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Ralph Ellison Travels to Denmark: Invisible Man/Usynlig Mand and the World Location of American Literature 拉尔夫-埃里森游历丹麦:隐形人/Usynlig Mand 和美国文学的世界位置
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.22439/asca.v55i2.7043
Johs Rasmussen
This essay argues that the Danish translation of Invisible Man (1952), Ralph Ellison’s prize-winning debut novel, offers a set of spatiotemporal coordinates with which the world location of postwar American literature can be mapped. By reconstructing how Invisible Man was received both in the United States and Denmark, I show that the evaluative criteria by which the novel was judged to be a valuable work of art breaks down the geographical delimitation of national literatures. To that effect, the construction of the author figure “Ralph Ellison” was contingent upon his fiction conforming to criteria of evaluation formalized by cultural institutions such as newspapers, universities, and literary prizes. These criteria were often derived from aesthetic principles associated with European modernism, and they come into full view in my reconstruction of Invisible Man’s publication and (Danish) translation history. I conclude that the residue of Invisible Man’s paratextual apparatus which has survived to this day, as well as the global connections this residue signifies, exposes the discursive construction of a nationally specific American literature as an ideological fiction, not a material fact. 
本文认为,拉尔夫-埃里森(Ralph Ellison)的获奖处女作《看不见的人》(Invisible Man,1952 年)的丹麦语译本提供了一组时空坐标,可以据此绘制战后美国文学的世界位置图。通过重构《看不见的人》在美国和丹麦的接受情况,我表明,将这部小说判定为有价值的艺术作品所依据的评价标准打破了各国文学的地域界限。因此,"拉尔夫-埃里森 "这一作家形象的塑造取决于他的小说是否符合报纸、大学和文学奖等文化机构正式确定的评价标准。这些标准通常来自与欧洲现代主义相关的美学原则,在我重建《看不见的人》的出版和(丹麦)翻译史时,这些标准一览无余。我的结论是,《隐形人》残留至今的副文本装置以及这种残留物所代表的全球联系,揭露了对具有民族特色的美国文学的话语建构是一种意识形态虚构,而非物质事实。
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引用次数: 0
Civil War Settlers: Scandinavians, Citizenship, and American Empire, 1848-1870 内战定居者:斯堪的纳维亚人、公民身份和美利坚帝国,1848-1870 年
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.22439/asca.v55i2.7047
Julie K. Allen
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引用次数: 0
The Dark Comedy of the Courtroom: Norman Jewison’s And Justice for All 法庭上的黑色喜剧诺曼-朱维森的《人人伸张正义
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.22439/asca.v55i2.7042
Mikkel Jensen
This article examines And Justice for All’s (1979) peculiar spin on the courtroom drama. Though the film embraces a mode of seriousness to portray sexual violence and an unjust criminal justice system, it also includes an undercurrent of dark comedy and absurdity. The article shows how the film incorporates dark-comedic absurdity to emphasize how severely malfunctional the criminal justice system is. While the film reproduces the lawyer-as-hero trope known from earlier eras in American film history, it is very disillusioned with the state of the criminal justice system as such. In this sense, it gives viewers a recognizable lawyer-hero to root for even though the film invites viewers to be very skeptical of the state of the system.
本文探讨了《伸张正义》(1979 年)对法庭戏剧的独特诠释。虽然影片以严肃的方式描绘了性暴力和不公正的刑事司法制度,但同时也暗含了黑色喜剧和荒诞的元素。文章展示了影片如何通过黑色喜剧的荒诞性来强调刑事司法系统的严重失灵。虽然影片再现了美国电影史上早期的律师英雄特例,但它对刑事司法系统的现状却非常失望。从这个意义上说,尽管影片让观众对刑事司法系统的现状持怀疑态度,但它还是为观众提供了一个可识别的律师英雄。
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引用次数: 0
Is It Really Happening? The Postmodern Horror of Roman Polanski’s Rosemary’s Baby 真的发生了吗?罗曼-波兰斯基《罗斯玛丽的婴儿》的后现代恐怖
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.22439/asca.v55i2.7039
Thorsten Carstensen
This article examines Roman Polanski’s film Rosemary’s Baby (1968) as both a symptom and a manifestation of the cultural and political upheavals of the late 1960s. Released in an era marked by rampant conspiracy theories and a growing opposition to established hierarchies and institutions, the film constitutes a prime example of “paranoid horror.” Reflecting the collapse of commonly accepted metanarratives such as religion and the American nuclear family, Rosemary’s Baby adamantly rejects the restoration of order that earlier horror movies would have provided. In fact, by questioning ontological reliability, it epitomizes the shift from the classical to the postmodern horror narrative.
本文研究了罗曼-波兰斯基的电影《罗斯玛丽的婴儿》(1968 年),将其视为 20 世纪 60 年代末文化和政治动荡的症状和表现。影片上映的时代,阴谋论盛行,反对既有等级制度和体制的呼声日益高涨,该片成为 "偏执恐怖 "的典型代表。罗斯玛丽的婴儿》反映了宗教和美国核心家庭等普遍接受的元叙事的崩溃,它坚决反对早期恐怖电影所提供的秩序恢复。事实上,通过质疑本体论的可靠性,该片体现了从古典恐怖叙事到后现代恐怖叙事的转变。
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引用次数: 0
Finnish Settler Colonialism North America: Rethinking Finnish Experiences in Transnational Spaces 北美芬兰移民殖民主义:重新思考芬兰人在跨国空间中的经历
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.22439/asca.v55i2.7048
Nancy Coggeshall
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引用次数: 1
In the Womb of Utopia: Feminist Science Fiction, Reproductive Technology, and the Future 在乌托邦的女人身上:女权主义科幻、生殖技术与未来
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.22439/asca.v55i1.6858
Jenny Bonnevier
This article explores the ways in which reproductive technology is used as a literary trope to enable or embody adesired social order in a utopian setting. It discusses Ursula Le Guin’s The Left Hand of Darkness (1969) and “Coming of Age in Karhide” (1995), Joanna Russ’ The Female Man (1975), and Marge Piercy’s Woman on the Edge of Time (1976). In these American classics of feminist science fiction, reproduction is a key element, and they are rooted in a feminist understanding of power that sees the organization of both reproductive and child-care labor as central to analyses of patriarchy, as well as to any attempts to re-imagine patriarchal structures. The analysis draws on critical kinship studies that see the forming of kinship and families as a form of “cultural technology” and which thus opens these relationships to critical examination. It explores how the kind of change reproductive technologies can effect is not a property simply inherent in the technologiesthemselves. Rather, these medical technologies intersect with and become part of pre-existing cultural technologies of family and gender. Finally, the article addresses the question of how feminist futurities or feminist conceptions of time can be mobilized to enable resistance and change.
本文探讨了生殖技术作为文学修辞的方式,以在乌托邦的背景下实现或体现理想的社会秩序。讨论了Ursula Le Guin的《黑暗的左手》(1969年)和《Karhide的成年》(1995年)、Joanna Russ的《女男人》(1975年)和Marge Piercy的《时间边缘的女人》(1976年)。在这些美国女权主义科幻经典中,生殖是一个关键因素,它们植根于女权主义对权力的理解,认为生殖和育儿劳动的组织是父权制分析以及任何重新想象父权制结构的尝试的核心。该分析借鉴了批判性亲属关系研究,这些研究将亲属关系和家庭的形成视为“文化技术”的一种形式,从而使这些关系受到批判性的审视。它探讨了生殖技术所能产生的变化如何不仅仅是技术本身固有的特性。相反,这些医疗技术与先前存在的家庭和性别文化技术相交叉,并成为其一部分。最后,文章讨论了如何动员女权主义的未来或女权主义的时间观念来实现抵抗和变革的问题。
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引用次数: 0
Leo Marx's Legacy 马克思的遗产
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.22439/asca.v55i1.6855
D. Nye
An assessment of Leo Marx’s career, from his youth in New York and Paris, Harvard education, and military service in World War II, to the major themes in his scholarship during 65 years of teaching at Minnesota, Amherst College, and MIT. Best known for his The Machine in the Garden, Marx was one of the founding scholars of American Studies, but he also made seminal contributions to the History of Technology and the environmental humanities. His work is a useful legacy for scholars assessing technological solutions proposed to deal with ecological crises.
本书对马克思的职业生涯进行了评估,从他在纽约和巴黎的青年时代,哈佛大学的教育,二战期间的兵役,到他在明尼苏达大学、阿默斯特学院和麻省理工学院65年教学期间的主要学术主题。马克思最著名的著作是《花园里的机器》,他是美国研究的奠基人之一,但他也对技术史和环境人文学科做出了开创性的贡献。他的研究成果对评估应对生态危机的技术解决方案的学者来说是一份有用的遗产。
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引用次数: 0
The End of Ambition: The United States and the Third World in the Vietnam Era 野心的终结:越南时代的美国与第三世界
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.22439/asca.v55i1.6870
Anne Mørk
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引用次数: 0
Editor's Note 编者按
4区 社会学 Q4 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.22439/asca.v55i1.6869
Anders Bo Rasmussen
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引用次数: 0
What American Readers Remember: A Case Study 美国读者记得什么:一个案例研究
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.22439/asca.v55i1.6857
Lovro Škopljanac
This article describes an archive consisting of literary memories obtained via interviews from one hundred contemporary readers of literature, sourced from a college town in the United States. The memories were summarized and studied in order to establish what readers tend to remember as important and/or impressive in their everyday reading of literature. The summaries include both quantitative and qualitative data, which are presented in brief extracts (tables) referring to facts such as recall of textual elements, circumstances of reading, and most remembered texts and authors. Characteristics of non-professional readers and their readings are thus observed according to three distinct sources of information: (a) the type of text they preferred; (b) the context of their reading; (c) the textual elements they found most memorable. All of these are considered in turn, including more specific discussion on topics of attachments to texts; the role of “classics”; and the readers’ paracanon. The study concludes with three main findings: (1) the participating American readers are shown to have rich and diverse memories of literary works, (2) which usually consist of coherent mental representations of the texts accompanied by some sort of episodic memory attaching them to their lived experience, (3) and these representations mostly involve unusual and incongruous characters and plot occurrences set against the ground of narrative content, which might imply that literature is used as a form of simulation.
这篇文章描述了一个档案,其中包括通过采访100名当代文学读者获得的文学记忆,这些读者来自美国的一个大学城。对这些记忆进行了总结和研究,以确定读者在日常文学阅读中倾向于记住的重要和/或令人印象深刻的内容。摘要包括定量和定性数据,这些数据以简要摘录(表)的形式呈现,涉及事实,如对文本元素的回忆、阅读环境以及记忆最深的文本和作者。因此,非专业读者及其阅读材料的特征是根据三个不同的信息来源来观察的:(a)他们喜欢的文本类型;(b) 他们阅读的背景;(c) 他们发现最令人难忘的文本元素。所有这些都是依次审议的,包括关于文本附件主题的更具体的讨论;“经典”的作用;以及读者的副典。研究得出三个主要结论:(1)参与的美国读者对文学作品有着丰富多样的记忆,(2)这些记忆通常包括对文本的连贯心理表征,并伴随着某种将其与生活经历联系在一起的情节记忆,(3)这些表现大多涉及以叙事内容为背景的不寻常和不协调的人物和情节,这可能意味着文学被用作一种模拟形式。
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AMERICAN STUDIES IN SCANDINAVIA
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