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Directing Bernard Shaw at the Abbey Theatre: Interview with Annabelle Comyn 导演萧伯纳在艾比剧院:采访安娜贝尔·科明
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0265
B. Houlihan
abstract:Annabelle Comyn is an award-winning director and is artistic director of Hatch Productions. Comyn directed two major productions of works by George Bernard Shaw at the Abbey Theatre, Dublin, Pygmalion (2011) and Major Barbara (2013). In this interview, Comyn discusses her experiences of directing Shaw's plays at the Abbey and in working with cast members on the various aspects of bringing Shaw's plays to the stage, as well as the legacy of Shaw in Irish theater today.
安娜贝尔·科明是一位获奖导演,也是Hatch Productions的艺术总监。科明在都柏林艾比剧院执导了乔治·萧伯纳的两部重要作品《皮格马利翁》(2011年)和《芭芭拉少校》(2013年)。在这次采访中,科米恩讨论了她在修道院指导萧伯纳戏剧的经历,以及与演员们在将萧伯纳戏剧搬上舞台的各个方面的合作,以及萧伯纳在今天爱尔兰戏剧中的遗产。
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引用次数: 0
Can We Still Take Shaw Seriously? 我们还能认真对待肖吗?
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0176
Nicholas Grene
abstract:Can we still take Shaw seriously? In terms of his views on medicine and science, philosophy and religion, the answer has to be "no." On economics and politics, the issue is more doubtful, but there too, probably, the answer must also be "no." It is hardly surprising that it should be so. Shaw was born in 1856 and lived almost half of his long life in the reign of Queen Victoria. Many of his opinions were formed early, and though modified and developed later, almost never fundamentally altered. Times change and we change with them, so all of seventy years after Shaw's death in 1950, it might well be expected that the immutable Shavian positions should look outmoded. This article explores why Shaw came to adopt the intransigent opinions he did, and how his no longer fashionable ideas affect our reception of his plays.
我们还能认真对待肖吗?就他对医学、科学、哲学和宗教的看法而言,答案必须是否定的。在经济和政治方面,这个问题更值得怀疑,但很可能,答案也必须是“不”。这一点也不奇怪。萧伯纳出生于1856年,在维多利亚女王的统治下度过了近一半的漫长人生。他的许多观点很早就形成了,虽然后来得到了修改和发展,但几乎从未从根本上改变过。时代变了,我们也跟着变了,所以在1950年萧伯纳去世后的70年里,我们很可能会认为,萧伯纳不变的立场已经过时了。这篇文章探讨了为什么萧伯纳会采取他所采取的不妥协的观点,以及他那些不再流行的观点是如何影响我们对他的戏剧的接受的。
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引用次数: 0
"True of Voice": Shaw, Florence Farr, and George J. Lee's The Voice 《真声音》:萧伯纳、弗洛伦斯·法尔和乔治·j·李的《好声音》
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0116
A. Paterson
abstract:This article investigates the origins of Bernard Shaw's interest in the voice and traces the effects on his work. Conducting a contextual analysis of The Voice (1870), a singer's handbook issued by his surrogate father George J. Lee, it finds its ideas resurfacing throughout Shaw's writing life and describes how Shaw's early attention to what Barthes calls "the grain of the voice" thus became an obsession. Shaw's conception of the voice in practice and his portrayal of communication, presence, and truth are illuminated by dialogue with actress Florence Farr, not only played out in Pygmalion, Caesar and Cleopatra, and Saint Joan, but answered by the ritual vocalizations of Farr's Egyptian plays. Tracing Pygmalion's connection with Lee's musical exhortations allows space, potentially, for Eliza as female vocalist to move from mechanized automaton to the singer's gendered semiautonomy, elucidating nineteenth-century origins of contemporary anxieties around media, gender, and technology.
本文探讨了萧伯纳对声音兴趣的来源,并追溯了这种兴趣对其作品的影响。作者对萧伯纳的代理父亲乔治·j·李(George J. Lee)于1870年出版的一本歌手手册《声音》(The Voice)进行了语境分析,发现其中的思想在萧伯纳的写作生涯中重新出现,并描述了萧伯纳早年对巴特所说的“声音的质感”的关注如何因此成为一种痴迷。萧伯纳在实践中对声音的概念,以及他对交流、存在和真理的描绘,都在他与女演员弗洛伦斯·法尔的对话中得到了阐释,这些对话不仅出现在《皮格马利翁》、《凯撒与克利奥帕特拉》和《圣女贞德》中,而且也在法尔的埃及戏剧中得到了回应。追溯皮格马利翁与李的音乐告诫之间的联系,可能会让伊丽莎作为女歌手从机械化的自动机转向歌手的性别半自主,从而阐明19世纪围绕媒体、性别和技术的当代焦虑的起源。
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引用次数: 0
Shaw's High Wire Act 萧伯纳的走钢丝法案
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0214
R. Dietrich
abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a "world-betterer," plausible considering the global reach of the British Empire, which needed a lot of "bettering." Less plausible because the would-be "betterer" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his "world-bettering" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this "high wire," focusing on his promotion of a new science-based religion called "Creative Evolution," which he adapted from Henri Bergson's version of it to a semireligious approach that presented "Creative Evolution" as an evolution from and "bettering" of Christianity.
萧伯纳的抱负远远超出了普通剧作家的范畴,因此他留下的遗产规模和范围都不同寻常,不亚于一个“更好的世界”,考虑到大英帝国的全球影响力,这似乎是合理的,因为大英帝国需要很多“更好的”。之所以不那么可信,是因为这位未来的“更好的人”是一位不知名的爱尔兰移民,他独特的写作和说话风格,将日常散文混合在一起,夹杂着夸张、悖论、反讽、讽刺和搞笑的轻浮,尽管引人注目,但却让一些无法区分字面和比喻的人感到困惑。芬坦·奥图尔(Fintan O'Toole)在他的新书《评判肖》(judge Shaw)中,把肖进行“改善世界”的方式比作一个站在没有网的高空钢丝上的人。本文讨论了萧伯纳在这条“钢丝”上的冒险行为,重点讨论了他对一种新的基于科学的宗教的推广,这种宗教被称为“创造性进化”,他将亨利·柏格森的版本改编为一种半宗教的方式,将“创造性进化”描述为基督教的进化和“更好的”。
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引用次数: 0
Shaw's Legacy at the National Gallery of Ireland 《肖伯纳的遗产》在爱尔兰国家美术馆展出
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0302
Sean Rainbird
abstract:This year, 2020, is a time to celebrate the exceptional benefaction of George Bernard Shaw to the National Gallery of Ireland. For seventy years the Gallery has enjoyed the fruits of his enduring success. This is based upon his writings, the multiple performances of his plays, and in particular the success of My Fair Lady. In his will he assigned one-third of his royalties to the Gallery after his death in 1950. The other part is split evenly between RADA and the British Museum in the United Kingdom. This year is, of course, also a year to lament. The period of copyright lapses and no more royalties will come our way. Even sadder, for the first time ever there were no payments this summer, as the pandemic closed theaters across the world. This piece explores Shaw's magnificent contribution to the Gallery and encourages philanthropy to cultural institutions.
今年,2020年,是庆祝乔治·萧伯纳对爱尔兰国家美术馆的特殊捐赠的时候。七十年来,画廊一直享受着他持久成功的果实。这是基于他的作品,他的戏剧的多次演出,尤其是《窈窕淑女》的成功。在他的遗嘱中,他在1950年去世后将三分之一的版税分配给了画廊。另一部分则由皇家艺术研究院和英国的大英博物馆平分。当然,今年也是值得哀叹的一年。版权期限到期了,我们不会再有版税了。更令人悲伤的是,今年夏天,由于全球各地的影院关闭,有史以来第一次没有付款。这篇文章探讨了肖对画廊的巨大贡献,并鼓励对文化机构的慈善事业。
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引用次数: 0
A Continuing Checklist of Shaviana 莎维安娜的持续清单
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.42.2.0502
G. A. R. Martín
we learn that “this thesis focuses on female comic characters in modern drama as they relate to the emergence of first-wave feminism in late-nineteenth and early-twentieth-century Britain. More specifically, it examines the position of the figure of the new woman within the conventions of traditional comedy. Analyzing specific character traits and elements of dramatic composition that allow this figure to exist within the comic form, I consider how select playwrights deploy comedy in order to shape the reception of the new woman. Using three case studies that include parodies of Henrik Ibsen’s plays, suffrage comedy, and the work of George Bernard Shaw, I explore how comedy was used in different contexts to both empower and diminish the complexity of the new woman. I conclude that the comic new woman was defined by her reassessment and re-inscription on the modern stage as well as the social, political, and cultural change she facilitated.” Available at http://theses .ucalgary.ca//handle/11023/2326. Hasim, Wakhid. The Defense Mechanism of Raina Petkoff in George Bernard Shaw’s Arms and the Man Play: A Psychoanalytic Approach. B.A. dissertation. Universitas Muhammadiyah Surakarta (Indonesia). 2015. Examines how the defense mechanism is reflected in Arm and the Man. “The purpose of this study is to analyze the personality of the main characters by making use of the structural elements and a psychoanalytic perspective.” Available at http://eprints.ums.ac.id/33159/. Isabel Estrada, Mo Antonia de. George Bernard Shaw y John Osborne: Recepción y Recreación de su Teatro en España durante el Franquismo. Ph.D. thesis. Universidad Complutense de Madrid. 2001. The work revolves around the censorship files for Shaw’s and Osborne’s plays, and how the texts were banned or amended prior to production in Spain. The censors’ verdicts on their works during Franco’s regime also lead to a broader discussion on the cultural life in Spain over a 40-year period. MacWhirter, Kristin. Heartbreak House, 1959: A Fantasia in What Manner? M.F.A. thesis. University of Calgary. 2014. It “is a reconstruction of the 1959 Broadway production” of Heartbreak House in light of the ramifications of the Cold War. As a consequence, the production betrayed Shaw’s original intention to a certain extent. Thus, “public and critics alike saw the show as a delightful bit of spectacle and ignored the message.” Available at http://theses.ucalgary.ca/bitstream/11023/1781/2/ ucalgary_2014_macwhirter_kristal.pdf. Maher, Ashley Kaitlin. Among the Modernist Ruins: British Writing and the Architecture of the State. Ph.D. thesis. Washington University, St. Louis. 2014. The abstract indicates the thesis discusses Shaw’s architecture a C o n t I n u I n G C H e C K L I S t o F S H av I a n a 339 criticism: “when Britain’s foremost modern architectural group needed a public figure to provide an anti-traditionalist introduction for the opening of their 1938 public exhibition, an aging George Bernard Shaw
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引用次数: 0
Shaw in Mid-Twentieth-Century Iran 萧伯纳在二十世纪中期的伊朗
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0147
Soudabeh Ananisarab
abstract:This article explores the reception of Shaw's oeuvre in Iran to analyze the ways in which Iranian readers and audiences have read, understood, and used Shaw's work to comment on Iranian sociopolitical issues. Bozorg Alavi, a founding member of Iran's leading communist party, first introduced Iranian readers to Shaw through his translation of Mrs. Warren's Profession (1928). Since then, Shaw has appeared as a recurring point of reference for intellectuals with leftist sympathies in Iran in their pursuits of a range of reform agendas. This article focuses specifically on the mid-twentieth century, a politically turbulent time in which much of the resistance movements that led to the 1979 revolution emerged. It uses translations, criticisms, and productions of Shaw's work in addition to original analyses of Shaw's plays in dialogue with Iranian literature and politics to analyze Shaw's presence in debates surrounding issues of gender, national identity, and political freedom.
摘要:本文探讨萧伯纳作品在伊朗的接受情况,分析伊朗读者和观众阅读、理解和使用萧伯纳作品来评论伊朗社会政治问题的方式。伊朗共产党的创始人之一博佐格·阿拉维(Bozorg Alavi)通过翻译《沃伦夫人的职业》(1928)首次向伊朗读者介绍了萧伯纳。从那时起,在伊朗,同情左派的知识分子在追求一系列改革议程时,肖就成为他们反复出现的参考点。这篇文章特别关注二十世纪中期,这是一个政治动荡的时期,许多抵抗运动导致了1979年的革命。它使用萧伯纳作品的翻译、批评和制作,以及对萧伯纳戏剧与伊朗文学和政治对话的原始分析,来分析萧伯纳在围绕性别、民族认同和政治自由等问题的辩论中的存在。
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引用次数: 0
Bernard Shaw and the Smallpox Epidemic of 1901–2 萧伯纳与1901 - 1902年的天花流行
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0285
B. Dukore
abstract:The coronavirus pandemic has renewed the interest of historians and critics in the Black Death, The Decameron, and King Lear. Although Shaw neither wrote about pandemics nor used the word "epidemic" in his plays, he wrote of epidemics in his prefaces, essays, and letters to editors and individuals. Having contracted smallpox, it concerned him personally and as a vestryman of St. Pancras with the smallpox epidemic of 1901–2, which he tried to prevent. Rejecting vaccinations and revaccinations, he allied himself with Florence Nightingale's methods of cleanliness and sanitation, both of which medical experts now urge to help prevent the spread of coronavirus, whose transmission, incubation period, and prevention have similarities to those of smallpox.
冠状病毒大流行重新燃起了历史学家和评论家对《黑死病》、《十日谈》和《李尔王》的兴趣。虽然萧伯纳既没有写过关于流行病的文章,也没有在他的戏剧中使用过“流行病”这个词,但他在前言、随笔、给编辑和个人的信中都提到过流行病。他感染了天花,这让他个人以及作为圣潘克拉斯的一名清洁工1901年到1902年的天花疫情都很担心,他试图去预防。他拒绝接种疫苗和重新接种疫苗,与弗洛伦斯·南丁格尔(Florence Nightingale)的清洁和卫生方法联合起来,医学专家现在敦促这两种方法有助于防止冠状病毒的传播,冠状病毒的传播、潜伏期和预防与天花有相似之处。
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引用次数: 1
Judging Shaw: An Exhibition 《肖的评判:一个展览
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0305
Ruth Hegarty, Fintan O'toole, B. Houlihan
abstract:George Bernard Shaw has left a vast legacy of theatrical, fictional, polemical, critical, and philosophical writing. The first person to win both a Nobel Prize and an Academy Award, Shaw bridges the Victorian era and the contemporary culture of celebrity. The GBS brand came to be recognized globally as referring to an Irish provocateur with a red beard and startling opinions. He was a master of self-invention, a nobody who captured the zeitgeist and one of the first private individuals to understand fully how to generate—and how to use—global fame. The Royal Irish Academy and the National University of Ireland, Galway created a companion exhibition to the publication Judging Shaw by Fintan O'Toole (Royal Irish Academy, 2017). We reproduce the content of the exhibition for readers of SHAW, but the exhibition must be seen in person to appreciate the design and full impact. The touring exhibition is available for loan.
萧伯纳在戏剧、小说、辩论、批评和哲学写作方面留下了巨大的遗产。作为第一个同时获得诺贝尔奖和奥斯卡奖的人,邵逸夫架起了维多利亚时代和当代名人文化的桥梁。GBS这个品牌在全球范围内被认为是一个留着红胡子、有着惊人观点的爱尔兰挑衅者。他是一个自我创造的大师,一个抓住时代精神的无名小卒,也是第一个完全理解如何创造和利用全球名声的个人之一。爱尔兰皇家学院和爱尔兰国立大学戈尔韦分校为Fintan O'Toole出版的《判断肖》(2017年爱尔兰皇家学院)创建了一个伴生展览。我们为SHAW的读者复制展览内容,但必须亲自观看展览才能欣赏设计和充分的影响。巡回展览可以外借。
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引用次数: 0
"When I Am No Longer in Control of the Performing Rights": Staging and Reception of Saint Joan at the Abbey Theatre during the Celtic Tiger Years “当我不再控制表演权时”:凯尔特之虎时期,修道院剧院的《圣女贞德》的演出和接待
4区 文学 0 LITERATURE, BRITISH ISLES Pub Date : 2021-01-08 DOI: 10.5325/shaw.40.2.0188
A. Ruane
abstract:This article examines Patrick Mason's 1998 production of Bernard Shaw's Saint Joan at the Abbey Theatre, Dublin, via its digital archives collection at the National University of Ireland, Galway. As a symbol appropriated for various causes, Joan's legacy remains pertinent for the analysis of performative responses to Shaw's portrayal of her life, execution, and "rehabilitation." Considering the playtext alongside paratextual materials, such as the preface, in light of the mise-en-scène raises the following questions: How can contemporary theater directors and dramaturges honor Shaw's proviso that his play be performed in accordance with his didactic vision while also welcoming their own particular contexts and artistic aims? Is it possible to adhere to all of Shaw's intentions regarding his play? In this way, Mason's production's intersections with and divergences from the source text can serve to elucidate Saint Joan's legacy of performance in Ireland and internationally.
本文通过位于戈尔韦的爱尔兰国立大学的数字档案馆,研究了帕特里克·梅森1998年在都柏林艾比剧院演出的萧伯纳的《圣女贞德》。作为各种原因的象征,琼的遗产仍然与肖对她的生活、处决和“康复”的描绘的表演反应有关。考虑到剧本文本和副文本材料,如序言,根据场景设定提出了以下问题:当代戏剧导演和剧作家如何遵守萧伯纳的附带条件,即他的戏剧要按照他的教学愿景来表演,同时也欢迎他们自己的特殊背景和艺术目标?有没有可能完全按照肖的意图来创作他的剧本?通过这种方式,梅森的作品与源文本的交集和分歧可以用来阐明圣女贞德在爱尔兰和国际上的表演遗产。
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引用次数: 0
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Shaw-The Journal of Bernard Shaw Studies
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