Volatility regarding negotiated subject positions features prominently in Hemingway’s works. Yet, his portrayal of Hungarians in the vignette of Chapter VIII and the short story entitled “The Revolutionist” (both found in the collection of In Our Time , 1925) underlines 1920s America’s unwillingness to modify preconceived stereotypes about the “other.” Both stories have attracted considerable attention among scholars who have analyzed these texts from such perspectives as political ideology and the arts. Aiming to fill a gap in literary criticism, I shall examine the narrative representation of stereotypical approaches to the Hungarian minority with emphasis on societal expectations set by white, Anglo-Saxon, middle-class men in the United States during the 1920s. The values they propagated in society illustrate that the Roaring Twenties was an openly discriminatory decade in which ignoring and sometimes literally attacking the “other” for deviating from the prescribed norms of the era was acceptable. Anxiety about the “other” uncovers a great deal of national insecurity; America’s battle with foreigners merges into a battle with itself.
{"title":"“Otherness” in America: Hemingway, Hungarians, and Transnationalism","authors":"Teodóra Dömötör","doi":"10.5195/ahea.2020.386","DOIUrl":"https://doi.org/10.5195/ahea.2020.386","url":null,"abstract":"Volatility regarding negotiated subject positions features prominently in Hemingway’s works. Yet, his portrayal of Hungarians in the vignette of Chapter VIII and the short story entitled “The Revolutionist” (both found in the collection of In Our Time , 1925) underlines 1920s America’s unwillingness to modify preconceived stereotypes about the “other.” Both stories have attracted considerable attention among scholars who have analyzed these texts from such perspectives as political ideology and the arts. Aiming to fill a gap in literary criticism, I shall examine the narrative representation of stereotypical approaches to the Hungarian minority with emphasis on societal expectations set by white, Anglo-Saxon, middle-class men in the United States during the 1920s. The values they propagated in society illustrate that the Roaring Twenties was an openly discriminatory decade in which ignoring and sometimes literally attacking the “other” for deviating from the prescribed norms of the era was acceptable. Anxiety about the “other” uncovers a great deal of national insecurity; America’s battle with foreigners merges into a battle with itself.","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45584779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Laczó, Ferenc (ed.). 2019. Confronting Devastation: Memoirs of Holocaust Survivors from Hungary. Toronto: Azrieli Series of Holocaust Survivor Memoirs, XI, 2019. 453 pp, ill.","authors":"Judith Szapor","doi":"10.5195/ahea.2020.410","DOIUrl":"https://doi.org/10.5195/ahea.2020.410","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47366734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As the above title indicates, because of the publication schedule of Hungarian Cultural Studies this bibliography straddles 2019-2020, covering the period since the publication in Fall of 2019 of last year’s bibliography in this journal. Each year’s bibliography may also be supplemented by earlier items, which were retrieved onlyrecently. Although this bibliography series can only concentrate on English-language items, occasional items of particular interest in other languages may be included. For a more extensive bibliography of Hungarian Studies from about 2000 to 2010, for which this is a continuing update, see Louise O. Vasvári, Steven Tötösy de Zepetnek, and Carlo Salzani. “Bibliography for Work in Hungarian Studies as Comparative Central European Studies.” CLCWeb: Comparative Literature and Culture (Library) (2011): http://docs.lib.purdue.edu/clcweblibrary/hungarianstudiesbibliography
正如上面的标题所示，由于《匈牙利文化研究》的出版时间表，本参考书目横跨2019-2020年，涵盖了自2019年秋季本期刊上去年的参考书目出版以来的时期。每年的参考书目也可能由最近才检索到的早期项目补充。尽管本系列参考书目只能集中在英语项目上，但偶尔也会包括对其他语言特别感兴趣的项目。关于2000年至2010年匈牙利研究的更广泛的参考书目，这是一个持续的更新，请参阅Louise O.Vasvári、Steven TöTösy de Zepetnek和Carlo Salzani。“匈牙利研究作为中欧比较研究的参考书目”，CLCWeb：比较文学与文化（图书馆）（2011）：http://docs.lib.purdue.edu/clcweblibrary/hungarianstudiesbibliography
{"title":"Selected English-Language Bibliography of Interest for Hungarian Cultural Studies: 2019-2020","authors":"Zsuzsanna Varga","doi":"10.5195/ahea.2020.396","DOIUrl":"https://doi.org/10.5195/ahea.2020.396","url":null,"abstract":"As the above title indicates, because of the publication schedule of Hungarian Cultural Studies this bibliography straddles 2019-2020, covering the period since the publication in Fall of 2019 of last year’s bibliography in this journal. Each year’s bibliography may also be supplemented by earlier items, which were retrieved onlyrecently. Although this bibliography series can only concentrate on English-language items, occasional items of particular interest in other languages may be included. For a more extensive bibliography of Hungarian Studies from about 2000 to 2010, for which this is a continuing update, see Louise O. Vasvári, Steven Tötösy de Zepetnek, and Carlo Salzani. “Bibliography for Work in Hungarian Studies as Comparative Central European Studies.” CLCWeb: Comparative Literature and Culture (Library) (2011): http://docs.lib.purdue.edu/clcweblibrary/hungarianstudiesbibliography","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48597927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this study the personal life and professional career of Zsuzsanna Kossuth, the youngest sister of Lajos Kossuth, is discussed based on primary and secondary sources with special emphasis on her physical and emotional journey into exile, where she was surrounded by both Hungarian emigres and American intellectuals. By the time she arrived in the United States in 1853, her personal life had been full of ups and downs: she had lost her husband and baby son within a year of each other, spent months in prison twice and had become sick, with only a cough initially, then pneumonia and finally “pulmonary affections.” In spite of the many setbacks she suffered, Kossuth also stands apart for the unusual reason that she had a career: in April, 1849, during the Hungarian War of Independence, she was appointed the Chief Nurse of camp hospitals. Although she has not become as famous as Florence Nightingale, viewed as the founder of modern nursing, Zsuzsanna Kossuth organized seventy-two camp hospitals and a network of volunteer nurses five years previous to the Crimean War. The year 2017 was dedicated in Hungary to her memory commemorating the bicentenary of her birth in particular and to the profession of nursing in general. Her legacy should be promoted globally.
{"title":"From Kossuth’s Twin-Soul to the Nation’s Chief Nurse: the Legacy of Zsuzsanna Kossuth Meszlényi","authors":"Nóra Deák","doi":"10.5195/ahea.2020.384","DOIUrl":"https://doi.org/10.5195/ahea.2020.384","url":null,"abstract":"In this study the personal life and professional career of Zsuzsanna Kossuth, the youngest sister of Lajos Kossuth, is discussed based on primary and secondary sources with special emphasis on her physical and emotional journey into exile, where she was surrounded by both Hungarian emigres and American intellectuals. By the time she arrived in the United States in 1853, her personal life had been full of ups and downs: she had lost her husband and baby son within a year of each other, spent months in prison twice and had become sick, with only a cough initially, then pneumonia and finally “pulmonary affections.” In spite of the many setbacks she suffered, Kossuth also stands apart for the unusual reason that she had a career: in April, 1849, during the Hungarian War of Independence, she was appointed the Chief Nurse of camp hospitals. Although she has not become as famous as Florence Nightingale, viewed as the founder of modern nursing, Zsuzsanna Kossuth organized seventy-two camp hospitals and a network of volunteer nurses five years previous to the Crimean War. The year 2017 was dedicated in Hungary to her memory commemorating the bicentenary of her birth in particular and to the profession of nursing in general. Her legacy should be promoted globally.","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45831815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Apor, Balázs. 2017. The Invisible Shining: The Cult of Mátyás Rákosi in Stalinist Hungary, 1945-1956. Budapest: Central European University Press, 388 pp.","authors":"D. Reynolds","doi":"10.5195/ahea.2020.406","DOIUrl":"https://doi.org/10.5195/ahea.2020.406","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43875548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A Hungarian writer who became a prominent public figure in the Horthy era, Cecile Tormay’s (1875-1937) fame and success was principally due to her memoir, Bujdoso konyv [‘The Hiding Book’], a work published in 1920-21 that depicts the two Hungarian revolutions following World War I. This popular work enjoyed several editions during the interwar period and was translated into English and French for propaganda purposes. After World War II, Bujdoso konyv was among the first works banned by Hungarian authorities for its anti-Semitism. Hailed as the most notable female author of the interwar period, Tormay’s name rose anew after the fall of socialism in 1989. Fueled by the official biography written two years after her death in the Horthy era by the conservative professor of literature, Janos Hankiss, a revival in the cult surrounding Tormay’s work has taken place in recent years. Hankiss portrayed Tormay as a woman of Hungarian noble descent whose deeds were motivated by sheer patriotism. This paper contends that Cecile Tormay was embraced by the interwar elite for her active role in the counter-revolutionary conspiracy against the First Hungarian Republic.
{"title":"An Exceptional Case of Women’s Self-Advocacy in Interwar Hungary: Cécile Tormay","authors":"J. Kádár","doi":"10.5195/ahea.2020.385","DOIUrl":"https://doi.org/10.5195/ahea.2020.385","url":null,"abstract":"A Hungarian writer who became a prominent public figure in the Horthy era, Cecile Tormay’s (1875-1937) fame and success was principally due to her memoir, Bujdoso konyv [‘The Hiding Book’], a work published in 1920-21 that depicts the two Hungarian revolutions following World War I. This popular work enjoyed several editions during the interwar period and was translated into English and French for propaganda purposes. After World War II, Bujdoso konyv was among the first works banned by Hungarian authorities for its anti-Semitism. Hailed as the most notable female author of the interwar period, Tormay’s name rose anew after the fall of socialism in 1989. Fueled by the official biography written two years after her death in the Horthy era by the conservative professor of literature, Janos Hankiss, a revival in the cult surrounding Tormay’s work has taken place in recent years. Hankiss portrayed Tormay as a woman of Hungarian noble descent whose deeds were motivated by sheer patriotism. This paper contends that Cecile Tormay was embraced by the interwar elite for her active role in the counter-revolutionary conspiracy against the First Hungarian Republic.","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47633976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maxwell, Alexander. 2019. Everyday Nationalism in Hungary, 1789-1867. Berlin/Boston: Walter de Gruyter. 258 pp.","authors":"C. Demark","doi":"10.5195/ahea.2020.414","DOIUrl":"https://doi.org/10.5195/ahea.2020.414","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47733221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Holnaplányok: Nők a pszichoanalízis budapesti iskolájában ['Girls of Tomorrow: Women in the Budapest School of Psychoanalysis'] explores the lives of the first two generations of Hungarian female psychoanalysts from the early twentieth century to the post World War II era. Based on extensive research and a wide array of sources, the book provides not only captivating life stories of some of the most prominent female Hungarian psychoanalysts but also an illuminating portrayal of the tumultuous relationship of the experiences of these New Woman, Jewishness, and psychoanalysis during the first half of the twentieth century. The book opens with a brief overview of classical psychoanalytical theories on womanhood. In her discussion of the psychoanalytical ideas of Sigmund Freud and his followers on femininity and female sexuality, Anna Borgos sets the stage for the inherent contradiction between psychoanalytical theories as embedded in and propagating a patriarchal and malecentered world and psychoanalysis as a profession that enables the success and high representation of women among its practitioners. While Freud, along with many of his male colleagues, theorized women as passive and considered intellectual aspirations in women as a masculine wish serving to compensate for failed femininity, Borgos highlights how, in practice, women took on important roles within the psychoanalytical profession from early on. Borgos's overview of Freudian psychoanalytical theories and terminology on women’s “passivity, masochisms, narcissism and penis envy” (25) and her introduction of some of the most wellknown female analysists in Freud’s immediate circle (including Anna Freud, Helene Deutsch, Karen Horney, Joan Riviere, Melanie Klein, Sabina Spielrein, and Lou Andreas-Salomé) exemplifies her ability to distill complex psychoanalytical theories for even a general audience. This capacity, which reverberates throughout the entire book, along with a nuanced approach to discussing psychoanalytical ideas, shows that already in the profession’s earliest days there were varied alternative theoretical views on women. Ultimately, Borgos illustrates how, in theorizing about women, Freud and his followers were deeply rooted in the bourgeois gender norms of their times. At the same time, this book pays attention not only to what Freud said but also to what he did as a proponent of women’s equality, sexual education, and female psychoanalysts. In all these regards Freud is proven to have lived and acted ahead of his time.
Holnaplányok: Nők a pszichoanalízis budapesti iskolájában[“明天的女孩:布达佩斯精神分析学院的女性”]探讨了从二十世纪初到二战后的前两代匈牙利女性精神分析学家的生活。基于广泛的研究和广泛的资料，这本书不仅提供了一些最杰出的匈牙利女性精神分析学家的迷人生活故事，而且还对这些新女性，犹太人和精神分析在20世纪上半叶的经历的动荡关系进行了富有启发性的描绘。本书开篇简要概述了关于女性的经典精神分析理论。在讨论西格蒙德·弗洛伊德及其追随者关于女性气质和女性性行为的精神分析思想时，安娜·博尔戈斯为精神分析理论与精神分析作为一种职业之间的内在矛盾奠定了基础，精神分析理论植根于并传播了一个父权和男性为中心的世界，而精神分析作为一种职业，使女性在从业者中获得成功和高度代表性。虽然弗洛伊德和他的许多男性同事将女性理论化为被动，认为女性的智力抱负是一种男性化的愿望，用来弥补女性气质的缺失，但博尔戈斯强调，在实践中，女性从一开始就在精神分析专业中扮演了重要的角色。博尔格斯对弗洛伊德精神分析理论和女性“被动、受虐、自恋和生殖器嫉妒”术语的概述(25)，以及她对弗洛伊德直接圈子中一些最著名的女性分析学家的介绍(包括安娜·弗洛伊德、海伦·多伊奇、凯伦·霍尼、琼·里维埃尔、梅兰妮·克莱因、萨宾娜·斯皮尔林和卢·安德烈斯-萨洛姆斯)，都体现了她为普通读者提炼复杂精神分析理论的能力。贯穿全书的这种能力，以及讨论精神分析观点的细致入微的方法，表明在这个专业的早期，就已经有各种不同的关于女性的理论观点。最后，博尔戈斯阐释了弗洛伊德和他的追随者如何在对女性进行理论化的过程中，深深植根于他们那个时代的资产阶级性别规范。同时，这本书不仅关注弗洛伊德的言论，还关注他作为女性平等、性教育和女性精神分析学家的支持者所做的事情。在所有这些方面，弗洛伊德都被证明是走在他的时代前面的。
{"title":"Borgos, Anna. 2018. Holnaplányok: Nők a pszichoanalízis budapesti iskolájában ('Girls of Tomorrow: Women in the Budapest School of Psychoanalysis'). Budapest: Noran Libro Kiadó. 300 pp. Illus.","authors":"Anita Kurimay","doi":"10.5195/ahea.2020.401","DOIUrl":"https://doi.org/10.5195/ahea.2020.401","url":null,"abstract":"Holnaplányok: Nők a pszichoanalízis budapesti iskolájában ['Girls of Tomorrow: Women in the Budapest School of Psychoanalysis'] explores the lives of the first two generations of Hungarian female psychoanalysts from the early twentieth century to the post World War II era. Based on extensive research and a wide array of sources, the book provides not only captivating life stories of some of the most prominent female Hungarian psychoanalysts but also an illuminating portrayal of the tumultuous relationship of the experiences of these New Woman, Jewishness, and psychoanalysis during the first half of the twentieth century. The book opens with a brief overview of classical psychoanalytical theories on womanhood. In her discussion of the psychoanalytical ideas of Sigmund Freud and his followers on femininity and female sexuality, Anna Borgos sets the stage for the inherent contradiction between psychoanalytical theories as embedded in and propagating a patriarchal and malecentered world and psychoanalysis as a profession that enables the success and high representation of women among its practitioners. While Freud, along with many of his male colleagues, theorized women as passive and considered intellectual aspirations in women as a masculine wish serving to compensate for failed femininity, Borgos highlights how, in practice, women took on important roles within the psychoanalytical profession from early on. Borgos's overview of Freudian psychoanalytical theories and terminology on women’s “passivity, masochisms, narcissism and penis envy” (25) and her introduction of some of the most wellknown female analysists in Freud’s immediate circle (including Anna Freud, Helene Deutsch, Karen Horney, Joan Riviere, Melanie Klein, Sabina Spielrein, and Lou Andreas-Salomé) exemplifies her ability to distill complex psychoanalytical theories for even a general audience. This capacity, which reverberates throughout the entire book, along with a nuanced approach to discussing psychoanalytical ideas, shows that already in the profession’s earliest days there were varied alternative theoretical views on women. Ultimately, Borgos illustrates how, in theorizing about women, Freud and his followers were deeply rooted in the bourgeois gender norms of their times. At the same time, this book pays attention not only to what Freud said but also to what he did as a proponent of women’s equality, sexual education, and female psychoanalysts. In all these regards Freud is proven to have lived and acted ahead of his time.","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43187048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper, Schwartz offers a gendered analysis of Meszaros’s most recent feature film [‘Aurora Borealis’]. She argues that the film presents a transnational narrative about repressed traumatic memories as they pertain to sexual and political violence dating back to the early 1950s. The film explores the effects of postmemory (Hirsch) through three generations across Hungary, Austria, Russia (the former Soviet Union), and present-day Spain. With the help of theories of trauma (Herman, Kaplan, Caruth, LaCapra) and through a close reading of the symbols and colors used in the film, Schwartz reflects on the healing potential of narrative recovery together with the role children born as a result of armed conflict can play in rethinking narratives of war and in exploring their own transnational bridge-building potential in the twenty-first century.
{"title":"Creating a Gendered Transnational and Multigenerational Trauma Narrative in Márta Mészáros’s Film, Északi fény [‘Aurora Borealis’]","authors":"A. Schwartz","doi":"10.5195/ahea.2020.394","DOIUrl":"https://doi.org/10.5195/ahea.2020.394","url":null,"abstract":"In this paper, Schwartz offers a gendered analysis of Meszaros’s most recent feature film [‘Aurora Borealis’]. She argues that the film presents a transnational narrative about repressed traumatic memories as they pertain to sexual and political violence dating back to the early 1950s. The film explores the effects of postmemory (Hirsch) through three generations across Hungary, Austria, Russia (the former Soviet Union), and present-day Spain. With the help of theories of trauma (Herman, Kaplan, Caruth, LaCapra) and through a close reading of the symbols and colors used in the film, Schwartz reflects on the healing potential of narrative recovery together with the role children born as a result of armed conflict can play in rethinking narratives of war and in exploring their own transnational bridge-building potential in the twenty-first century.","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46445745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the most important poets of postwar Hungarian literature, Janos Pilinszky’s (1921-1981) poetry represents the problems of connecting with the Other, the imprints of Second World War trauma and the struggle with God’s distance and silence. Although, unlike the case of most of his contemporaries in Eastern bloc Hungary, his poetry has been translated into several languages, he is hardly known in English-speaking countries. The metaphysically accented lyrical worldview and creator-centered aesthetics—which shows parallels with the Christian poetry of Michael Edwards—of this Hungarian poet are difficult to link or to bring into discourse. On the occasion of the most recent publication (Pilinszky 2019) of Pilinszky’s non-literary publications which are practically unknown to non-Hungarian scholars, I attempt to outline the major attributes of Pilinszky’s poetry and aesthetics in order to highlight—with a mystical approach in mind—the intertwining presence of said lyre and aesthetics in his poem, In memoriam F. M. Dosztojevszkij [‘In Memoriam F. M. Dostoevsky’].
{"title":"The History of the Poetic Mind of János Pilinszky","authors":"Gábor Szmeskó","doi":"10.5195/ahea.2020.390","DOIUrl":"https://doi.org/10.5195/ahea.2020.390","url":null,"abstract":"One of the most important poets of postwar Hungarian literature, Janos Pilinszky’s (1921-1981) poetry represents the problems of connecting with the Other, the imprints of Second World War trauma and the struggle with God’s distance and silence. Although, unlike the case of most of his contemporaries in Eastern bloc Hungary, his poetry has been translated into several languages, he is hardly known in English-speaking countries. The metaphysically accented lyrical worldview and creator-centered aesthetics—which shows parallels with the Christian poetry of Michael Edwards—of this Hungarian poet are difficult to link or to bring into discourse. On the occasion of the most recent publication (Pilinszky 2019) of Pilinszky’s non-literary publications which are practically unknown to non-Hungarian scholars, I attempt to outline the major attributes of Pilinszky’s poetry and aesthetics in order to highlight—with a mystical approach in mind—the intertwining presence of said lyre and aesthetics in his poem, In memoriam F. M. Dosztojevszkij [‘In Memoriam F. M. Dostoevsky’].","PeriodicalId":40442,"journal":{"name":"Hungarian Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44651178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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