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Mens Rea and Narratives of Violence: The Guilty Mind in Twenty-First-Century American Literature Mens Rea与暴力叙事:21世纪美国文学中的罪恶心理
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.22439/asca.v53i2.6390
Joanna Wilson-Scott
This article presents two twenty-first-century novels that deal with particularly charged and contemporary expressions of violence in the United States: Matthew Quick’s Forgive Me, Leonard Peacock and the threat of armed students in school, and John Updike’s Terrorist and the threat of Islamic extremism. High profile acts of violence of this kind in the United States leading up to and into the years following the turn of the millennium prompted significant concern surrounding the identification of would-be perpetrators, including those in the premeditating stage of their intended attacks. This article argues that stepping away from the violent act and focusing instead on the violent mind situates premeditation as an integral part of violence and its conceptualization. Further, interest in the internalized aspects of violence can be seen as a response to very real socio-cultural concerns in the United States. In order to achieve this analytical focus, the article adopts the legal concepts of mens rea (the guilty mind) and actus reus (the guilty act), interweaving them with literary criticism in order to suggest that novels can serve as Momusian windows into the premeditating stage of violence through immersion into the violent mind. In so doing, they contribute more robustly to broader understandings of violence in the United States as it evolves from concept to action.  
本文介绍了两本21世纪的小说,它们处理了美国当代特别激烈的暴力表达:马修·奎克的《原谅我》,伦纳德·皮科克和学校里武装学生的威胁,以及约翰·厄普代克的《恐怖分子》和伊斯兰极端主义的威胁。在千禧年之前和之后的几年里,美国发生了这类引人注目的暴力行为,这引起了人们对确定可能的肇事者,包括那些处于预谋攻击阶段的人的极大关注。本文认为,远离暴力行为,转而关注暴力心理,将预谋视为暴力及其概念化的一个组成部分。此外,对暴力内化方面的兴趣可以被视为对美国非常现实的社会文化问题的回应。为了实现这一分析重点,本文采用了犯罪心理(menesrea)和犯罪行为(actus reus)的法律概念,并将它们与文学批评相交织,以表明小说可以通过沉浸在暴力心理中,作为进入暴力预谋阶段的Momusian窗口。在这样做的过程中,他们更有力地促进了对美国暴力从概念到行动的更广泛理解。
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引用次数: 0
Confronting Colorblind Commodity Racism: Young Jean Lee’s The Shipment 面对无肤色歧视的商品种族主义:年轻的吉恩·李的《装运》
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.22439/asca.v53i2.6391
Seung-Mee Hwang
Surrounded by the hubbub of the 2008 presidential election, playwright Young Jean Lee considered a topic for the next project of her nonprofit experimental theater company and decided to write a black identity politics show that addressed the issues of commodity racism and perceived colorblindness. Her objective, in collaboration with five African American actors, was to expose both conscious and unconscious racial stereotyping deeply rooted in American culture and to lead the audience to connect the abstract element of racial stereotyping to the actual experiences of minority individuals. This article focuses on the development process of the 2008 project and connects it to the social, cultural and political influences that guided the process to demonstrate how the production fits into the historical landscape of dramatic literature and to illustrate the power of the performing arts as a catalyst to initiate public dialogue and to bring to the forefront the questioning of discriminative societal attitudes and practices.
在2008年总统大选的喧嚣中,剧作家杨珍·李(Young Jean Lee)为她的非营利性实验戏剧公司的下一个项目考虑了一个主题,她决定写一部黑人身份政治剧,讨论商品种族主义和感知的色盲问题。她的目标是与五位非裔美国演员合作,揭露深深植根于美国文化中的有意识和无意识的种族刻板印象,并引导观众将种族刻板印象的抽象元素与少数民族个人的实际经历联系起来。本文将关注2008年项目的发展过程,并将其与指导该过程的社会,文化和政治影响联系起来,以展示该作品如何适应戏剧文学的历史景观,并说明表演艺术作为启动公众对话的催化剂的力量,并将对歧视性社会态度和实践的质疑带到前沿。
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引用次数: 0
Manifestations of Toxic Masculinity in Cormac McCarthy’s Blood Meridian or the Evening Redness in the West 科马克·麦卡锡《血子午线》或《西方的晚红》中有毒男子气概的表现
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.22439/asca.v53i2.6392
A. Rezaie
This article analyzes Blood Meridian or The Evening Redness in the West (1985)—the first product of Cormac McCarthy’s borderlands immersion—by deploying the concept of “toxic masculinity,” an exaggerated masculinity related mythically to the role of the cowboy/warrior/pioneer, which creates recklessness and eventually perpetuates violence. In other words, it explores how perfunctorily embracing, or endeavoring to fulfill, hegemonic masculine ideals bring about self-destructive behaviors in McCarthy’s monolithically male characters on the Texas-Mexico border in the 1850s. Even though the term “toxic masculinity” was seldomly used in the 1980s when McCarthy wrote this novel, he clearly anticipates and historicizes the evolution of American masculinity as embodied by the cowboy/warrior/pioneer into a form of toxic masculinity. By doing so, he presages the gradual cultural recognition that such masculinity is not the generic standard against which all versions of gendered identity should be measured but is in fact toxic, pathological, political, and problematic. By exposing toxic cowboy mythology and deploying it to construct alternative masculinities, McCarthy questions the Frontier Thesis and Manifest Destiny while disrupting the toxic assumptions about manhood and masculine identities they were intended to uphold. The new vision McCarthy presents in Blood Meridian challenges the development of American national identity based on the vicious conquest of impoverished, discriminated, oppressed, and racialized Others and exploited, feminized nature.
本文分析了《血色子午线》或《西部的晚红》(1985)——这是科马克·麦卡锡浸没在边境地带的第一部作品——通过运用“有毒的男子气概”的概念,一种与牛仔/战士/拓荒者的神话角色相关的夸张的男子气概,这种男子气概创造了鲁莽,最终使暴力永续。换句话说,它探讨了19世纪50年代,在德克萨斯和墨西哥边境,麦卡锡笔下的单一男性角色是如何敷衍地拥抱或努力实现霸权男性理想的,从而导致了自我毁灭的行为。尽管“有毒的男子气概”这个词在20世纪80年代麦卡锡写这部小说时很少使用,但他清楚地预见到美国男子气概的演变,并将其历史化,体现在牛仔/战士/拓荒者身上,成为一种有毒的男子气概。通过这样做,他预示着一种逐渐的文化认识,即这种男性气概不是衡量所有性别认同版本的通用标准,而是实际上有毒的、病态的、政治性的和有问题的。通过揭露有毒的牛仔神话,并利用它来构建另一种男子气概,麦卡锡质疑了边疆理论和天定命运,同时打破了它们所坚持的关于男子气概和男性身份的有毒假设。麦卡锡在《血色子午线》中呈现的新视角挑战了美国民族认同的发展,这种认同建立在对贫困、歧视、压迫和种族化的他者的邪恶征服以及被剥削、女性化的本性之上。
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引用次数: 2
American Studies in Scandinavia – Special issue on the Arctic 斯堪的纳维亚半岛的美国研究——北极特刊
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-10-28 DOI: 10.22439/asca.v53i2.6398
American Studies In Scandinavia
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引用次数: 0
Flanking Maneuvers: The Counternarratives of the Military Unconscious in Phil Klay's “After Action Report” and “War Stories” 侧翼机动:菲尔·克雷《行动后报告》和《战争故事》对军事无意识的反叙事
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6222
Ari Räisänen
This article examines the ways in which Phil Klay’s short stories “After Action Report” and “War Stories” generate counternarratives that challenge and fragment populist representations of soldiering, war, and Americanness. In doing so, the analysis reveals new ways of approaching the contemporary American civilian-military disconnect. The article examines this disconnect in a framework based on Fredric Jameson’s theories that reveals the text’s underlying military unconscious: a type of political unconscious that rises from the lived-in social realities of veterans and active duty personnel. The military unconscious is complemented by what I term the hegemonic soldier: the ideological construct which informs the dominant cultural representations of soldiering and war, and which reinforces itself through representations in a fashion similar to the idea of nostalgic recreation. By applying these concepts, the analysis can uncover the counternarratives that stem from the texts’ military unconscious. The first case study examines the ways in which Klay’s “After Action Report” ruptures the military institution’s hegemonic discourse of killing by providing alternative discourses that allow the soldier subject to resist the hegemonic soldier, and reassert ownership over their experiences. The second case study examines how “War Stories” reveals and critiques the latent presence of the hegemonic soldier in contemporary American society. The hegemonic soldier is shown to be an omnipresent force that appears even in narratives that seek to subvert it. Together, the case studies demonstrate veteran literature’s unique potential in understanding the development of contemporary American culture.
本文探讨了菲尔·克莱的短篇小说《行动后报告》和《战争故事》产生反叙事的方式,这些反叙事挑战并割裂了民粹主义对军人、战争和美国性的描述。通过这样做,分析揭示了处理当代美国军民脱节的新方法。这篇文章在一个基于弗雷德里克·詹姆森理论的框架中审视了这种脱节,揭示了文本潜在的军事无意识:一种源自退伍军人和现役人员生活在社会现实中的政治无意识。军事无意识得到了我所说的霸权士兵的补充:这种意识形态结构为士兵和战争的主流文化表征提供了信息,并通过类似于怀旧娱乐理念的表征来强化自己。通过运用这些概念,分析可以揭示源于文本军事无意识的反叙事。第一个案例研究考察了克莱的《行动后报告》通过提供替代话语来打破军事机构关于杀戮的霸权话语的方式,这些话语允许士兵主体抵抗霸权士兵,并重申对他们经历的所有权。第二个案例研究考察了《战争故事》如何揭示和批判当代美国社会中霸权士兵的潜在存在。霸权战士被证明是一股无所不在的力量,甚至出现在试图颠覆它的叙事中。这些案例研究共同展示了资深文学在理解当代美国文化发展方面的独特潜力。
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引用次数: 0
Interracial Homosocial Bonds and Interracial Heterosexual Romance in W. E. B. Du Bois’s Darkwater 杜波依斯《黑暗之水》中的跨种族同性恋纽带与跨种族异性恋
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6223
Kanyl Go
The present essay examines W. E. B. Du Bois’s multi-genre work, Darkwater: Voices from Within the Veil (1920) and maintains that the author’s failure to see the realization of his vision for an intra-class and interracial working-class coalition in early twentieth-century United States turns him to interracial heterosexual romance for its symbolic fulfillment in the book. Observing Darkwater’s rhetorical innovation, my paper contends that its sociological segments on contemporary white male workers’ violence enacted against their black counterparts are thematically closely related to its romantic story, “The Princess of the Hither Isles.” Thus, this essay suggests that Du Bois’s frustration over the destruction of interracial working-class male bonds encourages him to seek an alternative discursive space in which he is allowed to map out his sexualized and gendered vision of anti-racist solidarity. I also note Du Bois’s anxiety-ridden negotiation of male discourses as a black man who simultaneously occupies disempowered racial and empowered gendered positions.
本文考察了W·E·B·杜波依斯的多类型作品《暗水:面纱内的声音》(1920),并认为作者未能看到他在20世纪初美国建立阶级内部和种族间工人阶级联盟的愿景的实现,这使他转向了跨种族异性恋浪漫,因为它在书中具有象征意义。通过观察《黑暗之水》的修辞创新,我的论文认为,它关于当代白人男性工人对黑人施暴的社会学片段在主题上与它的浪漫故事《Hither Isles公主》密切相关。因此,这篇文章表明,杜波依斯对跨种族工人阶级男性纽带的破坏感到沮丧,这鼓励他寻求一个替代的话语空间,在这个空间里,他可以描绘出反种族主义团结的性化和性别化愿景。我还注意到,杜波依斯作为一个黑人,同时占据着被剥夺种族权力和被赋予性别权力的地位,对男性话语进行了焦虑的谈判。
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引用次数: 0
Transatlantic Monuments: On Memories and Ethics of Settler Histories 跨大西洋纪念碑:论移民历史的记忆与伦理
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6221
Adam Hjorthén
This article explores the meanings and significances of memories of settler histories in transatlantic relations. Looking specifically at the medium of monuments, it asks what functions they have played, and continue to play, in relations between the United States and certain European countries. The first section of the article offers an anatomy of transatlantic monuments, outlining its key characteristics through a discussion of some prominent examples that range from Christopher Columbus to Leif Eriksson and the Plymouth Colony. In the second section, this typology is further explored through an in-depth analysis of the 1938 monument of the New Sweden colony (1638–1655) designed by Swedish sculptor Carl Milles. The third section deals with memory and ethics, focusing on the analytical consequences and contemporary ramifications of applying a transatlantic perspective on monuments of settler histories. The article argues that a framing of memories of European settlement in America as transatlantic encourages us to rethink its meanings and functions, but also to reappraise questions of responsibility. As monuments of settlement appear to be politically relevant in Euro-American relations, we need to address consequential questions of inclusion, authority, accountability, and agency, that are central to an ethics of memory in transnational settings.
本文探讨了移民历史记忆在跨大西洋关系中的意义和意义。具体来看纪念碑的媒介,它询问它们在美国和某些欧洲国家之间的关系中发挥了什么作用,并将继续发挥什么作用。文章的第一部分对跨大西洋纪念碑进行了剖析,通过讨论克里斯托弗·哥伦布、莱夫·埃里克森和普利茅斯殖民地等一些突出的例子,概述了其主要特征。在第二节中,通过对瑞典雕塑家Carl Milles设计的1938年新瑞典殖民地纪念碑(1638–1655)的深入分析,进一步探讨了这种类型学。第三部分涉及记忆和伦理,重点是将跨大西洋视角应用于定居者历史纪念碑的分析后果和当代影响。文章认为,将欧洲人在美国定居的记忆框定为跨大西洋,鼓励我们重新思考其含义和功能,但也要重新评估责任问题。由于定居点纪念碑在欧美关系中似乎具有政治相关性,我们需要解决包容性、权威性、问责制和机构性等相应问题,这些问题是跨国环境中记忆伦理的核心。
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引用次数: 2
Ramón E. Soto-Crespo's The White Trash Menace and Hemispheric Fiction Ramón E.索托-克雷斯波的《白人垃圾的威胁和半球小说》
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6526
E. Valovirta
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引用次数: 0
Nichole M. Bauer's (ed.) Politicking While Female: The Political Lives of Women 尼科尔·m·鲍尔主编:《女性的政治活动:女性的政治生活》
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6525
Anne Mørk
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引用次数: 0
Racial Myths and the Civil Rights-Era Ku Klux Klan 种族神话与民权时代的三K党
IF 0.1 4区 社会学 Q4 Arts and Humanities Pub Date : 2021-04-30 DOI: 10.22439/asca.v53i1.6224
Niko Heikkilä
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引用次数: 0
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AMERICAN STUDIES IN SCANDINAVIA
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