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The Inertia of Collections 收藏的惯性
IF 1.3 0 ART Pub Date : 2019-07-01 DOI: 10.3167/armw.2019.070103
Francisco Martínez
The first aim of this article is to study the persistence of the collection’s positive presentation of Rosenlew’s industrial heritage, and the second is to anthropologically reconsider what kind of knowledge is generated therein through the preservation and display of factory-made artifacts, which give a sense of concreteness and gravitas to the industrial past. By studying the permanent exhibition and the collections of the Rosenlew Museum and by organizing a workshop with schoolchildren, I reveal the presence of various inertia effects. Long-term corporate values continue to influence the development of the museum’s permanent collection not only through the arrangement of industrial artifacts into a collection but also—at a heuristic level—through epistemological frames and the indexing power of the museum assemblage.
本文的第一个目的是研究收藏品对Rosenlew工业遗产的积极呈现的持久性,第二个目的是从人类学上重新考虑通过工厂制造的文物的保存和展示产生了什么样的知识,这些文物给工业的过去带来了具体和庄严的感觉。通过研究罗森卢博物馆的常设展览和藏品,以及组织一个学生研讨会,我揭示了各种惯性效应的存在。长期的企业价值观继续影响博物馆永久收藏的发展,不仅通过将工业文物安排到一个收藏中,而且在启发式层面上,通过认识论框架和博物馆组合的索引能力。
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引用次数: 0
Borders and Interruptions 边界和中断
IF 1.3 0 ART Pub Date : 2019-07-01 DOI: 10.3167/armw.2019.070112
Gwyneira Isaac, Diana E. Marsh, Laura Osorio Sunnucks, A. Shelton
While museums are perceived as institutions dedicated to the dissemination and exchange of culturally diverse knowledges, museum scholarship has been hampered by a lack of multilingual networks and publications necessary for the exchange of museological perspectives between different linguistic, regional, and national communities. At the same time, the museum decolonization movement, the move from monocultural to pluricultural societies, the political resurgence of cultural essentialism, escalating environmental deterioration, and the international impact of current migration crises—by both uniting and dividing peoples—have clarified the need for institutions to socially and intellectually engage with the increasingly complex global flows and disruptions of people and ideas.
虽然博物馆被认为是致力于传播和交流文化多样性知识的机构,但由于缺乏在不同语言、地区和国家社区之间交流博物馆学观点所必需的多语言网络和出版物,博物馆学术受到了阻碍。与此同时,博物馆非殖民化运动、从单一文化社会向多元文化社会的转变、文化本质主义的政治复兴、不断升级的环境恶化以及当前移民危机的国际影响——既团结又分裂——都表明了机构在社会和智力上参与日益复杂的全球流动和人员和思想的中断的必要性。
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引用次数: 0
Collections without End 没有结束的集合
IF 1.3 0 ART Pub Date : 2018-07-01 DOI: 10.3167/armw.2018.060108
A. Witcomb, A. Patterson
The discovery of five photographs in 2018 in the State Library of WesternAustralia led us to the existence of a forgotten private museum housing the collectionof Captain Matthew McVicker Smyth in early-twentieth-century Perth. Captain Smythwas responsible for the selling of Nobel explosives used in the agriculture and miningindustries. The museum contained mineral specimens in cases alongside extensive,aesthetically organized displays of Australian Aboriginal artifacts amid a wide varietyof ornaments and decorative paintings. The museum reflects a moment in the history ofcolonialism that reminds us today of forms of dispossession, of how Aboriginal peoplewere categorized in Australia by Western worldviews, and of the ways that collectorsoperated. Our re-creation brings back into existence a significant Western Australianmuseum and opens up a new discussion about how such private collections came intoexistence and indeed, in this instance, about how they eventually end.
2018年,在西澳大利亚国家图书馆发现了五张照片,这使我们发现了一个被遗忘的私人博物馆的存在,该博物馆收藏了20世纪初珀斯的马修·麦克维克·史密斯船长的藏品。史密斯上尉负责销售用于农业和采矿业的诺贝尔炸药。博物馆里有大量的矿物标本,在各种各样的装饰品和装饰画中,陈列着大量的、有美学组织的澳大利亚土著文物。博物馆反映了殖民主义历史上的一个时刻,提醒我们今天的剥夺形式、西方世界观对澳大利亚土著人的分类,以及收藏家的操作方式。我们的重新创作使西澳大利亚的一个重要博物馆重新存在,并开启了一个新的讨论,关于这些私人收藏是如何产生的,实际上,在这个例子中,关于它们最终是如何结束的。
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引用次数: 0
Women “Making History” in Museums 女性在博物馆“创造历史”
IF 1.3 0 ART Pub Date : 2018-07-01 DOI: 10.3167/ARMW.2018.060107
Bronwyn Labrum
This article examines three remarkable New Zealand women, Nancy Adams,Rose Reynolds, and Edna Stephenson, who, as honorary or part-time staff, each beganthe systematic collecting and display of colonial history at museums in Wellington,Christchurch, and Auckland in the 1950s. Noting how little research has been publishedon women workers in museums, let alone women history curators, it offers an importantcorrection to the usual story of the heroic, scientific endeavors of male museumdirectors and managers. Focusing largely on female interests in everyday domestic life,textiles, and clothing, their activities conformed to contemporary gendered norms andmirrored women’s contemporary household role with its emphasis on housekeeping,domestic interiors, and shopping and clothing. This article lays bare the often ad hocprocess of “making history” in these museums, and adds complexity and a greater fluidityto the interpretations we have to date of women workers in postwar museums.
本文考察了三位杰出的新西兰女性,南希·亚当斯、罗斯·雷诺兹和埃德娜·斯蒂芬森,她们作为荣誉或兼职工作人员,于20世纪50年代开始在惠灵顿、克赖斯特彻奇和奥克兰的博物馆系统地收集和展示殖民历史。注意到很少有关于博物馆女性工作人员的研究发表,更不用说女性历史策展人了,它为通常关于男性博物馆馆长和经理英勇的科学努力的故事提供了重要的纠正。她们的活动主要关注女性对日常家庭生活、纺织品和服装的兴趣,符合当时的性别规范,反映了女性在家务、室内装饰、购物和服装方面的当代家庭角色。这篇文章揭示了这些博物馆中“创造历史”的过程,并为我们迄今为止对战后博物馆女工的解释增加了复杂性和更大的流动性。
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引用次数: 0
Why Looking at Objects Matters 为什么看对象很重要
IF 1.3 0 ART Pub Date : 2018-07-01 DOI: 10.3167/armw.2018.060105
Adam Bencard
Within museum studies, there has been a recent interest in engaging with objects and their material effects as something other than vehicles for human cultural meaning. This article contributes to this interest by offering a philosophical argument for the value of close sensory engagement with physical things, an argument found in the works of the eighteenth-century German philosopher Alexander Gottlieb Baumgarten (1714–1762), who is famous for fathering the modern philosophical discourse on aesthetics. Baumgarten outlines what he terms sensate thinking, defined as an analogue to rational thinking, and insists that this form of thinking can be analyzed and sharpened according to its own rules. I discuss how Baumgarten’s aesthetics might be useful for how the curator approaches objects in exhibitions and for understanding how visitors’ sensory engagement with the objects can be important beyond the deciphering of historical narratives and conceptual meanings.
在博物馆研究中,最近出现了一种兴趣,将物体及其物质效果作为人类文化意义的载体之外的东西。这篇文章通过提供与物质事物密切的感官接触的价值的哲学论证来促进这一兴趣,这一论证在18世纪德国哲学家亚历山大·戈特利布·鲍姆加滕(1714-1762)的作品中发现,他以现代哲学话语美学之父而闻名。鲍姆加滕概述了他所谓的感觉思维,将其定义为理性思维的类似物,并坚持认为这种思维形式可以根据自己的规则进行分析和强化。我讨论了鲍姆加滕的美学如何有助于策展人如何处理展览中的物品,以及理解参观者与物品的感官接触如何在解读历史叙述和概念意义之外发挥重要作用。
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引用次数: 0
Between Practice and Theory 在实践与理论之间
IF 1.3 0 ART Pub Date : 2018-07-01 DOI: 10.3167/ARMW.2018.060106
Nathaniel Prottas
In this article, I consider the definition and use of the term dialogue inmuseum education, focusing on the work of Rika Burnham and Elliot Kai-Kee, whoseramifications for art itself have often been sidelined by educators. First, I examine therelationship between Burnham and Kai-Kee’s theory of education and Hans-GeorgGadamer’s and John Dewey’s writing on art, arguing that dialogical museum teachingimplicitly relies on a definition of art as performative. Then, I explore the ramificationsof Gadamer’s and Dewey’s definition of art as performative for the field of museumeducation. Finally, I argue that by understanding art as an active participant in ourencounters with it—and by refocusing our attention on art’s role in museum educationalpractice—we create a radically new argument for museums as educational institutionsthat bring people and art into dialogue with each other.
在这篇文章中,我考虑了对话这一术语在博物馆教育中的定义和使用,重点关注Rika Burnham和Elliot Kai-Kee的作品,他们对艺术本身的影响经常被教育者边缘化。首先,我考察了伯纳姆和凯基的教育理论与汉斯-乔治·伽达默尔和约翰·杜威的艺术著作之间的关系,认为对话式博物馆教学隐含地依赖于艺术作为表演的定义。然后,我探讨了伽达默尔和杜威对艺术作为表演的定义对博物馆教育领域的影响。最后,我认为,通过将艺术理解为我们与艺术接触的积极参与者,并将我们的注意力重新集中在艺术在博物馆教育实践中的作用上,我们为博物馆作为教育机构创造了一个全新的论点,使人与艺术相互对话。
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引用次数: 0
Houses for the Curious 好奇之家
IF 1.3 0 ART Pub Date : 2018-07-01 DOI: 10.3167/armw.2018.060103
Ken Arnold
This article considers a curiosity-driven approach to curating focused onmaterial culture that visitors encounter in physical spaces. Drawing on research intohistorical curiosity cabinets, it explores how a contemporary notion of curiosity hasbeen put into practice in the new breed of culturally enlightened museums exploringinterdisciplinary approaches to medicine, health, life, and art. Based on an inauguralprofessorial address at Copenhagen University, it reflects on exhibition projects thereand at the Wellcome Collection in London. Museums are institutional machines thatgenerate social understanding from material things. Their physical spaces influence howwe learn, think, and feel in public; their material collections feed our comprehension,imagination, and emotions; and induce attentive behavior in curators and visitors.
本文考虑了一种好奇心驱动的策展方法,关注参观者在物理空间中遇到的物质文化。通过对历史珍品柜的研究,本书探讨了当代好奇心的概念是如何在探索医学、健康、生活和艺术的跨学科方法的新型文化开明博物馆中付诸实践的。它取材于哥本哈根大学的就职演讲,反映了哥本哈根大学和伦敦惠康收藏馆的展览项目。博物馆是从物质事物中产生社会理解的机构机器。他们的物理空间影响着我们在公共场合的学习、思考和感受;他们收集的材料丰富了我们的理解力、想象力和情感;并诱导策展人和参观者的细心行为。
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引用次数: 2
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Museum Worlds
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