The article aims at answering the question whether biomedical enhancement deprives us of humanity. Philosophical reflection is focused on a several areas: the issue of eugenics, the issue of transformation of human nature and the character of parental love. The conducted analyses show that in the case of biomedical enhancement we would be dealing with threefold negation of humanity. Firstly, human enhancement is strictly connected with eugenic selection. Secondly, it transforms or destroys human nature. Thirdly, it changes character of parental love from unconditional to self-love (egoism).
{"title":"Czy biomedyczne ulepszanie pozbawia nas człowieczeństwa? Perspektywa filozoficzna","authors":"Marcin Ferdynus","doi":"10.31648/SW.4999","DOIUrl":"https://doi.org/10.31648/SW.4999","url":null,"abstract":"The article aims at answering the question whether biomedical enhancement deprives us of humanity. Philosophical reflection is focused on a several areas: the issue of eugenics, the issue of transformation of human nature and the character of parental love. The conducted analyses show that in the case of biomedical enhancement we would be dealing with threefold negation of humanity. Firstly, human enhancement is strictly connected with eugenic selection. Secondly, it transforms or destroys human nature. Thirdly, it changes character of parental love from unconditional to self-love (egoism).","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"57 1","pages":"39-56"},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45674588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The mercy of God who comes towards man is often equated with the event of the Passover, of Jesus’s suffering and death, where his love of man reaches its fullness. As a result, we often seem to forget about the beginning of God’s presence amongst men, the beginning which makes this presence tangible. His Incarnation is a manifestation of God’s love and mercy for us, a coming forward of the Other towards man, towards his sin. This paper undertakes to portray the sense and the need of the Incarnation. It discusses the terminological meaning of the word “incarnation” and outlines its Biblical references. Furthermore, it explores the meaning of God’s “self-abasement,” the motives and effects of the Incarnation and the connection between the Incarnation and the Passover.
{"title":"The Incarnational Sense of God’s Mercy","authors":"Jakub Woźniak, Sławomir Śledziewski","doi":"10.31648/SW.4652","DOIUrl":"https://doi.org/10.31648/SW.4652","url":null,"abstract":"The mercy of God who comes towards man is often equated with the event of the Passover, of Jesus’s suffering and death, where his love of man reaches its fullness. As a result, we often seem to forget about the beginning of God’s presence amongst men, the beginning which makes this presence tangible. His Incarnation is a manifestation of God’s love and mercy for us, a coming forward of the Other towards man, towards his sin. This paper undertakes to portray the sense and the need of the Incarnation. It discusses the terminological meaning of the word “incarnation” and outlines its Biblical references. Furthermore, it explores the meaning of God’s “self-abasement,” the motives and effects of the Incarnation and the connection between the Incarnation and the Passover.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42561660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Chrześcijanie późnego antyku, mimo rosnącej roli chrześcijaństwa i uznania go za religię państwową, żyli w świecie, który nadal obfitował w różnorodne formy kultu pogańskiego. Pogańskie wróżbiarstwo i liczne praktyki magiczne wciąż miały doskonałe warunki do rozwoju. Kulturowa i religijna działalność człowieka, mimo zakazów państwowych i kościelnych, w naturalny sposób utrzymywała potrzebę podejmowania prób, za pomocą specjalnych środków i technik, poznania przyszłości lub wpłynięcia na los i przebieg wydarzeń. Takiej sytuacji sprzyjał fakt, że chrześcijanie nie żyli w izolacji, lecz współegzystowali z poganami na terenie Imperium Romanum. W niniejszej publikacji przedstawiono szczegółową analizę postanowień synodów obradujących od IV do VI w. w odniesieniu do wróżbiarstwa i praktyk magicznych. Analizie w tej kwestii poddano m.in. kanony ogłoszone w Elwirze (306), Arles (314), Laodycei we Frygii (koniec IV w.), Saliq w Seleucji-Ktezyfonie (410), Irlandii (456–465), Vannes w Bretanii (461–491), Galii (ok. 475–485), Agde (506), Orleanie (511), Eleuze (551) dwa razy ponownie w Seleucji-Ktezyfonie (544 i 554) oraz w Bradze (572) i Narbon (589). W celu pełniejszego ukazania przywołanego w temacie zagadnienia omówiono również prawodawstwo cesarskie, ogłaszane w sprawach religijnych przez pierwszych chrześcijańskich cesarzy rzymskich, począwszy od Konstantyna aż do Arkadiusza. Analizie poddano przede wszystkim ustawy zawarte w 16 księdze Kodeksu Teodozjańskiego. W tym kontekście przywołano edykty cesarskie ogłoszone w latach 341, 381, 385, 392, 395 oraz 396.
{"title":"Wróżbiarstwo i praktyki magiczne w świetle dokumentów wczesnochrześcijańskich synodów oraz ustaw państwowych pierwszych cesarzy chrześcijańskich (IV-VI w.)","authors":"Maria Piechocka-Kłos","doi":"10.31648/SW.5340","DOIUrl":"https://doi.org/10.31648/SW.5340","url":null,"abstract":"Chrześcijanie późnego antyku, mimo rosnącej roli chrześcijaństwa i uznania go za religię państwową, żyli w świecie, który nadal obfitował w różnorodne formy kultu pogańskiego. Pogańskie wróżbiarstwo i liczne praktyki magiczne wciąż miały doskonałe warunki do rozwoju. Kulturowa i religijna działalność człowieka, mimo zakazów państwowych i kościelnych, w naturalny sposób utrzymywała potrzebę podejmowania prób, za pomocą specjalnych środków i technik, poznania przyszłości lub wpłynięcia na los i przebieg wydarzeń. Takiej sytuacji sprzyjał fakt, że chrześcijanie nie żyli w izolacji, lecz współegzystowali z poganami na terenie Imperium Romanum. W niniejszej publikacji przedstawiono szczegółową analizę postanowień synodów obradujących od IV do VI w. w odniesieniu do wróżbiarstwa i praktyk magicznych. Analizie w tej kwestii poddano m.in. kanony ogłoszone w Elwirze (306), Arles (314), Laodycei we Frygii (koniec IV w.), Saliq w Seleucji-Ktezyfonie (410), Irlandii (456–465), Vannes w Bretanii (461–491), Galii (ok. 475–485), Agde (506), Orleanie (511), Eleuze (551) dwa razy ponownie w Seleucji-Ktezyfonie (544 i 554) oraz w Bradze (572) i Narbon (589). W celu pełniejszego ukazania przywołanego w temacie zagadnienia omówiono również prawodawstwo cesarskie, ogłaszane w sprawach religijnych przez pierwszych chrześcijańskich cesarzy rzymskich, począwszy od Konstantyna aż do Arkadiusza. Analizie poddano przede wszystkim ustawy zawarte w 16 księdze Kodeksu Teodozjańskiego. W tym kontekście przywołano edykty cesarskie ogłoszone w latach 341, 381, 385, 392, 395 oraz 396.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47846520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The sacrament of priesthood within the whole space of the development of the Church and its presence in civilisation is one of the key issues. It proves its meaning as well as the necessity of undertaking an ongoing reflection in the context of challenges resulting from the civilisation development. Theology of priesthood is also an essential aspect that has a multi-dimension character and, as such, is a subject of various fields of theology as well as non-theological ones. A reflection upon its relation to a common priesthood of all the faithful, resulting from the sacrament of Baptism, comes into special importance nowadays. Present-day challenges resulting from the development of culture post-modernity require a clear and precise drawing of the essence of sacramental priesthood. The Sacrament of Orders which defines the character and charisma of the called one brings the inseparable sacramental bond with the Christ the Highest and the Only Patriarch. We can find a proper charismatic identity of priesthood in this relation. The other dimension of this charisma is the mission, in which a priest acts in persona Christi. The dual charismatic dimension makes a proper way of making out and understanding the identity of a priest. It means that a priest cannot be substituted in his vocation and the authority which he receives in The Sacrament of Holy Orders and the unity with his bishop. Properly understood and made out identity needs the competent preparation and formation of the candidates to the priesthood, those who have already received Orders and those who are responsible for it alike. All dimensions of formation must be properly integrated. The essential integrating element in the process of ongoing formation is specific priestly spirituality. It means that the fact who a priest is, and then what his mission is, results from the unity of a priest with Christ. The already mentioned civilisation challenges require permanent studies of the ways and methods of the formation. This way the process of formation defends itself from naturalistic or spiritualistic one-sidedness, which a present Pope Francis reminded of, when he said about two “subtle enemies of sanctity”, which are “a present-day Gnosticism” and “a present-day Pelagianism".
{"title":"For the Renowal Theology of Sacramnetal Priesthood","authors":"Marek Tatar","doi":"10.31648/SW.4786","DOIUrl":"https://doi.org/10.31648/SW.4786","url":null,"abstract":"The sacrament of priesthood within the whole space of the development of the Church and its presence in civilisation is one of the key issues. It proves its meaning as well as the necessity of undertaking an ongoing reflection in the context of challenges resulting from the civilisation development. Theology of priesthood is also an essential aspect that has a multi-dimension character and, as such, is a subject of various fields of theology as well as non-theological ones. A reflection upon its relation to a common priesthood of all the faithful, resulting from the sacrament of Baptism, comes into special importance nowadays. Present-day challenges resulting from the development of culture post-modernity require a clear and precise drawing of the essence of sacramental priesthood. The Sacrament of Orders which defines the character and charisma of the called one brings the inseparable sacramental bond with the Christ the Highest and the Only Patriarch. We can find a proper charismatic identity of priesthood in this relation. The other dimension of this charisma is the mission, in which a priest acts in persona Christi. The dual charismatic dimension makes a proper way of making out and understanding the identity of a priest. It means that a priest cannot be substituted in his vocation and the authority which he receives in The Sacrament of Holy Orders and the unity with his bishop. Properly understood and made out identity needs the competent preparation and formation of the candidates to the priesthood, those who have already received Orders and those who are responsible for it alike. All dimensions of formation must be properly integrated. The essential integrating element in the process of ongoing formation is specific priestly spirituality. It means that the fact who a priest is, and then what his mission is, results from the unity of a priest with Christ. The already mentioned civilisation challenges require permanent studies of the ways and methods of the formation. This way the process of formation defends itself from naturalistic or spiritualistic one-sidedness, which a present Pope Francis reminded of, when he said about two “subtle enemies of sanctity”, which are “a present-day Gnosticism” and “a present-day Pelagianism\".","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41996000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Modern seniors who are characterized by good health at the end of their professional activity engage in new forms of activity. Some of them are involved in the activities of universities of the third age, belong to the Family of Radio Maryja, are volunteers or use various forms of religious tourism and pilgrimages. Many manifestations of their activity come from the religiosity of seniors. The growing religiosity of seniors requires a systematic catechesis that helps them in its development. The church emphasizes that this catechesis should be adapted to the situation of a senior. Catechesis helps to read the religious meaning of this stage of life and to strengthen the motivation for Christian presence in the family and environment. Therefore, this catechesis should strengthen religious interest in faith, shape and sustain the motivation of Christian activity, in the Church and in the world. This is reflected in the Christian involvement in family upbringing, in the ecclesial community, for the social good and also in an attractive way of spending free time.
{"title":"Catechesis of Seniors in the Context of Their Activity","authors":"Kazimierz Skoczylas","doi":"10.31648/SW.4788","DOIUrl":"https://doi.org/10.31648/SW.4788","url":null,"abstract":"Modern seniors who are characterized by good health at the end of their professional activity engage in new forms of activity. Some of them are involved in the activities of universities of the third age, belong to the Family of Radio Maryja, are volunteers or use various forms of religious tourism and pilgrimages. Many manifestations of their activity come from the religiosity of seniors. The growing religiosity of seniors requires a systematic catechesis that helps them in its development. The church emphasizes that this catechesis should be adapted to the situation of a senior. Catechesis helps to read the religious meaning of this stage of life and to strengthen the motivation for Christian presence in the family and environment. Therefore, this catechesis should strengthen religious interest in faith, shape and sustain the motivation of Christian activity, in the Church and in the world. This is reflected in the Christian involvement in family upbringing, in the ecclesial community, for the social good and also in an attractive way of spending free time.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"57 1","pages":"265-282"},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48237897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper’s objective is to explain the different levels of media freedom in the post-socialist counties of Central and Eastern Europe in the 1990s, particularly in Poland and Ukraine. Even though these two countries are very close geographically, they started the process of transition from communism to democracy and initiated media reforms in the same period, in 10 years the results of these processes were different: Poland achieved the level of free media whereas Ukraine did not. The theories of Putnam’s deep long-term historical path dependence approach, East Central European historians and path dependence approaches of the economic reforms in the 1990s in the Central and Eastern European countries of post-socialist transitions are combined and applied for the analysis of media freedom in the 1990s and its deep historical predecessors in the sample countries.
{"title":"Historical Path Dependency and Media Freedom: Poland and Ukraine in the 1990s","authors":"S. Soroka, Yuliana Palagnyuk","doi":"10.31648/SW.4629","DOIUrl":"https://doi.org/10.31648/SW.4629","url":null,"abstract":"The paper’s objective is to explain the different levels of media freedom in the post-socialist counties of Central and Eastern Europe in the 1990s, particularly in Poland and Ukraine. Even though these two countries are very close geographically, they started the process of transition from communism to democracy and initiated media reforms in the same period, in 10 years the results of these processes were different: Poland achieved the level of free media whereas Ukraine did not. The theories of Putnam’s deep long-term historical path dependence approach, East Central European historians and path dependence approaches of the economic reforms in the 1990s in the Central and Eastern European countries of post-socialist transitions are combined and applied for the analysis of media freedom in the 1990s and its deep historical predecessors in the sample countries.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"57 1","pages":"401-414"},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46999751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artykuł dotyczy kościołów i grup religijnych, które powstawały w Afryce na bazie chrześcijaństwa w XX w. Przykładem jest tu religijność ludności zamieszkującej rejon Basenu Dolnego Konga. Początkowo aktywność religijna była tu wyrazem protestu przeciw segregacji rasowej i wyzyskowi kolonialnemu. Powstające kościoły niezależne były często kuźnią rodzących się nacjonalizmów. Ożywiane duchem mesjańskim przyrzekały lepszą przyszłość wraz z uzyskaniem niepodległości. Z czasem kościoły te się zinstytucjonalizowały, a państwa uzyskały niepodległość, ale nie oznaczało to obiecanej świetlanej rzeczywistości. Wręcz przeciwnie. Kryzys lat osiemdziesiątych i dziewięćdziesiątych XX w. spowodował wzrost ubóstwa i zakwestionowanie dotychczasowego rozwoju. Na tym podatnym gruncie powstawały nowe ruchy religijne o charakterze neopentekostalnym, które głoszą teologię dobrobytu i praktyczne zbawienie, w ramach którego możliwe jest wyjście z biedy przez osobiste nawrócenie i zaangażowanie religijne. W związku z wielką popularnością tych ruchów, niezależne kościoły afrykańskie zmuszone są do znacznych adaptacji.
{"title":"Dynamika ruchów mesjanistycznych w Afryce na przykładzie ludności Basenu Dolnego Konga","authors":"J. Pawlik","doi":"10.31648/SW.4988","DOIUrl":"https://doi.org/10.31648/SW.4988","url":null,"abstract":"Artykuł dotyczy kościołów i grup religijnych, które powstawały w Afryce na bazie chrześcijaństwa w XX w. Przykładem jest tu religijność ludności zamieszkującej rejon Basenu Dolnego Konga. Początkowo aktywność religijna była tu wyrazem protestu przeciw segregacji rasowej i wyzyskowi kolonialnemu. Powstające kościoły niezależne były często kuźnią rodzących się nacjonalizmów. Ożywiane duchem mesjańskim przyrzekały lepszą przyszłość wraz z uzyskaniem niepodległości. Z czasem kościoły te się zinstytucjonalizowały, a państwa uzyskały niepodległość, ale nie oznaczało to obiecanej świetlanej rzeczywistości. Wręcz przeciwnie. Kryzys lat osiemdziesiątych i dziewięćdziesiątych XX w. spowodował wzrost ubóstwa i zakwestionowanie dotychczasowego rozwoju. Na tym podatnym gruncie powstawały nowe ruchy religijne o charakterze neopentekostalnym, które głoszą teologię dobrobytu i praktyczne zbawienie, w ramach którego możliwe jest wyjście z biedy przez osobiste nawrócenie i zaangażowanie religijne. W związku z wielką popularnością tych ruchów, niezależne kościoły afrykańskie zmuszone są do znacznych adaptacji.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69372518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article is dedicated to the analysis of new evangelization as a missionary activity of the Roman Catholic Church because of rapid development of Internet, digital devices and social media around the world. It has been determined main goal of new evangelization as drawing people back from the path of secularism to the Christianity. The author outlines five areas for spreading a new evangelization in the world, which are culture, social sphere, economy, civil society, science and technology. It has been analyzed an understanding, perception and main approaches of Catholic Pontiffs to the implementation of new evangelization in the world. The author analyses social networks and Internet highlighting most popular platforms where Catholic Church has many followers, which became an evidence of successful implementation of new evangelization. Among the challenges is it pointed out the necessity for Catholic Church remain both online and offline that requires more time for communication, particular digital knowledge for proclaiming the Gospel via social media as well as having digital devices that would help people connect with their church. The author draw conclusions, noting that further implementation of new evangelization of the church would be aimed at improving its efficiency, quality of presenting main values as well as ease of perception by target audience.
{"title":"The New Evangelization of the Catholic Church in the Context of Modern Socio-Cultural Changes","authors":"Yaryna Turchyn, M. Zdoroveha","doi":"10.31648/SW.4986","DOIUrl":"https://doi.org/10.31648/SW.4986","url":null,"abstract":"The article is dedicated to the analysis of new evangelization as a missionary activity of the Roman Catholic Church because of rapid development of Internet, digital devices and social media around the world. It has been determined main goal of new evangelization as drawing people back from the path of secularism to the Christianity. The author outlines five areas for spreading a new evangelization in the world, which are culture, social sphere, economy, civil society, science and technology. It has been analyzed an understanding, perception and main approaches of Catholic Pontiffs to the implementation of new evangelization in the world. The author analyses social networks and Internet highlighting most popular platforms where Catholic Church has many followers, which became an evidence of successful implementation of new evangelization. Among the challenges is it pointed out the necessity for Catholic Church remain both online and offline that requires more time for communication, particular digital knowledge for proclaiming the Gospel via social media as well as having digital devices that would help people connect with their church. The author draw conclusions, noting that further implementation of new evangelization of the church would be aimed at improving its efficiency, quality of presenting main values as well as ease of perception by target audience.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43919396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article attempts to present ways in which culture is experienced by young adults. Culture is understood here not as an external construct that defines humans, but as a result of human actions, both individual and communal. Assuming that participation in culture is not just an occasional act but rather, a continuous, and strictly relational process, the authors suggest that the meanings ascribed by the respondents to their participation in culture will provide an insight into the processes of assimilation of culture, in connection to the phenomenon of learning. The authors try to understand the currently prevalent rationality for participation in culture, in the form that emerges from negotiations between the learning subject and the external world. The study reveals that the said rationality has little to do with the models of cultural citizenship and cultural education that are oriented towards deconsumption, personalism and community, or with traditional moral philosophy.
{"title":"Identification of Cultural Practices among Young Adults: a Context-Sensitive Analysis","authors":"E. Przybylska, Danuta Wajsprych","doi":"10.31648/SW.4654","DOIUrl":"https://doi.org/10.31648/SW.4654","url":null,"abstract":"This article attempts to present ways in which culture is experienced by young adults. Culture is understood here not as an external construct that defines humans, but as a result of human actions, both individual and communal. Assuming that participation in culture is not just an occasional act but rather, a continuous, and strictly relational process, the authors suggest that the meanings ascribed by the respondents to their participation in culture will provide an insight into the processes of assimilation of culture, in connection to the phenomenon of learning. The authors try to understand the currently prevalent rationality for participation in culture, in the form that emerges from negotiations between the learning subject and the external world. The study reveals that the said rationality has little to do with the models of cultural citizenship and cultural education that are oriented towards deconsumption, personalism and community, or with traditional moral philosophy.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41816301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Taniec jest jedną z najstarszych form sztuki. Od tysięcy lat związany jest z ludzką egzystencją. W Piśmie Świętym znajdujemy liczne przykłady tańca liturgicznego, wykonywanego podczas uroczystych świąt Izraela (np. Ps 149, 3 por. Ps 68, 25-27) bądź towarzyszącego nadzwyczajnym wydarzeniom (np. Wj 15, 20; Sdz 11, 34; 1 Sm 18, 6-7). Taniec Dawida przed Arką Przymierza opisany w 2 Sm 6, 1-23 jest jednym z najbardziej znanych i najczęściej cytowanych przykładów tańca sakralnego. Podczas lektury tekstu nasuwa się wiele pytań: Dlaczego Dawid sprowadził Arkę do Jerozolimy? Dlaczego tańczył przed świętą skrzynią i jaki charakter miał ów taniec? Czy istnieje związek między tańcem króla, wzgardą jego żony Mikal oraz jej bezdzietnością, o czym jakby mimochodem informuje w. 23? Celem niniejszego opracowania jest analiza tekstu zawartego w 2 Sm 6, 1-23 oraz próba odpowiedzi na postawione kwestie.
舞蹈是最古老的艺术形式之一。几千年来，它一直与人类的存在联系在一起。在圣经中，我们发现了许多在以色列庄严节日期间表演的礼拜舞蹈的例子（例如，第149页，第3页，第68页，第25-27页）或伴随的特殊事件（例如，Rev 15，20；Rev 11，34；1Sm 18，6-7）。大卫在圣约方舟前的舞蹈在Sm6,1-23中描述，是最著名和最被引用的神圣舞蹈的例子之一。在阅读文本时，出现了许多问题：大卫为什么把方舟带到耶路撒冷？他为什么在神圣的胸膛前跳舞？舞蹈的特点是什么？国王的舞蹈、对妻子米卡尔的蔑视和她没有孩子之间有联系吗？本研究的目的是分析2 Sm 6，1-23中包含的文本，并试图回答提出的问题。
{"title":"… przed Panem będę tańczył (2 Sm 6, 21b). Taniec Dawida i bezdzietność Mikal w świetle 2 Sm 6, 1-23","authors":"Aleksandra Nalewaj","doi":"10.31648/SW.5079","DOIUrl":"https://doi.org/10.31648/SW.5079","url":null,"abstract":"Taniec jest jedną z najstarszych form sztuki. Od tysięcy lat związany jest z ludzką egzystencją. W Piśmie Świętym znajdujemy liczne przykłady tańca liturgicznego, wykonywanego podczas uroczystych świąt Izraela (np. Ps 149, 3 por. Ps 68, 25-27) bądź towarzyszącego nadzwyczajnym wydarzeniom (np. Wj 15, 20; Sdz 11, 34; 1 Sm 18, 6-7). Taniec Dawida przed Arką Przymierza opisany w 2 Sm 6, 1-23 jest jednym z najbardziej znanych i najczęściej cytowanych przykładów tańca sakralnego. Podczas lektury tekstu nasuwa się wiele pytań: Dlaczego Dawid sprowadził Arkę do Jerozolimy? Dlaczego tańczył przed świętą skrzynią i jaki charakter miał ów taniec? Czy istnieje związek między tańcem króla, wzgardą jego żony Mikal oraz jej bezdzietnością, o czym jakby mimochodem informuje w. 23? Celem niniejszego opracowania jest analiza tekstu zawartego w 2 Sm 6, 1-23 oraz próba odpowiedzi na postawione kwestie.","PeriodicalId":41091,"journal":{"name":"Studia Warminskie","volume":"57 1","pages":"181-194"},"PeriodicalIF":0.2,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48073102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：