Pub Date : 2022-06-30DOI: 10.22452/jat.vol17no1.11
P. I. Fauzan, A. K. Fata
This article discusses the local Islamic puritanism movement in Tatar Sunda (West Java), namely Madjlis Ahli Soennah (MAS) Garoet. At the beginning of the 20th century, Persatuan Islam (Islamic Union or PERSIS) largely focused on organization with A. Hassan Bandung as its central figure and neglected local organizations. However, local organizations, such as MAS Garoet, similarly have significant roles in spreading the puritanism ideas in West Java. This study employed a combination of library research and in-depth interviews with social-scientific history to describe the MAS Garoet organization and its efforts to spread the puritanism ideas in West Java. This study aims to reveal the relationship between MAS Garoet and PERSIS because both had a similar ideology. It shows that MAS Garoet more effectively spread the Islamic puritanism ideas because most of its leading figures were native Sundanese who spoke Sundanese language fluently. PERSIS showed the opposite condition because the majority were non-Sundanese. Therefore, MAS Garoet served as an extension of PERSIS whose ideas were translated and spread to all areas of West Java.
本文讨论了西爪哇鞑靼巽他地区的伊斯兰清教运动，即Madjlis Ahli Soennah (MAS) Garoet。20世纪初，伊斯兰联盟主要关注以a·哈桑·万隆为核心人物的组织，而忽视了地方组织。然而，当地组织，如MAS Garoet，同样在西爪哇传播清教思想方面发挥了重要作用。本研究采用图书馆研究与社会科学史深入访谈相结合的方法来描述MAS Garoet组织及其在西爪哇传播清教思想的努力。本研究旨在揭示MAS Garoet和PERSIS之间的关系，因为两者具有相似的意识形态。这表明MAS Garoet更有效地传播了伊斯兰清教思想，因为它的主要人物大多是土生土长的巽他语流利的巽他语。波斯人表现出相反的情况，因为大多数人不是巽他人。因此，MAS Garoet作为波斯的延伸，其思想被翻译并传播到西爪哇的所有地区。
{"title":"Madjlis Ahli Soennah Garoet: Local Islamic Puritanism Movement and Its Roles in West Java during the Colonialism Era of 1926 – 1942","authors":"P. I. Fauzan, A. K. Fata","doi":"10.22452/jat.vol17no1.11","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.11","url":null,"abstract":"This article discusses the local Islamic puritanism movement in Tatar Sunda (West Java), namely Madjlis Ahli Soennah (MAS) Garoet. At the beginning of the 20th century, Persatuan Islam (Islamic Union or PERSIS) largely focused on organization with A. Hassan Bandung as its central figure and neglected local organizations. However, local organizations, such as MAS Garoet, similarly have significant roles in spreading the puritanism ideas in West Java. This study employed a combination of library research and in-depth interviews with social-scientific history to describe the MAS Garoet organization and its efforts to spread the puritanism ideas in West Java. This study aims to reveal the relationship between MAS Garoet and PERSIS because both had a similar ideology. It shows that MAS Garoet more effectively spread the Islamic puritanism ideas because most of its leading figures were native Sundanese who spoke Sundanese language fluently. PERSIS showed the opposite condition because the majority were non-Sundanese. Therefore, MAS Garoet served as an extension of PERSIS whose ideas were translated and spread to all areas of West Java.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45618163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article re-examines the British’s policy and reaction towards the occupation of the East Baitul Maqdis during the Six Days Arab-Israeli War in 1967. As a result of the conflict, the Israelis regime annexed the eastern part of the City which was under the Jordanian’s control since 1948. Subsequently, Tel Aviv launched the process of ‘Israelization’ of the unified Baitul Maqdis by expropriating the Arab’s land and imposing the Israelis culture via education and administration means. Hence, this study will analyse the way London reacted towards the Israelis policy and action by comparing the official proclaimed policy such as the statement voiced by the Foreign Secretary at the parliament and at the United Nations with the actual reactions projected. The question on British’s actual stand is significant and interesting since Britain played an important role after the war such as drafting the UN Resolution 242 which temporarily ended the conflict. The analysis is relied upon mostly the declassified archival documents from the National Archive of the United Kingdom. In the finding, the article concluded that the British was inconsistent between its official policy and the actual reaction: consequently, this brings into question the veracity of equilibrium and impartiality principle of the British government during the Arab- Israeli War of 1967.
{"title":"The Occupation of East Baitul Maqdis in the 1967’s Six Days Arab-Israeli War: Re-examining the British’s Reaction and Policy","authors":"M. H. Zakariah","doi":"10.22452/jat.vol17no1.6","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.6","url":null,"abstract":"This article re-examines the British’s policy and reaction towards the occupation of the East Baitul Maqdis during the Six Days Arab-Israeli War in 1967. As a result of the conflict, the Israelis regime annexed the eastern part of the City which was under the Jordanian’s control since 1948. Subsequently, Tel Aviv launched the process of ‘Israelization’ of the unified Baitul Maqdis by expropriating the Arab’s land and imposing the Israelis culture via education and administration means. Hence, this study will analyse the way London reacted towards the Israelis policy and action by comparing the official proclaimed policy such as the statement voiced by the Foreign Secretary at the parliament and at the United Nations with the actual reactions projected. The question on British’s actual stand is significant and interesting since Britain played an important role after the war such as drafting the UN Resolution 242 which temporarily ended the conflict. The analysis is relied upon mostly the declassified archival documents from the National Archive of the United Kingdom. In the finding, the article concluded that the British was inconsistent between its official policy and the actual reaction: consequently, this brings into question the veracity of equilibrium and impartiality principle of the British government during the Arab- Israeli War of 1967.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48398451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Faid, Mohd Saiful Anwar Mohd Nawawi (Corresponding Author), M. H. Mohd Saadon, Nazhatulshima Ahmad, Aizan Ali @ Mat Zin
Middle Age lunar crescent visibility criterion is criterion that was produced during 8th until 17th century. This includes al-Khawarizmi lunar crescent visibility criterion in 8th century until al-Lathiqi lunar crescent visibility criterion in 17th century. Numbers of review on mathematics and astronomy during the Middle Age, however the number of review that specifically written for Middle Age lunar crescent visibility criterion limited, with majority of review is written to study the historical of Middle Age science, astronomy, mathematics and geography as a whole, and not converge on lunar crescent visibility criterion. . Therefore, this article aimed to provide a review on Middle Age lunar crescent visibility criterion. The review is conducted using literature analysis, snowball literature search and specific inclusion and exclusion criteria. The review is performed based on 13 works on lunar crescent visibility criterion that pass the selection criteria. The review found out that most of the lunar crescent visibility criterion is based on al-Khawarizmi arc of separation and solar longitude, lunar crescent visibility criterion, with exception on Ibn Tariq, Ibn Qurra and Ibnu Yunus lunar crescent visibility criterion that adopt angular distance or elongation. The review suggest that a new outlook on Middle Age lunar crescent visibility criterion study can be done, by conducting an assessment on new data of moonsighting, and comparing with modern lunar crescent visibility criterion research.
{"title":"Islamic Historical Review on Middle Age Lunar Crescent Visibility Criterion","authors":"M. Faid, Mohd Saiful Anwar Mohd Nawawi (Corresponding Author), M. H. Mohd Saadon, Nazhatulshima Ahmad, Aizan Ali @ Mat Zin","doi":"10.22452/jat.vol17no1.9","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.9","url":null,"abstract":"Middle Age lunar crescent visibility criterion is criterion that was produced during 8th until 17th century. This includes al-Khawarizmi lunar crescent visibility criterion in 8th century until al-Lathiqi lunar crescent visibility criterion in 17th century. Numbers of review on mathematics and astronomy during the Middle Age, however the number of review that specifically written for Middle Age lunar crescent visibility criterion limited, with majority of review is written to study the historical of Middle Age science, astronomy, mathematics and geography as a whole, and not converge on lunar crescent visibility criterion. . Therefore, this article aimed to provide a review on Middle Age lunar crescent visibility criterion. The review is conducted using literature analysis, snowball literature search and specific inclusion and exclusion criteria. The review is performed based on 13 works on lunar crescent visibility criterion that pass the selection criteria. The review found out that most of the lunar crescent visibility criterion is based on al-Khawarizmi arc of separation and solar longitude, lunar crescent visibility criterion, with exception on Ibn Tariq, Ibn Qurra and Ibnu Yunus lunar crescent visibility criterion that adopt angular distance or elongation. The review suggest that a new outlook on Middle Age lunar crescent visibility criterion study can be done, by conducting an assessment on new data of moonsighting, and comparing with modern lunar crescent visibility criterion research.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44224451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Azlizan Mat Enh (Corresponding Author), S. Mansor, Mohamad Rodzi Abd Razak
The intervention of the great powers in the Bosnian-Herzegovina conflict of 1875-1878 led the Turkish government to sign the Treaty of Berlin of 1878. One of the terms of the Treaty of Berlin was to put the administration of Bosnian-Herzegovina under the auspices of the mandate of the Austrian-Hungarian government. From this point onwards, the migration process in Bosnia-Herzegovina is reflected in its population, especially Muslims. This article examines the implications of the Treaty of Berlin on issues that led to the emigration of Muslims from Bosnia-Herzegovina to other regions of the Turkish Empire before the outbreak of World War 1. The analysis of primary data was used on the British records from its embassy in Bosnia- Herzegovina. The study found that religious issue was a crucial factor in the migration process happened in Bosnia-Herzegovina. The migration process intensified after Bosnia-Herzegovina was formally announced to be put under the Austrian-Hungarian administration in 1908.
{"title":"The Treaty of Berlin 1878: Implications for Muslims Migration in Bosnia-Herzegovina Before World War 1","authors":"Azlizan Mat Enh (Corresponding Author), S. Mansor, Mohamad Rodzi Abd Razak","doi":"10.22452/jat.vol17no1.1","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.1","url":null,"abstract":"The intervention of the great powers in the Bosnian-Herzegovina conflict of 1875-1878 led the Turkish government to sign the Treaty of Berlin of 1878. One of the terms of the Treaty of Berlin was to put the administration of Bosnian-Herzegovina under the auspices of the mandate of the Austrian-Hungarian government. From this point onwards, the migration process in Bosnia-Herzegovina is reflected in its population, especially Muslims. This article examines the implications of the Treaty of Berlin on issues that led to the emigration of Muslims from Bosnia-Herzegovina to other regions of the Turkish Empire before the outbreak of World War 1. The analysis of primary data was used on the British records from its embassy in Bosnia- Herzegovina. The study found that religious issue was a crucial factor in the migration process happened in Bosnia-Herzegovina. The migration process intensified after Bosnia-Herzegovina was formally announced to be put under the Austrian-Hungarian administration in 1908.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46276160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.22452/jat.vol17no1.16
Badlihisham Mohd Nasir, Nur Shafiqah Badlihisham
The book written by Datuk Seri Tuan Guru Haji Abdul Hadi Awang is actually a brief study to meet the demands of the World Union of Ulama' based in Qatar. The purpose is to make Muslims and non-bias non -Muslims to be fair in realizing that Islam and its followers have long been oppressed. The book also wants to explain about the concept of Al-Irhab which has been distorted by the West to trigger Islamophobia among the world community. The author of the book also revealed some of the evil plans of the West, especially the new mapping of the Islamic world, which in fact has been done in the past. What exactly is the purpose of the West doing it especially the United States that constantly protecting Israel? This review aims to summarize the great plans of the West to ensure the success of the new mapping of the Islamic world. This review also summarizes the recommendations of the author of this book towards strengthening the Islamic world. The strength of this article also contains aspects of the history of the Islamic world that have taken place in relation to the agenda of the new mapping of the Islamic world and some statements by western scholars that strengthen the existence of this agenda. This review also critically criticizes some of the weaknesses of the book for example the reference provided in the book.
{"title":"Tuan Guru Haji Abdul Hadi Awang (2021). Pemetaan Baharu Dunia Islam. Kuala Lumpur: Pustaka Permata Ummah. 135 Halaman. [ISBN 978-967-19111-3-6]","authors":"Badlihisham Mohd Nasir, Nur Shafiqah Badlihisham","doi":"10.22452/jat.vol17no1.16","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.16","url":null,"abstract":"The book written by Datuk Seri Tuan Guru Haji Abdul Hadi Awang is actually a brief study to meet the demands of the World Union of Ulama' based in Qatar. The purpose is to make Muslims and non-bias non -Muslims to be fair in realizing that Islam and its followers have long been oppressed. The book also wants to explain about the concept of Al-Irhab which has been distorted by the West to trigger Islamophobia among the world community. The author of the book also revealed some of the evil plans of the West, especially the new mapping of the Islamic world, which in fact has been done in the past. What exactly is the purpose of the West doing it especially the United States that constantly protecting Israel? This review aims to summarize the great plans of the West to ensure the success of the new mapping of the Islamic world. This review also summarizes the recommendations of the author of this book towards strengthening the Islamic world. The strength of this article also contains aspects of the history of the Islamic world that have taken place in relation to the agenda of the new mapping of the Islamic world and some statements by western scholars that strengthen the existence of this agenda. This review also critically criticizes some of the weaknesses of the book for example the reference provided in the book.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45904495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.22452/jat.vol17no1.10
Riswadi Azmi, Mustaffa Abdullah (Corresponding Author), Mohd Nurudin Puteh, Zulkeefli Awang, S. Izham, Mohd Farhan Md Ariffin
The writing of the Qur’an has started since it was revealed to the Prophet S.A.W in the seventh century AD. The effort to copy this sacred words was also done by the caliph al-Rashidin, especially Sayidina Uthman al’Affan until through various improvement processes to ensure that Muslims can use this scripture more easily and in accordance with the latest approach. There are a number of great Islamic empire has made an effort to copy the manuscripts of the Qur’an and this is also true in the Malay world. The Sultanate of Terengganu is recorded among the 11 Islamic sultans that have carried out this copying effort since the 18th century AD. The objective of this study is to identify the era of the Terengganu sultanate who carried out this noble endeavor as the Terengganu sultanate was founded in 1708 AD and ruled by 17 sultans until now. To ensure that the objectives of this study are achieved, qualitative research methods are used by looking at the evidence available in all Terengganu Qur’an manuscript and examining the colophon notes found in the manuscript. To support this study, historical records on the development of Islam and culture are also used as reference. The results of the study found that the Terengganu Quran manuscript has been actively produced during the era of the Baginda Sultan Omar. This is evidenced when four of the five manuscripts of the Qur’an have recorded the date of writing which occurred with the date of his reign. In addition, Baginda Sultan Omar is one of the longest-ruling sultans of Terengganu and and his contribution in knowledge and culture has been recorded in past historical records. The heritage of the Quran manuscript is proof that Baginda Sultan Omar was a ruler who always upheld Islam as the official religion of the state.
《古兰经》的写作始于公元7世纪，它被启示给先知S.A.W。哈里发al- rashidin，特别是Sayidina Uthman al 'Affan也努力抄写这段神圣的文字，直到通过各种改进程序确保穆斯林能够更容易地按照最新的方法使用这段经文。有许多伟大的伊斯兰帝国都在努力抄写古兰经的手稿，这在马来世界也是如此。据记载，自公元18世纪以来，有11个伊斯兰苏丹进行了这种复制工作，登嘉楼苏丹国就是其中之一。本研究的目的是确定丁加奴苏丹国进行这项崇高努力的时代，因为丁加奴苏丹国成立于公元1708年，迄今为止由17位苏丹统治。为了确保本研究的目标得以实现，我们使用了定性研究方法，通过查看所有登嘉楼古兰经手稿中可用的证据，并检查手稿中发现的colophon注释。为了支持这一研究，还参考了伊斯兰教和文化发展的历史记录。研究结果发现，丁加奴古兰经手稿在巴金达苏丹奥马尔时代被积极制作。这一点在《古兰经》的五份手稿中有四份记录的写作日期与他统治的日期是一致的。此外，巴金达苏丹奥马尔是登嘉楼执政时间最长的苏丹之一，他在知识和文化方面的贡献已被记录在过去的历史记录中。古兰经手稿的遗产证明了巴金达苏丹奥马尔是一位统治者，他一直坚持伊斯兰教作为国家的官方宗教。
{"title":"Sumbangan Sultan Omar (m. 1876) dalam Penulisan Manuskrip Quran Terengganu Pada Abad ke 19","authors":"Riswadi Azmi, Mustaffa Abdullah (Corresponding Author), Mohd Nurudin Puteh, Zulkeefli Awang, S. Izham, Mohd Farhan Md Ariffin","doi":"10.22452/jat.vol17no1.10","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.10","url":null,"abstract":"The writing of the Qur’an has started since it was revealed to the Prophet S.A.W in the seventh century AD. The effort to copy this sacred words was also done by the caliph al-Rashidin, especially Sayidina Uthman al’Affan until through various improvement processes to ensure that Muslims can use this scripture more easily and in accordance with the latest approach. There are a number of great Islamic empire has made an effort to copy the manuscripts of the Qur’an and this is also true in the Malay world. The Sultanate of Terengganu is recorded among the 11 Islamic sultans that have carried out this copying effort since the 18th century AD. The objective of this study is to identify the era of the Terengganu sultanate who carried out this noble endeavor as the Terengganu sultanate was founded in 1708 AD and ruled by 17 sultans until now. To ensure that the objectives of this study are achieved, qualitative research methods are used by looking at the evidence available in all Terengganu Qur’an manuscript and examining the colophon notes found in the manuscript. To support this study, historical records on the development of Islam and culture are also used as reference. The results of the study found that the Terengganu Quran manuscript has been actively produced during the era of the Baginda Sultan Omar. This is evidenced when four of the five manuscripts of the Qur’an have recorded the date of writing which occurred with the date of his reign. In addition, Baginda Sultan Omar is one of the longest-ruling sultans of Terengganu and and his contribution in knowledge and culture has been recorded in past historical records. The heritage of the Quran manuscript is proof that Baginda Sultan Omar was a ruler who always upheld Islam as the official religion of the state.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42038586","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Akalily Narmi, Mohd. Zariat Abdul Rani (Corresponding Author), K. Kamarudin, Pabiyah Hajimaming@Toklubok
In the study of civilization, the intellectual achievement of a nation becomes an important aspect that is given great attention. The civilization of a nation is usually formed from interaction with other nations, especially through the influence of intellectual achievement. In this context, this study focuses on the influence of Shah Waliyullah al-Dihlawi in Malaysia. Al-Dihlawi was a Muslim Indian-born scholar in the 18th century AD who made great contributions in the Islamic scientific tradition to this day. Existing research corpus on his contribution in Malaysia is found to comprise of studies which tend to be very specific in their focus, scope and period. This tendency invites for a more comprehensive study, especially which takes into account recent developments. This study, therefore, aims to chronologically discuss the influence of al-Dihlawi’s ideas in Malaysia, including their most recent developments. The study adopts a qualitative methodology, specifically using library research and interviews. The study finds that there are some recent developments in relation to the influence of Dihlawi’s ideas in Malaysia, particularly in the field of Malay literature. This refers to the application of Taklif according to al-Dihlawi‘s explication in Persuratan Baru (officially translated as “Genuine Literature”), a notion by Mohd. Affandi Hassan which has been applied as a framework for analysing Malay literary texts. This application has formed a distinct academic corpus on al-Dihlawi’s thought in Malay literature.
{"title":"Sumbangan Shah Waliyullah al-Dihlawi dalam Perkembangan Intelektual Islam di Malaysia: Beberapa Perkembangan Mutakhir","authors":"Akalily Narmi, Mohd. Zariat Abdul Rani (Corresponding Author), K. Kamarudin, Pabiyah Hajimaming@Toklubok","doi":"10.22452/jat.vol17no1.8","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.8","url":null,"abstract":"In the study of civilization, the intellectual achievement of a nation becomes an important aspect that is given great attention. The civilization of a nation is usually formed from interaction with other nations, especially through the influence of intellectual achievement. In this context, this study focuses on the influence of Shah Waliyullah al-Dihlawi in Malaysia. Al-Dihlawi was a Muslim Indian-born scholar in the 18th century AD who made great contributions in the Islamic scientific tradition to this day. Existing research corpus on his contribution in Malaysia is found to comprise of studies which tend to be very specific in their focus, scope and period. This tendency invites for a more comprehensive study, especially which takes into account recent developments. This study, therefore, aims to chronologically discuss the influence of al-Dihlawi’s ideas in Malaysia, including their most recent developments. The study adopts a qualitative methodology, specifically using library research and interviews. The study finds that there are some recent developments in relation to the influence of Dihlawi’s ideas in Malaysia, particularly in the field of Malay literature. This refers to the application of Taklif according to al-Dihlawi‘s explication in Persuratan Baru (officially translated as “Genuine Literature”), a notion by Mohd. Affandi Hassan which has been applied as a framework for analysing Malay literary texts. This application has formed a distinct academic corpus on al-Dihlawi’s thought in Malay literature.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45125859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses scholars’ views on Muhammad Natsir’s thoughts. He was one of the prominent political figures and thinkers since the colonial period in Indonesia. As an Indonesia nationalist and political-religious activist, he did not cooperate with the Dutch in pursuit of Indonesia’s independence. Research papers on Natsir’s thoughts and struggles are often penned by local scholars and political-religious writers from that country, including Malaysian authors. This research utilized qualitative approach by conducting analysis through the libraries in Indonesia and Malaysia. Most of the article reviews was conducted through academic study of and general reading on Natsir, especially by Mestika Zed, Deliar Noer and Nurcholis Madjid. Besides that, writing on Natsir’s thoughts and activism was also written by Malaysian scholars such as Anwar Ibrahim, Siddiq Fadhil, Fadhlullah Jamil and Sidek Baba. Hence, the findings of this article attempts to identify the views of these scholars on Natsir’s thoughts and struggles in the political-religious and Indonesian nationalism against the colonial power. This paper also discusses scholars’ views on the contradiction of his political thoughts with Sukarno.
{"title":"Muhammad Natsir: Sumbangannya Terhadap Perjuangan Agama dan Bangsa di Indonesia","authors":"Mohamad Muzammil Mohamad Noor","doi":"10.22452/jat.vol17no1.2","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.2","url":null,"abstract":"This article discusses scholars’ views on Muhammad Natsir’s thoughts. He was one of the prominent political figures and thinkers since the colonial period in Indonesia. As an Indonesia nationalist and political-religious activist, he did not cooperate with the Dutch in pursuit of Indonesia’s independence. Research papers on Natsir’s thoughts and struggles are often penned by local scholars and political-religious writers from that country, including Malaysian authors. This research utilized qualitative approach by conducting analysis through the libraries in Indonesia and Malaysia. Most of the article reviews was conducted through academic study of and general reading on Natsir, especially by Mestika Zed, Deliar Noer and Nurcholis Madjid. Besides that, writing on Natsir’s thoughts and activism was also written by Malaysian scholars such as Anwar Ibrahim, Siddiq Fadhil, Fadhlullah Jamil and Sidek Baba. Hence, the findings of this article attempts to identify the views of these scholars on Natsir’s thoughts and struggles in the political-religious and Indonesian nationalism against the colonial power. This paper also discusses scholars’ views on the contradiction of his political thoughts with Sukarno.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41705316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This qualitative study depicts the dissemination of Islam in Pattani, South Thailand, starting from its earlier Hindu-Buddhist kingdom to the current state, by focusing on the influence of Acehnese Muslims in the progress. Studying related documents and conducting observable behavior for six months toward the local Pattanians also were deployed to enrich the data. The intertwined connections between Aceh and Pattani were identified by the existence of resembling tombstones from Aceh on the Pattanian kings, the Story of Pattani and the Pasai village. In addition, the Muslim ambassadors also contributed to the development of Islam in Pattani. An Acehnese pious scholar, Sheikh Said and the fame Pattanian scholar, Sheikh Daud al-Fatani, played a substantial role in modeling Islam within the Pattani Kingdom and its civilians, even though the position of Islam is inferior compared to Buddha’s throughout Thailand.
{"title":"The Expansion of Islam in Pattani, South Thailand: A Historical Analysis","authors":"A. Manan, Fadhlur Rahman Armi, Wan Yunil Amri","doi":"10.22452/jat.vol17no1.7","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.7","url":null,"abstract":"This qualitative study depicts the dissemination of Islam in Pattani, South Thailand, starting from its earlier Hindu-Buddhist kingdom to the current state, by focusing on the influence of Acehnese Muslims in the progress. Studying related documents and conducting observable behavior for six months toward the local Pattanians also were deployed to enrich the data. The intertwined connections between Aceh and Pattani were identified by the existence of resembling tombstones from Aceh on the Pattanian kings, the Story of Pattani and the Pasai village. In addition, the Muslim ambassadors also contributed to the development of Islam in Pattani. An Acehnese pious scholar, Sheikh Said and the fame Pattanian scholar, Sheikh Daud al-Fatani, played a substantial role in modeling Islam within the Pattani Kingdom and its civilians, even though the position of Islam is inferior compared to Buddha’s throughout Thailand.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49060741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abdul Qayuum Abdul Razak, Adlina Ab Halim (Corresponding Author), Zaid Ahmad, Normala Othman
This paper aims to explore the ideas and thoughts of Malik Bennabi on the issue of civilization, especially the Islamic world. At the same time, this article will identify ideas that can be taken as lessons from the ‘post-al-Muwahhidun’ according to Malik Bennabi. Besides that, it also discusses the situation of Muslims after the fall of the caliphate of al-Muwahhidun which he referred to as colonisabilite who have lost ‘spirit’ and ‘idea’. This situation is described by Malik Bennabi as in a state of stagnation for a long time. This paper uses the method of content analysis through inductive and deductive forms from Malik Bennabi’s books as primary sources and other related documents. In addition, historical analysis was also conducted to strengthen the arguments and findings of the article. The study divides Malik Bennabi’s analysis of the issue of ‘civilization’ into four main lessons. First, the issue raised is that Muslims need to understand the current phase of Muslims in the context of the cycle of civilization, second; reconstructing the culture, third the importance of education, science and ideas and fourth Muslims need to respond to the call of religion. The issues raised are seen as significant and relevant to the development and situation of Muslims today. Together, it needs to be understood and internalised to regenerate the glory and strength of Islam as achieved in the past.
{"title":"Iktibar umat Islam pasca al-Muwahhidun menurut Malik Bennabi","authors":"Abdul Qayuum Abdul Razak, Adlina Ab Halim (Corresponding Author), Zaid Ahmad, Normala Othman","doi":"10.22452/jat.vol17no1.5","DOIUrl":"https://doi.org/10.22452/jat.vol17no1.5","url":null,"abstract":"This paper aims to explore the ideas and thoughts of Malik Bennabi on the issue of civilization, especially the Islamic world. At the same time, this article will identify ideas that can be taken as lessons from the ‘post-al-Muwahhidun’ according to Malik Bennabi. Besides that, it also discusses the situation of Muslims after the fall of the caliphate of al-Muwahhidun which he referred to as colonisabilite who have lost ‘spirit’ and ‘idea’. This situation is described by Malik Bennabi as in a state of stagnation for a long time. This paper uses the method of content analysis through inductive and deductive forms from Malik Bennabi’s books as primary sources and other related documents. In addition, historical analysis was also conducted to strengthen the arguments and findings of the article. The study divides Malik Bennabi’s analysis of the issue of ‘civilization’ into four main lessons. First, the issue raised is that Muslims need to understand the current phase of Muslims in the context of the cycle of civilization, second; reconstructing the culture, third the importance of education, science and ideas and fourth Muslims need to respond to the call of religion. The issues raised are seen as significant and relevant to the development and situation of Muslims today. Together, it needs to be understood and internalised to regenerate the glory and strength of Islam as achieved in the past.","PeriodicalId":40895,"journal":{"name":"Journal of Al-Tamaddun","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49209529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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