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The Jewish Contribution to Civilization Discourse: An Egyptian-Jewish Appropriation in the 1940s 犹太人对文明话语的贡献:20世纪40年代埃及犹太人的挪用
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-31 DOI: 10.1163/18750214-BJA10010
Lucia Admiraal
The idea of the Jewish contribution to civilization is generally understood as a Western counter-discourse that, often expressed in response to anti-Semitism, aims to change attitudes towards Jews. My examination of the appropriation of this idea by the Egyptian-Jewish writer Alfred Yallouz in the early 1940s proposes that he embedded it in his national and regional politics of Jewish cultural reform. Here, it served the aim of promoting Jewish belonging to Arab society by addressing historical Jewish contributions to Arab culture, and connecting these to Arab-Jewish relations in the present.
犹太人对文明做出贡献的观点通常被理解为西方的反话语,通常是对反犹太主义的回应,旨在改变对犹太人的态度。我对埃及裔犹太作家阿尔弗雷德·亚卢兹(Alfred Yallouz)在20世纪40年代早期挪用这一观点的研究表明,他将这一观点融入了犹太文化改革的国家和地区政治中。在这里,它的目的是通过讲述历史上犹太人对阿拉伯文化的贡献,并将这些贡献与现在的阿拉伯-犹太人关系联系起来,促进犹太人属于阿拉伯社会。
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引用次数: 0
A Preliminary Study of the History of Sephardic Theatre in Italy 意大利西班牙系剧院历史的初步研究
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.1163/18750214-12171088
Ilaria Briata
This article presents the results of a preliminary inquiry into the theatrical activity of Sephardic Jews in Italy from 1492 to the 18th century. Through archival investigation conducted on catalogues of manuscripts and published books from Italian libraries, as well as on documents produced by Sephardic communities, the study focuses on three case studies: the communities in Venice, Naples, and Tuscany. Concerning the Venetian community, literary witnesses to the dramatic activity in the Ghetto are collected and analyzed, including Ester by Salomon Usque and Leon Modena. Concerning the Neapolitan community, the reasons for the absence of Sephardic cultural traces are clarified. The only extant Judeo-Spanish plays produced in Italy come from Pisa and Livorno, testifying to the prolific activity of Iberian Jews in Tuscany. Finally, a list of Hebrew dramatic works written by Italian authors of Sephardic origin is provided in order to reflect on the very categories of ‘Sephardic’ and ‘Italian.’
本文介绍了对1492年至18世纪意大利西班牙系犹太人戏剧活动的初步调查结果。通过对意大利图书馆的手稿和出版书籍目录以及西班牙系犹太人社区制作的文件进行档案调查,本研究侧重于三个案例研究:威尼斯、那不勒斯和托斯卡纳社区。关于威尼斯社区,收集和分析了犹太人区戏剧活动的文学见证,包括所罗门·乌斯克和莱昂·摩德纳的《Ester》。关于那不勒斯社区,澄清了没有西班牙系文化痕迹的原因。在意大利制作的唯一现存的犹太-西班牙戏剧来自比萨和利沃诺,证明了伊比利亚犹太人在托斯卡纳的多产活动。最后,提供了一份由西班牙系意大利作家创作的希伯来戏剧作品清单,以反映“西班牙系”和“意大利”的类别。
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引用次数: 0
A Note on an Old Jewish Bibliotaphos 《古犹太书目注释》
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-03-04 DOI: 10.1163/18750214-12171086
Claudia Rosenzweig

In the editio princeps of the Mayse-bukh (Basel 1602) are circa 250 stories. The last one is a translation/reworking of a story that appears in Sefer Hasidim, and is about a bibliotaphos, someone who is ready to bury his books, but not to lend them. In this short paper, I try to show the differences between the Yiddish and the Hebrew source, suggesting that these differences can hint at historical and social transformations of the reading public of Yiddish texts in the Early Modern era.

在Mayse-bukh(1602年巴塞尔协议)的版本中,大约有250层。最后一个是Sefer Hasidim中出现的一个故事的翻译/改编,是关于一个藏书家,一个人准备埋葬他的书,但不愿把它们借给别人。在这篇短文中,我试图展示意第绪语和希伯来语来源之间的差异,表明这些差异可以暗示近代早期意第绪语文本的读者的历史和社会转变。
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引用次数: 0
The Earliest Footprint of a Messianic Queen: Sarah the Ashkenazi in Amsterdam 弥赛亚女王最早的足迹:阿姆斯特丹的德系犹太人萨拉
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-08-31 DOI: 10.1163/18750214-12171082
A. V. D. Haven
A record from 1 November 1655 of a donation to a certain Sarah from Poland is probably the first documented historical appearance of Sarah the Ashkenazi, future wife of messiah Shabbetai Tzevi. Individually recorded donations by the Sephardic community to Polish refugees were quite unusual in these years, but, according to later biographical sources, the future messianic bride Sarah displayed a great talent for persuading others, and this explains why Amsterdam’s Portuguese Mahamad would give her money. Arriving as a Polish refugee around the time of this record, Sarah the Ashkenazi told a fantastic autobiographical tale that made her stand out among the other refugees and forged a bond of kinship with an earlier refugee. Moreover, she might have claimed clairvoyant abilities.
1655年11月1日,一份从波兰向某位萨拉捐款的记录可能是弥赛亚·沙布泰·泽维未来的妻子阿什肯纳齐人萨拉的第一次历史露面。塞法迪社区向波兰难民单独捐款的记录在这些年很不寻常,但根据后来的传记来源,未来的救世主新娘萨拉在说服他人方面表现出了非凡的天赋,这也解释了为什么阿姆斯特丹的葡萄牙马哈茂德会给她钱。大约在这一记录出现的时候,阿什肯纳兹人萨拉作为一名波兰难民来到这里,她讲述了一个奇妙的自传体故事,使她在其他难民中脱颖而出,并与一名早期难民建立了亲属关系。此外,她可能声称自己有洞察力。
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引用次数: 0
How to Understand ʿal yede? Title Pages of Hebrew Private Library Catalogues Printed in the Dutch Republic during the Long 18th Century 如何理解al-yede?荷兰共和国18世纪印刷的希伯来文私人图书馆目录的标题页
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-06-20 DOI: 10.1163/18750214-12171081
A. Wilde
As a first step towards more research in the field of Jewish private libraries and Hebrew auction catalogues, this zuta focuses on the understudied corpus of 18th-century Hebrew book sales catalogues printed in the Dutch Republic. It is not always clear if these 18th-century catalogues contain collections from private libraries or retail stocks of publishers, printers, or booksellers. In this article I will analyse and compare the title pages of several catalogues, in order to understand the meaning of the phrase ʿal yede in relation to ownership of the catalogued collections.
作为在犹太私人图书馆和希伯来语拍卖目录领域进行更多研究的第一步,这本zuta专注于荷兰共和国印刷的18世纪希伯来语图书销售目录的研究不足的语料库。目前尚不清楚这些18世纪的目录中是否包含私人图书馆的藏品,或出版商、印刷商或书商的零售库存。在这篇文章中,我将分析和比较几个目录的标题页,以了解短语“al-yede”与编目藏品所有权的关系。
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引用次数: 0
The Origin and Development of the Custom for the Bride to Circle the Groom Three or Seven Times 新娘绕新郎三、七圈习俗的起源与发展
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-05-27 DOI: 10.1163/18750214-12171084
Zvi Y. D. Ron
This article traces the origin and development of the by now ubiquitous Ashkenazic custom for the bride to circle the groom under the chuppa. The custom began as circling three times, and various reasons were given for this particular practice. Due to kabbalistic influence, the custom shifted from three circuits to seven, the common custom today. The reasons given also changed over time, reflecting changing attitudes to the symbolism of the wedding ceremony.
这篇文章追溯了现在普遍存在的阿什肯纳兹习俗的起源和发展,即新娘在chuppa下围着新郎转。这种习俗最初是绕三圈,人们对这种特殊的做法给出了各种各样的理由。由于卡巴利主义的影响,习俗从三个电路转变为七个电路,这是今天的常见习俗。给出的原因也随着时间的推移而变化,反映出人们对婚礼象征意义的态度发生了变化。
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引用次数: 0
Missing Treasures: Tracking Lost Ladino Books 遗失的宝藏:寻找遗失的拉迪诺书
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-03-22 DOI: 10.1163/18750214-12171085
Dov J. Cohen
A comprehensive project conducted over the past few years to locate and document every book printed in Ladino, revealed that between the years 1490–1960, nearly four thousand titles were published. In this article, I will show that many Ladino books were lost over the generations. Some of those missing books were referenced in assorted sources. Others did not come to researchers’ attention until fairly recently. This study contains several examples of Ladino books from the 16th century, which were lost and then rediscovered – due to the fact that their fragments were preserved in the Cairo Genizah or found in the bindings of antique books.
在过去几年中进行的一项全面项目是定位和记录拉迪诺印刷的每一本书,该项目显示,在1490年至1960年间,出版了近4000本书。在这篇文章中,我将展示许多拉迪诺的书在几代人的时间里丢失了。其中一些丢失的书被各种各样的资料所引用。其他人直到最近才引起研究人员的注意。这项研究包含了几个16世纪拉迪诺书籍的例子,这些书籍丢失后又被重新发现,因为它们的碎片被保存在开罗Genizah或在古书的装订中发现。
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引用次数: 1
18th-Century Religious Renewal and Reform in Interreligious Perspective 跨宗教视角下的18世纪宗教复兴与改革
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-03-14 DOI: 10.1163/18750214-12161005
I. Zwiep, Avriel Bar-Levav
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引用次数: 0
Didactics of Piety in Children’s Edifying Literature in the Early 18th Century 18世纪早期儿童启蒙文学中的虔诚说教
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-03-14 DOI: 10.1163/18750214-12161004
P. Schmid
This article focuses on an aspect of Pietist education that may be regarded as a reform, namely a new way of upholding the role model to educational ends – or, more simply put, of teaching by example. This new approach to the example, according to my thesis, manifests itself in an implicit, narrative didactics of piety. This will be illustrated by reference to a popular genre of children’ and young people’s literature dating from the 17th and 18th centuries, namely ‘exemplary children’s stories’ (Kinderexempelgeschichten). Such stories consist of biographical model narratives concerning exemplary pious boys and girls. To demonstrate how this implicit, religious didactic was made explicit, I draw on the text ‘Christliche Lebens=Regeln’ (Christian Rules of Life), which was especifically conceived as a systematic elucidation of exemplary stories.
本文的重点是虔信派教育的一个方面,这可能被视为一种改革,即一种坚持榜样教育目的的新方式-或者更简单地说,以身作则。根据我的论文,这种对例子的新方法,体现在一种隐含的,关于虔诚的叙事教学中。这将通过参考17世纪和18世纪流行的儿童和青少年文学类型来说明,即“模范儿童故事”(kinderexemplelgeschichten)。这样的故事由传记式的模范叙事组成,讲述了虔诚的模范男孩和女孩。为了证明这种隐含的宗教说教是如何明确的,我引用了“基督教生活规则”(Christliche Lebens=Regeln)这篇文章,这篇文章特别被认为是对典范故事的系统阐述。
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引用次数: 0
Ritualization as Religious Renewal in 18th-Century Hasidism 仪式作为18世纪哈西德派的宗教复兴
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-03-14 DOI: 10.1163/18750214-12161007
Gadi Sagiv
Rituals have always been a characterizing and significant aspect of Hasidism. Although ritual practices are often considered rigid and conservative, Hasidism showed tremendous flexibility in composing, reviving, and disseminating old rituals in novel religious settings. Highly visible, easily deliverable, not requiring intellectual background, and embedded in Jewish tradition, rituals and ceremonies were the perfect means by which to popularize pietism and esoteric knowledge among large audiences, while maintaining the prestige of their performers.
仪式一直是哈西迪主义的一个特征和重要方面。尽管仪式实践通常被认为是僵化和保守的,但哈西德派在新的宗教环境中创作、复兴和传播旧仪式方面表现出了巨大的灵活性。高度可见、易于交付、不需要知识背景、植根于犹太传统、仪式和仪式是在广大观众中普及虔诚和深奥知识的完美手段,同时保持表演者的声望。
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