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Intellection as a way of living: rethinking modern Chinese intellectual history 思想作为一种生活方式:对中国近代思想史的再思考
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1555359
Yidan Yuan
Wang Fansen’s book, Intellection as a Way of Living, collects his recent research on modern Chinese history. The methodological theme of this book is expanding the bandwidth of intellectual history...
王范森的书《思考作为一种生活方式》收集了他最近对中国近代史的研究。这本书的方法论主题是拓展思想史的广度。
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引用次数: 0
Between Locality and Nation: Literati in Wenzhou Prefecture in the Late Qing and the Local Transformation of Knowledge 地方与民族之间:晚清温州府文人与地方知识转型
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1542816
Junyi Qu
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引用次数: 0
From motion pictures to still photographs: a case study of A Page in the History of the Republic 从电影到静态照片:《共和国历史上的一页》的个案研究
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1550302
Hu Jianmin
ABSTRACTChina’s pioneering filmmaker Li Minwei began making the documentary film A Page in the History of the Chinese Republic (Jianguo shi zhi yi ye), aka The Glorious Cause (Xun ye qianqiu), shor...
摘要中国电影人李敏伟开始拍摄纪录片《中华民国历史的一页》,又名《光荣的事业》。
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引用次数: 0
The grammar of the telegraph in the Late Qing: the design and application of Chinese telegraphic codebooks 晚清电报语法:中国电报电码本的设计与应用
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1540191
Wenyang Zhang
ABSTRACT The invention of the telegraph was an important chapter in the nineteenth-century revolution in communication. The key to disseminating information at the speed of photoelectricity was to devise a coding system for converting text into electric signals. Based on the widely used Morse code, symbols (letters of the alphabet or numbers) were used to represent phrases and sentences, and various codebooks were compiled for the purpose of transmitting messages confidentially and economically. When international telegraph lines reached China in 1871, the Great Northern Telegraph Company of Denmark devised the first Chinese codebook for sending and receiving telegraphic messages in Chinese. Officials and businessmen in the late Qing period also made many attempts to do this. The Zongli Yamen, the foreign affairs ministry in imperial China, compiled and issued a codebook entitled New Regulations for Telecommunications (Dianxin xinfa), establishing a new mechanism for governmental exchanges of information. Those who did not possess a codebook had to rely on those who did. At the same time, some departments and government-controlled corporations (guandu shangban) compiled codebooks as well, which caused obstructions in intrabureaucratic communication.
电报的发明是19世纪通信革命的重要篇章。以光电速度传播信息的关键是设计一种将文本转换为电信号的编码系统。在广泛使用的摩尔斯电码的基础上,符号(字母或数字)被用来表示短语和句子,为了保密和经济地传输信息,各种密码本被编写出来。1871年,当国际电报线路到达中国时,丹麦大北方电报公司设计了第一本中文密码本,用于收发中文电报信息。晚清时期的官商也做了很多尝试。中国宗理衙门编纂并颁布了《电信新规》,建立了政府间信息交流的新机制。那些没有密码本的人不得不依赖那些有密码本的人。与此同时,一些部门和政府控制的公司(官办)也编制了密码本,这给官僚内部的沟通造成了障碍。
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引用次数: 0
Modern Chinese magistracies in a period of great change: individuals and groups, 1906–1928 巨变时期的中国近代地方行政:个人与团体,1906-1928
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1557922
Jianwei Wang
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引用次数: 0
The early slide projector and slide shows in China from the late seventeenth to the early twentieth century 中国早期的幻灯机和幻灯片放映是从17世纪末到20世纪初
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1559533
Qingxiang Sun
ABSTRACT In the mid-seventeenth century, Europeans invented the early slide projector, which was later introduced to China both by Jesuit missionaries and through foreign trade. By the nineteenth century, this “Western instrument” had become an important aid in Protestant missionaries’ “scientific preaching,” and its use had spread throughout China; slides and the slide show became a major medium for disseminating modern knowledge. Against the background of the global circulation of knowledge in the period from the seventeenth century to the nineteenth century, complex interactions occurred between local resources in China and this medium in terms of denotation, production, use, and diffusion. Modern educational technologies and patterns involving the projector and slides became popular at church speeches, at public lectures in treaty ports, and in modern school education in China. Changes also occurred in how Chinese intellectuals gathered and in the role they played: they shifted from forming their own associations to holding open slide presentations. This had a profound influence on their transition from literati to intellectuals.
17世纪中叶,欧洲人发明了早期的幻灯机,后来通过耶稣会传教士和对外贸易传入中国。到19世纪,这种“西方仪器”已成为新教传教士“科学宣讲”的重要辅助工具,并在中国各地广为使用;幻灯片和幻灯片放映成为传播现代知识的主要媒介。在17世纪至19世纪全球知识流通的背景下,中国本土资源与这一媒介在外延、生产、使用和传播等方面发生了复杂的相互作用。包括投影仪和幻灯片在内的现代教育技术和模式在中国的教堂演讲、通商口岸的公开讲座和现代学校教育中流行起来。中国知识分子的聚集方式和他们扮演的角色也发生了变化:他们从成立自己的协会转变为举行公开的幻灯片演讲。这对他们从文人到知识分子的转变产生了深远的影响。
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引用次数: 1
Premodern Beijing and Western civilization 前现代北京与西方文明
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1542815
J. Du
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引用次数: 0
Digital data and historical studies: an introduction to the data platform of the Anti-Japanese War and modern Sino-Japanese relations 数字数据与历史研究:抗战与近代中日关系数据平台简介
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1542814
Tao Jiang
ABSTRACT Built by the Institute of Modern History at the Chinese Academy of Social Sciences, the Data Platform of the Anti-Japanese War and Modern Sino-Japanese Relations is an integrative platform that upholds the ideals of public interest and sharing. Since its online trial use in the second half of 2017, this data platform has added about four hundred late Qing and Republican era newspapers, more than eight hundred periodicals from those periods, and more than eight thousand books. It also contains over eight million pages of scanned and catalogued images. Compared with other large databases related to modern Chinese history, this data platform has clear advantages: it has more data and is easier to use. It is an attempt to build a research-oriented integrated database in the age of big data.
抗战与近代中日关系数据平台由中国社会科学院近代史研究所建设,是一个秉持公益、共享理念的综合性平台。自2017年下半年上线试用以来,该数据平台已新增晚清、民国时期的报纸约400份,同期期刊800余种,图书8000余种。它还包含超过800万页的扫描和编目图像。与其他与中国近代史相关的大型数据库相比,该数据平台具有明显的优势:数据量大,使用方便。这是大数据时代构建研究型综合数据库的一次尝试。
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引用次数: 0
A Collection of Historical Documents on Taxation in the Republican Period 民国时期税收史料汇编
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1542817
Zhixiong Jin
phenomenon” that fostered a culture of consumption in Shanghai in the modern period. Previous studies gave intellectuals the credit for enlightening the common people, but dismissed businessmen as single-minded profit seekers. They neglected the role businessmen played in forming modern thought. This book shows that the department store, a business enterprise, also disseminated new cultural concepts and knowledge for everyday use. Popular phrases and abstract terms, such as “nuclear families,” “saving the nation,” “equality,” “democracy,” and “independence,” came to life through interpretations of consumer culture, making them more easily understood by consumers and other people. According to Kenneth Pomeranz, the author’s conclusions about the “commercialization of new cultural concepts” are the “boldest views in this book.”(1)
这种现象在近代上海形成了一种消费文化。以前的研究把知识分子的功劳归于教化百姓,而把商人贬为一心一意的逐利者。他们忽视了商人在形成现代思想方面所起的作用。这本书表明,百货公司作为一个商业企业,也在传播新的文化观念和日常使用的知识。“核心家庭”、“救国”、“平等”、“民主”、“独立”等流行短语和抽象术语,通过对消费文化的解读而变得生动起来,使消费者和其他人更容易理解。据肯尼斯·彭慕兰(Kenneth Pomeranz)称,作者关于“新文化概念商业化”的结论是“本书中最大胆的观点”。
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引用次数: 0
Giving voice to the voiceless people in local society: an interview with Wang Di, June 6, 2018 为地方社会的弱势群体发声——访王迪2018年6月6日
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/17535654.2018.1531627
Wennan Liu, Di Wang
Wang Di was born in 1956 in Chengdu, Sichuan Province. The city, where Wang spent much of his youth, is located in the fertile plain of southwest China and is well known for its rich history and unique local culture. During the Cultural Revolution, Wang was sent to a rural village as a part of the government program to reeducate high school graduates, and then he became a factory worker. That experience may help explain his strong emotional attachment to the land and people in this region. In 1978, he was admitted to Sichuan University to study history. Seven years later, he graduated with a master’s degree in history and joined the faculty of the university. He was promoted to associate professor in 1987 for his extraordinary performance in teaching and scholarly achievements. Wang’s early research examines the social history of the upper Yangtze River region with the Sichuan basin as its focus. Drawing on Skinner’s macroregion theory, Wang treated the entire upper Yangtze River region as an organic unit with its own distinctive economic, social, and cultural identity. He was also influenced by the French Annales School, especially Fernand Braudel, who is known for his three levels of time: the environment, society, and events. Wang traced the historical transition of the upper Yangtze River region from a relatively isolated traditional society to a modern community. Supported by rich empirical sources, he painted a vivid picture of the region’s natural environment, demographic diversity, agricultural patterns, handicraft industry, commercial activities, political structure, social organization, and educational conditions. In short, his work provides readers with encyclopedic information about this region during the early modern period. Although he started work on his study in 1980, it was not until 1993 that his monograph was published under the title Striding Out of a Closed World: The Social Transformation of the Upper Yangtze Region, 1644–1911 (Kuachu fengbi de shijie: Changjiang shangyou quyu shehui yanjiu, 1644–1911). By the time Wang’s first book was published in China, he had already started his new academic journey in the United States. In 1991, he was awarded a young scholar grant by the Committee on Scholarly Communication with the People’s Republic of China (CSCPRC) that allowed him to spend a year at the University of Michigan. During his stay in the US, he was fascinated by the cutting-edge scholarly work of European and American academics and decided to extend his stay so that he could learn more.
王迪1956年出生于四川成都。这座城市位于中国西南部肥沃的平原上,王在那里度过了他的大部分青春时光,以其丰富的历史和独特的地方文化而闻名。文化大革命期间,作为政府高中毕业生再教育计划的一部分,王被送到农村,然后他成为了一名工厂工人。这一经历或许有助于解释他对这片土地和这一地区人民的强烈情感依恋。1978年,他被四川大学历史系录取。七年后,他获得了历史学硕士学位,并加入了该大学的教师队伍。1987年,由于在教学和学术方面的突出表现,他被提升为副教授。王的早期研究以四川盆地为重点,考察了长江上游地区的社会史。他借鉴斯金纳的宏观区域理论,将整个长江上游地区视为一个有机的整体,具有独特的经济、社会和文化特征。他也受到了法国年鉴学派的影响,尤其是布罗代尔,他以时间的三个层次而闻名:环境、社会和事件。他追溯了长江上游地区从一个相对孤立的传统社会到一个现代社会的历史变迁。在丰富的经验资料的支持下,他生动地描绘了该地区的自然环境、人口多样性、农业模式、手工业、商业活动、政治结构、社会组织和教育状况。简而言之,他的作品为读者提供了关于这个地区早期现代时期的百科全书式的信息。虽然他从1980年开始研究,但直到1993年,他的专著《走出封闭的世界:长江上游地区的社会转型,1644-1911》(Kuachu fengbi de shijie: Changjiang shangyou quyu shehui yanjiu, 1644-1911)才出版。当王的第一本书在中国出版时,他已经开始了他在美国的新的学术之旅。1991年,他获得了中华人民共和国学术交流委员会(CSCPRC)颁发的青年学者奖学金,在密歇根大学学习了一年。在美国期间,他被欧美学者的前沿学术工作所吸引,决定延长他的停留时间,以便他能学到更多。
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Journal of Modern Chinese History
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