnson
abstract:That man was created in the image of a triune God has been the subject of much theological speculation. It was posited that this image is reflected within the human mind in the Augustinian triad of memory, understanding, and will. For a medieval preacher the challenge is to make this theological notion a lived reality for his audience. This article explores one preacher's approach to this challenge. In a lengthy sermon for Trinity Sunday, the English Benedictine monk-preacher Robert Rypon (ca. 1350–1421/22) elucidates the complex way the human mind was created to reflect the image of God and offers a retelling of biblical history as the deformation of this image. Rypon then presents a solution for restoring this image, which involves a radical reformation of the memory from which right understanding and a will for behaving virtuously inevitably follow. This article includes an edition of several sections of the sermon.
这个人是按照三位一体的神的形象创造的,这一直是许多神学猜测的主题。有人认为,这一形象反映在人类思维中,是奥古斯丁记忆、理解和意志的三位一体。对于一个中世纪的传教士来说,挑战是让这个神学概念成为他的听众的现实。本文探讨了一位传教士应对这一挑战的方法。英国本笃会僧侣传教士Robert Rypon(约1350–1421/22)在三一周日的一篇长篇布道中阐述了人类思维的复杂方式,以反映上帝的形象,并将圣经历史作为这一形象的变形进行了复述。然后,Rypon提出了一个恢复这一形象的解决方案,其中涉及对记忆的彻底改革,从中必然会产生正确的理解和道德行为的意愿。这篇文章收录了这篇讲道的几个章节。
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Journal of Medieval Religious Cultures
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